Varahi-mukha-thilakam

hSri gurumātru padukābhyām Nama h

Varahi Krama
Maatarvarahi jate tava charana saroj archanam va japamva

Kartum shakto nachahum tadapi cha sadaye mayyatas tvaamhi yaa che

Yastwaam dunstraa sitagram trinayana lasitam charu bhoodaara vaktram

Murtim chitte vidhatte tad arigana vinashoshtu tasmin kshanevai.

Like this, complete the Shyama puja together, one who sits on the lion, Lalita Maharagni’s dandanayaki,
one who kills the bad people and saves the good people, stays in agna chakra, rules the time, who is Kola
mukhi – we will know her puja vidhe.

1) Get up midnight and hear the natural anahata sound and meditate upon it a few minutes.

2) Visualize and do namaskaram to your guru on top of the head. Shiva etc. Sri Gurubhyo Namah

3) Use Varahi makutam, which is “aim glaum,” before you start all the mantras. (Aim Saraswati Glaum
Ganapati. On the face of Varahi is Ardhanarishwarasvaroopa, which is the face of the lingam.)

4) Linga deha shodhana, bhuttha shuddhi

5) Pranayama

a. Mula shungatakat shushumna pathena jeeva shivam paramashive yojayami swaha – breathe in from
the right nostril

b. Yam sankocha shariram shoshaya shoshaya swaha – breathe out from the right nostril

c. Ram sankocha shariram pacha pacha swaha – breathe in from the left nostril

d. Vam paramashivamrtam varshaya varshaya swaha – breathe out from the right nostril

e. Hamsah soham avatara avatara shivapadad jeeva, shushumna pathena pravisha mula shungataka
ullasollasa jwala jwala prajwala prajwala hamsah soham swaha – breathe in and breathe out from both
nostrils

6) Dwitaari nyasa matrika samputi (41 places) - Am ksham aim glaum am ksham (head, face, both – eyes,
ears, nostrils, chin, lips and teeth) head, face, both – underarms, elbows, wrist, hip crease, mulalo,
knees, calves sides, back, navel, abdomen, lower abdomen, heart, back of neck, from heart to (ends of
both hands, feet, stomach, and face). Am ksham aim glaum am ksham

Panchaanga nyasam

Aim glaum andhe andhini namah angushtaabhyam namah

Aim glaum rundhi rundhini namah tarjanibhyam namah

Aim glaum jambhe jambhini namah madhyamaabhyam namah

Aim glaum mohe mohini namah anamikaabhyam namah

Aim glaum stambhe stambhini namah kanishtikaabhyam namah

Shadanga nyasam

Aim glaum aim namo bhagavati vartali vartali hrudayaaya namah

Aim glaum varahi varahi sirase swaha

Aim glaum varaha mukhi varaha mukhi shikhayai vashat

Aim glaum andhe andhini namah kavachaya hum

Aim glaum rundhe rundhini namah netratrayaaya vaushat

Aim glaum jambhe jambhini namah astraya phat

Atma alankarana

Beautify yourself with gandha, vastra ornaments, then do arghya shodhana.

Arghya shodhanam – In front of you, clean the floor with cow dung, water and alcohol. Draw a square,
circle, then a shatkona and a trikona – inside each other respectively.

Bathe self with perfume or gandha/water.

Adharans: At atmatathwaya adharashakta vaushat

Put the adharans (plate) on top of the diagram reciting this mantra:

Aim glaum (dhumracise namah, ushmayai namah, jvalinyai namah, jvaalinyai namah, vishphulinginyai
namah, sushriyai namah, Surupayai namah, hans kapilayai namah, hans havyaya vahayai namah, ksam
kavya namah

Recite these agni kalas into the adharams (plate)

Bowl: um vidya tattwaya padmasanaya vaushat

Recite this and put the bowl on the plate:

Aim glaum hrim aim mahalakshmeshwari paramaswamini urdhwashunya pravahini somasooryagni

bhakshini, paramakasha bhasure, aagacha, aagacha, vishavisha, patram pratiguhna, pratigruhna hum
phat swaha – reciting this mantra holding the flower in the empty bowl.

Aim glaum (tapinyai namah, taapinyai namah, dhumrachyai namah, marichyai namah, jvalingyai namah,
rucyai namh, susumnayai namah, bhogadayai namah, visvayai namah, daarinayai namah, ksamaayai
namah) – Recite these take surya kalas

Arghyam: Mam Shivatanaya somamandalaya namah *Brahmandakanda sambootham ashesharasa

sambhrutam apooritam mahapatram piyoosha rasamavaha – reciting the mantra draw a triangle,
consisting of three groups. Pour the milk/alcohol in the bowl of 16 letters of the Sanskrit alphabets from
a to ksha. The corners of the triangle should be ha, la & ksha. In the middle, Hamsah (write the kamakala
with the moola mantra 10x

Invoke the Chandra kalas

Aim Glaum (amritayai namah….purnamritayai namah)

Then do the shatkuta nyasam at agni – esha, asura, vayu in the corners and in the middle and then the 4
directions.

1) Aim glaum aim namo bhgavati vartali vartali hrdayaya namah

2) Aim glaum varahi varahi shirase swaha

3) Aim glaum varahamukhi varahamukhi shikhayai vashat

4) Aim glaum andhe andhini namah kavachaya hum

5) Aim glaum rundhe rundhini namah dakhaneire (rt eye)

6) Aim glaum jambhe jambhini namah vamaneire namah (left eye)

Recite moola mantra 10x

In this arghyam recite…

vashat take the milk with spoon

swaha pour it back

hum cover w/ palm

vaushat amriti karinchi

phat snap
namah put flower

recite moola mantra look into vishesarghya, then sprinkle vishesarghya on puja items.

Do nyasa:

Panchaka nyasam:

Aim Glaum andhe andhini namah (top of head)

Rundhe rundhini namah (face)

Jambhe jambhini namah (heart)

Mohe mohini namah (genitals)

Stambe stambhini namah (feet)

Moola Vidya Ashta Khanda Nyasam:

Aim Glaum aim namo bhagavati vartali vartali varahi varahi varaha mukhi varaha mukhi

(from feet to knees)

Aim glaum andhe andhini namah

(from feet to knees)

Aim glaum rundhe rundhini namah

(from yoni to navel)

Aim glaum jambhe jambhini namah

(from navel to heart)

Aim glaum mohe mohini namah

(from heart to neck)

Aim glaum stambhe stambhini namah

(from neck to 3rd eye)

Aim glaum sarva dushta pradushtanaam sarvesham sarva vak chitta chakshur mukha gati jivha
stambanam kuru kuru shegram vashyam

(from 3rd eye eto forehead)

Aim glaum taha taha taha taha hum astraya phat

(from forehead to brahamamandra – top of head)

Note: when we use varahi to remove the diseases, instead of reciting “dushta pradushtanaam”, recite
“roga prarooganam”

Varahi Matrika Nyasam:

Mantra beeja place in body

1. aim glaum aum sirasi

2. namo face

3. bhagavati r eye

4. vartali l eye

5. vartali r ear

6. varahi l ear

7. varahi r nostril

8. varaha l nostril

9. mukhi r cheek

10. varaha l cheek

11. mukhi upper lip

12. andhe lower lip

13. andhini upper teeth

14. namah bottom teeth

15. rundhe tongue

16. rundhini brahamarandham

17. namah r armpit

18. jambhe r elbow

19. jambhini r wrist

20. namah r base of fingers

21. mohe r fingertips

22. mohini l armpit

23. namah l elbow

24. stambhe l wrist

25. stambhini l base of fingers

26. namah l fingertips

27. sarva r hip crease

28. dusta r knee

29. pradustanaam r ankle

30. sarvesham r base of toes

31. sarva r tips of toes

32. vak l hip crease

33. chitta l knee

34. chakshuh l ankle

35. mukha l base of toes

36. gati l tip of toes

37. jivha sides of trunk

38. stambanam butt

39. kuru navel

40. kuru lower abdomen

41. shegram stomach

42. veshyam heart

43. aim r shoulder

44. glaum l shoulder

45. taha back of neck

46. taha heart to end of r hand

47. taha heart to end of l hand

48. taha heart to end of r foot

49. hum heart to end of left foot

50. astraya navel

51. phat 7 inches above top of head

Tattwa Nyasam:

Aim glaum aim namo bhagavati vartali vartali varahi varahi varaha mukhi varaha mukhi

Hlam sharvaya kshiti tattwaadhi pathaye namah (from the feet upwards to the knees)

Aim glaum andhe andhini namah, klem bhavaya ambu tattwadhi pathaye namah (from knees to waist)

Aim glaum rundhe rundhini namah hloom rudraya vahni tattwaye namah (from waist to navel)

Aim glaum jhambhe jhambini namah hlaim ugraya vayu tattwaya namah (from navel to heart)

Aim glaum mohe mohini namah hlaum ishanaya bhanu tattwadipathaye namah (from heart to neck)

Aim glaum stambhe stambhini namah som mahadevaya soma tattwadipathaye namah (from neck to 3rd
eye)

Aim glaum sarva dushtapradusthanam sarvesham sarva vak chitta chakshurmugha gati jihvastambanam
kuru kuru shegram vashyam ham mahadwaya yajamana tattwadhipathaye namah (from 3rd eye to
forehead)

Aim glaum taha taha taha taha hum astraya phat, aum bhinaya akashandhipathaye namah (from
forehead to top of head)

Mudra bandhanam:

With mula mantra show the 9 mudras to devi

Aim Glaum…avahana, samstapana, sannidhaapana, san nirodhana, sam mukhi karana, ava kuntana,
vandana, dhenu, yoni mudras

1) avahana – palms up, pinkies together, bent thumbs inside

2) samstaapanaa – 2 hands down and together, thumbs underneath

3) sannidhaapanaa – 2 fists together, make thumbs straight

4) sannirhodhanaa – send thumbs inside

5) sammukhi karana – palms up in front of face, come inside, push out

6) ava kuntana – separate hands like opening a curtain

7) vandana – namaskaram (in vandana, left and right hands meet together as you and I are one, to show
dhenu yoni mudras means like mother uncovering yourself naturally (sky clad – naked, purified and
untouched)

8) dhenu – left pinky to right ring finger, right pinky to left ring finger, cross left middle finger on top of
right, right middle to left index finger, right index to left middle, show thumbs downward

9) yoni

(Deeper meanings of mudras: avahana –Inviting Kola Mukhi to come over Shiva who is lying down like a
corpse, samstaapanaa – To have a seat, sannidhaapana – to meet with, sannirhodhanaa – to mate,
sammukhi karana – stay in front of, ava kuntana – open the curtain, namaskaram with yoni mudra,
showing one’s own yoni and the breast. )

Nyasa to Devi Angas – (Shadanga Panchangas)

Shadangas is to be done in Devi Angas. Like that Panchangas also.

1) aim glaum aim namo bhagavati vartali vartali hyrdayaaya namah

2) aim glaum varahi varahi shirase swaha

3) aim glaum varaha mukhi varaha mukhi shikayai vashat

4) aim glaum andhe andhini namah kavachaaya hum

5) aim glaum rundhe rundhini namah netratrayaaya vaushat

6) aim glaum jambhe jambhini namah astraaya phat

1) aim glaum andhe andhini namah angushtaabhyam namah

2) aim glaum rundhe rundhini namah tarjaniibhyam namah

3) aim glaum jambhe jambhini namah madhyamaabhyam namah

4) aim glaum mohe mohini namah anamikabhyam namah

5) aim glaum stambhe stambhini namah kanishikabhyam namah

Shodashopa chaara arpanam

Aim glaum Kola Mukhi Murtaye

(padyam, arghyam, achamaniyam, snaanam, vasasi (clothes), gandham, pushpam, dhupam, dhipam
nirajanam, chatram, chaamaram, darpanam, rakshaam, achamaniyam, naivedyam, paniyam, tambulam)

samarpayaami/kalpayaami namah

Devi Dhyanam: mega mechaka (black) – kutila danstraa – kapila nayana – Ghana stana mandala – chakra
khadga, musala, abhaya – shanka, kheta, hala, varapanihih – padmasina – vartali

Devi tarpanam

Aim glaum (mula mantra) Kola mukhi tarpayami 10x

(tarpanam means with left hand hold between thumb and index finger (fish/ginger piece)
Vishesharghyam bindu, with the right hand gandha, pushpa, akshatas simultaneously put it on the yoni

Avarana Puja

Trikona aim glaum (jambhini namah jambhini spptn, mohini namah mohini spptn, stambhini namah
stambhini spptn)

Panchare aim glaum (andhini namah andhini spptn, rundhini namah rundhini spptn, jambhini namah
jambhini spptn, mohini namah mohini spptn, stambhini namah stambhini spptn)

Shatkona aim glaum (aksha ee brahmhani spptn, eela ee maheshwari spptn, uuhaa ee kaumari spptni,
arusa ee vaishnavi spptn, aisha ee indrani spptn, auva ee chamundi spptn) The mantras has to be recited
and pujas done to the corners of the shatkona.

Swagraadi (means from west side of the yantra to clockwise) The below mantras need to be recited
swagraadi in the middle of each shatkona (6):

Aim glaum yamarayuum yaam yeem yuum yaim yaum yah yaakini jambhaya jambhaya mama
sarvashatrunam twagdhaatum gruhnna gruhnna animaadi vasham kuru kuru swaha

Aim glaum ramarayuum raam reem ruum raim raum rah raakini jambhaya jambhaya mama
sarvashatrunam raktadhaatum piba piba jambhaya jambhaya animaadi vasham kuru kuru swaha

Aim glaum lamarayuum laam leem luum laim laum lah laakini jambhaya jambhaya mama
sarvashatrunam mamsadhaatum bakshaya bakshaya animaadi vasham kuru kuru swaha

Aim glaum damarayuum daam deem duum daim daum dah daakini jambhaya jambhaya mama
sarvashatrunam medhodhaatum jambhaya jambhaya animaadi vasham kuru kuru swaha

Aim glaum kamarayuum kaam keem kuum kaim kaum kah kaakini jambhaya jambhaya mama
sarvashatrunam astidhaatum jambhaya jambhaya animaadi vasham kuru kuru swaha

Aim glaum samarayuum saam seem suum saim saum sah saakini jambhaya jambhaya mama
sarvashatrunam majhaadhaatum gruhnna gruhnna animaadi vasham kuru kuru swaha
This mantra should in the middle of the shatkona:

Aim glaum hamarayuum haam heem huum haim haum hahah haakini jambhaya jambhaya mama
sarvashatrunam shukradhaatum piba piba animaadi vasham kuru kuru swaha

Both sides of shadasra (shatkona)

Aim glaum krodhini chaamara grahani spptn

Aim glaum stambhini musalayudhaaya namah spptn

Aim glaum akaarshana halayudhaaya namah spptn

In front of the devi – kraum kraum chando chando chandaaya spptn

Ashtadala (8 petals) Clockwise from east of the yantra

Aim glaum (vartali, varahi, varaha, mukhi, andhini, rundhini, jambhini, mohini, stambhini) spptn

Aim glaum mahaamahishaaya devi vahanaaya namah

Shatare (100 petals) Clockwise from east of the yantra

Aim glaum (jambhanyaa, indrayaa, apsaroobhyaha, siddhebhyo, dwaadashaaditebhyo, agnaaye,

saadhebhyo, vishwebhyo, devebhyo, vishwakarmane, yamaaya, matrubhyo, rudraparichaarakebhyo,
rudrebhyo, mohinyai, nirutaye, rakshasebhyo, mitrebhyo, gandhavebhyo, bhutaganebhyo, varunaaya,
vasubhyo, vidaadharobhyaha, kinarebhyo, vaiave, swambinyai, chittraradhaaya, thumburavai,
naaradaaya, yakshaibhyaha, somaya, kuberaya, devebhyo, vishnave, eeshanaya, brahamhane,
aswibhyam, dhanvantarye, vinayakebhyo) namah spptn

Imagine ocean of nectar between your body and sahasrara.

Sahasrare - ashtadigajas {8 groups of 125 elephants} indraadi eeshanam (clockwise from east to
northeast 8 directions doing puja)

Aim glaum (airavataaya namah, airavata, pundarikaya namah pundarika, vamanaya namah vamana,
kumadaya namah kumada, anjanaya namah anjana, pushpadantaya namah pushpadanta, suprateekaya
namah suprateeka, saarvabhaumaya namah saarvabhauma) spptn

Outside of the line: dasha bhairavas (10) - clockwise start from east 8 directions, then top and bottom

Aim glaum kshaum (hetuka, tripurantaka, agni jivha, yama jivha, ekapaada, kaala, karaala, bheemarupa,
hatakesha, achala) bhairava kshetrapala spptn

Devi Punah Puja

After doing shada avarana puja, do 3x tarpayami

Aim glaum mula mantra kola mukhi tarpayami

Shodashopachara puja (16 upacharas to devi)

Aim glaum varaha murtaye namah (padyam, arghyam, achamaniyam, snanam, vaso (clothes), gandha,
pushpa, dhoopa, deepa, neerajana, chatra, chaamara, darpana, raksha, achamaniya, naivedya, paaniya,
tambulam) kalpayami namah/samarpayami

Bali

In front of Devi’s left side, rudhi raana (red colored rice), haridraana (yellow rice), mahishasala (black
beans), saktu (yaava churna), sugar, madya (alcohol), triphala, pushparasaa (honey), trijaatimudga
(whole mung), minapa gundha (black beans), milk, yogurt, ghee, shuddodhanam (white rice) – mix all –

Clean the place on the left side of Devi, make 10 egg-sized pinda (balls), and 1 apple-sized pinda (ball).
Near this, keep alcohol, fish and chashakamo (meat curry).

Offer 10 pinda to hetukadi kshetrapalas, offer 11th pinda & chashakamo to chando chanda, with their
mantras. (panchopachara – gandha, pushpa, dhoopa, dipa, naivedyam)

Aim glaum kshaum (hetuka, tripurantaka, agni jivha, yama jivha, ekapaada, kaala, karaala, bheemarupa,
hatakesha, achala) bhairava kshetrapala) panchopachar pujam kalpayami namah/samarpayami

Pleasing the Guru

Whenever you can, do this puja in Guru’s sannidhi (presence) and please the Guru. If this is not possible
to everyone who lives far away to please him everyday. This to let you know that if you do puja in Guru’s
sannidhi, this will give you overflowing results.

Shakti Vatuka Puja

From 16 to 25 years of age shaktis, 3 full young lovely sexually energetic, and young bachelor Brahmins
as Vatuka, invite them. Bathe them as part of the puja, decorate them with ornaments (clothes,
ornaments & perfumes), take 1 shakti, name her Vartali, make her sit in the middle, other 2 are Krodhini
and Stambhini, they sit on each side of Vartali. Ask Vatuka to sit in from of them as Chando Chanda. Offer
alcohol, fish and meat curry and make them happy.

Sadhaka should say: mama sri Vartali mantra siddhir bhuyet, 3 shaktis should say prasidhantu adhi
devatahah

Mantra Sadhana

Like we described above, do puja to compassionate Kola Mukhi with all avarana devatas. Do 1 lakh
(100,000) purashcharana japa, 10,000 homa, 1,000 tarpana (offering water to devi), 100 maarjanam
(offering water mixed with ghee on own head) & 10 brahmana bhojanam – To gain the power of Varahi
mantra do homa with flowers of taapincha (betel).
Significance of Puja

After doing puja to the yantra you can keep devi in your heart; you will gain complete freedom, ajna
chakra siddhi, apratihata ajna, everlasting happiness.

