Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
Objectives:
At the end of this report, we should be able to:
a. Understand the Human Perspective based to the Philosophy of Socrates and Plato.
b. Explain Plato’s Justification in his book “Magnus Opus” (Πολιτεία) about Human being.
Greek philosophy was influenced to some extent by the older wisdom literature and
mythological cosmogonies of the ancient Near East,
Closing question:
Is the conclusive identity of a person based on the Pre-Socratic time defines
who we are?
When the political climate of Greece turned, Socrates was sentenced to death
by hemlock poisoning in 399 BC. He accepted this judgment rather than fleeing
into exile.
Overview:
Important point reference
Socrates was the son of Socrates was the son of Sophroniscus, an
Sophroniscus and HE was Athenian stonemason and sculptor, and
married to Xanthippe, a Phaenarete, a midwife. Because he wasn't
younger woman, who bore from a noble family, he probably received a
him three sons—Lamprocles, basic Greek education and learned his
Sophroniscus and father's craft at a young age. It is believed
Menexenus. Socrates worked as mason for many years
before he devoted his life to philosophy.
Socratic Method
Socrates (see arrow) believed that the soul is immortal. For this reason, he https://study.com/academy/lesson/the-immortal-soul-
asserted that death is not the end of existence. Death is simply the separation of ideas-of-socrates-plato-augustine.html
the soul from the body. Plato also believed that the soul is eternal.
Plato agreed that the soul is immortal and separate from the body. However, he
upped the ante a bit. He believed the soul was eternal. According to Plato, the
soul doesn't come into existence with the body; it exists prior to being joined to
the body.
Sounding a whole bunch like reincarnation, Plato believed the soul exists within
a body until that body dies. It then sets up house in another body. For this
reason, Plato called the body the prison of the soul.
5 min The unexamined “The unexamined life is not worth living”. Declaring that humans must scrutinize ὁ ... ἀνεξέταστος βίος οὐ βιωτὸς ἀνθρώπῳ
life is not worth their lives in order to live a fulfilled one. o ... anexétastos víos ou viotós anthrópo
living Important point Reference:
“A life that does not examine What Socrates says positively about the https://schoolworkhelper.net/quote-analysis-the-
is not worth living for a divinity is just as damning as it does not say. unexamined-life-is-not-worth-living/
human being” (Socrates The core of his argument is that his
speech) philosophical activity was undertaken at the
behest of ho Theo’s, which is not allowed to
The ideal of the examined disobey (23c, 28d-30a, 33c, 37th). Thus, he https://www.the-philosophy.com/plato-socrates-
life is noble for precisely this interprets the oracle. Ho Theo’s requires him to apology-summary
reason. It sounds Athens goes through asking questions and
unobjectionable: an showing people they do not know what they https://www.theguardian.com/theguardian
encouragement to be fully think they know. Socrates is a gadfly sent by /2005/may/12/features11.g24
human, to use our highly- the gods to prick the Athenians, and exciting to
developed faculty of thought be concerned above all virtue (29d-31b, 36c,
to raise our existence above 41st).
that of mere beasts. For if we
don't think, we are no more And the best way to show your concern for
than animals, simply eating, virtue is to spend every day of your life to the
sleeping, working and philosophical discussion about the virtue. “A
procreating. And though it life that does not examine is not worth living for
may be a bit strong to say a human being” (38). Ho theos requires that
such lives are not worth everyone, every day, working to ask: to review
living, all but a minority of and reconsider the values that directed his life.
ethical vegetarians would In other words, what matters to the deity from
agree that they are much Socrates is all about two things: (1) that men
less valuable than fully strive to be virtuous, (2) they realize that they
human ones. do not yet know what it means to be virtuous,
but need to find out. To put it differently, the
He encourages the divinity of Socrates posits that the values
Athenians to: received in the Athenian community must be
- Use our thought to challenged. In their private lives and in their
raise our existence public life, the Athenians do not live as they
above that of mere should, the Apology is a lengthy indictment
beasts (Man is returned against the Athenians the complaint
above all living of injustice endemic. Few modern
things) commentators saw this as clearly as the author
of the following lines, taken from an ancient
treatise on rhetoric
Quoted and Cited in:
Plato’s Apology of Socrates “Since we are deliberative and judicial
during the speech of speeches, you can find in Plato as examples of
Socrates in Athens several intertwined debates, which combine in
some way every branch of rhetoric. The
Apology of Socrates, as the title suggests, is to
first (Protasis) an apology, but it is also an
accusation of the Athenians, for having such a
man dragged to court. And severity of the
charge is hidden by moderation (you epieikei)
of the apology, for what he says in his defense
is an accusation of the Athenians. There are
two guidelines (sumplokai). And here’s the
third: the speech was a eulogy of Socrates,
made less inappropriate in that it appears as
required by the needs of defense. This is the
third guideline. The result is that there are two
themes court (hupotheseis) linked together, the
defense and the prosecution, along with a
theme encomiastic: in praise of Socrates. The
fourth guideline, which was in the spirit of
Plato, the most important, with a hortatory or
deliberative function, and a philosophical, is
this: this book is a proclamation exhortative
(paraggelma) the kind of man that the
philosopher should be.
