Cyprian, Justina and Our Relation to Evil

At the end of the month of October every year, many Americans celebrate Halloween, a holiday that is
oftentimes associated with the dead and the powers of darkness. There are, of course, defenders of
Halloween who claim that it is fundamentally a wholesome holiday involving family, friends, and kids in
cute costumes, but the reality is quite different. One cannot, for example, ignore the vampires,
werewolves, monsters, ghosts, ghouls, and other things from the occult that are constantly depicted on
television shows and movies all day. One doesn’t turn on the television to hear about the wholesome
fruits of Halloween, but rather, to hear the screams from murderous scenes in films like Halloween,
Nightmare on Elm Street, Friday the 13th, and many more. Nor can one ignore the decorations depicting
witches, gravestones, skulls, and other macabre things that seem to adorn the majority of school
classrooms and even workplaces. Yes, anyone who argues Halloween is a wholesome holiday for family,
friends, and kids in cute costumes is sadly living in delusion. Much has been written on this topic from an
Orthodox Christian perspective, so I will not revisit it here. 1

What I would like to highlight, however, is the Feast of the Hieromartyr Cyprian and Virgin-Martyr
Justina, which the Holy Church celebrates at the beginning of October every year. It is a feast that speaks
to us about our relationship with evil, sorcery, witchcraft, and similar things.

We celebrate the feast of these remarkable saints who gave their lives to Christ despite once being
devotees of witchcraft, sorcery, and black magic. Cyprian, for example, was for many years a great
sorcerer and master of black magic who used his skill to persecute many Christians. In his Oration 24,
the Holy Gregory the Theologian notes that Cyprian was “a healer by means of demons and a most
bitter persecutor of Christ.” Indeed, he is described as having traveled throughout the known world in
search of more powerful spells and the knowledge of dark arts, and certainly, the demons rewarded his
efforts and gave him many victories over Christians who were negligent in their faith.

Justina was similarly a child of paganism in her early life. Her father, Aidesios, was a pagan priest who
raised her as a worshipper of idols for many years. She grew up knowing nothing but idolatry.

So what happened to them? How did these pagans who practiced sorcery, witchcraft, and black magic
ultimately become holy martyrs who are remembered by the Church every year?

Justina had always questioned her parents’ pagan beliefs, so she entreated God to help her find the
Truth, not unlike Abba Moses and many other saints who came from the darkness into the light. God
heard her prayers and allowed her to listen to a homily delivered by one of the deacons of Antioch in
which he spoke about God’s love and the redemptive work of our Lord Jesus Christ. Her heart was
enflamed with his words, so she began attending church in order to learn more. Finally, she spoke with
her parents, who didn’t believe at first, but after Christ appeared to her father in a dream, the whole
family rushed to receive Holy Baptism. Her father, Aidesios, ultimately was ordained as a Christian
presbyter.

This was the beginning of Justina’s journey to Christ, but unbeknownst to her, it was also the beginning
of Cyprian’s, as well. She was very beautiful in appearance, as St. Gregory mentions,

And the young woman was very beautiful (2 Sam 11:2). Let the divine David join us in singing of her:
The King’s daughter is all glorious within (Ps 44:14 LXX), a true bride of Christ, beauty without peer, a
living work of art, an unsullied offering, an inaccessible shrine, a garden locked, a fountain sealed (Song
4:12) (to let Solomon too join in our hymn), reserved for Christ alone. 2

As a result of her great beauty, she caught the eye of a certain young man, Aglaïdas, who routinely made
overtures to her. Finally, when he could not contain his lust, he kidnapped her, but she was rescued
immediately by her family.

Defeated and ashamed, he sought the counsel of the great sorcerer and magician, Cyprian. Aglaïdas
begged him to change her mind through magic. Cyprian and the demons with him were arrogant and
believed this was an easy task, since they had done this before.

Cyprian cast his first spell upon Justina, something to make her fall in love with Aglaïdas, and indeed, she
began to feel the pangs of love in her heart. But she was a Christian accustomed to prayer and spiritual
warfare, so she began to sign herself with the Holy Cross, called upon the Holy Theotokos, and prayed
until she overcame Cyprian’s spell.

Not accepting his defeat, Cyprian tried a new spell, which made one of the demons appear as a sweet
old woman who came to discuss the Christian faith with Justina. Initially, she was happy to share her
faith with someone, but suddenly, the old woman began praising Aglaïdas and Justina knew something
was wrong. Again, she signed herself with the Holy Cross and the sweet old woman turned into a foul
demon and vanished.
Infuriated, Cyprian began trying new spells. With each one, the demons realized Justina was a great
warrior for Christ and her weapon, the Holy Cross on which He died for us in love, was invincible.

