SETS does 605165" ahakcaen™ Gs graphers, anthropologists, and sociologists ‘those who study the phenomenon from the bottom up = tell us that global interconnect- ‘edness is woven imto the fabric of everyday fife. Its visible to those who observe. ‘One does not need to look far to see mark- ers of global interconnectedness, even global modernity, There are Starbucks branches in both Melbourne and Manila, New York and New Delhi. All these branches look more or Je$s the same, and they have similar menus of espresso-based drinks. This sameness repre sents the cultural homogenization that many tities have associated with globalization Yet despite the common ae aes, the worlds outside them can be very dif- ferent, In Manila and New Delhi, there is a good sie of these ‘chance that, upon leaving the cufe, you will find Q’child beggar in tattered clothes and wor down'shippers. Walk a biock or two and, our late sfll hol, you may:tind a shamyiown. threat of being evicted or having their homes. demolished to make way for a large commer- cial development, which will service the city’s middle class. Given their lack of political influ- cence within the state. the residents of the shanty have very tew avenues for redress, They live in so-called “weak states’, where governments are tov poor, weak, cormupt, and unstable te supply its citizens with basic need You are unlikely to find New Delhictype shanties in New York. despite: that city also large-scale injustice, Healer may’ be poor, but it does fot have many éhild labor crs. There iy something more confronting ubout id the north/south: jivide is as visible as the processes Of globabigg in, The divide thus reminds us s undersides,those who study the phenomenon from the ‘bottom up ~ tll us that glohal interconnect cedmness is woven into the fabric of everyday Tife. is visible w those who observe ‘One does not need 1 Lok far to see mark «15 of global inteconnectedess even global modernity. There are tathacks branches in both Melbourne and Manila, New York and [New Delhi. All these branches laok more o- less the same, and they have similar menus of cevptesto-hased drinks, ‘Tis sameness repre ents the cultural homogenization that mny Sigs hve associated with gloholizaion ‘Yet dewite the common sesie wf hese ll, he wards ots ther cx BE Sry = Tefen. In Manian New Debi. ites a poos hance that pon leaving HIME hepgar ig weed clothes and woos Wall oc of 4d, ith cae, you will fin is zens wi ase ead Yon are untkely 20 find New stances ia Now York, dept that ey hong site of age-seaeinjsti Maem may he poe. itdoes a have man ld aa Citic & nahin re eg tio dur engender it These that gloeaion create