Some scholars believe that Plato was named for his grandfather, Aristocles,
following the tradition of the naming the eldest son after the grandfather. But
there is no conclusive evidence of this, or that Plato was the eldest son in his
family. Other historians claim that "Plato" was a nickname, referring to his broad
physical build. This too is possible, although there is record that the name Plato
was given to boys before Aristocles was born.
As with many young boys of his social class, Plato was probably taught by some
of Athens' finest educators. The curriculum would have featured the doctrines of
Cratylus and Pythagoras as well as Parmenides. These probably helped
develop the foundation for Plato's study of metaphysics (the study of nature) and
epistemology (the study of knowledge).
Plato's father died when he was young, and his mother remarried her uncle,
Pyrilampes, a Greek politician and ambassador to Persia. Plato is believed to
have had two full brothers, one sister and a half brother, though it is not certain
where he falls in the birth order. Often, members of Plato's family appeared in
his dialogues. Historians believe this is an indication of Plato's pride in his family
lineage.
Sometime around 385 B.C.E., Plato founded a school of learning, known as the
Academy, which he presided over until his death. It is believed the school was
located at an enclosed park named for a legendary Athenian hero. The
Academy operated until 529 C.E.., when it was closed by Roman Emperor
Justinian I, who feared it was a source of paganism and a threat to Christianity.
Over its years of operation, the Academy's curriculum included astronomy,
biology, mathematics, political theory and philosophy. Plato hoped the Academy
would provide a place for future leaders to discover how to build a better
government in the Greek city-states.
In 367 B.C.E., Plato was invited by Dion, a friend and disciple, to be the
personal tutor of his nephew, Dionysius II, the new ruler of Syracuse (Sicily).
Dion believed that Dionysius showed promise as an ideal leader. Plato
accepted, hoping the experience would produce a philosopher king.
But Dionysius fell far short of expectations and suspected Dion, and later Plato,
of conspiring against him. He had Dion exiled and Plato placed under "house
arrest." Eventually, Plato returned to Athens and his Academy. One of his more
promising students there was Aristotle, who would take his mentor's teachings in
new directions.
Final Years
Plato's final years were spent at the Academy and with his writing. The
circumstances surrounding his death are clouded, though it is fairly certain that
he died in Athens around 348 B.C.E., when he was in his early 80s. Some
scholars suggest that he died while attending a wedding, while others believe he
died peacefully in his sleep.
Plato's impact on philosophy and the nature of humans has had a lasting impact
far beyond his homeland of Greece. His work covered a broad spectrum of
interests and ideas: mathematics, science and nature, morals and political
theory. His beliefs on the importance of mathematics in education have proven
to be essential for understanding the entire universe. His work on the use of
reason to develop a more fair and just society that is focused on the equality of
individuals established the foundation for modern democracy.
Plato argues that the soul comprises of three parts namely rational, appetitive, https://academichelp.net/analysis/platos-argument-for-
and the spirited. These parts also match up the three ranks of a just community. three-parts-of-the-soul/
Personal justice involves maintaining the three parts in the proper balance,
where reason rules while appetite obeys. According to Plato, the appetitive part https://www.merriam-
of the soul is the one that is accountable for the desires in people. It is webster.com/dictionary/rational%20soul
accountable for the effortless cravings required to stay alive like hunger, thirst,
and for pointless cravings like desire to over feed. The desires for https://philosophycourse.info/platosite
essential things should be limited by other sections of the soul, while illegitimate /3schart.html
desires ought to be limited entirely by other elements of soul.
1. The appetites, which includes all our myriad desires for various
pleasures, comforts, physical satisfactions, and bodily ease. There are
so many of these appetites that Plato does not bother to enumerate
them, but he does note that they can often be in conflict even with each
other. This element of the soul is represented by the ugly black horse on
the left.
2. The spirited, or hot-blooded, part, i.e., the part that gets angry when it
perceives (for example) an injustice being done. This is the part of us
that loves to face and overcome great challenges, the part that can steel
itself to adversity, and that loves victory, winning, challenge, and honor.
(Note that Plato's use of the term "spirited" here is not the same as
"spiritual." He means "spirited" in the same sense that we speak of a
high-spirited horse, for example, one with lots of energy and power.)
This element of the soul is represented by the noble white horse on the
right.
Argument
Plato argued that a community has three parts which are guardians, producers,
and soldiers and each part performs a particular function. For a community to be
just, every element has to perform the role to the best capacity, which is a good
worth. The same characters and elements will materialize in the state; have to
exist in every person. Someone might respond to Plato’s argument that if the
good worth of a community were not in a person, it would be hard for the
community to uphold itself. The understanding is that a community is just a
collection of people who have formed a sense of laws on living collectively;
thereby, every individual would introduce some elements, values and functions
into the community. Since every person contributes to the community, those
aspects that are present in the community, ought to have come from the person,
thereby, souls have three different elements.
People show similar characteristics and perform similar roles that states do.
Applying the equivalence in this way assumes that every person just like the
state, is a complicated whole composed of various different elements, each of
which has its own right responsibility. When faced with options concerning what
to do, individuals feel the tug of various impulses drawing them
in various directions at the same time, and the most innate explanation for this
condition is to differentiate between discrete elements of human beings. For a
community to be just; people have to be just and thus, the soul has to contain
three discrete elements, which would match the three elements of community.
Closing remarks:
Socrates and Plato reflects us what is a Man made up and its characteristics. Many Philosophers and
Socialist rely to this Philios. The end question is, how can you consider you self as a human being?