vārāhīnigrahāṣṭakam
śrīgaṇeśāya namaḥ ।

devi kroḍamukhi tvadaṃghrikamala-dvandvānuraktātmane

mahyaṃ druhyati yo maheśi manasā kāyena vācā naraḥ ।

tasyāśu tvadayograniṣṭhurahalā-ghāta-prabhūta-vyathā-

paryasyanmanaso bhavantu vapuṣaḥ prāṇāḥ prayāṇonmukhāḥ ॥ 1॥

devi tvatpadapadmabhaktivibhava-prakṣīṇaduṣkarmaṇi

prādurbhūtanṛśaṃsabhāvamalināṃ vṛttiṃ vidhatte mayi ।

yo dehī bhuvane tadīyahṛdayānnirgatvarairlohitaiḥ

sadyaḥ pūrayase karābja-caṣakaṃ vāṃchāphalairmāmapi ॥ 2॥

caṇḍottuṇḍa-vidīrṇadaṃṣṭrahṛdaya-prodbhinnaraktacchaṭā-

hālāpāna-madāṭṭahāsa-ninadāṭopa-pratāpotkaṭam ।

mātarmatparipanthināmapahṛtaiḥ prāṇaistvadaṃghridvayaṃ

dhyānoddāmaravairbhavodayavaśātsantarpayāmi kṣaṇāt ॥ 3॥

śyāmāṃ tāmarasānanāṃghrinayanāṃ somārdhacūḍāṃ

jagattrāṇa-vyagra-halāyudhāgramusalāṃ santrāsamudrāvatīm ।

ye tvāṃ raktakapālinīṃ haravarārohe varāhānanāṃ

bhāvaiḥ sandadhate kathaṃ kṣaṇamapi prāṇanti teṣāṃ dviṣaḥ ॥ 4॥

viśvādhīśvaravallabhe vijayase yā tvaṃ niyantryātmikā

bhūtāntā puruṣāyuṣāvadhikarī pākapradā karmaṇām ।

tvāṃ yāce bhavatīṃ kimapyavitathaṃ yo madvirodhī

janastasyāyurmama vāṃchitāvadhi bhavenmātastavaivājñayā ॥ 5॥

mātaḥ samyagupāsituṃ jaḍamatistvāṃ naiva śaknomyahaṃ

yadyapyanvita-daiśikāṃghrikamalānukrośapātrasya me ।

jantuḥ kaścana cintayatyakuśalaṃ yastasya tadvaiśasaṃ

bhūyāddevi virodhino mama ca te śreyaḥ padāsaṅginaḥ ॥ 6॥

vārāhi vyathamāna-mānasagalatsaukhyaṃ tadāśābaliṃ

sīdantaṃ yamapākṛtādhyavasitaṃ prāptākhilotpāditam ।

krandadbandhujanaiḥ kalaṅkitatulaṃ kaṇṭhavraṇodyatkṛmi

paśyāmi pratipakṣamāśu patitaṃ bhrāntaṃ luṭhantaṃ muhuḥ ॥ 7॥

vārāhi tvamaśeṣajantuṣu punaḥ prāṇātmikā spandase

śakti vyāpta-carācarā khalu yatastvāmetadabhyarthaye ।

tvatpādāmbujasaṅgino mama sakṛtpāpaṃ cikīrṣanti ye

teṣāṃ mā kuru śaṅkarapriyatame dehāntarāvasthitim ॥ 8॥

॥ iti śrīvārāhīnigrahāṣṭakaṃ sampūrṇam ॥

॥ vārāhyanugrahāṣṭakam ॥
īśvara uvāca

mātarjagadracananāṭakasūtradhāra-

stvadrūpamākalayituṃ paramārthato'yam ।

īśo'pyamīśvarapadaṃ samupaiti tādṛk-

ko'nyaḥ stavaṃ kimiva tāvakamādadhātu ॥ 1॥

nāmāni kintu gṛṇatastava lokatuṇḍe

nāḍambaraṃ spṛśati daṇḍadharasya daṇḍaḥ ।

yalleśalambitabhavāmbunidhiryato yat-

tvannāmasaṃsṛtiriyaṃ nanu naḥ stutiste ॥ 2॥

tvaccintanādarasamullasadaprameyā-

''nandodayātsamuditaḥ sphuṭaromaharṣaḥ ।

mātarnamāmi sudināni sadetyamuṃ tvā-

mabhyarthaye'rthamiti pūrayatāddayālo ॥ 3॥

indrendumaulividhikeśavamauliratna-

rociścayojjvalitapādasarojayugme ।

ceto matau mama sadā pratibimbitā tvaṃ

bhūyā bhavāni vidadhātu sadoruhāre ॥ 4 ॥

līloddhṛtakṣititalasya varāhamūrte-
rvārāhamūrtirakhilārthakarī tvameva ।

prāleyaraśmisukalollasitāvataṃsā

tvaṃ devi vāmatanubhāgaharā rahasya ॥ 5॥

tvāmamba taptakanakojjvalakāntimanta-

rye cintayanti yuvatītanumāgalāntām ।

cakrāyudhatrinayanāmbarapotṛvaktrāṃ

teṣāṃ padāmbujayugaṃ praṇamanti devāḥ ॥ 6॥

tvatsevanaskhalita pāpacayasya māta-

rmokṣo'pi yatra na satāṃ gaṇanāmupaiti ।

devāsuroraganṛpālanamasya pāda-

statra śriyaḥ paṭugiraḥ kiyadevamastu ॥ 7॥

kiṃ duṣkaraṃ tvayi manoviṣayaṃ gatāyāṃ

kiṃ durlabhaṃ tvayi vidhānavadarcitāyām ।

kiṃ duṣkaraṃ tvayi sakṛtsmṛtimāgatāyāṃ

kiṃ durjayaṃ tvayi kṛtastutivādapuṃsām ॥ 8॥

॥ iti śrī vārāhyanugrahāṣṭakaṃ sampūrṇam ॥

॥ śrīādivārāhīsahasranāmastotram ॥

uḍḍāmaratantrntargatam
 ॥ śrīvārāhīdhyānam ॥

namo'stu devi vārāhi jayaiṅkārasvarūpiṇi ।

jaya vārāhi viśveśi mukhyavārāhi te namaḥ ॥ 1॥

vārāhamukhi vande tvāṃ andhe andhini te namaḥ ।

sarvadurṣṭapraduṣṭānāṃ vākstambhanakare namaḥ ॥ 2॥

namaḥ stambhini stambhe tvāṃ jṛmbhe jṛmbhiṇi te namaḥ ।

rundhe rundhini vande tvāṃ namo deveśi mohini ॥ 3॥

svabhaktānāṃ hi sarveṣāṃ sarvakāmaprade namaḥ ।

bāhvoḥ stambhakarīṃ vande jihvāstambhanakāriṇīm ॥ 4॥

stambhanaṃ kuru śatrūṇāṃ kuru me śatrunāśanam ।

śīghraṃ vaśyaṃ ca kuru me yā'gnau vāgātmikā sthitā ॥ 5॥

ṭhacatuṣṭayarūpe tvāṃ śaraṇaṃ sarvadā bhaje ।

humātmike phaḍrūpeṇa jaya ādyānane śive ॥ 6॥

dehi me sakalān kāmān vārāhi jagadīśvari ।

namastubhyaṃ namastubhyaṃ namastubhyaṃ namo namaḥ ॥ 7॥

 ॥ vārāhī gāyatrī ॥

varāhamukhyai vidmahe । daṇḍanāthāyai dhīmahī ।

tanno arghri pracodayāt ॥

॥ atha śrīādivārāhīsahasranāmastotram ॥

atha dhyānam ।

vande vārāhavaktrāṃ varamaṇimakuṭāṃ vidrumaśrotrabhūṣāṃ

hārāgraiveyatuṅgastanabharanamitāṃ pītakauśeyavastrām ।

devīṃ dakṣordhvahaste musalamathaparaṃ lāṅgalaṃ vā kapālaṃ

vāmābhyāṃ dhārayantīṃ kuvalayakalikāṃ śyāmalāṃ suprasannām ॥

aiṃ glauṃ aiṃ namo bhagavati vārtāli vārtāli vārāhi vārāhi varāhamukhi

varāhamukhi andhe andhini namaḥ rundhe rundhini namaḥ jambhe jambhini namaḥ

mohe mohini namaḥ stambhe stambhini namaḥ sarvaduṣṭapraduṣṭānāṃ sarveṣāṃ

sarvavākcittacakṣurmukhagatijihvāstambhanaṃ kuru kuru śīghraṃ vaśyaṃ

kuru kuru । aiṃ glauṃ ṭhaḥ ṭhaḥ ṭhaḥ ṭhaḥ huṃ phaṭ svāhā ।

mahāvārāhyaṃ vā śrīpādukāṃ pūjayāmi namaḥ ॥

devyuvāca --

śrīkaṇṭha karuṇāsindho dīnabandho jagatpate ।

bhūtibhūṣitasarvāṅga parātparatara prabho ॥ 1॥

kṛtāñjalipuṭā bhūtvā pṛcchāmyekaṃ dayānidhe ।

ādyā yā citsvarūpā yā nirvikārā nirañjanā ॥ 2॥

bodhātītā jñānagamyā kūṭasthā''nandavigrahā ।

agrāhyā'tīndriyā śuddhā nirīhā svāvabhāsikā ॥ 3॥

guṇātītā niṣprapañcā hyavāṅmanasagocarā ।

prakṛtirjagadutpattisthitisaṃhārakāriṇī ॥ 4॥

rakṣārthe jagatāṃ devakāryārthaṃ vā suradviṣām ।

nāśāya dhatte sā dehaṃ tattatkāryaikasādhanam ॥ 5॥

tatra bhūdharaṇārthāya yajñavistārahetave ।

vidyutkeśahiraṇyākṣabalākādivadhāya ca ॥ 6॥

āvirbabhūva yā śaktirghorā bhūdārarūpiṇī ।

vārāhī vikaṭākārā dānavāsuranāśinī ॥ 7॥

sadyaḥsiddhikarī devī dhorā ghoratarā śivā ।

tasyāḥ sahasranāmākhyaṃ stotraṃ me samudīraya ॥ 8॥

kṛpāleśo'sti mayi cedbhāgyaṃ me yadi vā bhavet ।

anugrāhyā yadyahaṃ syāṃ tadā vada dayānidhe ॥ 9॥

īśvara uvāca ।

sādhu sādhu varārohe dhanyā bahumatāsi me ।

śuśrūṣādisamutpannā bhaktiśraddhāsamanvitā tava ॥ 10॥

sahasranāma vārāhyāḥ sarvasiddhividhāyi ca ।

tava cenna pravakṣyāmi priye kasya vadāmyaham ॥ 11॥

kintu gopyaṃ prayatnena saṃrakṣyaṃ prāṇato'pi ca ।

viśeṣataḥ kaliyuge na deyaṃ yasya kasyacit ॥

sarve'nyathā siddhibhājo bhaviṣyanti varānane ॥ 12॥

Omm asya śrīvārāhīsahasranāmastotrasya mahādeva ṛṣiḥ । anuṣṭupchandaḥ ।

vārāhī devatā । aiṃ bījam । kroṃ śaktiḥ । huṃ kīlakam ।

mama sarvārthasiddhyarthe jape viniyogaḥ ।

Omm vārāhī vāmanī vāmā bagalā vāsavī vasuḥ ।

vaidehī virasūrbālā varadā viṣṇuvallabhā ॥ 13॥

vanditā vasudā vaśyā vyāttāsyā vañcinī balā ।

vasundharā vītihotrā vītarāgā vihāyasī ॥ 14॥

sarvā khanipriyā kāmyā kamalā kāñcanī ramā ।

dhūmrā kapālinī vāmā kurukullā kalāvatī ॥ 15॥

yāmyā'gneyī dharā dhanyā dharmiṇī dhyāninī dhruvā ।

dhṛtirlakṣmīrjayā tuṣṭiḥ śaktirmedhā tapasvinī ॥ 16॥

vedhā jayā kṛtiḥ kāntiḥ svāhā śāntirdamā ratiḥ ।

lajjā matiḥ smṛtirnidrā tandrā gaurī śivā svadhā ॥ 17॥

caṇḍī durgā'bhayā bhīmā bhāṣā bhāmā bhayānakā ।

bhūdārā bhayāpahā bhīrurbhairavī bhaṅgarā bhaṭī ॥ 18॥

ghurghurā ghoṣaṇā ghorā ghoṣiṇī ghoṇasaṃyutā ।

ghanādhanā ghargharā ca ghoṇayuktā'ghanāśinī ॥ 19॥

pūrvāgneyī pātu yāmyā vāyavyuttaravāruṇī ।

aiśānyūrdhvādhaḥsthitā ca pṛṣṭā dakṣāgravāmagā ॥ 20॥

hṛnnābhibrahmarandhrārkasvargapātālabhūmigā ।

aiṃ śrīḥ hrīḥ klīṃ tīrthagatiḥ prītirdhīrgīḥ kalā'vyayā ॥ 21॥

ṛgyajuḥ sāmarūpā ca parā yātriṇyudumbarā ।

gadāsiśakticāpeṣuśūlacakrakraṣṭidhāriṇī ॥ 22॥

jaratī yuvatī bālā caturaṅgabalotkaṭā ।

satyākṣarā cādhibhetrī dhātrī pātrī parā paṭuḥ ॥ 23॥

kṣetrajñā kampinī jyeṣṭhā dūradharśā dhurandharā ।

mālinī māninī mātā mānanīyā manasvinī ॥ 24॥

mahotkaṭā manyukarī manurūpā manojavā ।

medasvinī madyaratā madhupā maṅgalā'marā ॥ 25॥

māyā mātā''mayaharī mṛḍānī mahilā mṛtiḥ ।

mahādevī mohaharī mañjurmṛtyuñjayā'malā ॥ 26॥

māṃsalā mānavā mūlā mahārātrimahālasā ।

mṛgāṅkā mīnakārī syānmahiṣaghnī madantikā ॥ 27॥

mūrcchāmohamṛṣāmoghāmadamṛtyumalāpahā ।
siṃharkṣamahiṣavyāghramṛgakroḍānanā dhunī ॥ 28॥

dhariṇī dhāriṇī dhenurdharitrī dhāvanī dhavā ।

dharmadhvanā dhyānaparā dhanadhānyadharāpradā ॥ 29॥

pāpadoṣaripuvyādhināśinī siddhidāyinī ।

kalākāṣṭhātrapāpakṣā'hastruṭiśvāsarūpiṇī ॥ 30॥

samṛddhā subhujā raudrī rādhā rākā ramā'raṇiḥ ।

rāmā ratiḥ priyā ruṣṭā rakṣiṇī ravimadhyagā ॥ 31॥

rajanī ramaṇī revā raṅkinī rañjinī ramā ।

roṣā roṣavatī rūkṣā karirājyapradā ratā ॥ 32॥

rūkṣā rūpavatī rāsyā rudrāṇī raṇapaṇḍitā ।

gaṅgā ca yamunā caiva sarasvatisvasūrmadhuḥ ॥ 33॥

gaṇḍakī tuṅgabhadrā ca kāverī kauśikī paṭuḥ ।

khaṭvoragavatī cārā sahasrākṣā pratardanā ॥ 34॥

sarvajñā śāṅkarī śāstrī jaṭādhāriṇyayoradā ।

yāvanī saurabhī kubjā vakratuṇḍā vadhodyatā ॥ 35॥

candrāpīḍā vedavedyā śaṅkhinī nīllaohitā ।

dhyānātītā'paricchedyā mṛtyurūpā trivargadā ॥ 36॥

arūpā bahurūpā ca nānārūpā natānanā ।

vṛṣākapirvṛṣārūḍhā vṛṣeśī vṛṣavāhanā ॥ 37॥

vṛṣapriyā vṛṣāvartā vṛṣaparvā vṛṣākṛtiḥ ।

kodaṇḍinī nāgacūḍā cakṣuṣyā paramārthikā ॥ 38॥

durvāsā durgrahā devī surāvāsā durārihā ।

durgā rādhā durgahantrī durārādhyā davīyasī ॥ 39॥

durāvāsā duḥprahastā duḥprakampā duruhiṇī ।

suveṇī śramaṇī śyāmā mṛgavyādhā'rkatāpinī ॥ 40॥

durgā tārkṣī pāśupatī kauṇapī kuṇapāśanā ।

kapardinī kāmakāmā kamanīyā kalojvalā ॥ 41॥

kāsāvahṛtkārakānī kambukaṇṭhī kṛtāgamā ।

karkaśā kāraṇā kāntā kalpā'kalpā kaṭaṅkaṭā ॥ 42॥

śmaśānanilayā bhinnī gajāruḍhā gajāpahā ।

tatpriyā tatparā rāyā svarbhānuḥ kālavañcinī ॥ 43॥

śākhā viśākhā gośākhā suśākhā śeṣaśākhinī ।

vyaṅgā subhāṅgā vāmāṅgā nīlāṅgā'naṅgarūpiṇī ॥ 44॥

sāṅgopāṅgā ca śāraṅgā śubhāṅgā raṅgarūpiṇī ।

bhadrā subhadrā bhadrākṣī siṃhikā vinatā'ditiḥ ॥ 45॥

hṛdyā vadyā supadyā ca gadyapadyapriyā prasūḥ ।

carcikā bhogavatyambā sārasī śabarī naṭī ॥ 46॥

yoginī puṣkalā'nantā parā sāṅkhyā śacī satī ।

nimnagā nimnanābhiśca sahiṣṇurjāgṛtī lipiḥ ॥ 47॥

damayantī damī daṇḍoddaṇḍinī dāradāyikā ।

dīpinī dhāvinī dhātrī dakṣakanyā daridratī ॥ 48॥

dāhinī draviṇī darvī daṇḍinī daṇḍanāyikā ।

dānapriyā doṣahantrī duḥkhadāridryanāśinī ॥ 49॥

doṣadā doṣakṛddogdhrī dohadā devikā'danā ।

darvīkarī durvalitā duryugā'dvayavādinī ॥ 50॥

carācarā'nantavṛṣṭirunmattā kamalālasā ।

tāriṇī tārakāntārā parātmā kubjalocanā ॥ 51॥

indurhiraṇyakavacā vyavasthā vyavasāyikā ।

īśanandā nadī nāgī yakṣiṇī sarpiṇī varī ॥ 52॥

sudhā surā viśvasahā suvarṇāṅgadadhāriṇī ।

jananī prītipākeruḥ sāmrājñī saṃviduttamā ॥ 53॥

ameyā'riṣṭadamanī piṅgalā liṅgadhāriṇī ।

cāmuṇḍā plāvinī hālā bṛhajjyotirurukramā ॥ 54॥

supratīkā ca sugrīvā havyavāhā pralāpinī ।

nabhasyā mādhavī jyeṣṭhā śiśirā jvālinī ruciḥ ॥ 55॥

śuklā śukrā śucā śokā śukī bhekī pikī bhakī ।

pṛṣadaśvā nabhoyonī supratīkā vibhāvarī ॥ 56॥

garvitā gurviṇī gaṇyā gururgurutarī gayā ।

gandharvī gaṇikā gundrā gāruḍī gopikā'gragā ॥ 57॥

gaṇeśī gāminī gantrī gopatirgandhinī gavī ।

garjitā gānanī gonā gorakṣā govidāṃ gatiḥ ॥ 58॥

grāthikī grathikṛdgoṣṭhī garbharūpā guṇaiṣiṇī ।

pāraskarī pāñcanadā bahurūpā virūpikā ॥ 59॥

ūhā vyūhā durūhā ca sammohā mohahāriṇī ।

yajñavigrahiṇī yajñā yāyajūkā yaśasvinī ॥ 60॥

agniṣṭhomo'tyagniṣṭomo vājapeyaśca ṣoḍaśī ।

puṇḍarīko'śvamedhaśca rājasūyaśca nābhasaḥ ॥ 61॥

sviṣṭakṛdbahusauvarṇo gosavaśca mahāvrataḥ ।

viśvajidbrahmayajñaśca prājāpatyaḥ śilāyavaḥ ॥ 62॥

aśvakrānto rathakrānto viṣṇukrānto vibhāvasuḥ ।

sūryakrānto gajakrānto balibhinnāgayajñakaḥ ॥ 63॥

sāvitrī cārdhasāvitrī sarvatobhadravāruṇaḥ ।

ādityāmayagodohagavāmayamṛgāmayāḥ ॥ 64॥
sarpamayaḥ kālapiñjaḥ kauṇḍinyopanakāhalaḥ ।

agnividdvādaśāhaḥ svopāṃśuḥ somadohanaḥ ॥ 65॥

aśvapratigraho barhiratho'bhyudaya ṛddhirāṭ ।

sarvasvadakṣiṇo dīkṣā somākhyā samidāhvayaḥ ॥ 66॥

kaṭhāyanaśca godohaḥ svāhākārastanūnapāt ।

daṇḍāpuruṣamedhaśca śyeno vajra iṣuryamaḥ ॥ 67॥

aṅgirā kaṅgabheruṇḍā cāndrāyaṇaparāyaṇā ।

jyotiṣṭhomaḥ kuto darśo nandyākhyaḥ paurṇamāsikaḥ ॥ 68॥

gajapratigraho rātriḥ saurabhaḥ śāṅkalāyanaḥ ।

saubhāgyakṛcca kārīṣo vaitalāyanarāmaṭhī ॥ 69॥

śociṣkārī nāciketaḥ śāntikṛtpuṣṭikṛttathā ।

vainateyoccāṭanau ca vaśīkaraṇamāraṇe ॥ 70॥

trailokyamohano vīraḥ kandarpabalaśātanaḥ ।

śaṅkhacūḍo gajācchāyo raudrākhyo viṣṇuvikramaḥ ॥ 71॥

bhairavaḥ kavahākhyaścāvabhṛtho'ṣṭākapālakaḥ ।
śrauṣaṭ vauṣaṭ vaṣaṭkāraḥ pākasaṃsthā pariśrutī ॥ 72॥