Cyprian became a laughing stock to all the people in Antioch who once feared him, because a young girl
with faith in Christ and the Holy Cross proved to be more powerful than he was with all his magic and
sorcery. Realizing there was a power higher than the devil and his demons, he abandoned his sorcery
and magic in favor of coming to Christ and His Church. He who had been captive to the will of the
demons suddenly felt true freedom in Christ. The devil did not leave him alone, but rather, physically
attacked him with hundreds of demons, but Cyprian, having learned from Justina, turned to Christ in
prayer and defeated them all. He burned his books of magic, was baptized, and then ordained as a
deacon, presbyter, and finally, a bishop.

Justina ultimately became good friends with Cyprian until he, as a bishop, appointed her a deaconness in
charge of a convent of virgins.

When this true story reached the ears of the pagan Roman authorities, Cyprian and Justina were
arrested and subjected to many tortures, like being boiled alive, but the grace of God covered them so
that they endured these tortures until they were martyred for His sake and received the eternal crown.

The lives of the Hieromartyr Cyprian and Virgin-Martyr Justina teach us many things. We learn, of
course, about faith, prayer, purity, repentance, and many other virtues. But we also learn about the
proper relationship between Christians and evil, the devil, and demons. If these holy saints were living
among us today, what would they say about little children dressing up as sorcerers and vampires? What
would they say in response to all of the horror movies depicting the occult? What would they say
regarding our willing participation in many of these things under the guise of “harmless entertainment?”

I suspect they would be horrified that, on the one hand, we renounce Satan at the moment of our
Baptism, but on the other hand, we embrace cuddly forms of him every October 31st. I suspect they
would be shocked that we offer daily prayers to God, saying, “For You have given us the authority to
trample on serpents, scorpions, and upon all the power of the enemy” while willingly watching the
power of the enemy on television or perhaps even dressing up as them.
Perhaps it is a sign of the times, but even that is not encouraging. Abba Pambo prophesied concerning
what our times would look like:

In those times the love for God in most souls will grow cold and a great sadness will fall onto the
world. One nation shall face-off against another. Peoples will move away from their own places. Rulers
will be confused. The clergy will be thrown into anarchy, and the monks will be inclined more to
negligence. The church leaders will consider useless anything concerned with salvation, as much for
their own souls as for the souls of their flocks, and they will despise any such concern. All will show
eagerness and energy for every matter regarding their dining table and their appetites. They’ll be lazy in
their prayers and casual in their criticisms. As for the lives and teachings of the Holy Fathers, they’ll not
have any interest to imitate them, nor even to hear them. But rather they will complain and say, “if we
had lived in those times, then we’d have behaved like that.” And the Bishops shall give way to the
powerful of the world, giving answers on different matters only after taking gifts from everywhere and
consulting the rational logic of the academics. The poor man’s rights will not be defended; they’ll afflict
widows and harass orphans. Debauchery will permeate these people. Most won’t believe in God; they’ll
hate each other and devour one another like beasts. The one will steal from the other; they’ll be drunk
and will walk about as blind.

His disciple again asked, “Abba, what can we do in such a state?”

And Elder Pambo answered, “My child, in these times whoever will save his soul and prompt others to
be saved will be called great in the Kingdom of Heaven.”

It’s time to do our part to save our souls and those around us, as well.

We may begin with a beautiful prayer written by the Holy John of Damascus that summarizes the proper
Christian principle towards evil and the occult:

Let God arise, and let His enemies be scattered; and let those who hate Him flee from His presence. As
smoke vanishes, let them vanish; and as wax melts from the presence of fire, so let the demons perish
from the presence of those who love God and who sign themselves with the Sign of the Cross and say in
gladness: Hail, most precious and life-giving Cross of the Lord, for Thou drivest away the demons by the
power of our Lord Jesus Christ crucified on thee, Who went down to hell and trampled on the power of
the devil, and gave us thee, His venerable Cross, for driving away all enemies. O most precious and life-
giving Cross of the Lord, help me with our holy Lady, the Virgin Mother of God, and with all the Saints
throughout the ages. Amen.

Guard me, O Lord, by the power of Thy holy and life-giving Cross, and keep me from all evil.

This was the guiding principle in the lives of the Holy Cyprian and Justina, and it should be the guiding
principle in our lives, as well… especially on October 31.