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GLOBAL AND two types of self-concept in order for success and learns from mistakes.
the person to be happy and satisfied A false self may be manifested as a
DIFFERENTIATED SELF
with her life. form of defense.
MODELS
The Self-Discrepancy Theory of - Lacks spontaneity is dead and
Murray Bowen (1913-1990) – came
Higgins (1987) by Edward Tory empty
up with the concept of a
Higgins stated that people use - The mask (persona) that hides
differentiated self
internalized standards to which they the true person for fear of the
- He observed that there are two
compare themselves. pain of rejection and failure.
forces affecting the person; the
MULTIPLE AND UNIFIED - At times false selves enable
first is togetherness and the
SELVES the person to form superficial
second is individuality.
but productive social
The Multiple Selves Theory suggests
REAL AND IDEAL SELF- relationships.
that there exists in the individual
CONCEPTS True and False selves are present in
different aspect of the self.
Carl Rogers (1902-1987) – proposed all individuals.
A unified being is essentially
the personality theory known as the THE SELF AS
connected to consciousness,
Person-Centered Theory
awareness and agency. PROACTIVE AND
There are two types of self-concept:
TRUE AND FALSE AGENTIC
1. The Real Self-Concept – refers to
SELVES Albert Bandura (1925 – present) –
all information and perception the
D.W. Winnicott (1896-1971) – an the proponent of the personality
person has about himself. (YOU)
English pediatrician and
theory known as The Social regulates his behavior as he these decisions and taking
Cognitive Theory. observes his progress in achieving responsibility for consequences
- The person is seen as goals - Independence and self-reliance
proactive and agentic 4. Self-reflectiveness – the person from the development of the
- Capacity to exercise control looking inward and evaluating his self in Western cultures.
over his life motivations, values, life goals and Collective Self – In the cultures of the
- In his theory, the basic other people’s effect on him East, the development of a collective
principle involved in human Self-Regulation – When he reactively self is ingrained into the individual.
learning is learning through attempts to minimize the - Strong bonds of unity
observation discrepancies between what he has - Bound by the customs, beliefs
- The Social Cognitive Theory already accomplished and what he and traditions of the group
suggested that human beings still wants to achieve. - Collectivism fosters
are proactive, self-regulating, LESSON 5: THE SELF IN nationalistic attitude as this is
self-reflective and self- what the group believes
WESTERN AND
organizing. Both the individualistic and the
EASTERN THOUGHT
Human Agency = Essence of Being collective self may exist in a single
Individualistic Self – through the
Human individual.
process of introspection and
Features of Human Agency THE SELF IN WESTERN
reflection, man begins to search for
1. Intentionality – actions performed THOUGHT
clues as to the probable purpose of
by the person intentionally or with full
his existence and the role he plays in West introduced the ecological self
awareness of his behavior.
the general order of the things of the which sees the self as a process that
2. Forethought – person’s
world is undergoing development.
anticipation of likely outcomes of his
- Living the life that he chooses, Seen as dynamic, different and
behavior
making decisions, acting upon unique in each individual and is
3. Self-reactiveness – process in
which the person is motivated and
constantly exposed to an ever According to Confucianism, result in
changing world a well-rounded, civilized, humane
THE SELF IN society.
CONFUCIAN THOUGHT
Confucius was the name for whick
Kong Zhongni of China was known in
the West.
His philosophy came to be known as
humanistic social philosophy.
Focus is on human beings and the
society he finds himself in.
Ren – guides human actions and to
go against; means abandoning what
is truly human.
1. Li (propriety) – rules of propriety
should be followed
2. Xiao (fidelity) – virtue of reverence
and respect for family
3. Yi (rightness) – right way of
behaving
Li, xiao, and Yi are virtues observed
in a person whose humanity is
developed, morally cultivated and
aware.