cayano naramedhaśca kārīrī ratnadānikā ।

sautrāmaṇī ca bhārundā bārhaspatyo balaṅgamaḥ ॥ 73॥

pracetāḥ sarvasatraśca gajamedhaḥ karambhakaḥ ।

haviḥsaṃsthā somasaṃsthā pākasaṃsthā garutmatī ॥ 74॥

satyasūryaścamasaḥ sruksruvolūkhalamekṣaṇī ।

capalo manthinī meḍhī yūpaḥ prāgvaṃśakuñjikā ॥ 75॥

raśmiraśuśca dobhyaśca vāruṇodaḥ paviḥ kuthā ।

āptoryāmo droṇakalaśo maitrāvaruṇa āśvinaḥ ॥ 76॥

pātnīvataśca manthī ca hāriyojana eva ca ।

pratiprasthānaśukrau ca sāmidhenī samitsamā ॥ 77॥

hotā'dhvaryustathodghātā netā tvaṣṭā ca yotrikā ।

āgnīdhro'cchavagāṣṭāvagrāvastutpratardakaḥ ॥ 78॥

subrahmaṇyo brāhmaṇaśca maitrāvaruṇavāruṇau ।

prastotā pratiprasthātā yajamānā dhruvaṃtrikā ॥ 79॥

āmikṣāmīṣadājyaṃ ca havyaṃ kavyaṃ caruḥ payaḥ ।

juhūddhuṇobhṛt brahmā trayī tretā taraśvinī ॥ 80॥

puroḍāśaḥ paśukarṣaḥ prekṣaṇī brahmayajñinī ।

agnijihvā darbharomā brahmaśīrṣā mahodarī ॥ 81॥

amṛtaprāśikā nārāyaṇī nagnā digambarā ।

oṅkāriṇī caturvedarūpā śrutiranulvaṇā ॥ 82॥

aṣṭādaśabhujā rambhā satyā gaganacāriṇī ।

bhīmavaktrā mahāvaktrā kīrtirākṛṣṇapiṅgalā ॥ 83॥

kṛṣṇamūrddhā mahāmūrddhā ghoramūrddhā bhayānanā ।

ghorānanā ghorajihvā ghorarāvā mahāvratā ॥ 84॥

dīptāsyā dīptanetrā caṇḍapraharaṇā jaṭī ।

surabhī saunabhī vīcī chāyā sandhyā ca māṃsalā ॥ 85॥

kṛṣṇā kṛṣṇāmbarā kṛṣṇaśārṅgiṇī kṛṣṇavallabhā ।

trāsinī mohinī dveṣyā mṛtyurūpā bhayāvahā ॥ 86॥

bhīṣaṇā dānavendraghnī kalpakartrī kṣayaṅkarī ।

abhayā pṛthivī sādhvī keśinī vyādhijanmahā ॥ 87॥

akṣobhyā hlādinī kanyā pavitrā ropiṇī śubhā ।

kanyādevī surādevī bhīmādevī madantikā ॥ 88॥

śākambarī mahāśvetā dhūmrā dhūmreśvarīśvarī ।

vīrabhadrā mahābhadrā mahādevī mahāsurī ॥ 89॥

śmaśānavāsinī dīptā citisaṃsthā citipriyā ।

kapālahastā khaṭvāṅgī khaḍginī śūlinī halī ॥ 90॥

kāntāriṇī mahāyogī yogamārgā yugagrahā ।

dhūmraketurmahāsyāyuryugānāṃ parivartinī ॥ 91॥

aṅgāriṇyaṅkuśakarā ghaṇṭāvarṇā ca cakriṇī ।

vetālī brahmavetālī mahāvetālikā tathā ॥ 92॥

vidyārājñī moharājñī mahārājñī mahodarī ।

bhūtaṃ bhavyaṃ bhaviṣyaṃ ca sāṅkhyaṃ yogastato damaḥ ॥ 93॥

adhyātmaṃ cādhidaivaṃ cādhibhūtāṃśa eva ca ।

ghaṇṭāravā virūpākṣī śikhicicchrīcayapriyā ॥ 94॥

khaḍgaśūlagadāhastā mahiṣāsuramardinī ।

mātaṅgī mattamātaṅgī kauśikī brahmavādinī ॥ 95॥

ugratejā siddhasenā jṛmbhiṇī mohinī tathā ।

jayā ca vijayā caiva vinatā kadrureva ca ॥ 96॥

dhātrī vidhātrī vikrāntā dhvastā mūrcchā ca mūrcchanī ।

damanī dāminī damyā chedinī tāpinī tapī ॥ 97॥

bandhinī bādhinī bandhyā bodhātītā budhapriyā ।

hariṇī hāriṇī hantrī dhariṇī dhāriṇī dharā ॥ 98॥

visādhinī sādhinī ca sandhyā saṅgopanī priyā ।

revatī kālakarṇī ca siddhilakṣmīrarundhatī ॥ 99॥

dharmapriyā dharmaratiḥ dharmiṣṭhā dharmacāriṇī ।

vyuṣṭiḥ khyātiḥ sinīvālī kuhūḥ ṛtumatī mṛtiḥ ॥ 100॥

tavāṣṭrī vairocanī maitrī nīrajā kaiṭabheśvarī ।

bhramaṇī bhrāmaṇī bhrāmā bhramarī bhrāmarī bhramā ॥ 101॥

niṣkalā kalahā nītā kaulākārā kalebarā ।

vidyujjihvā varṣiṇī ca hiraṇyākṣanipātinī ॥ 102॥

jitakāmā kāmṛgayā kolā kalpāṅginī kalā ।

pradhānā tārakā tārā hitātmā hitabhedinī ॥ 103॥

durakṣarā parambrahma mahātānā mahāhavā ।

vāruṇī vyaruṇī vāṇī vīṇā veṇī vihaṅgamā ॥ 104॥

modapriyā modakinī plavanī plāvinī plutiḥ ।

ajarā lohitā lākṣā prataptā viśvabhojinī ॥ 105॥

mano buddhirahaṅkāraḥ kṣetrajñā kṣetrapālikā ।

caturvedā caturbhārā caturantā carupriyā ॥ 106॥

carviṇī coriṇī cārī cāṅkarī carmabhebhairavī ।

nirlepā niṣprapañcā ca praśāntā nityavigrahā ॥ 107॥

stavyā stavapriyā vyālā gururāśritavatsalā ।

niṣkalaṅkā nirālambā nirdvandvā niṣparigrahā ॥ 108॥

nirguṇā nirmalā nityā nirīhā niraghā navā ।

nirindriyā nirābhāsā nirmohā nītināyikā ॥ 109॥

nirindhanā niṣkalā ca līlākārā nirāmayā ।

muṇḍā virūpā vikṛtā piṅgalākṣī guṇottarā ॥ 110॥

padmagarbhā mahāgarbhā viśvagarbhā vilakṣaṇā ।

paramātmā pareśānī parā pārā parantapā ॥ 111॥

saṃsārasetuḥ krūrākṣī mūrcchā mattā manupriyā ।

vismayā durjayā dakṣā tanuhantrī dayālayā ॥ 112॥

parabrahmā''nandarūpā sarvasiddhividhāyinī । Omm ।

evamuḍḍāmaratantrānmayoddhṛtya prakāśitam ॥ 113॥

gopanīyaṃ prayatnena nākhyeyaṃ yasya kasyacit ।

yadīcchasi drutaṃ siddhiṃ aiśvaryaṃ cirajīvitām ॥ 114॥

ārogyaṃ nṛpasammānaṃ tadā nāmāni kīrtayet ।

nāmnāṃ sahasraṃ vārāhyāḥ mayā te samudīritam ॥ 115॥

yaḥ paṭhecchṛṇuyādvāpi sarvapāpaiḥ pramucyate ।

aścamedhasahasrasya vājapeyaśatasya ca ॥ 116॥

puṇḍarīkāyutasyāpi phalaṃ pāṭhāt prajāyate ।

paṭhataḥ sarvabhāvena sarvāḥ syuḥ siddhayaḥ kare ॥ 117॥

jāyate mahadaiśvaryaṃ sarveṣāṃ dayito bhavet ।

dhanasārāyate vahniragādho'bdhiḥ kaṇāyate ॥ 118॥

siddhayaśca tṛṇāyante viṣamapyamṛtāyate ।

hārāyante mahāsarpāḥ siṃhaḥ krīḍāmṛgāyate ॥ 119॥

dāsāyante mahīpālā jaganmitrāyate'khilam ।

tasmānnāmnāṃ sahasreṇa stutā sā jagadambikā ।

prayacchatyakhilān kāmān dehānte paramāṃ gatim ॥ 120॥

॥ iti uḍḍāmaratantrāntargataṃ śrīādivārāhīsahasranāmastotraṃ sampūrṇam ॥

॥ vārāhīsahasranāmavali

॥ atha śrī vārāhī sahasranāmavali ॥

atha dhyānam

vande vārāhavaktrāṃ varamaṇimakuṭāṃ vidrumaśrotrabhūṣām

hārāgraiveyatuṃgastanabharanamitāṃ pītakaiśeyavastrām ।

devīṃ dakṣodhvahaste musalamathaparaṃ lāṅgalaṃ vā kapālam

vāmābhyāṃ dhārayantīṃ kuvalayakalitāṃ śyāmalāṃ suprasannām ॥

aiṃ glauṃ aiṃ namo bhagavati vārtāḷi vārtāḷi vārāhi vārāhi varāhamukhi

varāhamukhi andhe andhini namaḥ rundhe rundhini namaḥ jambhe jambhini namaḥ

mohe mohini namaḥ staṃbhe staṃbhini namaḥ sarvaduṣṭapraduṣṭānāṃ sarveṣāṃ

sarvavāk-cittacakṣurmukhagatijihvāṃ staṃbhanaṃ kuru kuru śīghraṃ vaśyaṃ

kuru kuru । aiṃ glauṃ ṭhaḥ ṭhaḥ ṭhaḥ ṭhaḥ huṃ phaṭ svāhā ।

mahāvārāhyaṃ vā śrīpādukāṃ pūjayāmi namaḥ ॥

Omm aiṃ glauṃ vārāhyai namaḥ ।

Omm aiṃ glauṃ vāmanyai namaḥ ।

Omm aiṃ glauṃ vāmāyai namaḥ ।

Omm aiṃ glauṃ bagaḷāyai namaḥ ।

Omm aiṃ glauṃ vāsavyai namaḥ ।

Omm aiṃ glauṃ vasave namaḥ ।

Omm aiṃ glauṃ vaidehyai namaḥ ।

Omm aiṃ glauṃ virasuve namaḥ ।

Omm aiṃ glauṃ bālāyai namaḥ ।

Omm aiṃ glauṃ varadāyai namaḥ । 10

Omm aiṃ glauṃ viṣṇuvallabhāyai namaḥ ।

Omm aiṃ glauṃ vanditāyai namaḥ ।

Omm aiṃ glauṃ vasudhāyai namaḥ ।

Omm aiṃ glauṃ vaśyāyai namaḥ ।

Omm aiṃ glauṃ vyāttāsyāyai namaḥ ।

Omm aiṃ glauṃ vañcinyai namaḥ ।

Omm aiṃ glauṃ balāyai namaḥ ।

Omm aiṃ glauṃ vasundharāyai namaḥ ।

Omm aiṃ glauṃ vīthihotrāyai namaḥ ।

Omm aiṃ glauṃ vīthirājāyai namaḥ । 20

Omm aiṃ glauṃ vihāyasyai namaḥ ।

Omm aiṃ glauṃ garvāyai namaḥ ।

Omm aiṃ glauṃ khanipriyāyai namaḥ ।

Omm aiṃ glauṃ kāmyāyai namaḥ ।

Omm aiṃ glauṃ kamalāyai namaḥ ।

Omm aiṃ glauṃ kāñcanyai namaḥ ।

Omm aiṃ glauṃ ramāyai namaḥ ।

Omm aiṃ glauṃ dhūmrāyai namaḥ ।

Omm aiṃ glauṃ kapālinyai namaḥ ।

Omm aiṃ glauṃ vāmāyai namaḥ । 30

Omm aiṃ glauṃ kurukullāyai namaḥ ।

Omm aiṃ glauṃ kalāvatyai namaḥ ।

Omm aiṃ glauṃ yāmyāyai namaḥ ।

Omm aiṃ glauṃ āgneyyai namaḥ ।

Omm aiṃ glauṃ dharāyai namaḥ ।

Omm aiṃ glauṃ dhanyāyai namaḥ ।

Omm aiṃ glauṃ dāyinyai namaḥ ।

Omm aiṃ glauṃ dhyāninyai namaḥ ।

Omm aiṃ glauṃ dhruvāyai namaḥ ।

Omm aiṃ glauṃ dhṛtyai namaḥ । 40

Omm aiṃ glauṃ lakṣmyai namaḥ ।

Omm aiṃ glauṃ jayāyai namaḥ ।

Omm aiṃ glauṃ tuṣṭyai namaḥ ।

Omm aiṃ glauṃ śaktyai namaḥ ।

Omm aiṃ glauṃ medhāyai namaḥ ।

Omm aiṃ glauṃ tapasvinyai namaḥ ।

Omm aiṃ glauṃ vedhāyai namaḥ ।

Omm aiṃ glauṃ jayāyai namaḥ ।

Omm aiṃ glauṃ kṛtyai namaḥ ।

Omm aiṃ glauṃ kāntāyai namaḥ । 50

Omm aiṃ glauṃ svāhāyai namaḥ ।

Omm aiṃ glauṃ śāntyai namaḥ ।

Omm aiṃ glauṃ tamāyai namaḥ ।

Omm aiṃ glauṃ ratyai namaḥ ।

Omm aiṃ glauṃ lajjāyai namaḥ ।

Omm aiṃ glauṃ matyai namaḥ ।

Omm aiṃ glauṃ smṛtyai namaḥ ।

Omm aiṃ glauṃ nidrāyai namaḥ ।

Omm aiṃ glauṃ tantrāyai namaḥ ।

Omm aiṃ glauṃ gauryai namaḥ । 60

Omm aiṃ glauṃ śivāyai namaḥ ।

Omm aiṃ glauṃ svadhāyai namaḥ ।

Omm aiṃ glauṃ caṇḍyai namaḥ ।

Omm aiṃ glauṃ durgāyai namaḥ ।

Omm aiṃ glauṃ abhayāyai namaḥ ।

Omm aiṃ glauṃ bhīmāyai namaḥ ।

Omm aiṃ glauṃ bhāṣāyai namaḥ ।

Omm aiṃ glauṃ bhāmāyai namaḥ ।

Omm aiṃ glauṃ bhayānakāyai namaḥ ।

Omm aiṃ glauṃ bhūdharāyai namaḥ । 70

Omm aiṃ glauṃ bhayāpahāyai namaḥ ।

Omm aiṃ glauṃ bhīrave namaḥ ।

Omm aiṃ glauṃ bhairavyai namaḥ ।

Omm aiṃ glauṃ paṅkārāyai namaḥ ।

Omm aiṃ glauṃ paṭyai namaḥ ।

Omm aiṃ glauṃ gurgurāyai namaḥ ।

Omm aiṃ glauṃ ghoṣaṇāyai namaḥ ।

Omm aiṃ glauṃ ghorāyai namaḥ ।

Omm aiṃ glauṃ ghoṣiṇyai namaḥ ।

Omm aiṃ glauṃ ghoṇasaṃyuktāyai namaḥ । 80

Omm aiṃ glauṃ ghanāyai namaḥ ।

Omm aiṃ glauṃ aghnāyai namaḥ ।

Omm aiṃ glauṃ ghargharāyai namaḥ ।

Omm aiṃ glauṃ ghoṇayuktāyai namaḥ ।

Omm aiṃ glauṃ aghanāśinyai namaḥ ।

Omm aiṃ glauṃ pūrvāyai namaḥ ।

Omm aiṃ glauṃ āgneyyai namaḥ ।

Omm aiṃ glauṃ yāmyāyai namaḥ ।

Omm aiṃ glauṃ naiṛtyai namaḥ ।

Omm aiṃ glauṃ vāyavyai namaḥ । 90

Omm aiṃ glauṃ uttarāyai namaḥ ।

Omm aiṃ glauṃ vāruṇyai namaḥ ।

Omm aiṃ glauṃ aiśānyai namaḥ ।

Omm aiṃ glauṃ ūrdhvāyai namaḥ ।

Omm aiṃ glauṃ adhaḥsthitāyai namaḥ ।

Omm aiṃ glauṃ pṛṣṭāyai namaḥ ।

Omm aiṃ glauṃ dakṣāyai namaḥ ।

Omm aiṃ glauṃ agragāyai namaḥ ।

Omm aiṃ glauṃ vāmagāyai namaḥ ।

Omm aiṃ glauṃ hṛṅkāyai namaḥ । 100 (bhR^i~NgAyai ?)

Omm aiṃ glauṃ nābhikāyai namaḥ ।

Omm aiṃ glauṃ brahmarandhrāyai namaḥ ।

Omm aiṃ glauṃ arkkāyai namaḥ ।

Omm aiṃ glauṃ svargāyai namaḥ ।

Omm aiṃ glauṃ pātālagāyai namaḥ ।

Omm aiṃ glauṃ bhūmikāyai namaḥ ।

Omm aiṃ glauṃ aimyai namaḥ ।

Omm aiṃ glauṃ hriyai namaḥ ।

Omm aiṃ glauṃ śriyai namaḥ ।

Omm aiṃ glauṃ klīmyai namaḥ । 110

Omm aiṃ glauṃ tīrthāyai namaḥ ।

Omm aiṃ glauṃ gatyai namaḥ ।

Omm aiṃ glauṃ prītyai namaḥ ।

Omm aiṃ glauṃ triyai namaḥ ।

Omm aiṃ glauṃ gire namaḥ ।

Omm aiṃ glauṃ kalāyai namaḥ ।

Omm aiṃ glauṃ avyayāyai namaḥ ।

Omm aiṃ glauṃ ṛgrūpāyai namaḥ ।

Omm aiṃ glauṃ yajurrūpāyai namaḥ ।

Omm aiṃ glauṃ sāmarūpāyai namaḥ । 120

Omm aiṃ glauṃ parāyai namaḥ ।

Omm aiṃ glauṃ yātriṇyai namaḥ ।

Omm aiṃ glauṃ udumbarāyai namaḥ ।

Omm aiṃ glauṃ gadādhāriṇyai namaḥ ।

Omm aiṃ glauṃ asidhāriṇyai namaḥ ।

Omm aiṃ glauṃ śaktidhāriṇyai namaḥ ।

Omm aiṃ glauṃ cāpakāriṇyai namaḥ ।

Omm aiṃ glauṃ ikṣudhāriṇyai namaḥ ।

Omm aiṃ glauṃ śūladhāriṇyai namaḥ ।

Omm aiṃ glauṃ cakradhāriṇyai namaḥ । 130

Omm aiṃ glauṃ sṛṣṭidhāriṇyai namaḥ ।

Omm aiṃ glauṃ jharatyai namaḥ ।

Omm aiṃ glauṃ yuvatyai namaḥ ।

Omm aiṃ glauṃ bālāyai namaḥ ।

Omm aiṃ glauṃ caturaṃgabalotkaṭāyai namaḥ ।

Omm aiṃ glauṃ satyāyai namaḥ ।

Omm aiṃ glauṃ akṣarāyai namaḥ ।

Omm aiṃ glauṃ ādibhetryai namaḥ ।

Omm aiṃ glauṃ dhātryai namaḥ ।

Omm aiṃ glauṃ bhaktyai namaḥ । 140 (??)

Omm aiṃ glauṃ bharāyai namaḥ ।

Omm aiṃ glauṃ bhaṭave namaḥ ।

Omm aiṃ glauṃ kṣetrajñāyai namaḥ ।

Omm aiṃ glauṃ kampinyai namaḥ ।

Omm aiṃ glauṃ jyeṣṭhāyai namaḥ ।

Omm aiṃ glauṃ dūradarśāyai namaḥ ।

Omm aiṃ glauṃ dhurandharāyai namaḥ ।

Omm aiṃ glauṃ mālinyai namaḥ ।

Omm aiṃ glauṃ māninyai namaḥ ।

Omm aiṃ glauṃ mātre namaḥ । 150

Omm aiṃ glauṃ mānanīyāyai namaḥ ।

Omm aiṃ glauṃ manasvinyai namaḥ ।

Omm aiṃ glauṃ mahodghaṭāyai namaḥ ।

Omm aiṃ glauṃ manyukāyai namaḥ ।

Omm aiṃ glauṃ manurūpāyai namaḥ ।

Omm aiṃ glauṃ manojavāyai namaḥ ।

Omm aiṃ glauṃ medhasvinyai namaḥ ।

Omm aiṃ glauṃ madhyāvadhāyai namaḥ । (??)

Omm aiṃ glauṃ madhupāyai namaḥ ।

Omm aiṃ glauṃ maṅgalāyai namaḥ । 160

Omm aiṃ glauṃ amarāyai namaḥ ।

Omm aiṃ glauṃ māyāyai namaḥ ।

Omm aiṃ glauṃ mātre namaḥ ।

Omm aiṃ glauṃ āmyaharāyai namaḥ ।

Omm aiṃ glauṃ mṛḍānyai namaḥ ।

Omm aiṃ glauṃ mahilāyai namaḥ ।

Omm aiṃ glauṃ mṛtyai namaḥ ।

Omm aiṃ glauṃ mahādevyai namaḥ ।

Omm aiṃ glauṃ mohakaryai namaḥ ।

Omm aiṃ glauṃ mañjave namaḥ । 170

Omm aiṃ glauṃ mṛtyuñjayāyai namaḥ ।

Omm aiṃ glauṃ amalāyai namaḥ ।

Omm aiṃ glauṃ māṃsalāyai namaḥ ।

Omm aiṃ glauṃ mānavāyai namaḥ ।

Omm aiṃ glauṃ mūlāyai namaḥ ।

Omm aiṃ glauṃ mahālasāyai namaḥ ।

Omm aiṃ glauṃ mṛgāṅkakāryai namaḥ ।

Omm aiṃ glauṃ markālasāyai namaḥ ।

Omm aiṃ glauṃ mīnakāyai namaḥ ।

Omm aiṃ glauṃ śyāmamahiṣyai namaḥ । 180

Omm aiṃ glauṃ matandikāyai namaḥ ।

Omm aiṃ glauṃ mūrcāpahāyai namaḥ ।

Omm aiṃ glauṃ mohāpahāyai namaḥ ।

Omm aiṃ glauṃ mṛṣāpahāyai namaḥ ।

Omm aiṃ glauṃ mohāpahāyai namaḥ ।

Omm aiṃ glauṃ madāpahāyai namaḥ ।

Omm aiṃ glauṃ mṛtyapahāyai namaḥ ।

Omm aiṃ glauṃ malāpahāyai namaḥ ।

Omm aiṃ glauṃ siṃhānanāyai namaḥ ।

Omm aiṃ glauṃ vyāghrānanāyai namaḥ । 190

Omm aiṃ glauṃ kukṣānanāyai namaḥ ।

Omm aiṃ glauṃ mahiṣānanāyai namaḥ ।

Omm aiṃ glauṃ mṛgānanāyai namaḥ ।

Omm aiṃ glauṃ kroḍhānanāyai namaḥ । (DA/DhA ??)

Omm aiṃ glauṃ dhunyai namaḥ ।

Omm aiṃ glauṃ dhariṇyai namaḥ ।

Omm aiṃ glauṃ dhāriṇyai namaḥ ।

Omm aiṃ glauṃ ketave namaḥ ।

Omm aiṃ glauṃ daridryai namaḥ ।

Omm aiṃ glauṃ dhāvatyai namaḥ । 200

Omm aiṃ glauṃ dhavāyai namaḥ ।

Omm aiṃ glauṃ dharmadhvanāyai namaḥ ।

Omm aiṃ glauṃ dhyānaparāyai namaḥ ।

Omm aiṃ glauṃ dhanapradāyai namaḥ ।

Omm aiṃ glauṃ dhānyapradāyai namaḥ ।

Omm aiṃ glauṃ dharāpradāyai namaḥ ।

Omm aiṃ glauṃ pāpanāśinyai namaḥ ।

Omm aiṃ glauṃ doṣanāśinyai namaḥ ।

Omm aiṃ glauṃ ripunāśinyai namaḥ ।

Omm aiṃ glauṃ vyādhināśinyai namaḥ । 210

Omm aiṃ glauṃ siddhidāyinyai namaḥ ।

Omm aiṃ glauṃ kalārūpiṇyai namaḥ ।

Omm aiṃ glauṃ kāṣṭhārūpiṇyai namaḥ ।

Omm aiṃ glauṃ kṣamārūpiṇyai namaḥ ।

Omm aiṃ glauṃ pakṣarūpiṇyai namaḥ ।

Omm aiṃ glauṃ ahorūpiṇyai namaḥ ।

Omm aiṃ glauṃ truṭirūpiṇyai namaḥ ।

Omm aiṃ glauṃ śvāsarūpiṇyai namaḥ ।

Omm aiṃ glauṃ samṛddhārūpiṇyai namaḥ ।

Omm aiṃ glauṃ subhujāyai namaḥ । 220

Omm aiṃ glauṃ raudryai namaḥ ।

Omm aiṃ glauṃ rādhāyai namaḥ ।

Omm aiṃ glauṃ rāgāyai namaḥ ।

Omm aiṃ glauṃ ramāyai namaḥ ।

Omm aiṃ glauṃ śaraṇyai namaḥ ।

Omm aiṃ glauṃ rāmāyai namaḥ ।

Omm aiṃ glauṃ ratipriyāyai namaḥ ।

Omm aiṃ glauṃ ruṣṭāyai namaḥ ।

Omm aiṃ glauṃ rakṣiṇyai namaḥ ।

Omm aiṃ glauṃ ravimadhyagāyai namaḥ । 230

Omm aiṃ glauṃ rajanyai namaḥ ।

Omm aiṃ glauṃ ramaṇyai namaḥ ।

Omm aiṃ glauṃ revāyai namaḥ ।

Omm aiṃ glauṃ raṅgaṇyai namaḥ । (??)

Omm aiṃ glauṃ rañjanyai namaḥ ।

Omm aiṃ glauṃ ramāyai namaḥ ।

Omm aiṃ glauṃ roṣāyai namaḥ ।

Omm aiṃ glauṃ roṣavatyai namaḥ ।

Omm aiṃ glauṃ garvijayapradāyai namaḥ ।

Omm aiṃ glauṃ rathāyai namaḥ । 240

Omm aiṃ glauṃ rūkṣāyai namaḥ ।

Omm aiṃ glauṃ rūpavatyai namaḥ ।

Omm aiṃ glauṃ śarāsyai namaḥ ।

Omm aiṃ glauṃ rudrāṇyai namaḥ ।

Omm aiṃ glauṃ raṇapaṇḍitāyai namaḥ ।

Omm aiṃ glauṃ gaṅgāyai namaḥ ।

Omm aiṃ glauṃ yamunāyai namaḥ ।

Omm aiṃ glauṃ sarasvatyai namaḥ ।

Omm aiṃ glauṃ svasave namaḥ ।

Omm aiṃ glauṃ madhvai namaḥ । 250

Omm aiṃ glauṃ kaṇṭakyai namaḥ ।

Omm aiṃ glauṃ tuṅgabhadrāyai namaḥ ।

Omm aiṃ glauṃ kāveryai namaḥ ।

Omm aiṃ glauṃ kauśikyai namaḥ ।

Omm aiṃ glauṃ paṭave namaḥ ।

Omm aiṃ glauṃ khaṭvāyai namaḥ । (??)

Omm aiṃ glauṃ uragavatyai namaḥ ।

Omm aiṃ glauṃ cārāyai namaḥ ।

Omm aiṃ glauṃ sahasrākṣāyai namaḥ ।

Omm aiṃ glauṃ pratardanāyai namaḥ । 260 (pratarddhanAyai ??)

Omm aiṃ glauṃ sarvajñāyai namaḥ ।

Omm aiṃ glauṃ śāṅkaryai namaḥ ।

Omm aiṃ glauṃ śāstrryai namaḥ ।

Omm aiṃ glauṃ jaṭādhāriṇyai namaḥ ।

Omm aiṃ glauṃ ayodhasāyai namaḥ । (??)

Omm aiṃ glauṃ yāvatyai namaḥ ।

Omm aiṃ glauṃ saurabhyai namaḥ ।

Omm aiṃ glauṃ kubjāyai namaḥ ।

Omm aiṃ glauṃ vakratuṇḍāyai namaḥ ।

Omm aiṃ glauṃ vadhodyatāyai namaḥ । 270

Omm aiṃ glauṃ candrapīḍāyai namaḥ । (??)

Omm aiṃ glauṃ vedavedyāyai namaḥ ।

Omm aiṃ glauṃ saṅginyai namaḥ ।

Omm aiṃ glauṃ nīlocitāyai namaḥ । (??)

Omm aiṃ glauṃ dhyānātītāyai namaḥ ।

Omm aiṃ glauṃ aparicchedyāyai namaḥ ।

Omm aiṃ glauṃ mṛtyurūpāyai namaḥ ।

Omm aiṃ glauṃ trivargadāyai namaḥ ।

Omm aiṃ glauṃ arūpāyai namaḥ ।

Omm aiṃ glauṃ bahurūpāyai namaḥ । 280

Omm aiṃ glauṃ nānārūpāyai namaḥ ।

Omm aiṃ glauṃ natānanāyai namaḥ ।

Omm aiṃ glauṃ vṛṣākapaye namaḥ । (??)

Omm aiṃ glauṃ vṛṣārūḍhāyai namaḥ ।

Omm aiṃ glauṃ vṛṣeśyai namaḥ ।

Omm aiṃ glauṃ vṛṣavāhanāyai namaḥ ।

Omm aiṃ glauṃ vṛṣapriyāyai namaḥ ।

Omm aiṃ glauṃ vṛṣāvartāyai namaḥ ।

Omm aiṃ glauṃ vṛṣaparvāyai namaḥ ।

Omm aiṃ glauṃ vṛṣākrutyai namaḥ । 290

Omm aiṃ glauṃ kodaṇḍinyai namaḥ ।

Omm aiṃ glauṃ nāgacūḍāyai namaḥ ।

Omm aiṃ glauṃ cakṣuvyākhyāyai namaḥ ।

Omm aiṃ glauṃ paramārthikāyai namaḥ ।

Omm aiṃ glauṃ durvāsāyai namaḥ ।

Omm aiṃ glauṃ durgahāyai namaḥ ।

Omm aiṃ glauṃ devyai namaḥ ।

Omm aiṃ glauṃ durāvāsāyai namaḥ ।

Omm aiṃ glauṃ durārihāyai namaḥ ।

Omm aiṃ glauṃ durgāyai namaḥ । 300

Omm aiṃ glauṃ rādhāyai namaḥ ।

Omm aiṃ glauṃ duḥkhahantryai namaḥ ।

Omm aiṃ glauṃ durārādhyai namaḥ । (??)

Omm aiṃ glauṃ davīyasyai namaḥ ।

Omm aiṃ glauṃ durāvāsāyai namaḥ ।

Omm aiṃ glauṃ duprahastāyai namaḥ ।

Omm aiṃ glauṃ duḥkampāyai namaḥ ।

Omm aiṃ glauṃ druhiṇyai namaḥ ।

Omm aiṃ glauṃ suveṇyai namaḥ ।

Omm aiṃ glauṃ smaraṇyai namaḥ । 310 (??)

Omm aiṃ glauṃ śyāmāyai namaḥ ।

Omm aiṃ glauṃ mṛgatāpinyai namaḥ ।

Omm aiṃ glauṃ vyātatāpinyai namaḥ ।

Omm aiṃ glauṃ arkkatāpinyai namaḥ ।

Omm aiṃ glauṃ durgāyai namaḥ ।

Omm aiṃ glauṃ tārkṣyai namaḥ । (dArkShyai ??)

Omm aiṃ glauṃ pāśupatyai namaḥ ।

Omm aiṃ glauṃ gauṇabhyai namaḥ । (??)

