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experiences and Aristotle’s discussion of virtue. Initially, I thought the movie more appropriate
to a discussion of, say, what it means to constitute a genuine human life or an analysis to Plato’s
“Allegory of the Cave” given that Truman’s life was one of comfort, of pleasure but also of
deceit and contrivance, shadows cast on the wall in every sense except literal. I even saw a
possible commentary on the viewers of the Truman show, given that they were willingly
consuming the broadcast of a man who had no knowledge of the act being done. The viewers
were effectively voyeurs and privy to the affairs of a man who did not and could not give them
his consent.
It was not until the ending of the movie that I found Truman behaving in a way that
resonated to one of Aristotle’s topics. By the end of the movie, Truman was given a choice—stay
in the paradise that was designed and made for him or leave and enter the “real” world, one that
was completely unknown to him. It was a choice given to him on the spot, and his response was
one that stuck out to me—"In case I don't see you, good afternoon, good evening, and good
night.". This was a phrase he was wont of saying throughout the movie, and it was one that he
Two things I reflected on upon the movie ending. We have, first, the concept of choice,
and, second, the concept of habit. Aristotle tells us that being virtuous is a choice, one that we
and only we alone must make and stick to. However, choice may not be the best front to
approach given the movie if we’re focusing on the decision he made by the end of the movie, as
that decision was more of a single, life altering kind rather than multiple minor ones that he had
is formulated by modern day scholars. In order to cultivate a certain virtue (or allow a vice to
fester), one must continuously do the act or acts of that nature repeatedly throughout their lives.
It is through habit that virtue ethics is as it is—an ethical model that does not focus on the
followed (such as deontology) but the execution of acts and, by extension, the virtue these acts
are directed toward to. It is through this reason that virtue ethics is perceived by some as an
ethical model that tells a narrative, specifically the narrative of an individual person that ends
With Truman, we see a happy man. I believe this happiness is not primarily because he
is, by his very nature, happy, but because he is of the disposition of being happy, one achieved
through the consistent and deliberate decision of “happy” choices resulting in the creation of its
habit. It is not hard to do this when one lives in a perfect world, but the fabricated reality should
not invalidate the disposition that arose as a result. Even in moments of turmoil and confusion,
when it was slowly being revealed that Truman’s world was a farce, we see Truman choosing to
I believe this is what allowed Truman to choose the decision that he did by the end of the
movie. A decision as large as leaving the perfect world that you’ve lived in your entire life for a
world that you’ve no knowledge of, that is no more than an enigma to you, is not one made in a
vacuum. We are what we repeatedly do. Truman’s decision was one made in light of this. There
is no happiness to be found in a world now learned to be but contrived and engineered. It may be
uncertain whether or not happiness can be found in choosing to leave, but it is certain that it shall