Omm aiṃ glauṃ guṇapāṣaṇāyai namaḥ ।

Omm aiṃ glauṃ kapardinyai namaḥ । 320

Omm aiṃ glauṃ kāmakāmāyai namaḥ ।

Omm aiṃ glauṃ kamanīyāyai namaḥ ।

Omm aiṃ glauṃ kalojvalāyai namaḥ ।

Omm aiṃ glauṃ kāsāvahṛde namaḥ ।

Omm aiṃ glauṃ kārakāṇyai namaḥ ।

Omm aiṃ glauṃ kambukaṇṭhyai namaḥ ।

Omm aiṃ glauṃ kṛtāgamāyai namaḥ ।

Omm aiṃ glauṃ karkaśāyai namaḥ ।

Omm aiṃ glauṃ kāraṇāyai namaḥ ।

Omm aiṃ glauṃ kāntāyai namaḥ । 330

Omm aiṃ glauṃ kalpāyai namaḥ ।

Omm aiṃ glauṃ akalpāyai namaḥ ।

Omm aiṃ glauṃ kaṭaṃkaṭāyai namaḥ ।

Omm aiṃ glauṃ śmaśānanilayāyai namaḥ ।

Omm aiṃ glauṃ bindāyai namaḥ ।

Omm aiṃ glauṃ gajāruḍhāyai namaḥ ।

Omm aiṃ glauṃ gajāpahāyai namaḥ ।

Omm aiṃ glauṃ tatpriyāyai namaḥ ।

Omm aiṃ glauṃ tatparāyai namaḥ ।

Omm aiṃ glauṃ rāyāyai namaḥ । 340

Omm aiṃ glauṃ svarbhānave namaḥ ।

Omm aiṃ glauṃ kālavañcinyai namaḥ ।

Omm aiṃ glauṃ śākhāyai namaḥ ।

Omm aiṃ glauṃ viśikhāyai namaḥ ।

Omm aiṃ glauṃ kośāyai namaḥ ।

Omm aiṃ glauṃ suśākhāyai namaḥ ।

Omm aiṃ glauṃ keśapāśinyai namaḥ ।

Omm aiṃ glauṃ vyaṅgyāyai namaḥ ।

Omm aiṃ glauṃ suśāṅkāyai namaḥ ।

Omm aiṃ glauṃ vāmāṅgāyai namaḥ । 350

Omm aiṃ glauṃ nīlāṅgāyai namaḥ ।

Omm aiṃ glauṃ anaṅgarūpiṇyai namaḥ ।

Omm aiṃ glauṃ sāṅgopāṅgāyai namaḥ ।

Omm aiṃ glauṃ sāraṅgāyai namaḥ ।

Omm aiṃ glauṃ śubhāṅgāyai namaḥ ।

Omm aiṃ glauṃ raṅgarūpiṇyai namaḥ ।

Omm aiṃ glauṃ bhadrāyai namaḥ ।

Omm aiṃ glauṃ subhadrāyai namaḥ ।

Omm aiṃ glauṃ bhadrākṣyai namaḥ ।

Omm aiṃ glauṃ siṃhikāyai namaḥ । 360

Omm aiṃ glauṃ vinatāyai namaḥ ।

Omm aiṃ glauṃ adityāyai namaḥ । (??)

Omm aiṃ glauṃ hṛdayāyai namaḥ ।

Omm aiṃ glauṃ avadyāyai namaḥ ।

Omm aiṃ glauṃ suvadyāyai namaḥ । (??)

Omm aiṃ glauṃ gadyapriyāyai namaḥ ।

Omm aiṃ glauṃ padyapriyāyai namaḥ ।

Omm aiṃ glauṃ prasave namaḥ ।

Omm aiṃ glauṃ carcikāyai namaḥ ।

Omm aiṃ glauṃ bhogavatyai namaḥ । 370

Omm aiṃ glauṃ ambāyai namaḥ ।

Omm aiṃ glauṃ sārasyai namaḥ ।

Omm aiṃ glauṃ savāyai namaḥ ।

Omm aiṃ glauṃ naṭyai namaḥ ।

Omm aiṃ glauṃ yoginyai namaḥ ।

Omm aiṃ glauṃ puṣkalāyai namaḥ ।

Omm aiṃ glauṃ anantāyai namaḥ ।

Omm aiṃ glauṃ parāyai namaḥ ।

Omm aiṃ glauṃ sāṃkhyāyai namaḥ ।

Omm aiṃ glauṃ śacyai namaḥ । 380

Omm aiṃ glauṃ satyai namaḥ ।

Omm aiṃ glauṃ nimnagāyai namaḥ । (??)

Omm aiṃ glauṃ nimnanābhāyai namaḥ ।

Omm aiṃ glauṃ sahiṣṇyai namaḥ ।

Omm aiṃ glauṃ jāgṛtyai namaḥ ।

Omm aiṃ glauṃ lipyai namaḥ ।

Omm aiṃ glauṃ damayantyai namaḥ ।

Omm aiṃ glauṃ damāyai namaḥ ।

Omm aiṃ glauṃ daṇḍāyai namaḥ ।

Omm aiṃ glauṃ uddaṇḍinyai namaḥ । 390

Omm aiṃ glauṃ dāradāyikāyai namaḥ ।

Omm aiṃ glauṃ dīpinyai namaḥ ।

Omm aiṃ glauṃ dhāvinyai namaḥ ।

Omm aiṃ glauṃ dhātryai namaḥ ।

Omm aiṃ glauṃ dakṣakanyāyai namaḥ ।

Omm aiṃ glauṃ dharade namaḥ । (??)

Omm aiṃ glauṃ dāhinyai namaḥ ।

Omm aiṃ glauṃ draviṇyai namaḥ ।

Omm aiṃ glauṃ darvyai namaḥ ।

Omm aiṃ glauṃ daṇḍinyai namaḥ । 400

Omm aiṃ glauṃ daṇḍanāyikāyai namaḥ ।

Omm aiṃ glauṃ dānapriyāyai namaḥ ।

Omm aiṃ glauṃ doṣahantryai namaḥ ।

Omm aiṃ glauṃ duḥkhanāśinyai namaḥ ।

Omm aiṃ glauṃ dāridryanāśinyai namaḥ ।

Omm aiṃ glauṃ doṣadāyai namaḥ ।

Omm aiṃ glauṃ doṣakṛtaye namaḥ ।

Omm aiṃ glauṃ dogdhre namaḥ । (??)

Omm aiṃ glauṃ dohatyai namaḥ ।

Omm aiṃ glauṃ devikāyai namaḥ । 410

Omm aiṃ glauṃ adhanāyai namaḥ ।

Omm aiṃ glauṃ darvikaryai namaḥ ।

Omm aiṃ glauṃ durvalitāyai namaḥ ।

Omm aiṃ glauṃ duryukāyai namaḥ ।

Omm aiṃ glauṃ advayavādinyai namaḥ ।

Omm aiṃ glauṃ carāyai namaḥ ।

Omm aiṃ glauṃ aśvāyai namaḥ ।

Omm aiṃ glauṃ anantāyai namaḥ ।

Omm aiṃ glauṃ vṛṣṭyai namaḥ ।

Omm aiṃ glauṃ unmattāyai namaḥ । 420

Omm aiṃ glauṃ kamalāyai namaḥ ।

Omm aiṃ glauṃ alasāyai namaḥ ।

Omm aiṃ glauṃ dhāriṇyai namaḥ ।

Omm aiṃ glauṃ tārakāntarāyai namaḥ । (??)

Omm aiṃ glauṃ paramātmane namaḥ ।

Omm aiṃ glauṃ kubjalocanāyai namaḥ ।

Omm aiṃ glauṃ indave namaḥ ।

Omm aiṃ glauṃ hiraṇyakavacāyai namaḥ ।

Omm aiṃ glauṃ vyavasthāyai namaḥ ।

Omm aiṃ glauṃ vyavasāyikāyai namaḥ । 430

Omm aiṃ glauṃ īśanandāyai namaḥ ।

Omm aiṃ glauṃ naṭyai namaḥ ।

Omm aiṃ glauṃ nāṭyai namaḥ ।

Omm aiṃ glauṃ yakṣiṇyai namaḥ ।

Omm aiṃ glauṃ sarpiṇyai namaḥ ।

Omm aiṃ glauṃ varyai namaḥ ।

Omm aiṃ glauṃ sudhāyai namaḥ ।

Omm aiṃ glauṃ viśvasakhāyai namaḥ ।

Omm aiṃ glauṃ śuddhāyai namaḥ ।

Omm aiṃ glauṃ suvarṇāyai namaḥ । 440

Omm aiṃ glauṃ aṅgadhāriṇyai namaḥ ।

Omm aiṃ glauṃ jananyai namaḥ ।

Omm aiṃ glauṃ pratibhāgherave namaḥ ।

Omm aiṃ glauṃ sāmrājñyai namaḥ ।

Omm aiṃ glauṃ saṃvide namaḥ ।

Omm aiṃ glauṃ uttamāyai namaḥ ।

Omm aiṃ glauṃ ameyāyai namaḥ ।

Omm aiṃ glauṃ ariṣṭadamanyai namaḥ ।

Omm aiṃ glauṃ piṅgalāyai namaḥ ।

Omm aiṃ glauṃ liṅgavāruṇyai namaḥ । 450

Omm aiṃ glauṃ cāmuṇḍāyai namaḥ ।

Omm aiṃ glauṃ plāvinyai namaḥ ।

Omm aiṃ glauṃ hālāyai namaḥ ।

Omm aiṃ glauṃ bṛhate namaḥ ।

Omm aiṃ glauṃ jyotiṣyai namaḥ ।

Omm aiṃ glauṃ urukramāyai namaḥ ।

Omm aiṃ glauṃ supratīkāyai namaḥ ।

Omm aiṃ glauṃ surāyai namaḥ ।

Omm aiṃ glauṃ havyavāhyai namaḥ ।

Omm aiṃ glauṃ pralāpinyai namaḥ । 460

Omm aiṃ glauṃ sapasyai namaḥ ।

Omm aiṃ glauṃ mādhvinyai namaḥ । (??)

Omm aiṃ glauṃ jyeṣṭhāyai namaḥ ।

Omm aiṃ glauṃ śiśirāyai namaḥ ।

Omm aiṃ glauṃ jvālinyai namaḥ ।

Omm aiṃ glauṃ rucyai namaḥ ।

Omm aiṃ glauṃ śuklāyai namaḥ ।

Omm aiṃ glauṃ śukrāyai namaḥ ।

Omm aiṃ glauṃ śucāyai namaḥ ।

Omm aiṃ glauṃ śokāyai namaḥ । 470

Omm aiṃ glauṃ śukyai namaḥ ।

Omm aiṃ glauṃ bheryai namaḥ ।

Omm aiṃ glauṃ bhidyai namaḥ ।

Omm aiṃ glauṃ bhagyai namaḥ ।

Omm aiṃ glauṃ vṛkṣatasvāyai namaḥ ।

Omm aiṃ glauṃ nabhoyonyai namaḥ ।

Omm aiṃ glauṃ suprathitāyai namaḥ ।

Omm aiṃ glauṃ vibhāvaryai namaḥ ।

Omm aiṃ glauṃ garvitāyai namaḥ ।

Omm aiṃ glauṃ gurviṇyai namaḥ । 480

Omm aiṃ glauṃ gaṇyāyai namaḥ ।

Omm aiṃ glauṃ gurave namaḥ ।

Omm aiṃ glauṃ gurutaryai namaḥ ।

Omm aiṃ glauṃ gayāyai namaḥ ।

Omm aiṃ glauṃ gandharvyai namaḥ ।

Omm aiṃ glauṃ gaṇikāyai namaḥ ।

Omm aiṃ glauṃ kundarāyai namaḥ ।

Omm aiṃ glauṃ kāruṇyai namaḥ ।

Omm aiṃ glauṃ gopikāyai namaḥ ।

Omm aiṃ glauṃ agragāyai namaḥ । 490

Omm aiṃ glauṃ gaṇeśyai namaḥ ।

Omm aiṃ glauṃ kāminyai namaḥ ।

Omm aiṃ glauṃ kandāyai namaḥ ।

Omm aiṃ glauṃ gopataye namaḥ ।

Omm aiṃ glauṃ gandhinyai namaḥ ।

Omm aiṃ glauṃ gavyai namaḥ ।

Omm aiṃ glauṃ garjitāyai namaḥ ।

Omm aiṃ glauṃ kānanyai namaḥ ।

Omm aiṃ glauṃ ghoṇāyai namaḥ ।

Omm aiṃ glauṃ gorakṣāyai namaḥ । 500

Omm aiṃ glauṃ kovidāyai namaḥ ।

Omm aiṃ glauṃ gatyai namaḥ ।

Omm aiṃ glauṃ krātikyai namaḥ ।

Omm aiṃ glauṃ kratikyai namaḥ ।

Omm aiṃ glauṃ goṣṭyai namaḥ ।

Omm aiṃ glauṃ garbharūpāyai namaḥ ।

Omm aiṃ glauṃ guṇeśinyai namaḥ ।

Omm aiṃ glauṃ pāraskaryai namaḥ ।

Omm aiṃ glauṃ pāñcanatāyai namaḥ ।

Omm aiṃ glauṃ bahurūpāyai namaḥ । 510

Omm aiṃ glauṃ virūpikāyai namaḥ ।

Omm aiṃ glauṃ ūhāyai namaḥ ।

Omm aiṃ glauṃ durūhāyai namaḥ ।

Omm aiṃ glauṃ sammohāyai namaḥ ।

Omm aiṃ glauṃ mohahāriṇyai namaḥ ।

Omm aiṃ glauṃ yajñavigrahiṇyai namaḥ ।

Omm aiṃ glauṃ yajñāyai namaḥ ।

Omm aiṃ glauṃ yāyajudāyai namaḥ ।

Omm aiṃ glauṃ yaśasvinyai namaḥ ।

Omm aiṃ glauṃ saṅketāyai namaḥ । 520

Omm aiṃ glauṃ agniṣṭhomāyai namaḥ ।

Omm aiṃ glauṃ atyagniṣṭomāyai namaḥ ।

Omm aiṃ glauṃ vājapeyāyai namaḥ ।

Omm aiṃ glauṃ ṣoḍaśyai namaḥ ।

Omm aiṃ glauṃ puṇḍarīkāyai namaḥ ।

Omm aiṃ glauṃ aśvamedhāyai namaḥ ।

Omm aiṃ glauṃ rājasūyāyai namaḥ ।

Omm aiṃ glauṃ tāpasāyai namaḥ ।

Omm aiṃ glauṃ śiṣṭakṛte namaḥ ।

Omm aiṃ glauṃ bahvyai namaḥ । 530 (??)

Omm aiṃ glauṃ sauvarṇāyai namaḥ ।

Omm aiṃ glauṃ kośalāyai namaḥ ।

Omm aiṃ glauṃ mahāvratāyai namaḥ ।

Omm aiṃ glauṃ viśvajityai namaḥ ।

Omm aiṃ glauṃ brahmayajñāyai namaḥ ।

Omm aiṃ glauṃ prājāpatyāyai namaḥ ।

Omm aiṃ glauṃ śilāvayavāyai namaḥ ।

Omm aiṃ glauṃ aśvakrāntāyai namaḥ ।

Omm aiṃ glauṃ arighnyai namaḥ ।

Omm aiṃ glauṃ ājñācakreśvaryai namaḥ । 540

Omm aiṃ glauṃ vibhāvase namaḥ । (vibhAvaryai ??)

Omm aiṃ glauṃ sūryakrāntāyai namaḥ ।

Omm aiṃ glauṃ gajakrāntāyai namaḥ ।

Omm aiṃ glauṃ balibidyai namaḥ ।

Omm aiṃ glauṃ nāgayajñakāyai namaḥ ।

Omm aiṃ glauṃ sāvitryai namaḥ ।

Omm aiṃ glauṃ arddhasāvitryai namaḥ ।

Omm aiṃ glauṃ sarvatobhadravāriṇyai namaḥ ।

Omm aiṃ glauṃ ādityamāyai namaḥ । (??)

Omm aiṃ glauṃ godohāyai namaḥ । 550

Omm aiṃ glauṃ vāmāyai namaḥ ।

Omm aiṃ glauṃ mṛgamayāyai namaḥ ।

Omm aiṃ glauṃ sarpamayāyai namaḥ ।

Omm aiṃ glauṃ kālapiñjāyai namaḥ ।

Omm aiṃ glauṃ kauṇḍinyāyai namaḥ ।

Omm aiṃ glauṃ upanāgāhalāyai namaḥ । (??)

Omm aiṃ glauṃ agnivide namaḥ ।

Omm aiṃ glauṃ dvādaśāhasvāyai namaḥ ।

Omm aiṃ glauṃ pāṃsave namaḥ ।

Omm aiṃ glauṃ somāyai namaḥ । 560

Omm aiṃ glauṃ aśvapratigrahāyai namaḥ ।

Omm aiṃ glauṃ bhāgīrathyai namaḥ ।

Omm aiṃ glauṃ abhyudāyai namaḥ ।

Omm aiṃ glauṃ ṛddhyai namaḥ ।

Omm aiṃ glauṃ rāje namaḥ ।

Omm aiṃ glauṃ sarvasvadakṣiṇāyai namaḥ ।

Omm aiṃ glauṃ dīkṣāyai namaḥ ।

Omm aiṃ glauṃ somākhyāyai namaḥ ।

Omm aiṃ glauṃ samidāhvāyai namaḥ ।

Omm aiṃ glauṃ kaḍāyanāyai namaḥ । 570

Omm aiṃ glauṃ godohāyai namaḥ ।

Omm aiṃ glauṃ svāhākārāyai namaḥ ।

Omm aiṃ glauṃ tanūnapāte namaḥ ।

Omm aiṃ glauṃ daṇḍāyai namaḥ ।

Omm aiṃ glauṃ puruṣāyai namaḥ ।

Omm aiṃ glauṃ śyenāyai namaḥ ।

Omm aiṃ glauṃ vajrāyai namaḥ ।

Omm aiṃ glauṃ iṣave namaḥ ।

Omm aiṃ glauṃ umāyai namaḥ ।

Omm aiṃ glauṃ aṅgirase namaḥ । 580

Omm aiṃ glauṃ gaṅgāyai namaḥ ।

Omm aiṃ glauṃ bheruṇḍāyai namaḥ । (??)

Omm aiṃ glauṃ cāndrāyaṇaparāyaṇāyai namaḥ ।

Omm aiṃ glauṃ jyotiṣṭhomāyai namaḥ ।

Omm aiṃ glauṃ gudāyai namaḥ । (??)

Omm aiṃ glauṃ darśāyai namaḥ ।

Omm aiṃ glauṃ nandikhyāyai namaḥ । (??)

Omm aiṃ glauṃ paurṇamāsikāyai namaḥ ।

Omm aiṃ glauṃ gajapratigrahāyai namaḥ ।

Omm aiṃ glauṃ rātryai namaḥ । 590

Omm aiṃ glauṃ saurabhāyai namaḥ ।

Omm aiṃ glauṃ śāṅkalāyanāyai namaḥ ।

Omm aiṃ glauṃ saubhāgyakṛte namaḥ ।

Omm aiṃ glauṃ kārīṣāyai namaḥ । (??)

Omm aiṃ glauṃ vaitalāyanāyai namaḥ ।

Omm aiṃ glauṃ rāmapāyai namaḥ ।

Omm aiṃ glauṃ sociṣkāryai namaḥ ।

Omm aiṃ glauṃ potriṇyai namaḥ ।

Omm aiṃ glauṃ nāciketāyai namaḥ ।

Omm aiṃ glauṃ śāntikṛte namaḥ । 600

Omm aiṃ glauṃ puṣṭikṛtyai namaḥ ।

Omm aiṃ glauṃ vainateyāyai namaḥ ।

Omm aiṃ glauṃ uccāṭanāyai namaḥ ।

Omm aiṃ glauṃ vaśīkaraṇāyai namaḥ ।

Omm aiṃ glauṃ māraṇāyai namaḥ ।

Omm aiṃ glauṃ trailokyamohanāyai namaḥ ।

Omm aiṃ glauṃ vīrāyai namaḥ ।

Omm aiṃ glauṃ kandarpabalaśādanāyai namaḥ । (??)

Omm aiṃ glauṃ śaṅkhacūḍāyai namaḥ ।

Omm aiṃ glauṃ gajācāyāyai namaḥ । 610 (??)

Omm aiṃ glauṃ raudrākhyāyai namaḥ ।

Omm aiṃ glauṃ viṣṇuvikramāyai namaḥ ।

Omm aiṃ glauṃ bhairavāyai namaḥ ।

Omm aiṃ glauṃ kavahākhyāyai namaḥ ।

Omm aiṃ glauṃ avabhṛtāyai namaḥ ।

Omm aiṃ glauṃ aṣṭapālakāyai namaḥ ।

Omm aiṃ glauṃ srauṣṭyai namaḥ ।

Omm aiṃ glauṃ vauṣṭyai namaḥ ।

Omm aiṃ glauṃ vaṣaṭkārāyai namaḥ ।

Omm aiṃ glauṃ pākasaṃsthāyai namaḥ । 620

Omm aiṃ glauṃ pariśrutyai namaḥ ।

Omm aiṃ glauṃ śamanāyai namaḥ ।

Omm aiṃ glauṃ naramedhāyai namaḥ ।

Omm aiṃ glauṃ kārīryai namaḥ ।

Omm aiṃ glauṃ ratnadānakāyai namaḥ ।

Omm aiṃ glauṃ saudāmanyai namaḥ ।

Omm aiṃ glauṃ vāraṅgāyai namaḥ ।

Omm aiṃ glauṃ bhārgaspatyāyai namaḥ ।

Omm aiṃ glauṃ plavaṃgamāyai namaḥ ।

Omm aiṃ glauṃ pracetase namaḥ । 630

Omm aiṃ glauṃ sarvasvadharāyai namaḥ ।

Omm aiṃ glauṃ gajamedhāyai namaḥ ।

Omm aiṃ glauṃ karambakāyai namaḥ ।

Omm aiṃ glauṃ havissaṃsthāyai namaḥ ।

Omm aiṃ glauṃ somasaṃsthāyai namaḥ ।

Omm aiṃ glauṃ pākasaṃsthāyai namaḥ ।

Omm aiṃ glauṃ kṛtimatyai namaḥ ।

Omm aiṃ glauṃ satyāyai namaḥ ।

Omm aiṃ glauṃ sūryāyai namaḥ ।

Omm aiṃ glauṃ camase namaḥ । 640

Omm aiṃ glauṃ sruce namaḥ ।

Omm aiṃ glauṃ sruvāyai namaḥ ।

Omm aiṃ glauṃ ulūkhalāyai namaḥ ।

Omm aiṃ glauṃ mokṣiṇyai namaḥ ।

Omm aiṃ glauṃ capalāyai namaḥ ।

Omm aiṃ glauṃ manthinyai namaḥ ।

Omm aiṃ glauṃ medinyai namaḥ ।

Omm aiṃ glauṃ yūpāyai namaḥ ।

Omm aiṃ glauṃ prāgvaṃśāyai namaḥ ।

Omm aiṃ glauṃ kuñjikāyai namaḥ । 650

Omm aiṃ glauṃ raśmaye namaḥ ।

Omm aiṃ glauṃ aṃśave namaḥ ।

Omm aiṃ glauṃ dobhyāyai namaḥ । (??)

Omm aiṃ glauṃ vāruṇāyai namaḥ ।

Omm aiṃ glauṃ uddhaye namaḥ । (??)

Omm aiṃ glauṃ bhavaye namaḥ ।

Omm aiṃ glauṃ rudrāyai namaḥ ।

Omm aiṃ glauṃ abdoryāmāyai namaḥ ।

Omm aiṃ glauṃ droṇakalaśāyai namaḥ ।

Omm aiṃ glauṃ maitrāvaruṇāyai namaḥ । 660

Omm aiṃ glauṃ āśvināyai namaḥ ।

Omm aiṃ glauṃ pātnīvadhāyai namaḥ ।

Omm aiṃ glauṃ manthyai namaḥ ।

Omm aiṃ glauṃ hāriyojanāyai namaḥ ।

Omm aiṃ glauṃ pratiparasthānāyai namaḥ । (??)

Omm aiṃ glauṃ śukrāyai namaḥ ।

Omm aiṃ glauṃ sāmidhenyai namaḥ ।

Omm aiṃ glauṃ samidhe namaḥ ।

Omm aiṃ glauṃ sāmāyai namaḥ ।

Omm aiṃ glauṃ hotre namaḥ । 670

Omm aiṃ glauṃ adhvaryave namaḥ ।

Omm aiṃ glauṃ udghātre namaḥ । (??)

Omm aiṃ glauṃ netre namaḥ ।

Omm aiṃ glauṃ tvaṣṭre namaḥ ।

Omm aiṃ glauṃ potrikāyai namaḥ ।

Omm aiṃ glauṃ āgnīdrāyai namaḥ । (??)

Omm aiṃ glauṃ accavāsāyai namaḥ ।

Omm aiṃ glauṃ aṣṭāvasave namaḥ ।

Omm aiṃ glauṃ nābhastute namaḥ ।

Omm aiṃ glauṃ prārthakāyai namaḥ । 680

Omm aiṃ glauṃ subrahmaṇyāyai namaḥ ।

Omm aiṃ glauṃ brāhmaṇāyai namaḥ ।

Omm aiṃ glauṃ maitrāvaruṇāyai namaḥ ।

Omm aiṃ glauṃ vāruṇyai namaḥ ।

Omm aiṃ glauṃ prastātre namaḥ ।

Omm aiṃ glauṃ pratiprastātre namaḥ ।

Omm aiṃ glauṃ yajamānāyai namaḥ ।

Omm aiṃ glauṃ dhruvantrikāyai namaḥ । (druvantrikAyai ??)

Omm aiṃ glauṃ āmikṣāyai namaḥ । (AmiShAyai ??)

Omm aiṃ glauṃ īśatājyāyai namaḥ । 690

Omm aiṃ glauṃ havyāyai namaḥ ।

Omm aiṃ glauṃ gavyāyai namaḥ ।

Omm aiṃ glauṃ carave namaḥ ।

Omm aiṃ glauṃ payase namaḥ ।

Omm aiṃ glauṃ juhotyai namaḥ ।

Omm aiṃ glauṃ tṛṇobhṛte namaḥ । (??)

Omm aiṃ glauṃ brahmaṇe namaḥ ।

Omm aiṃ glauṃ trayyai namaḥ ।

Omm aiṃ glauṃ tretāyai namaḥ ।

Omm aiṃ glauṃ dāsvinyai namaḥ । 700

Omm aiṃ glauṃ puroḍaśāyai namaḥ ।

Omm aiṃ glauṃ paśukarśāyai namaḥ । (pashukarShAyai ??)

Omm aiṃ glauṃ prekṣaṇyai namaḥ ।

Omm aiṃ glauṃ brahmayajñinyai namaḥ ।

Omm aiṃ glauṃ agnijihvāyai namaḥ ।

Omm aiṃ glauṃ darparomāyai namaḥ ।

Omm aiṃ glauṃ brahmaśīrṣāyai namaḥ ।

Omm aiṃ glauṃ mahodaryai namaḥ ।

Omm aiṃ glauṃ amṛtaprāśikāyai namaḥ ।

Omm aiṃ glauṃ nārāyaṇyai namaḥ । 710

Omm aiṃ glauṃ nagnāyai namaḥ ।

Omm aiṃ glauṃ digambarāyai namaḥ ।

Omm aiṃ glauṃ oṃkāriṇyai namaḥ ।

Omm aiṃ glauṃ caturvedarūpiṇyai namaḥ ।

Omm aiṃ glauṃ śrutyai namaḥ ।

Omm aiṃ glauṃ anulbaṇāyai namaḥ ।

Omm aiṃ glauṃ aṣṭādaśabhujāyai namaḥ ।

Omm aiṃ glauṃ ramyāyai namaḥ ।

Omm aiṃ glauṃ satyāyai namaḥ ।

Omm aiṃ glauṃ gaganacāriṇyai namaḥ । 720

Omm aiṃ glauṃ bhīmavaktrāyai namaḥ ।

Omm aiṃ glauṃ mahāvaktrāyai namaḥ ।

Omm aiṃ glauṃ kīrtyai namaḥ ।

Omm aiṃ glauṃ ākarṣaṇāyai namaḥ ।

Omm aiṃ glauṃ piṅgalāyai namaḥ ।

Omm aiṃ glauṃ kṛṣṇamūrtāyai namaḥ ।

Omm aiṃ glauṃ mahāmūrtāyai namaḥ ।

Omm aiṃ glauṃ ghoramūrtāyai namaḥ ।

Omm aiṃ glauṃ bhayānanāyai namaḥ ।

Omm aiṃ glauṃ ghorānanāyai namaḥ । 730

Omm aiṃ glauṃ ghorajihvāyai namaḥ ।

Omm aiṃ glauṃ ghoraravāyai namaḥ ।

Omm aiṃ glauṃ mahāvratāyai namaḥ ।

Omm aiṃ glauṃ dīptāsyāyai namaḥ ।

Omm aiṃ glauṃ dīptanetrāyai namaḥ ।

Omm aiṃ glauṃ caṇḍapraharaṇāyai namaḥ । (chaNDaprakaraNAyai ??)

Omm aiṃ glauṃ jaṭyai namaḥ ।

Omm aiṃ glauṃ surabhyai namaḥ ।

Omm aiṃ glauṃ saulabhyai namaḥ ।

Omm aiṃ glauṃ vīcyai namaḥ । 740

Omm aiṃ glauṃ chāyāyai namaḥ ।

Omm aiṃ glauṃ sandhyāyai namaḥ ।

Omm aiṃ glauṃ māṃsāyai namaḥ ।

Omm aiṃ glauṃ kṛṣṇāyai namaḥ ।

Omm aiṃ glauṃ kṛṣṇāmbarāyai namaḥ ।

Omm aiṃ glauṃ kṛṣṇasāraṅgiṇyai namaḥ ।

Omm aiṃ glauṃ kṛṣṇavallabāyai namaḥ ।

Omm aiṃ glauṃ dharāsinyai namaḥ ।

Omm aiṃ glauṃ mohinyai namaḥ ।

Omm aiṃ glauṃ dveṣyāyai namaḥ । 750

Omm aiṃ glauṃ mṛtyurūpāyai namaḥ ।

Omm aiṃ glauṃ bhayāvahāyai namaḥ ।

Omm aiṃ glauṃ bhīṣaṇāyai namaḥ ।

Omm aiṃ glauṃ dānavendragatyai namaḥ ।

Omm aiṃ glauṃ kalpakartāyai namaḥ ।

Omm aiṃ glauṃ kṣayaṃkaryai namaḥ ।

Omm aiṃ glauṃ abhayāyai namaḥ ।

Omm aiṃ glauṃ pṛthivyai namaḥ ।

Omm aiṃ glauṃ sādhvai namaḥ ।

Omm aiṃ glauṃ keśinyai namaḥ । 760

Omm aiṃ glauṃ vyādhihāyai namaḥ ।

Omm aiṃ glauṃ janmahāyai namaḥ ।

Omm aiṃ glauṃ akṣobhyāyai namaḥ ।

Omm aiṃ glauṃ āhlādinyai namaḥ ।

Omm aiṃ glauṃ kanyāyai namaḥ ।

Omm aiṃ glauṃ pavitrāyai namaḥ ।

Omm aiṃ glauṃ kṣobhiṇyai namaḥ ।

Omm aiṃ glauṃ śubhāyai namaḥ ।

Omm aiṃ glauṃ kanyādevyai namaḥ ।

Omm aiṃ glauṃ surādevyai namaḥ । 770

Omm aiṃ glauṃ bhīmādevyai namaḥ ।

Omm aiṃ glauṃ madantikāyai namaḥ ।

Omm aiṃ glauṃ śākambaryai namaḥ ।

Omm aiṃ glauṃ mahāśvetāyai namaḥ ।

Omm aiṃ glauṃ dhūmāyai namaḥ ।

Omm aiṃ glauṃ dhūmreśvaryai namaḥ ।

Omm aiṃ glauṃ īśvaryai namaḥ ।

Omm aiṃ glauṃ vīrabhadrāyai namaḥ ।

Omm aiṃ glauṃ mahābhadrāyai namaḥ ।

Omm aiṃ glauṃ mahādevyai namaḥ । 780

Omm aiṃ glauṃ mahāśukyai namaḥ । (mahAsukhyai ??)

Omm aiṃ glauṃ śmaśānavāsinyai namaḥ ।

Omm aiṃ glauṃ dīptāyai namaḥ ।

Omm aiṃ glauṃ citisaṃsthāyai namaḥ ।

Omm aiṃ glauṃ citipriyāyai namaḥ ।

Omm aiṃ glauṃ kapālahastāyai namaḥ ।

Omm aiṃ glauṃ khaṭvāṅgyai namaḥ ।

Omm aiṃ glauṃ khaḍginyai namaḥ ।

Omm aiṃ glauṃ śūlinyai namaḥ ।

Omm aiṃ glauṃ halyai namaḥ । 790

Omm aiṃ glauṃ gāndhāriṇyai namaḥ ।

Omm aiṃ glauṃ mahāyoginyai namaḥ ।

Omm aiṃ glauṃ yogamārgāyai namaḥ ।

Omm aiṃ glauṃ yugagrahāyai namaḥ ।

Omm aiṃ glauṃ dhūmraketave namaḥ ।

Omm aiṃ glauṃ mahāsyāyai namaḥ ।

Omm aiṃ glauṃ āyuṣe namaḥ ।

Omm aiṃ glauṃ yugārambhaparivartinyai namaḥ ।

Omm aiṃ glauṃ aṅgāriṇyai namaḥ ।

Omm aiṃ glauṃ aṅkuśakarāyai namaḥ । 800

Omm aiṃ glauṃ ghaṇṭāvarṇāyai namaḥ ।

Omm aiṃ glauṃ cakriṇyai namaḥ ।

Omm aiṃ glauṃ vetālyai namaḥ ।

Omm aiṃ glauṃ brahmavetālikāyai namaḥ ।

Omm aiṃ glauṃ mahāvetālikāyai namaḥ ।

Omm aiṃ glauṃ vidyārājñai namaḥ ।

Omm aiṃ glauṃ mohārājñai namaḥ ।

Omm aiṃ glauṃ mahodaryai namaḥ ।

Omm aiṃ glauṃ bhūtāyai namaḥ ।

Omm aiṃ glauṃ bhavyāyai namaḥ । 810

Omm aiṃ glauṃ bhaviṣyāyai namaḥ ।

Omm aiṃ glauṃ sāṃkhyāyai namaḥ ।

Omm aiṃ glauṃ yogāyai namaḥ ।

Omm aiṃ glauṃ tapase namaḥ ।

Omm aiṃ glauṃ tamāyai namaḥ ।

Omm aiṃ glauṃ adhyātmāyai namaḥ ।

Omm aiṃ glauṃ adhidaivatāyai namaḥ ।

Omm aiṃ glauṃ adhibhūtāyai namaḥ ।

Omm aiṃ glauṃ aṃśāyai namaḥ ।

Omm aiṃ glauṃ aśvakrāntāyai namaḥ । 820

Omm aiṃ glauṃ ghaṇṭāravāyai namaḥ ।

Omm aiṃ glauṃ virūpākṣyai namaḥ ।

Omm aiṃ glauṃ śikhivide namaḥ ।

Omm aiṃ glauṃ śrīśailapriyāyai namaḥ ।

Omm aiṃ glauṃ khaḍgahastāyai namaḥ ।

Omm aiṃ glauṃ śūlahastāyai namaḥ ।

Omm aiṃ glauṃ gadāhastāyai namaḥ ।

Omm aiṃ glauṃ mahiṣāsuramardinyai namaḥ ।

Omm aiṃ glauṃ mātaṅgyai namaḥ ।

Omm aiṃ glauṃ mattamātaṅgyai namaḥ । 830

Omm aiṃ glauṃ kauśikyai namaḥ ।

Omm aiṃ glauṃ brahmavādinyai namaḥ ।

Omm aiṃ glauṃ ugratejase namaḥ ।

Omm aiṃ glauṃ siddhasenāyai namaḥ ।

Omm aiṃ glauṃ jṛṃbhiṇyai namaḥ ।

Omm aiṃ glauṃ mohinyai namaḥ ।

Omm aiṃ glauṃ jayāyai namaḥ ।

Omm aiṃ glauṃ vijayāyai namaḥ ।

Omm aiṃ glauṃ vinatāyai namaḥ ।

Omm aiṃ glauṃ katrave namaḥ । 840

Omm aiṃ glauṃ dātryai namaḥ ।

Omm aiṃ glauṃ vidhātryai namaḥ ।

Omm aiṃ glauṃ vikrāntāyai namaḥ ।

Omm aiṃ glauṃ dhvastāyai namaḥ ।

Omm aiṃ glauṃ mūrcāyai namaḥ ।

Omm aiṃ glauṃ mūrcanyai namaḥ ।

Omm aiṃ glauṃ damanyai namaḥ ।

Omm aiṃ glauṃ dāminyai namaḥ ।

Omm aiṃ glauṃ damyāyai namaḥ ।

Omm aiṃ glauṃ cetinyai namaḥ । 850 (Chedinyai ??)

Omm aiṃ glauṃ śāpinyai namaḥ ।

Omm aiṃ glauṃ tapyai namaḥ ।

Omm aiṃ glauṃ bandhinyai namaḥ ।

Omm aiṃ glauṃ bādhinyai namaḥ ।

Omm aiṃ glauṃ vandyāyai namaḥ । (bandhyAyai ??)

Omm aiṃ glauṃ bodhātītāyai namaḥ ।

Omm aiṃ glauṃ budhapriyāyai namaḥ ।

Omm aiṃ glauṃ hariṇyai namaḥ ।

Omm aiṃ glauṃ hāriṇyai namaḥ ।

Omm aiṃ glauṃ hantāyai namaḥ । 860

Omm aiṃ glauṃ dhariṇyai namaḥ ।

Omm aiṃ glauṃ dhāriṇyai namaḥ ।

Omm aiṃ glauṃ dharāyai namaḥ ।

Omm aiṃ glauṃ viṣādinyai namaḥ ।

Omm aiṃ glauṃ sādhinyai namaḥ ।

Omm aiṃ glauṃ saṃdhyāyai namaḥ ।

Omm aiṃ glauṃ santopantanyai namaḥ । (??)

Omm aiṃ glauṃ priyāyai namaḥ ।

Omm aiṃ glauṃ revatyai namaḥ ।

Omm aiṃ glauṃ dhūmrakāriṇyai namaḥ । 870

Omm aiṃ glauṃ cityai namaḥ ।

Omm aiṃ glauṃ lakṣmyai namaḥ ।

Omm aiṃ glauṃ arundhatyai namaḥ ।

Omm aiṃ glauṃ dharmapriyāyai namaḥ ।

Omm aiṃ glauṃ dharmādyai namaḥ ।

Omm aiṃ glauṃ dharmiṣṭhāyai namaḥ ।

Omm aiṃ glauṃ dharmacāriṇyai namaḥ ।

Omm aiṃ glauṃ vyuṣṭyai namaḥ ।

Omm aiṃ glauṃ khyātyai namaḥ ।

Omm aiṃ glauṃ sinīvālyai namaḥ । 880

Omm aiṃ glauṃ guhyai namaḥ ।

Omm aiṃ glauṃ ṛtumatyai namaḥ ।

Omm aiṃ glauṃ ṛtyai namaḥ ।

Omm aiṃ glauṃ tvaṣṭryai namaḥ ।

Omm aiṃ glauṃ vairocanyai namaḥ ।

Omm aiṃ glauṃ maitryai namaḥ ।

Omm aiṃ glauṃ nirajāyai namaḥ ।

Omm aiṃ glauṃ kaitakeśvaryai namaḥ ।

Omm aiṃ glauṃ brahmaṇyai namaḥ ।

Omm aiṃ glauṃ brāhmiṇyai namaḥ । 890

Omm aiṃ glauṃ brāhmāyai namaḥ ।

Omm aiṃ glauṃ bhramaryai namaḥ ।

Omm aiṃ glauṃ bhrāmāyai namaḥ ।

Omm aiṃ glauṃ niṣkalāyai namaḥ ।

Omm aiṃ glauṃ kalahāyai namaḥ ।

Omm aiṃ glauṃ nītāyai namaḥ ।

Omm aiṃ glauṃ kaulakārāyai namaḥ ।

Omm aiṃ glauṃ kalebarāyai namaḥ ।

Omm aiṃ glauṃ vidyujjihvāyai namaḥ ।

Omm aiṃ glauṃ varṣiṇyai namaḥ । 900

Omm aiṃ glauṃ hiraṇyākṣanipātinyai namaḥ ।

Omm aiṃ glauṃ jitakāmāyai namaḥ ।

Omm aiṃ glauṃ kāmṛgāyai namaḥ । (kAmragAyai ??)

Omm aiṃ glauṃ kolāyai namaḥ ।

Omm aiṃ glauṃ kalpāṅginyai namaḥ ।

Omm aiṃ glauṃ kalāyai namaḥ ।

Omm aiṃ glauṃ pradānāyai namaḥ ।

Omm aiṃ glauṃ tārakāyai namaḥ ।

Omm aiṃ glauṃ tārāyai namaḥ ।

Omm aiṃ glauṃ hitātmane namaḥ । 910

Omm aiṃ glauṃ hitavedinyai namaḥ ।

Omm aiṃ glauṃ durakṣarāyai namaḥ ।

Omm aiṃ glauṃ parabrahmaṇe namaḥ ।

Omm aiṃ glauṃ mahādānāyai namaḥ ।

Omm aiṃ glauṃ mahāhavāyai namaḥ ।

Omm aiṃ glauṃ vāruṇyai namaḥ ।

Omm aiṃ glauṃ vyaruṇyai namaḥ ।

Omm aiṃ glauṃ vāṇyai namaḥ ।

Omm aiṃ glauṃ vīṇāyai namaḥ ।

Omm aiṃ glauṃ veṇyai namaḥ । 920

Omm aiṃ glauṃ vihaṅgamāyai namaḥ ।

Omm aiṃ glauṃ modapriyāyai namaḥ ।

Omm aiṃ glauṃ mohinyai namaḥ ।

Omm aiṃ glauṃ plavanāyai namaḥ ।

Omm aiṃ glauṃ plāvinyai namaḥ ।

Omm aiṃ glauṃ plutyai namaḥ ।

Omm aiṃ glauṃ ajarāyai namaḥ ।

Omm aiṃ glauṃ lohitāyai namaḥ ।

Omm aiṃ glauṃ lākṣāyai namaḥ ।

Omm aiṃ glauṃ prataptāyai namaḥ । 930

Omm aiṃ glauṃ viśvajananyai namaḥ ।

Omm aiṃ glauṃ manase namaḥ ।

Omm aiṃ glauṃ buddhaye namaḥ ।

Omm aiṃ glauṃ ahaṅkārāyai namaḥ ।

Omm aiṃ glauṃ kṣetrajñāyai namaḥ ।

Omm aiṃ glauṃ kṣetrapālikāyai namaḥ ।

Omm aiṃ glauṃ caturvedāyai namaḥ ।

Omm aiṃ glauṃ caturpārāyai namaḥ ।

Omm aiṃ glauṃ caturantāyai namaḥ ।

Omm aiṃ glauṃ carupriyāyai namaḥ । 940

Omm aiṃ glauṃ carviṇyai namaḥ ।

Omm aiṃ glauṃ coriṇyai namaḥ ।

Omm aiṃ glauṃ śāryai namaḥ ।

Omm aiṃ glauṃ śāṅkaryai namaḥ ।

Omm aiṃ glauṃ caramabheravyai namaḥ ।

Omm aiṃ glauṃ nirlepāyai namaḥ ।

Omm aiṃ glauṃ niṣprapañcāyai namaḥ ।

Omm aiṃ glauṃ praśāntāyai namaḥ ।

Omm aiṃ glauṃ nityavigrahāyai namaḥ ।

Omm aiṃ glauṃ stavyāyai namaḥ । 950

Omm aiṃ glauṃ stavapriyāyai namaḥ ।

Omm aiṃ glauṃ vyālāyai namaḥ ।

Omm aiṃ glauṃ gurave namaḥ ।

Omm aiṃ glauṃ āśritavatsalāyai namaḥ ।

Omm aiṃ glauṃ niṣkalaṅkāyai namaḥ ।

Omm aiṃ glauṃ nirālambāyai namaḥ ।

Omm aiṃ glauṃ nirdvaitāyai namaḥ ।

Omm aiṃ glauṃ niṣparigrahāyai namaḥ ।

Omm aiṃ glauṃ nirguṇāyai namaḥ ।

Omm aiṃ glauṃ nirmalāyai namaḥ । 960

Omm aiṃ glauṃ nityāyai namaḥ ।

Omm aiṃ glauṃ nirīhāyai namaḥ ।

Omm aiṃ glauṃ nirahāyai namaḥ । (??)

Omm aiṃ glauṃ navāyai namaḥ ।

Omm aiṃ glauṃ nirindriyāyai namaḥ ।

Omm aiṃ glauṃ nirābhāsāyai namaḥ ।

Omm aiṃ glauṃ nirmohāyai namaḥ ।

Omm aiṃ glauṃ nītināyikāyai namaḥ ।

Omm aiṃ glauṃ nirantarāyai namaḥ ।

Omm aiṃ glauṃ niścalāyai namaḥ । 970

Omm aiṃ glauṃ līlāyai namaḥ ।

Omm aiṃ glauṃ nirāmayāyai namaḥ ।

Omm aiṃ glauṃ muṇḍāyai namaḥ ।

Omm aiṃ glauṃ virūpāyai namaḥ ।

Omm aiṃ glauṃ vikṛtāyai namaḥ ।

Omm aiṃ glauṃ piṅgalākṣyai namaḥ ।

Omm aiṃ glauṃ guṇottarāyai namaḥ ।

Omm aiṃ glauṃ padmagarbhāyai namaḥ ।

Omm aiṃ glauṃ mahāgarbhāyai namaḥ ।

Omm aiṃ glauṃ viśvagarbhāyai namaḥ । 980

Omm aiṃ glauṃ vilakṣaṇāyai namaḥ ।

Omm aiṃ glauṃ paramātmane namaḥ ।

Omm aiṃ glauṃ pareśānyai namaḥ ।

Omm aiṃ glauṃ parāyai namaḥ ।

Omm aiṃ glauṃ pārāyai namaḥ ।

Omm aiṃ glauṃ parantapāyai namaḥ ।

Omm aiṃ glauṃ saṃsarasevyai namaḥ ।

Omm aiṃ glauṃ krūrākṣyai namaḥ ।

Omm aiṃ glauṃ mūrcchāyai namaḥ ।

Omm aiṃ glauṃ mattāyai namaḥ । 990

Omm aiṃ glauṃ manupriyāyai namaḥ ।

Omm aiṃ glauṃ vismayāyai namaḥ ।

Omm aiṃ glauṃ durjayāyai namaḥ ।

Omm aiṃ glauṃ dakṣāyai namaḥ ।

Omm aiṃ glauṃ tanuhantryai namaḥ ।

Omm aiṃ glauṃ dayālayāyai namaḥ ।

Omm aiṃ glauṃ parabrahmaṇe namaḥ ।

Omm aiṃ glauṃ ānandarūpāyai namaḥ ।

Omm aiṃ glauṃ sarvasiddhyai namaḥ ।

Omm aiṃ glauṃ vidhāyinyai namaḥ । 1000

॥ iti śrī vārāhī sahasranāmaṃ sampūrṇam ॥

Mahāvārāhyaṣṭottaraśatanāmāvaliḥ ॥ (॥ महहवहरहहषटटतरशतनहमहवललल॥)
(The 108 attributes of śrī mahāvārāhi)

The aṣṭottara śatanāmāvali has 108 names of śrī Varahi Amma. These 108 names contain the very
essence of the śrī Varahi Devi sahasranāma and a treatise in itself. All the benefits that can be accrued
through reciting the sahasranāma, may also accrue through the aṣṭottara śatanāmāvali.

The aṣṭottara śatanāmāvali describes the key attributes of śrī Varahi Devi, spanning across the entire
spectrum ranging from Her physical attributes to Her spiritual splendor described from the purānic
accounts, tantric śāstrās, relationship with śrī vidyā, kuṇḍalini meditation and Her aspect as Brahman
Itself. A sadhaka will get immense benefits if he/she can also meditate upon the meanings of each nāmā
and understand both Gross meaning and Spiritual meaning of the namas.

S.No.

IAST
Devanāgari

Meaning

oṃ namo varāha-vadanāyai namaḥ ।

ॐ नमम वरराहवदनरायय नमम ।

Salutations to the One who is boar faced. She digs very deep into our karmas and liberates us. She leaves
nothing to chance and helps us recover from all troubles.

oṃ namo vārāhyai namaḥ ।

ॐ नमम वरारराह्यय नमम ।

Salutations to the One who is the consort of Lord Vārāha, an Avatar of Lord Viṣṇu.

oṃ vara-rūpiṇyai namaḥ ।
ॐ वररूपपिण्यय नमम ।

Salutations to the One who has a blessed form. She is the granter of all wishes to Her devotees and takes
cares of them at all times.

oṃ kroḍānanāyai namaḥ ।

ॐ कमडराननरायय नमम ।

Salutations to the One who has a very fierce form and an agitated appearance. She tears apart all the
enemies - internal and external and protects Her devotees at all times. She is an ugra devata or fierce
Goddess.

oṃ kola-mukhyai namaḥ ।

ॐ कमलममख्यय नमम ।

Salutations to the One who has a boar mouth. She devours and consumes all our Karmas and liberates us
from all bondage. Her voracious appetite resembling that of a boar is towards consuming all the karmas.

6
oṃ jagad-ambāyai namaḥ ।

ॐ जगदम्बरायय नमम ।

Salutations to the One who is none other than the Universal Divine Mother Śrī Lalita.

oṃ taruṇyai namaḥ ।

ॐ तरुण्यय नमम ।

Salutations to the One who has a very youthful appearance. This attribute speaks of Her energy and
agility to resolve all matters.

oṃ viśveśvaryai namaḥ ।

ॐ पवश्ववेश्वयर नमम ।

Salutations to the One who is the Lord of the Universe and all Creation.

9
oṃ śaṅkhinyai namaḥ ।

ॐ शङ्खखिन्यय नमम ।

Salutations to the One who represents the auspiciousness of a Conch shell or śaṅkha. She carries a conch
shell in one of Eight Her hands. The blowing of a Conch heralds auspiciousness and dispelling of all
misery.

10

oṃ cakriṇyai namaḥ ॥

ॐ चककण्यय नमम ॥

Salutations to the One who banishes all misery with Her discus or cakra. She holds a Cakra in one of Her
eight arms. The Sudarśana Cakra dispels and conquers all evil and negativity and is considered the most
effective weapon. The iconography of this cakra is a hexagon of two interlocking equilateral triangles,
representing six seasons in a yearly time cycle, in the center is the seed sound (bīja) ‘hrīmm ’, which
represents the changeless, motionless center, the Supreme Cause. The interlocking triangles symbolise
the union of the male and female elements of the Universe (puruṣa and prakṛti, śiva and śakti) or the
coming together of the Static and Dyanmic aspects of the Superconsciousness.

11

oṃ khaḍga-śūla-gadā-hastāyai namaḥ ।
ॐ खिड्गशशलगदराहस्तरायय नमम ।

Salutations to the One who holds a sword, trident and mace in Her hands. All of these represent Her
inherent powers to destroy all negativity and bring upon immense prosperity, peace and bliss to Her
devotees.

12

oṃ musala-dhāriṇyai namaḥ ।

ॐ मस
म लधराररण्यय नमम ।

Salutations to the One who also has a pestel in Her arms, that is capable of mass destruction. She uses
this weapon to bring about massive destruction when needed and may eliminate worlds and/or races.

13

oṃ halasakādi samāyuktāyai namaḥ ।

ॐ हलसकरादद समरायमक्तरायय नमम ।

Salutations to the One who also has a plough in Her arms, which also constitutes a part of Her weapons
ensemble. She uses the plough to weed out the bad karmas and evil tendencies, as well as expedites the
unlearning of all false knowledge within us and supplants with seeds of spirituality and reveals our true
form.

14
oṃ bhaktānām-abhaya-pradāyai namaḥ ।

ॐ भक्तरानरामभयप्रदरायय नमम ।

Salutations to the One who removes and dispells all fears of Her devotees. She banishes all misery and
helps Her devotees rise to both spiritual and material heights that they seek.

15

oṃ iṣṭārtha-dāyinyai namaḥ ।

ॐ इष्टरारर्थदराययन्यय नमम ।

Salutations to the One who grants all the wishes of Her devotees and fulfills their desires.

16

oṃ ghorāyai namaḥ ।

ॐ घमररायय नमम ।

Salutations to the One who has a frightful appearance, which is enough to scare away all enemies,
internal and external.
17

oṃ mahā-ghorāyai namaḥ ।

ॐ महराघमररायय नमम ।

Salutations to the One who has a formidable appearance and is horrific to the evil doers and the evil
tendencies within.

18

oṃ mahā-māyāyai namaḥ ।

ॐ महरामरायरायय नमम ।

Salutations to the One who manifests the great illusion called māya, which clouds one's true nature and
manifests dualities, triads etc.

19

oṃ vārtālyai namaḥ ।

ॐ वरातरार्थल्यय नमम ।
Salutations to the One who is the messenger of the Divine Mother. She is the One who warns and
punishes the wrong doers and also assures Her devotees of protection at all times. She also does not
hesitate to punish even Her devotees, if they step out of line.

20

oṃ jagad-īśvaryai namaḥ ॥

ॐ जगददीश्वयर नमम ॥

Salutations to the One, who is the Lord of the Universe and all Creation.

21

oṃ andhe andhinyai namaḥ ।

ॐ अन्धवे अनन्धन्यय नमम ।

Salutations to the One, who lifts us from turbid waters and extreme dangers. There is no turbulence that
can be greater than Her might. She will lift us and get us out of all difficult situations.

22

oṃ rundhe rundhinyai namaḥ ।

ॐ रुन्धवे रुनन्धन्यय नमम ।

Salutations to the One, who causes great obstructions to the enemies and wrong doers. She becomes
the enemy to the enemies and eliminates them entirely.

23

oṃ jambhe jambhinyai namaḥ ।

ॐ जम्भवे जनम्भन्यय नमम ।

Salutations to the One who is the greater charmer. She is the charmer of the charmers. She is mahāmāya
and is the manifestor of the ultimate illusion that captivates even the celestial beings.

24

oṃ mohe mohinyai namaḥ ।

ॐ ममहवे ममदहन्यय नमम ।

Salutations to the One who captivates everything and everyone. She is the cause and effect of all
attraction.

25
oṃ stambhe stambhinyai namaḥ ।

ॐ स्तम्भवे स्तनम्भन्यय नमम ।

Salutations to the One who stalls and numbs everything and anything that She so desires.

26

oṃ deveśyai namaḥ ।

ॐ दवे ववेश्यय नमम ।

Salutations to the One who is the highest and singular reality. She's the One who is prayed to by all
celestial beings and all higher powers.

27

oṃ śatrunāśinyai namaḥ ।

ॐ शतमनराशशन्यय नमम ।

Salutations to the One who destroys all enemies, internal and external. The internal enemies are greed,
ego, selfishness, cunning attitude, lazyness, falsehood, pride etc.

28
oṃ aṣṭabhujāyai namaḥ ।

ॐ अष्टभज
म रायय नमम ।

Salutations to the One who has eight arms and carries various weapons such as sword, shield, conch
shell, discus, a stick and a plough. She also displays the wish granting mudra as well as the fear removing
mudra. All of these weapons clear the karmas and destroy all evil.

29

oṃ caturhastāyai namaḥ ।

ॐ चतमहर्थस्तरायय नमम ।

Salutations to the One who has four hands. She is also described as One with four hands holding the
wish granting mudra, fear removing mudra and holding a noose and an elephant hook.

30

oṃ unmatta-bhairava-aṅga-sthāyai namaḥ ॥

ॐ उन्मत्तभयरवराङ्गस्ररायय नमम ॥
Salutations to the One who is the śakti or the power of the highly elated or spiritually intoxicated
Bhairava - a form of śiva. This attribute represents the supreme bliss experienced in the sahasrāra cakra
represented as śiva-śakti-aikya.

31

oṃ kapilālocanāyai namaḥ ।

ॐ कपपिलरालमचनरायय नमम ।

Salutations to the brown eyed One.

32

oṃ pañcamyai namaḥ ।

ॐ पिञ्चम्यय नमम ।

Salutations to the One, who is the fifth among the Seven/Eight/Nine mātṛka-s.

Vārāhi is also called Pañcami, indicating that She is the fifth form of Śakti, the consort of Sadāśiva,
responsible for Regeneration of the Universe. The tasks of the Divine Mother Śakti, are Creation,
Preservation, Destruction, Dissolution and Regeneration. Creation is carried out by Brahma and his
consort Sarasvati. Preservation is by Viṣṇu and his consort Lakṣmi. Destruction is by Rudra and his
consort Parvati. Dissolution is by īśvara and his consort īśvari. The five elements of air, ether, water, fire
and earth are also referred to as Pañcami and She lords over them.
33

oṃ lokeśyai namaḥ ।

ॐ लमकवेश्यय नमम ।

Salutations to the One, who is the Lord of the entire creation.

34

oṃ nīlamaṇi-prabhāyai namaḥ ।

ॐ ननीलमखणिप्रभरायय नमम ।

Salutations to the One who shines forth like a purple-blue gem. This attribute goes with Her complexion.

35

oṃ añjanādri-pratīkāśāyai namaḥ ।

ॐ अञ्जनरादद्रिप्रतनीकराशरायय नमम ।

Salutations to the One who resembles a black mountain top. Once again Her complexion is highlighted
with this attribute.
36

oṃ siṃhā-rūḍhāyai namaḥ ।

ॐ शससिंहरारूढरायय नमम ।

Salutations to the One who has a lion mount. This attribute indicates that She has ascended and has
control over all emotions. A lion represents anger and all tamasic guṇas, representing destruction and
violence.

37

oṃ trilocanāyai namaḥ ।

ॐ ततलमचनरायय नमम ।

Salutations to the One who has three eyes. The third eye represents the ājñā cakra or the pineal gland,
activation of which leads to spiritual abundance.

38

oṃ śyāmalāyai namaḥ ।

ॐ श्यरामलरायय नमम ।
Salutations to the One, who is none other than Śyāmalā or Mātaṅgi. Śyāmalā represents knowledge, arts
and sciences and is the other Goddess who is closest to Mahāṣoḍaśi. This attribute indicates that both
Vārāhi and Śyāmalā are one and the same and are nothing but attributes of Mahāṣoḍaśi Herself.

Śyāmalā literally means blue in color or dark complexioned. This refers to Her infinite form described as
the vast blue sky or the dark space.

39

oṃ paramāyai namaḥ ।

ॐ पिरमरायय नमम ।

Salutations to the One, who is nothing but pure bliss and salvation. She is Mahāṣoḍaśi Herself.

40

oṃ īśānyai namaḥ ॥

ॐ ईशरान्यय नमम ॥

Salutations to the One, who is none other than Śiva, the Static Superconsciousness. She is Śakti, the
dynamic Superconsciousness and together represent the unmanifested singular reality or Parabrahman.

41
oṃ nīlāyai namaḥ ।

ॐ ननीलरायय नमम ।

Salutations to the One who is blue in color.

42

oṃ indīvara-sannibhāyai namaḥ ।

ॐ इन्ददीवरसनन्नभरायय नमम ।

Salutations to the One who resembles a blue lotus - indīvara by appearance.

43

oṃ kaṇasthāna-samopetāyai namaḥ ।

ॐ कणिस्ररानसममपिवेतरायय नमम ।

Salutations to the One who is endowed with and present even in the most minutest of particles such as
atoms and within the individual consciousness. The attribute describes that the Superconsciousness is
also existant in the individual consciousness or that they're one and the same. She is omnipresent and
omnipotent.
44

oṃ kapilāyai namaḥ ।

ॐ कपपिलरायय नमम ।

Salutations to the One who is brown in complexion.

45

oṃ kalātmikāyai namaḥ ।

ॐ कलरानत्मकरायय नमम ।

Salutations to the One who is knowledgable in all arts and sciences and is Mātaṅgi Herself.

46

oṃ ambikāyai namaḥ ।

ॐ अनम्बकरायय नमम ।

Salutations to the One who is the none other than the Divine Mother Goddess Śakti.
47

oṃ jagad-dhāriṇyai namaḥ ।

ॐ जगदराररण्यय नमम ।

Salutations to the One who is supports and sustains the entire creation.

48

oṃ bhaktopadrava-nāśinyai namaḥ ।

ॐ भक्तमपिद्रिवनराशशन्यय नमम ।

Salutations to the One who prevents any sudden misfortune and incidents occurring to Her devotees.
She protects us at all times and provides us with what we need.

49

oṃ saguṇāyai namaḥ ।

ॐ सगमणिरायय नमम ।
Salutations to the One who heralds auspiciousness all around and grants immense prosperity and
happiness to all Her devotees. She inculcates the characteristics of good behavior and morality in Her
devotees, which please Her the most.

50

oṃ niṣkalāyai namaḥ ॥

ॐ यनष्कलरायय नमम ॥

Saluations to the One who is undivided and represents the Whole of creation.

51

oṃ vidyāyai namaḥ ।

ॐ पवद्यरायय नमम ।

Salutations to the One who represents all knowledge, known and unknown, material and spiritual. She is
everything that there is and can be.

52

oṃ nityāyai namaḥ ।
ॐ यनत्यरायय नमम ।

Saluations to the One who is the infinite and One who lasts forever. She is the Superconsciouness that's
manifested and unmanifested.

53

oṃ viśva-vaśaṅkaryai namaḥ ।

ॐ पवश्ववशङ्कयर नमम ।

Salutations to the One who represents, attracts and enchants the entire Creation. She is like the
gravitational force that attracts everything towards Her.

54

oṃ mahā-rūpāyai namaḥ ।

ॐ महरारूपिरायय नमम ।

Salutations to the One who has an enormous size. She is infinity personified.

55

oṃ maheśvaryai namaḥ ।
ॐ महवे श्वयर नमम ।

Salutations to the One who is the Supreme Godhead and singular reality - Maheśvara/Śiva and
Maheśvari/Śakti.

56

oṃ mahendritāyai namaḥ ।

ॐ महवे नन्द्रितरायय नमम ।

Salutations to the One who is the prime Goddess of Indra, the Chief of all celestial beings called
devās/gods.

57

oṃ viśvavyāpinyai namaḥ ।

ॐ पवश्वव्यरापपिन्यय नमम ।

Salutations to the One who is present everywhere - Omniscient.

58
oṃ devyai namaḥ ।

ॐ दवे व्यय नमम ।

Salutations to the One who is none other than the Universal Divine Mother Śrī Lalita.

59

oṃ paśūnām-abhaya-kāriṇyai namaḥ ।

ॐ पिशशनरामभयकराररण्यय नमम ।

Salutations to the One who protects us from all dangers and fierce beings and animals. She shields us
from all enemies, internal and external. Her devotees will have none to fear, except Her, should they fail
to maintain the high moral standards that She stipulates.

60

oṃ kālikāyai namaḥ ॥

ॐ कराशलकरायय नमम ॥

Salutations to the One who is none other than the Universal Divine Mother Śrī Kāli.

61
oṃ bhayadāyai namaḥ ।

ॐ भयदरायय नमम ।

Salutations to the One who instills fear in all our enemies and destroys them.

62

oṃ bali-māṃsa-mahā-priyāyai namaḥ ।

ॐ बशलमरासिंसमहरापप्रयरायय नमम ।

Salutations to the One who consumes all the sacrificial offerings made to Her. In this context, She
consumes our ego, pride, anger and all other negative qualities that we offer as a sacrifice to Her and
appease Her, to bless us immensely, with Her presence within us, at all times. The attribute interpreted
literally means that She enjoys the meat of the animal sacrifice. This is NOT true and only the spiritual
meaning should be taken. It is common in tantra to have meanings with a dual purpose and the correct
meaning is learnt from a qualified guru.

63

oṃ jaya-bhairavyai namaḥ ।

ॐ जयभयरव्यय नमम ।
Salutations to the One who represents victory in all pursuits and is therefore called as Jaya (victory)
Bhairavi (Goddess Śakti).

64

oṃ kṛṣṇāṅgāyai namaḥ ।

ॐ ककष्णिराङ्गरायय नमम ।

Saluations to the One who has a dark appearance all over Her body.

65

oṃ parameśvara-vallabhāyai namaḥ ।

ॐ पिरमवेश्वरवल्लभरायय नमम ।

Saluations to the One who is the consort (Vallabha) of Śiva (Parameśvara) and is none other than the
Divine Mother Śakti. She is the dynamic aspect of the Superconsciousness.

66

oṃ nudāyai namaḥ ।

ॐ नमदरायय नमम ।
Saluations to the One who drives away all negativity and inauspicousness around us. She ushers in peace
and abundance and fulfills all wishes.

67

oṃ stutyai namaḥ ।

ॐ स्तमत्यय नमम ।

Salutations to the One who is praiseworthy and One who fulfills all the desires of Her devotees in a
timely manner.

68

oṃ sureśānyai namaḥ ।

ॐ सरम वे शरान्यय नमम ।

Saluations to the One who is prayed to by all the celestial beings including the devās or gods.

69

oṃ brahmādi-varadāyai namaḥ ।
ॐ ब्रह्मराददवरदरायय नमम ।

Salutations to the One who has bestowed the power of creation to the Creator Brahma.

70

oṃ svarūpiṇyai namaḥ ॥

ॐ स्वरूपपिण्यय नमम ॥

Salutations to the One who has manifested Herself from the Śiva and is also the unmanifested
Parabrahman.

71

oṃ surānām-abhaya-pradāyai namaḥ ।

ॐ सरम रानरामभयप्रदरायय नमम ।

Salutations to the One who removes all the fears of the Surās or gods and protects them from other
celestial beings like asurās etc.

72

oṃ varāha-deha-sambhūtāyai namaḥ ।
ॐ वरराहदवे हसम्भत
श रायय नमम ।

Salutations to the One who Herself chose the form of a boar and manifested Herself, to protect all
Creation.

73

oṃ śroṇivārālase namaḥ ।

ॐ शमखणिवराररालसवे नमम ।

Salutations to the One who has the most beautiful hips and is ever youthful and attractive. This attribute
shows Her power to attract everything and everyone to Herself. It is the Superconsciousness wielding It's
power, to attract the individual conscience towards Itself.

74

oṃ krodhinyai namaḥ ।

ॐ कमधधन्यय नमम ।

Salutations to the One who has a terrific form and displays Her utmost anger and ferocity towards
vanquishing all evil.

75
oṃ nīlāsyāyai namaḥ ।

ॐ ननीलरास्यरायय नमम ।

Salutations to the One who wields a blue bow and arrow. Her complexion is also reflected upon Her
weapons.

76

oṃ śubhadāyai namaḥ ।

ॐ शमभदरायय नमम ।

Salutations to the One who heralds auspiciousness all around and grants immense prosperity and
happiness to all Her devotees. She inculcates the characteristics of good behavior and morality in Her
devotees, which please Her the most.

77

oṃ śubhavāriṇyai namaḥ ।

ॐ शमभवराररण्यय नमम ।

Salutations to the One who bestows auspiciousness and grants all the wishes of Her devotees and fulfills
their desires.
78

oṃ śatrūṇāṃ vāk-stambhana-kāriṇyai namaḥ ।

ॐ शतशणिरासिं वराक्स्तम्भनकराररण्यय नमम ।

Salutations to the One who is none other than Bagalamukhi, Who stalls the speech of all enemies and
makes them tremble in fear. This attribute also represents that Her devotees will also lose all negativity
within themselves and will speak Truth. They will hesitate to lie out of fear towards Her and will slowly
move towards liberation and become one with Her. She is also referred to as Vākdevi.

79

oṃ kaṭi-stambhana-kāriṇyai namaḥ ।

ॐ कदटस्तम्भनकराररण्यय नमम ।

Salutations to the One who can freeze the hips of all enemies and stall their march towards us. She
immobilizes, maims, weakens and ultimately destroys them. Spiritually, this represents the destruction
of all our internal evils, manners, habits etc and paving our march towards liberation.

80

oṃ mati-stambhana-kāriṇyai namaḥ ॥
ॐ मयतस्तम्भनकराररण्यय नमम ॥

Salutations to the One who destroys all enemies, internal and external. The internal enemies are greed,
ego, selfishness, cunning attitude, lazyness, falsehood, pride etc. This particular attribute describes Her
power to seed madness and confusion in the minds of our enemies and destroy them from within. She
prevents them from striking us.

81

oṃ sākṣī-stambhana-kāriṇyai namaḥ ।

ॐ सराकनीस्तम्भनकराररण्यय नमम ।

Salutations to the One who immobilizes the witnesses and enemies intent on harming us.

82

oṃ mūkastambhinyai namaḥ ।

ॐ मशकस्तनम्भन्यय नमम ।

Salutations to the One who mutes the speech of enemies and prevents them from harming us in any
manner.

83
oṃ jihvā-stambhinyai namaḥ ।

ॐ नजह्वरास्तनम्भन्यय नमम ।

Salutations to the One who immobilizes the speech of enemies intent on harming us.

84

oṃ duṣṭānāṃ nigraha-kāriṇyai namaḥ ।

ॐ दष्म टरानरासिं यनग्रहकराररण्यय नमम ।

Salutations to the One who annihilates all evil, internal or external.

85

oṃ śiṣṭānugraha-kāriṇyai namaḥ ।

ॐ शशष्टरानमग्रहकराररण्यय नमम ।

Salutations to the One who bestows Her grace upon all Her sincere devotees and upholds justice and the
rule of law. All those who follow good morals and do not harm others, are protected by Her.

86
oṃ sarva-śatru-kṣaya-karāyai namaḥ ।

ॐ सवर्थशतक
म यकररायय नमम ।

Salutations to the One who annihilates all evil, internal or external. She condemns the evil doers to hell.

87

oṃ śatru-sādana-kāriṇyai namaḥ ।

ॐ शतस
म रादनकराररण्यय नमम ।

Salutations to the One who causes exhaustion and weakness in the ranks and file of the enemies and
demoralizes them. She prevents them from causing harm to Her devotees.

88

oṃ śatru-vidveṣaṇa-kāriṇyai namaḥ ।

ॐ शतमपवद्ववेषणिकराररण्यय नमम ।

Salutations to the One who causes immense dissension amongst the enemies and weakens them to the
extent that they become harmless. She can also remove the enmity between our enemies and us and
promote peace. The enemies referred to are both internal and external.
89

oṃ bhairavī-priyāyai namaḥ ।

ॐ भयरवनीपप्रयरायय नमम ।

Salutations to the One who prefers Her most fierce and terrific form, to annihilate all evil and usher in
peace and prosperity. She cleanses all karma.

90

oṃ mantrātmikāyai namaḥ ॥

ॐ मन्तरानत्मकरायय नमम ॥

Salutations to the One who is in the form of all mantras.

91

oṃ yantra-rūpāyai namaḥ ।

ॐ यन्तरूपिरायय नमम ।
Salutations to the One who is in the form of all yantras/maṇḍalas.

92

oṃ tantra-rūpiṇyai namaḥ ।

ॐ तन्तरूपपिण्यय नमम ।

Salutations to the One who is in the form of all tantras. All the tantric procedures are meant for Her
appeasement and to obtain Her grace.

93

oṃ pīṭhātmikāyai namaḥ ।

ॐ पिनीठरानत्मकरायय नमम ।

Salutations to the One who is the seat and form of all spiritual traditions.

94

oṃ deva-devyai namaḥ ।

ॐ दवे वदवे व्यय नमम ।

Salutations to the One who is the Supreme Godhead and singular reality - The Parabrahman Itself.

95

oṃ śreyas-kāriṇyai namaḥ ।

ॐ शवेयस्कराररण्यय नमम ।

Salutations to the One who ushers in immense fame and fortune to Her devotees. She is śrī lakṣmi the
Goddess of fame, fortune and all wealth.

96

oṃ cintitārtha-pradāyinyai namaḥ ।

ॐ धचनन्ततरारर्थप्रदराययन्यय नमम ।

Salutations to the One who very thought in the minds of Her devotees, brings forth the fulfillment of all
material and spiritual desires.

97

oṃ bhakta-alakṣmī-vināśinyai namaḥ ।
ॐ भक्तरालक्ष्मनीपवनराशशन्यय नमम ।

Salutations to the One who destroys all misfortune, prevents loss of wealth and dispels misery from Her
devotees.

98

oṃ sampat-pradāyai namaḥ ।

ॐ सम्पित्प्रदरायय नमम ।

Salutations to the One who ushers in immense fame and fortune to Her devotees. She is śrī lakṣmi the
Goddess of fame, fortune and all wealth.

99

oṃ saukhya-kāriṇyai namaḥ ।

ॐ ससौख्यकराररण्यय नमम ।

Salutations to the One who brings complete contentment to Her devotees. All material and spiritual
desires are met and the devotees reach the pinnacle of spiritual bliss and become one with Her.

100
oṃ bāhuvārāhyai namaḥ ॥

ॐ बराहमवरारराह्यय नमम ॥

Salutations to the multi-armed Divine Mother Vārāhi.

101

oṃ svapna-vārāhyai namaḥ ।

ॐ स्वप्नवरारराह्यय नमम ।

Salutations to the form of Vārāhi, who removes all the illusion or māyā that envelops us and reveals our
true identity. She removes the delusions in our mind and at times warns us in our sleep, with visions of
the future.

102

oṃ bhagavatyai namo namaḥ ।

ॐ भगवत्यय नमम नमम ।

Salutations to the One who is none other than the Divine Mother Śakti.

103
oṃ īśvaryai namaḥ ।

ॐ ईश्वयर नमम ।

Salutations to the One who is the consort of Śiva and is none other than the Divine Mother Śakti.

104

oṃ sarvārādhyāyai namaḥ ।

ॐ सवरार्थरराध्यरायय नमम ।

Salutations to the One who represents all accomplishments, material and spiritual.

105

oṃ sarva-mayāyai namaḥ ।

ॐ सवर्थमयरायय नमम ।

Salutations to the One who is all pervading and Omniscient.

106
oṃ sarva-lokātmikāyai namaḥ ।

ॐ सवर्थलमकरानत्मकरायय नमम ।

Salutations to the One who pervades and exists everywhere in the multi-dimensional multi-verse.

107

oṃ mahiṣa-nāśināyai namaḥ ।

ॐ मदहषनराशशनरायय नमम ।

Salutations to the One who removes all ego and false identity in us. She reveals our true nature.

108

oṃ bṛhadvārāhyai namaḥ ॥

ॐ बह
क द्वरारराह्यय नमम ॥

Salutations to the Infinite and magnificent form of śrī mahā Vārāhi.

iti vārāhyaṣṭottaraśatanāmāvaliḥ sampūrṇaṃ

Śrī Ādi-Vārāhī Devi Kavacam ( शशरर आदद ववरवहर दद दव कवचमश )

viniyogaḥ ( लवलनयटगल ):-

asyaśrī vārāhī kavacasya trilocana ṛṣīḥ anuṣṭup chaṃdaḥ śrī vārāhī devatā ।oṃ bījaṃ । glauṃ śaktiḥ ।
svāheti kīlakaṃ । mama sarvaśatrunāśanārthe jape viniyogaḥ ॥

Viniyogaḥ ( पवयनयमगम ):-

oṃ asya oṃ aimm glaumm śrīmm vārāhī kavaca mantrasya trilocanaṛṣiḥ ।

oṃ aimm glaumm anuṣṭup chandaḥ ।

oṃ aimm glaumm śrīmm ādivārāhī devatā ।

oṃ aimm glaumm bījamm ।

oṃ aimm glaumm svāhā śaktiḥ ।

oṃ aimm glaumm aimm kīlakam ।

abhīṣṭa sidhyarthe jape viniyogaḥ ॥

Dhyānam ( ध्यरानम म ) :-

dhyātvendra nīla-varṇābhāṃ candra-sūryāgni locanāṃ ।

vidhi-viṣṇu surendrādi-mātṛ bhairava-sevitām ॥ 1 ॥

Let us meditate upon the Divine Mother Śrī Vārāhī, Who is dark blue in complexion and whose eyes are
illumined with the energies of billions of suns, moons and fire. She is ardently worshipped by Lord
Brahma the Creator, Lord Viṣṇu the Preserver, Lord Bhairava the Destroyer and all the celestial gods and
other Mātṛkā-s and various forms of the Divine Mother Śakti.

jvalan-maṇi-gaṇa-prokta makuṭām-āvilambitāṃ ।

astra-śastrāṇi sarvāṇi tat-tat-kāryo-citāni ca ॥ 2 ॥

Precious and luminescent gems shine and droop forth from Her crown. She is ever ready with all Her
most destructive weapons, to immediately accomplish any noble task at hand.

etais-samastair-vividhaṃ bibhratīṃ musalaṃ halaṃ ।

pātvā hiṃsrān hi kavacaṃ bhukt-imukti phala-pradam ॥ 3 ॥

She storms in with all Her enormous and extremely destructive weapons, consisting of a pestel(club or
mace) and a plough, to completely annihilate all evil. This kavacam can provide salvation, as well as
fulfillment of all material and spiritual wishes, to all the sincere worshippers of Śrī Vārāhī.

Kavacamārambham ( कवचमरारम्भम म ) :-

(Begining of the Kavacam).

paṭhettri sandhyaṃ rakṣārthaṃ ghoraśatru-nivṛttidaṃ ।

vārtāḻī me śiraḥ pātu ghorāhī phāla-muttamam ॥ 4 ॥

Those who devotedly recite the kavacam three times a day at dawn, noon and dusk, will surely get
protection against all enemies, internal and external. No matter how fierce the enemies may be, One will
be blessed with the power to annihilate them. No harm shall befall the sincere devotees of Śrī Vārāhī.

Vārtāḻī, the divine messenger, who warns us of all impending difficulties, protects the head and shields us
from all danger. Her blessings are bountiful and everlasting! The forehead is protected by ghorāhī, the
fiercest and terrific form of devi, who terrorizes the enemies and annihilates them.
The protection implied here, is for shielding us against misinformation as well as misleading knowledge
and steering us towards gaining the ultimate knowledge or Brahma jñāna, for self-realization and
spiritual liberation. This śloka implicitly suggests the enhancement of the Ājñā and Sahasrāra cakras and
gaining enhanced perception of the ultimate reality within and around us. The annihilation of ego and
pride are strongly implied by this verse.

netre varāha-vadanā pātu karṇau tathāñjanī ।

ghrāṇaṃ me rundhinī pātu mukhaṃ me pātu jandhinī ॥ 5 ॥

The boar faced Varāhavadanā protects the eyes and the ears are protected by the fabulous serpentine
Tathāñjanī. The nose is protected by the ever blocking Rundhinī. The Face is always protected by the
Virtuous Jandhinī.

The spiritual implication is that She grants us the foresight, as well as the power to disseminate the
information we perceive through our senses. By Her grace, we will notice the divine in everyone and
everything around us. The serpentine Tathāñjanī signifies the Kuṇḍalinī energizing the head region and
all the subtle cakras, helping us gain all knowledge, material and spiritual.

pātu me mohinī jihvāṃ stambhinī kaṇṭham-ādarāt ।

skandhau me pañcamī pātu bhujau mahiṣa-vāhanā ॥ 6 ॥

The tongue is protected by the mesmerizing Mohinī, while Stambhinī, the One who stalls the enemies on
their path, fervently guards the throat. The shoulders are protected by Pañcamī, The Re-creator of the
Universe. The upper arms are always protected by Mahiṣavāhanā, the One who rides the bull and tames
our ego.

The protection offered by Mohinī to the tongue, helps us speak the truth at all times and not stray away
from it. Truth is Divine and not speaking it, is straying away from divinity. None will be able to challenge
us and get away from winning a conversation. Our words will become the final edict. Stambhinī will
energize the throat Viśuddha cakra and ensures that our voice will always be smooth and clear. She will
also help us admit our mistakes and correct ourselves. We will no longer feel any shame in correcting our
course as the ego is already destroyed and we not only lead a correct path, but also advice those around
us on the same path. Pañcamī will help us shoulder any and every responsibility that comes our way and
also help us guide others who need our assistance. We will feel more responsible towards the family and
the society in general and help as many as we can, to the best of our abilities. One attains immense fame
through the help rendered, which may appear to be small, but will cascade to major success on all those
who received assistance from us. Mahiṣavāhanā will give us immense strength to move things around
not only for our own benefit, but also for everyone around us. We will gain the opportunities to change
our own fate as well as that of others. Such is the power of the Divine Mother Śrī Vārāhī.

siṃhārūḍhā karau pātu kucau kṛṣṇa-mṛgāṃcitā ।

nābhiṃ ca śaṅkhinī pātu pṛṣṭhadeśe tu cakriṇi ॥ 7 ॥

Siṃhārūḍhā, the One who rides a lion and is fearless, protects the lower arms. The breasts are protected
by Kṛṣṇamṛgāṃcitā, the dark complexioned, boar faced and highly revered One. The navel region is
protected by the Conch wielding Śaṅkhinī and the back portion of the body is protected by the disc
wielding Cakriṇi.

Siṃhārūḍhā will grant us the power to lend a helping hand to anyone in need of our assistance. We will
no longer feel shy or weak, to assist those in need of help. We will have the heart and compassion
towards everyone and the heart Anāhata cakra will be fully energized. Śaṅkhinī gives us immense
courage to overcome all hurdles and stay firm during all crises. The Maṇipūra cakra is highly energized by
Her grace. The entire spinal region and the spiritual channels (Suṣumṇā, iḍa and piṅgala nāḍi-s) are
energized, allowing the Kuṇḍalinī to rise from the basal Mūlādhāra to the crown Sahasrāra cakra.

khaḍginī pātu ca kaṭyāṃ me meḍhraṃ pātu ca khedinī ।

gudaṃ me krodhinī pātu jaghanaṃ stambhinī tathā ॥ 8 ॥

The sword wielding Khaḍginī protects the hips. The reproductive organs are protected by the piercing
Khedinī. The anal region is protected by Krodhinī. The buttocks are always protected by the staller
Stambhinī.

Khaḍginī will energize the lower sacral Svādhiṣṭhāna and the basal Mūlādhāra cakras. The fulfillment of
all material desires will happen through Her grace.

caṇḍoccaṇḍa ścoru-yugaṃ jānunī śatru-mardinī ।

jaṅghā-dvayaṃ bhadrakāḻī mahākāḻī ca gulphayo ॥ 9 ॥

Both the thighs are protected by the fierce Caṇḍoccaṇḍa and the Knees are fiercely protected by
Śatrumardinī. Both the shanks are protected at all times by the fiercest Bhadrakāḻī. The ankles are
protected by the terrific Mahākāḻī at all times.

The protection offered by Caṇḍoccaṇḍa, Śatrumardinī, Bhadrakāḻī and Mahākāḻī is so immense, that we
will never lose a footing in all pursuits and we will always have the resources to wade through any crises
and remain steadfast and stand firm, in the path of righteousness and spirituality.

Pādādy-aṅguḻi-paryaṃtaṃ pātu conmattabhairavī ।

sarvāṅgaṃ me sadā pātu kālasaṅkarṣaṇī tathā ॥ 10 ॥

The Feet and the toes are protected fervently by the blissful Unmattabhairavi at all times. All the body
parts are protected by the dark and most attractive Kālasaṅkarṣaṇī.

Unmattabhairavi and Kālasaṅkarṣaṇī will lead us to the pinnacle of spirituality and ultimately liberate us
from all karmas.

Such is the greatness of Śrī Vārāhī, who is none other than Śrī Lalitā in Her aspect as the Re-creator!
One’s fate, no matter how bad it may be, will be permanently changed through Her grace. There is
nothing that cannot be accomplished by Her grace. One need not look anywhere to obtain their desires.
Śrī Vārāhī is the embodiment of everything. The Divine Mother holds the entire universe by Her tusks
and supports everyone and everything by Her grace.

Phalaśruti :-

yuktāyuktā sthitaṃ nityaṃ sarva-pāpāt-pramucyate ।

sarve samarthya saṃyuktaṃ bhakta-rakṣaṇa-tat-param ॥ 11 ॥

Whether one is in unison with Śrī Vārāhī in Her devotion or not a devotee of Her, All one requires is a
fixation on Her, to become completely liberated from all sins and worries. She is always ready and
prepared, to come to the rescue of Her devotees in distress.

Yukta means connected or joined and Ayukta is disconnected or separate. Whether one is deeply
connected to Śrī Vārāhī in devotion and faith or is not an ardent worshipper of Her, The benefits of this
Kavacam would still be conferred on the devotee.

Yukta can also mean having faith in divinity and the Supreme Lord or Brahman. Ayukta would in this
context would mean being rational and/or not being devoted to GOD.
Yukta is also duality or dvaita, wherein the individual or jīva is viewed separate from Brahman or
Paramātma. The jīva or ātma prays to Paramātma for emancipation and liberation from all karmas.
Ayukta is also advaita or non-duality. The individual is not separate from the Singular reality, but simply
gains the perception of duality due to the mysterious illusory force called māyā, which is an attribute of
Brahman. A soul that transcends the karmas and attains a higher and deeper level of consciousness
through the energization of the cakras and the rise of Kuṇḍalinī, ultimately realizes that it’s not separate
or any different from the Universal Consciousness.

Samasta-devatā sarvaṃ savyaṃ viṣṇoḥ purārdhane ।

Sarva-śatru-vināśāya śūlinā nirmitaṃ purā ॥ 12 ॥

All celestial gods along with the Preserver Lord Viṣṇu, constitute half the power and She alone standing
firm becomes another half, to withstand and destroy all enemies.

Śrī Vārāhī is the consort of Śrī Varāha, an avatar of Viṣṇu. She is the power or śakti of Lord Varāha and is
represented as half of Him.

Sarva-bhakta-janāśritya sarva-vidveṣa saṃhatiḥ ।

vārāhī kavacaṃ nityaṃ tri-sandhyaṃ yaḥ paṭhen-naraḥ ॥ 13 ॥

For the welfare of all devotees and all beings, for the removal of all hatred between each other and for
ensuring good bonding amongst all, Śrī Vārāhī kavacam must be recited thrice daily at dawn, noon and
dusk.

tathā-vidhaṃ bhūta-gaṇā na spṛśanti kadācana ।

āpada-śśatru-corādi graha-doṣāśca sambhavāḥ ॥ 14 ॥

Those who follow this procedure will soon get rid of all evil spirits, ghosts and bad influences impacting
their peace of mind. No bad influence or evil karmic actions will dare to affect the devotees at any time.
One need not fear from enemies, thieves, malefic planetary influences manifesting upon the sincere
devotees.

mātā-putraṃ yathā vatsaṃ dhenuḥ pakṣmeva locanaṃ ।

tathāṅga-meva vārāhī rakṣā rakṣāti sarvadā ॥ 15 ॥

Parents, children and all dear ones are protected at all times. The Divine Mother Śrī Vārāhī, will also
bestow Her divine grace and immense protection on pets, farm animals, cows, calves and on all our
possessions, at all times. There will be immense prosperity and abundance of material and spiritual
riches.

iti śrī rudra-yāmala-tantre śrī umā maheśvara samvāde śrī ādi-vārāhī kavaca-stotram samāptam ।

Śrī Kirata Vārāhī Devī Stotram ( शशरर दकरवतव ववरवहर दद वर सतततशरमश )

When faced with extreme difficulties and near impossible to resolve situations, diseases, financial losses
etc due to the most hideous karmas in our causal body, Worship of Śrī Vārāhī Devī and/or Śrī Pratyaṅgirā,
is recommended to overcome or lessen the effects of the onslaughts faced. Ugra devatas or Terrific
deities, have the abilities to resolve the problems quickly, but also take us through many ordeals hastily,
before delivering the results. Some karmas have to be faced and the deities help us wade through them,
by throwing a helping hand towards us.

Śrī Kirāta Vārāhī Stotram written by Sage Durvāsa, is one such special stotram to help invoke the grace of
Śrī Kirāta Vārāhī, in the form of a huntress with devastating weapons at Her disposal, to help dig through
our karmic baggage and uplift us from the ordeals we are facing, In the same manner as She saved the
Earth, from the oceanic depths and the treachery of Hiraṇyākṣa.

May the stotram help us all in overcoming all difficulties and staying afloat, materially and spiritually.
May She break through all our karmas and ultimately grant us self-realization and liberation.

asyaśrī kirātavārāhī stotramantrasya kirāta vārāhi ṛṣiḥ ।anuṣṭup chandaḥ ।

śatrunivāriṇī vārāhī devatā ।

tadanugraheṇa sarvopadrava śāntyarthe jape viniyogaḥ ॥

Meaning:-

The huntress form of Śrī Vārāhī is worshipped in this hymn. She is worshipped for the annihilation of all
enemies, internal and external. The sage/ṛṣiḥ is Kirāta Vārāhi Herself, The meter is anuṣṭup, the
worshipped form of the goddess/devatā is śatrunivāriṇī vārāhī. Her blessings will bring immense peace
and happiness, as well as prosperity to the worshippers.

Another viniyogaḥ also exists for this stotram, which may be recited in lieu or in addition to the above:-

asya śrī kirāta vārāhī stotra mahā maṃtrasya - dūrvāso bhagavān ṛṣiḥ ।

anuṣṭup chandaḥ ।
śrī kirāta vārāhī mudra rūpiṇī devatā ।

huṃ bījaṃ ।

raṃ śaktiḥ ।

klīṃ kīlakaṃ ।

mama sarva śatru kṣayārthaṃ śrī kirāta vārāhī stotra jape viniyogaḥ ॥

Meaning:-

The huntress form of Śrī Vārāhī is worshipped in this hymn. She is worshipped for the annihilation of all
enemies, internal and external. The sage/ṛṣiḥ is Durvāsa, The meter is anuṣṭup, the worshipped form of
the goddess/devatā is śrī kirāta vārāhī mudra rūpiṇī. The seed syllable or bījaṃ is huṃ. The power or
śaktiḥ is raṃ and the secret key or kīlakaṃ to this stotram, is klīṃ. Her blessings will bring immense
peace and happiness, as well as prosperity to the worshippers.

stotramārambham ( स्तमतमरारम्भम म ) :-

(The stotram begins)

ugra-rūpāṃ mahā-devīṃ śatru-nāśana-tat-parāṃ ।

krūrāṃ kirāta-vārāhīṃ vandehaṃ kārya-siddhaye ॥ 1 ॥

Salutations to the extremely fierce, aggressive and mighty Śrī Kirāta Vārāhī, the huntress who will not
spare any enemies, internal and external. She will subdue and destroy them before they can cause us
any harm. Salutations to the Divine Mother, whose blessings will help, in accomplishing any and every
task.

sva-apahīnāṃ madālasyām-tām-mattām-madata-amasīṃ ।

damṣṭrā-karāla-vadanāṃ vikṛtāsyāṃ mahā-ravām ॥ 2 ॥

Salutations to Her who’s devoid of all defects and is self-virtuous and independent, requiring no
attestation. She is devoid of indolence, laziness, drunkenness, anxiety, distress, disease and always
remains in a very joyful and exuberant blissful state.

She has a face with protruding and very sharp diamond like teeth, that can pierce and tear apart
anything. She is enormously infinite in size and dreadful by appearance and possesses a deafening and
roaring sound.

She as the aspect of the Divine Mother Śakti, is independent and represents the power of Śiva. She is the
Dynamic Superconsciousness from whom the individual conscience have emanated and present in us.
Those who are devoid of faith and not pure of heart, do not have the ability to ascend to the higher
planes of consciousness. One needs to be devoid of laziness, anxiety, distress, disease, addiction to
intoxicants etc. to be able to energize and pierce the cakras present in our astral body. Śrī Vārāhī
represents the piṅgala nāḍi or the right spiritual channel located at the bottom of the spine or suṣumna,
indicating motion and physical activity. The left channel is iḍa nāḍi, represented by Rājā Mātaṅgi,
indicating knowledge, sciences and arts. One needs both knowledge and action, to get into the spiritual
path and help ascend the kuṇḍalini along the suṣumna, to gain self-realization and ultimately liberation
from the cycle of birth, death and rebirth.

Her sharp teeth indicate that She can digest and munch through all our karmas, however intense they
maybe. Her horrific face reminds us of all the dangers and pitfalls we may face, should we deviate from
the moralistic and spiritual path and sink in the quest for material riches.
ūrdhva-keśīm-ugra-dharāṃ soma-sūrya-agni-locanāṃ ।

locanāgni sphuliṅga-adyair-bhasmī kṛtvā jagat-trayam ॥ 3 ॥

Saluations to Her whose unkempt hair reaches out in all directions of the vast space. She is of a terrific
and wrathful form. Her fiery and luminescent eyes, contain the energies of billions of suns and moons.
Her glittering and fire-emitting sparkling form, can instantly incinerate anything and everything, including
the universe and all the three realms, if She so wills.

She is the very cause of light and salvation, of all the realms of the multi-dimensional multi-verse.

Her luminescent eyes signify that She sees everything and acts upon the needs of Her sincere devotees.

Her wavy hair represents the waves of bliss emanating from Her in all directions.

jagat-trayaṃ modayantī-maṭṭa-hāsair-muhur-muhuḥ ।

khaḍgaṃ ca musalaṃ caiva pāśaṃ śoṇita-pātrakam ॥ 4 ॥

All the three realms rejoice and dance rhythmically to the beat of drums, with great joy, happiness and
laughter incessantly. They also rejoice at every moment, when Her benevolent grace descends upon
them, by meditating upon Her form. She holds a sword that slices our ego and arrogance, a pestel to
grind the universe to perfection, a red blood stained vessel that She uses to infuse life into all beings and
a lasso/rope to rein in the errant beings and put them back on the moral and spiritual track.
dadhatīṃ pañcaśākhaiḥ svaiḥ svarṇa-ābharaṇa-bhūṣitāṃ ।

guñjā-mālāṃ śaṅkha-mālāṃ nānāratna-vibhūṣitām ॥ 5 ॥

She renders Herself as Pañcaśākha or Pañcami representing the five elements of air, ether, fire, water
and earth, as well as the five states of consciousness etc. She is also adorned with all the gold and
precious ornaments all over Her body. She wears necklaces of guñjā beads, conch shells as well as
precious ornaments.

Her aspect as the Creator of the universe is highlighted in this verse. The necklace of beads signifies
plants and vegetation; the shells specify sea-life. As Pañcami, She supports all the elements required for
life sustenance. The precious gems signify all life, that’s precious to Her, as well as the natural elements,
that abound all over the universe.

vairipatni-kaṇṭha-sūtra-cchedana kṣura-rūpiṇīṃ ।

krodhod-dhatāṃ prajāhantṛ kṣurike-vasthitāṃ sadā ॥ 6 ॥

She is the power or śakti of Lord Varāha, a wrathful and fierce avatar of the Preserver Lord Viṣṇu,
descended upon the Earth, to avenge the demonic behavior and injustice caused by the celestial
asura/rākṣasa called Hiraṇyākṣa. She was very aggressive in annihilating the extremely powerful
Hiraṇyākṣa, who was undefeated by any celestial suras or gods or any other beings. His head was
severed brutally in the horrific fight by a razor sharp sword.

She is there to avenge and destroy all hatred and evil, as well as save the mankind and all beings,
through Her swift and effective action, at all times.
The Divine Mother can be meditated upon, to rescue us from all evil doers and also help cleanse our sins
and place us on the righteous path. She holds the entire creation on Her tusks and is always there, to
rescue us from misery, at all times.

vairipatni-kaṇṭha-sūtra-cchedana literally means breaking the maṇgala sutra, a chain worn by married
women signifying protection of their marital bond from the ill effects of the planet Mars and all evil
influences on their marriage. The Divine Mother will not hesitate in Her aspect as the destroyer, to get
rid of evil beings, even if they’re seeking divine protection for their evil deeds and survival. Those not
following the righteous path have every reason to fear the wrath of the Divine Mother.

jitarambhoru-yugaḻāṃ ripusaṃhā-tāṇḍavīṃ

rudraśaktiṃ parāṃ vyaktām-īśvarīṃ para-devatām ॥ 7 ॥

She has massive, fascinating and very strong pair of thighs that She uses to ring in, the dance of
destruction for all evil-doers like the asurā-s. She is the ever prevailing, manifested power or śakti of the
Destroyer Rudra and is also the protector of all beings including the celestial gods or devatā-s.

vibhajya kaṇṭha-damṣṭra-abhyāṃ pibantīm-asṛjaṃ ripoḥ ।

gokaṇṭhamiva śārdūlo gajakaṇṭhaṃ yathā hariḥ ॥ 8 ॥

In Her aspect as the Destroyer, She munches and drinks the entire creation, that She Herself has
manifested in Her aspect as the Creator. She is like the lion which clutches a cow by it’s neck or like Lord
Viṣṇu who cuts the neck of Gajāsura with His sudarṣana cakra.
kapotāyāśca vārāhī pataty-aśanayā ripau ।

sarva śatruṃ ca śuṣyantī kampantī sarva-vyādhayaḥ ॥ 9 ॥

Śrī Vārāhī descends like a bird swooping down to catch it’s prey. All the enemies become gradually
weaker and timid trembling with fear, as though suffering from every disease.

She preys upon all our fears and removes our sins and karmas, as well as all other internal defects that
we possess, as long as we’re righteous and sincere in our devotion to Her.

vidhi viṣṇu-śivendrādyā mṛtyu-bhīti-parāyaṇāḥ ।

evaṃ jagat-traya-kṣobha-kāraka krodha-samyutām ॥ 10 ॥

Even the Creator Brahma, Preserver Viṣṇu and the Destroyer Rudra, as well as all the celestial gods such
as Indra and others, live in perpetual fear of Her aspect, as the Dissolver of the universe or the cosmic
egg Brahmāṇḍa. In this aspect, She causes great destruction and agitation amongst all creation and ends
everything in Her devastation.

sādhakānāṃ puraḥ sthitvā pravadantīṃ muhūrmuhuḥ ।

pracarantīṃ bhakṣayāmi tapas-sādhakate ripūn ॥ 11 ॥

She proclaims Her arrival as Vārtāli, the Divine Messenger and remains firmly rooted in the minds and
hearts of Her devotees and blesses them incessantly and at every moment. As announced, She arrives
and consumes all offerings made to Her in the sacrificial fire.

The sacrificial fire and the offerings refer to our inner ego, pride, greed and everything else that we can
offer Her. The inner sacrifice of all our internal evils are to be offered to obtain Her full grace.

te'pi yāno brahma-jihvā śatrumāraṇa-tatparāṃ ।

tvag-asṛṅ-māṃsa-medosthi-majja-aśuklāni sarvadā ॥ 12 ॥

As mandated by the Creator Lord Brahma, She reaches out riding Her vehicle to annihilate all our
enemies at all times, without fail. She manifests in a physical form at all times, with an enormous tongue,
skin, blood, flesh, fat, bones and dark in complexion.

bhakṣayantīṃ bhaktaśatro racirāt-prāṇa-hāriṇīṃ ।

evaṃ vidhāṃ mahādevīṃ yācehaṃ śatrupīḍanam ॥ 13 ॥

All enemies of the devotees, internal and external, would be destroyed and consumed. Within a very
short duration, their life would be sucked out like a hunter killing a deer. The Divine Mother deploys Her
strategies of annihilating the enemies and rendering them immobile as and when needed, to protect Her
devotees.

śatru-nāśana-rūpāṇi karmāṇi kuru-pañcami ।

sarva-śatru-vināśārthaṃ tvāmahaṃ śaraṇaṃ gataḥ ॥ 14 ॥

Oh Divine Mother, the One who’s endowed with all the qualities of annihilating enemies, both internal
and external, please exonerate us from our karmas and protect as the Divine Pañcami, the cause of all
the five natural elements air, ether, fire, water and earth. It is through your very grace, that the five
Pāṇḍavā-s of the Kuru dynasty, referred to in the great epic Mahābhārata, carried out every task that was
assigned to them and fulfilled their karmas and duties. Salutations to you, Oh Divine Mother, who
blesses us immensely upon destroying all our enemies and granting us everlasting prosperity.

tasmād-avaśyaṃ śatrūṇāṃ vārāhi kuru nāśanaṃ ।

pātumichāmi vārāhi devi tvaṃ ripu-karmataḥ ॥ 15 ॥

Oh Divine Mother Śrī Kirāta Vārāhī, You never fail to come to our rescue, in defeating our enemies. Oh
Vārāhī devi! You always protect us from any pain and deceit, that may cross our path in our daily karmas.

māraya-āśu mahādevi tatkathāṃ tena karmaṇā ।

āpada-śśatru-bhūtāyā grahotthā rājakāśca yāḥ ॥ 16 ॥

Oh Divine Mother Mahādevi, Your actions are performed very swiftly and are most effective. One is
amazed at your modus operandi!
Lo behold! As She rescues us from grave danger and delivers the death blow to all the evil spirits and
enemies, One instantly receives all the benefits that would be obtained, during the astrological phase of
the most benefic planet in transit.

nānāvidhāśca vārāhi stambha-yāśu nirantaraṃ ।

śatru-grāma-gṛhān-deśān-rāṣṭrāny-api ca sarvadā ॥ 17 ॥

Oh Divine Mother Śrī Kirāta Vārāhī, You have innumerable ways of stalling the enemies and making them
embrace defeat in all their efforts, every time. They face defeat from us in every village, house,
establishment, region, continent, state and country. There is not a single place that the enemies can
escape to and will always face defeat by your divine grace!

uccāṭa-yāśu vārāhi vṛkavat-pramatha-āśu tān ।

amukāmuka-saṃjñāṃśca śatrūṇāṃ ca parasparam ॥ 18 ॥

Oh Divine Mother Śrī Kirāta Vārāhī, You can ruin, tear apart and torment the enemies directly and cause
heavy damage upon them. Some of those who do recover consciousness from the onslaught, will cling to
each other and live in great fear forever.

vidveṣaya mahādevi kurvantaṃ me prayojanaṃ ।

yathā naśyanti ripavastathā vidveṣaṇaṃ kuru ॥ 19 ॥

Oh Divine Mother Mahādevi, You continuously perform and exhibit your grace, with the aim and
purpose of destroying evil of all kinds. All evil doers and enemies, will continuously attract your wrath
and destruction.

yasmin kāle ripustambhaṃ bhakṣaṇāya samarpitaṃ ।

idānīmeva vārāhi bhūṅ-kṣvedaṃ kāla-mṛtyuvat ॥ 20 ॥

Oh Divine Mother Śrī Kirāta Vārāhī, When the enemies and evil have taken firm root and hatred has
consumed the society at large and chaos prevails all around, You appear instantly at that time and
shoulder the responsibility of restoring order and peace to the world and universe, by destroying the
evil.

Our inner enemies such as anger, greed, ego, pride etc. ensure our continuous existence on the Earth
plane via rebirth, due to the prārabdha karma or the remaining leftover karma. As long as karma is not
exhausted, one cannot move to higher planes of existence or reach liberation. There are two types of
death - Apamṛtyu and kālamṛtyu. Apamṛtyu refers to the continuous life-death-rebirth cycle and the
soul/atma continues to toil due to the leftover karmas. Apamṛtyu occurs again and again, whereas
kālamṛtyu happens only once, when the karmas are fully exhausted and liberation is granted. The role of
Śrī Kirāta Vārāhī is referred to here, in a subtle manner, to indicate that She destroys the inner enemies
completely to attain final salvation.

māṃ dṛṣṭvā ye janā nityaṃ vidveṣanti hasanti ca ।

dūṣayanti ca nindanti vārāhyetān pramāraya ॥ 21 ॥

After observing the behavior of people and their ensuing hatred, Śrī Kirāta Vārāhī bursts in laughter and
puts to death all such negative behavior amongst people and ends the corruption, blame game etc to
rein in everlasting peace.

hantu te musalaḥ śatrūn āśaneḥ patanādiva ।

śatrudehān halaṃ tīkṣṇaṃ karotu śakalīkṛtān ॥ 22 ॥

She deploys Her weapons such as the pestel, to slay enemies and flings them far away to descend to
their death. The bodies of the enemies are cut into pieces by the sharp and extremely effective spade
and thrown asunder.

hantu gātrāṇi śatrūṇāṃ daṃṣṭrā vārāhi te śubhe ।

siṃha-daṃṣṭraiḥ pādanakhair-hatvā śatrūn su-dus-sahān ॥ 23 ॥

She has protected the Earth itself, on Her tusks to prevent the asura Hiraṇyākṣa from causing intense
damage. She has thus protected the denizens of Earth from great harm and ushered in peace and
prosperity with Her timely action and grace. Her large, sharp, lion like teeth and toe nails can tear apart
even the evilest and treacherous enemies, including all asurā-s or demon like beings. The slaying of
Hiraṇyākṣa, Mahiṣa etc are depicted in this manner.

The gravitational force protecting the earth and holding it in the orbit around the sun, as well as the
atmosphere protecting the earth from radiation, is subtly conveyed.
pādair-nipīḍya śatrūṇāṃ gātrāṇi mahiṣo yathā ।

tāṃs-tāḍayanti śṛṅga-abhyāṃ ripuṃ nāśaya medhunā ॥ 24 ॥

After having crushed the enemies of the Earth under Her feet in this manner, She rides Her mount
Mahiṣa, the bull and strikes a victorious tone with an elephant horn, further causing fear amongst all
evil-doers and deceitful people at once!

kim-uktair-bahubhir-vākyai racirā-cchatru-nāśanaṃ ।

kuru vaśyaṃ kurukuru vārāhi bhakta-vatsale ॥ 25 ॥

What more needs to be said of Her abundant ways of trouncing the enemies and eradicating evil? One
only needs to pray very sincerely to Her and obtain Her grace, to banish all evil internal and external to
themselves and dwell in everlasting peace.

etat-kirāta-vārāhyaṃ stotram-āpan-nivāraṇaṃ ।

mārakaṃ sarva-śatrūṇāṃ sarva-abhīṣṭa-phala-pradam ॥ 26 ॥

This kirāta vārāhi stotram is the hymn, that needs to be recited for getting rid of all enemies, internal and
external and also for obtaining all desired results, with the grace of Śrī Kirāta Vārāhī.
trisandhyaṃ paṭhate yastu stotrokta-phalam-aśnute ।

musalenātha śatrūṃśca mārayanti smaranti ye ॥ 27 ॥

Reciting the stotram at dawn, noon and dusk, will enable the unlocking of it’s energies and benefits for
the benefit of all devotees. One’s enemies are destroyed, by mere thought of the divine pestel that Śrī
Kirāta Vārāhī holds in Her hands.

tārkṣya-arūḍhāṃ suvarṇābhāṃ japat-teṣāṃ na saṃśaya ।

acirād-dustaraṃ sādhyaṃ hastenā-kṛpya dīyate ॥ 28 ॥

The Divine Mother with a brilliant hue, that lights up the heavens and the entire universe, will dismount
from Her horse and will undoubtedly, fulfill all the desires of Her devotees. She will instantly resolve the
most difficult and near impossible tasks, with a mere blessing from Her raised palm.

evaṃ dhyāyej-japed-devīm-ākarṣaṇa-phalaṃ labhet ।

aśvārūḍhāṃ rakta-varṇāṃ rakta-vastrādy-alaṅkṛtām ॥ 29 ॥

By recitation of this stotram and by deeply meditating upon Her, the Divine Mother grants all the wishes
and desires that one may have. The Divine Mother in the form of Aśvārūḍhā, the chief of all cavalry
under Śrī Vārāhī, riding Her red horse Aparājita and wearing red colored clothes and ornaments, surges
in instantly in aid of Her devotees, to fulfill all their wishes.

evaṃ dhyāyej-japed-devīṃ jana-vaśyam-āpnuyāt ।

daṃṣṭra-adhṛta-bhujāṃ nityaṃ prāṇa-vāyuṃ prayacchati ॥ 30 ॥

By deeply contemplating upon Her form, One easily obtains all the power, to attract all beings, objects
and desires. She protects ceaselessly with Her tusks and arms and stays with us in every breath we take
and lifelong.

durvāsyāṃ saṃsmared-devīṃ bhū-lābhaṃ yāti buddhimān ।

sakaleṣṭārthadā devī sādhaka stotra durlabhaḥ ॥ 31 ॥

By remembering and praising Śrī Vārāhī through this stotram composed by the sage Durvāsa, The wise
devotees obtain unlimited land holdings and every desire that they seek. As difficult as it maybe, One
must try their best, to obtain and recite this stotram, to realize all their heartfelt wishes, dreams and
desires!

iti śrī kirāta vārāhī stotram samāptaṃ ॥

Thus ends the stotram of śrī kirāta vārāhī

vaśyavārāhī stotram
asya śrī sarva vaśīkaraṇa stotra mantrasya nārada ṛṣiḥ anuṣṭup

chandaḥ śrī vaśyavārāhī devatā aiṃ bījaṃ klīṃ śaktiḥ glauṃ kīlakaṃ mama

sarvavaśyārthe jape viniyogaḥ ।

nārada ṛṣaye namaḥ śirasi ।

anuṣṭhap chandase namaḥ mukhe ।

vaśyavārāhī devatāyai namaḥ hradi ।

aiṃ bījāya namaḥ guhye ।

klīṃ śaktaye namaḥ pādayoḥ ।

gloṃ kīlakāya namaḥ sarvāṅge ।

hṛdayādinyāsaḥ । karanyāsaḥ

Omm aiṃ sarvavaśya vārāhyai namaḥ । aṅguṣṭhābhyāṃ namḥ । hṛdaye namaḥ ।

Omm klīṃ sarvavaśya vārāhyai namaḥ । tarjanībhyāṃ namḥ । śirase svāhā ।

Omm glauṃ sarvavaśya vārāhyai namaḥ । madhyamābhyāṃ namḥ । śikhāyai vaṣaṭ ।

Omm sarvavaśya aśvārūḍhe namaḥ । anāmikābhyāṃ namḥ । kavacāya huṃ ।

Omm klīṃ sarvavaśyavārāhyai namaḥ ।

kaniṣṭhikābhyāṃ namaḥ । netratrayāya vauṣaṭ ।

Omm glauṃ mamasarvavaśaṅkari kuru kuru ṭhaḥ ṭhaḥ namaḥ ।

karatalakarapṛṣṭhābhyāṃ । astrāya phaṭ ।

dhyānam -

tāre tāriṇi devi viśvajanani prauḍhapratāpānvite ।

tāre dikṣu vipakṣa yakṣa dalini vācā calā vārūṇī ॥

lakṣmīkāriṇi kīrtidhāriṇi mahā saubhāgya sandāyini ।

rūpaṃ dehi yaśaśca satataṃ vaśyaṃ jagatyāvṛtam ॥

mantraḥ -- Omm aiṃ klīṃ glauṃ aśvārūḍhe sarvavaśya vārāhyai

mama sarvavaśaṅkari kuru kuru ṭhaḥ ṭhaḥ ॥

mānasopacāraiḥ sampūjya

atha stotram -

aśvārūḍhe raktavarṇe smitasaumyamukhāmbuje ।

rājyastrī sarvajantūnāṃ vaśīkaraṇanāyike ॥ 1॥

vaśīkaraṇa kāryārtha purā devena nirmitam ।

tasmād vaśyavārāhī sarvānme vaśamānaya ॥ 2॥

yathā rājā mahājñānaṃ vastraṃ dhānyaṃ mahāvasu ।

mahyaṃ dadāti vārāhi yathātvaṃ vaśamānaya ॥ 3॥

antarbahiśca manasi vyāpāreṣu sabhāṣu ca ।

yathā māmevaṃ smarati tathā vaśyaṃ vaśaṃ kuru ॥ 4॥

cāmaraṃ dolikāṃ chatraṃ rāja cihnāni yacchati ।

abhīṣṭhaṃ saṃpradorājyaṃ yathā devi vaśaṃ kuru ॥ 5॥

manmathasmaraṇādrāmā ratiryātu mayāsaha ।

strī ratneṣu mahatprema tathā janayakāmade ॥ 6॥

mṛga pakṣyādayāḥ sarve māṃ dṛṣṭvā premamohitāḥ ।

anugacchati māmeva tvatpasādāddayāṃ kuru ॥ 7॥

vaśīkaraṇa kāryārtha yatra yatra prayuñjati ।

sammohanārtha varddhitvāttatkārya tatra karṣaya ॥ 8॥

vaśamastīti caivātra vaśya kāryeṣu dṛśyate ।

tathā māṃ kuru vārāhī vaśya kāryapradarśaya ॥ 9॥

vaśīkaraṇa bāṇāstraṃ bhaktyāpaddhinivāraṇam ।

tasmāt vaśyavārāhī jagatsarva vaśaṃ kuru ॥ 10॥

vaśyastotramidaṃ devyā trisandhyaṃ yaḥ paṭhennara ।

abhīṣṭaṃ prāpnuyād bhakto ramāṃ rājyaṃ yathāpivaḥ ॥ 11॥

iti atharvaśikhāyāṃ vaśyavārāhī stotraṃ sampūrṇam ।Varahi Dwadasa namah

Varahi Dwadasa Namani
Panchami, Dandanatha, Sanketa, Samayeshwari, Samayasanketa, Varahi, Potrini, Shivaa, Vartali,
Mahasena, Ajna chakreshwari and Arighni.

A man, who remains protected in the diamond-cage composed of these twelve names, shall
never become unhappy, even during the most difficult of times.

Kiri Chakra Varnanam

O Agastya! Now listen to the divine names of the deities present in the Kiri Chakra chariot of Sri
Dandanatha (Varahi) Devi. By simply listening to these divine names, one shall obtain victory.
The first landing of this chariot is the great bindu. Sri Varahi is present in this Bindu. Staying
here, she destroys all the evils that bother the creation. With various weapons, she is forever in
charge of victory. She is piercing the demons with her sharp teeth (horn). She has a creeper like
body with a blue complexion that is comparable to a group of rain clouds. Her blue body seems
like the dark night in which her half-moon-like teeth shine bright (as though the moon is smiling
in the night sky). The great goddess has the entire world as her child. She enhances the beauty
of the Kiri Chakra chariot, on which she is seated. There are three goddesses seated on the
second landing of this chariot. They are: Jrimbhini, Mohini and Stambhini. These goddesses
have a complexion like that of the blooming Dadimi (pomegranate) flower. They are capable of
eliminating the entire race of the demons. Holding weapons like Musala, plough, bowl of wine
ands snake, they are decorated with bangles made of ruby. They are capable of burning the
demons from the sparks that emanate from their sharp, terrifying eyes. They are busy serving
Sri Varahi without any doubt. The deities residing in the third landing of the chariot are:
Andhini, Rundhini, Stambhini, Mohini and Jhrimbhini. These are associated with the Mantra of
Sri Varahi Devi. Their form seems to be the very personification of the flames of the final fire of
destruction. Their thunderous laughter is sufficient to pierce the three worlds. They have
stretched their tongues to drink the blood of Bhandasura's army. They are always busy serving
Sri Varahi. The six deities residing in the fourth landing are: Brahmi, Maaheshwari, Kaumari,
Vaishnavi, Indrani and Chamunda. These goddesses with blazing forms reside in the six Chakras
as per the order of Sri Dandanatha Devi. Below this landing, present are the deities Yakini,
Rakini, Lakini, Vakini, Shakini and Dakini. The seventh goddess Hakini is the congregate of the
rest. These goddesses are extremely powerful. They have fearful faces and are busy drinking the
blood, skin, flesh, bones, semen, fat and bone marrow of the enemies. These goddesses known
as the Dhatunathas (the deities of the seven Dhatus in the body) grant the eight great spiritual
accomplishments to the devoted. They are busy in enchanting, killing, immobilizing, beating and
swallowing the demons. They are also well versed in destroying all the dangers that bother the
good and the devoted. These goddesses are powerful enough to drink the waters of the seven
great oceans. Their eyes are round and large like the wheels of a cart. They are ever ready to
destroy people who offend or act against Sri Varahi, the Vedas, the system of Samayachara,
deities, Veerachara and Yajnas.

On either side of the same landing, there are two Shaktis called Krodhini and Stambhini.
Decorated with loose bangles, they fan Sri Dandanatha. They are intoxicated with the blood of
the demons and have a smiling face. On either side of the Kiri Chakra chariot, weapons called
Hala (plough) and Musala (lance) are present in the form of deities. In place of crown, they are
decorated with their own weapons. In future, it is with these weapons that Sri Varahi kills a
demon called Vishanga. Right in front of Sri Dandanatha is a deity named Chandocchanda. His
thunderous roar echoes all through the sky and the sound he makes with his sharp teeth
deafens the world. He has four hands and three eyes. He holds trident, sword and Pretapasha in
his hands. With his sight fixed on Sri Dandanatha, he is busy serving Sri Varahi. Vartali and the
other goddesses are present in the fifth landing of this great chariot. They are decorated with
eight serpents and have indestructible vigor and power. Capable of burning the race of demons,
they are busy serving the commander of Sri Lalita Mahatripurasundari. Their names are: Vartali,
Varahi, Varahamukhi, Andhini, Rundhini, Jrimbhini, Mohini and Stambhini. They are well versed
in agitating the enemies and eradicating them.

On the left side of the same landing, a smoke-colored buffalo is present, which is a vehicle of Sri
Dandanatha. Its horns are as long as two Kroshas. Its body is about one Krosha. Its body is
covered with hair, which are sharp like the sword. It has a tail that resembles the staff of Yama,
the god of death. Its back, which is scary and tall, resembles a mountain of collyrium. Its breath
is capable of agitating the seven oceans. The 'Ghurughuru' noise it makes seems to make fun of
Mahisha, Yama's vehicle. By simply thumping its hooves, it is able to scatter the clouds in the
sky. Below the same landing, Indra and the other celestials are present on raised platforms.
They are present here to remind Sri Lalita Parameshwari of their request and to facilitate the
protection of the world. Let me briefly describe their names. Indra, sixty-four crores of divine
damsels and celestials, Siddhas, fire-god, Sadhyas,
Vishwedevas, Vishwakarma and Maya (sculptors), Matridevatas, eleven Rudras and their

group, Pishachas, Nirriti, demons, Mitras, Vishwavasu and the other Gandharvas, groups of
spirits, Varuna, eight Vasus, Vidyadharas, Kinnaras, Vayu, Chitraratha- the creator of forests,
Tumburu, Narada, Yakshas headed by Kubera, Soma, Lord Narayana, Lord Ishwara, Brahma,
Ashwini Devas- the celestial physicians, Dhanvantari, Gananayakas - all of them are present
there. In this circle of celestials, Indra, Kubera and Vayu are present in their respective
directions.Three goddesses Jhrimbhini, Stambhini and Mohini are present in the fifth landing of
this radiant chariot. In the region of the same landing, Kshetrapala is present holding skull and
mace in his hands. He has his hair tied upwards and has a large body. He is dark like the moss at
the bottom of the nether worlds. His thunderous laughter is like the Vajrayudha, capable of
slicing the entire universe. He is constantly agitating the earth and sky by sounding his
Damaruka (hand drum). In the form of noose, he is holding a serpent with three heads, in his
hands. Kshetrapala is always serving Sri Varahi Devi. Her vehicle, the great lion, is also present
nearby. O Agastya, I have already described this lion to you. Below this region, there are a
thousand Shaktis, resembling Sri Dandanatha in from and complexion and sporting the same
weapons as Sri Varahi. They have long, sharp canines and have a bluish-black complexion. They
hold Hala and Musala in their hands. They fill the skulls held in their hands with the blood of all
those who betray Sri Lalita Parameshwari, Sri Shyamala or Sri Varahi. They decorate themselves
with the intestines of all those who betray or offend the devotees of Sridevi. I shall tell you the
divine names of these thousand Shaktis in the Sahasranama chapter (of Sri Dandanatha). So, I
will not repeat them now. Also nearby is another vehicle of Sri Dandanatha, the Krishna Saranga
(the black antelope or spotted deer). Its horns are about half a Krosha, face is about ¾th Krosha
and its legs are about a Krosha each. Its tail is always raised. It has a white belly. This wonderful
vehicle is also present in the fifth landing of the Kiri Chakra chariot. In the same landing, Sura
Samudra (the ocean of liquor or wine) is also present in the form of a deity. Like a mountain of
ruby, he has a red complexion and is holding a lump of meat in his hands. Decorated with
golden ornaments, he is in the embrace of Mada Shakti, who holds a red lotus in her hands.
During the battle, whenever the Shaktis experience fatigue, Sura Samudra assumes various
forms and distributes Sura to them to banish their fatigue. You shall know his wonderful role in
the later part of the story. In the eight directions of this landing, ten great Bhairavas are present.
They are very famous and powerful. They seem to brighten the sun with their own brightness.
During the end of the creative cycle, they destroy the world as per the orders of Sri
Varahi. Holding tridents, they seem to pierce the skies. Their names are: Hetuka, Tripurari, Agni,
Yamajihva, Ekapada, Kaala, Karaala, Bheemaroopa, Haatakesha and Achala Bhairavas. Along
with ten crore attendants, they reside in the fifth landing of the Kiri Chakra chariot. O sage! I
have described to you, all the divinities residing in this chariot, from Jrimbhini to Achala
Bhairava. All these deities shall kill demons and drink their blood in the battle. In this way, with
all these Shaktis, the great Kiri Chakra chariot of Sri Dandanatha Varahi proceeded further
towards the battlefield.

Iti Srimad Lalitopakhyane Panchadasādhyāndargatam Kiri chakra varnanam

Sri Gurubhyo Namah

Sri Mahā Vārāhyai Namah

Sri Lalita Parameshwaryai Namah

Courtesy: Kamakot Publications, Guruji, Manblunder, Sanskrit documents.org