Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
~·~";? transmittal appearing under this Official Emblem are protected by copyright. They may not
rr~~~-
:~ \.
f~- be quoted except by official and written permission of The Mayans. They are not for sale
but are prepared for the prh-ate use of l\lemhers of our Order. The recipient of this manu-
i •':·~ .. ~ . ~'
·# script agrees by acceptance to hold it Prh-ate as the property of The Mayans to be delivered
up to the Order upon demand. All rights in the material appearing beneath this cover are
. reserved by The Mayans, including the priYilege of translation into other languages .
.
-.
.
'
. VADE MECUM, VOL VENTIBUS ANNIS
THE MAYANS
10 SAN ANTONIO. Number 284
TEXAS
Copyright 1963 by The l'f.ayans
t!tbe ~abtng ~ower
of JLobe
A SERIES OF FOUR LESSONS
Beloved Per£ector:
In our last Lesson we learned of the power that comes into our lives when
we accept the love that God, our Father, is waiting to bestow upon us. To know
the love o£ God is an upli£ting experience. It prompts us to be generous and
kind, to be patient and strong, to be happy and content.
, When our heartS-- ara £illed__wj,tl! &enuine l_CL'll'e~w.!:L_:re_!icll._ out to shield and
honor those about us in tha_e~~--Wf!~het God reaches out to us: We receive - - --
strength to £orgive the erring one, as the father forgave~fie---prodigal Son. _We_
have no desire__ to___" get_ ev~~ to give other~_()nlY _'\Vll_!l~~heZ_~~~~~~,_J'or_l_oye
Rev. 284: P1 •
Rev. 284: P2 •
This Lesson will help you to distinguish between the God-like love that
can answer your deepest needs and the counterfeit love that could only rob you of
the affection you seek. It wil,!__pictur.e_u.of'Qr.t:unat.§_1!1.8nifeJ?_tations__Qf__lQy~ that
you are wise 'tQ.._!!_~id_i and it will show how~~in supreme happiness by__ _
generously giving true, unselfish love. ----------~---------- ·---- ------
Never attempt to dominate and control your mate. .. This would poison your
!:.iliti oO.siiiP.,. ~ Belong.ing-toeacn other is SWAet--ana oeautiful only as long as 1~-
is tempered by tenderness and generosity.
A mother saw in her daughter's life the opportunity to witness the ful-
fillment of her own lost dreams. She tried to shape the girl's thinking and to
manipulate the opportunities that came to her child. ~e made her daughter little
more than a pawn, showing no honest respect for the one entrusted to her ~sre.
Reiatlves arid friends were nQt-surprised to find that in time the mother's pos-
sessiveness destroyed every trace of filial love.
Avoid any attempt to use the fact that someone loves you as an excuse to
pry from him some advantage for yourself. aespect the longings of each member__()f
y_o.llr-family. Even a small child has rights·;~and an aged man or woman has his. --
;Mutual COI'!EJJ._Q~!_'ation is the upon which you can build a relation-
fil!_ip -u1at will brfng continued understanding,
----~--~~- ----~-----~- - peace, and contentm_ent.
This applies to friendships, also. The desire to give what your friend
needs, to gladly respond to his longing for assistance or emotional support,
should not be blocked by acute self-centeredness. _Yoy_~ecome increasingly lovable
~~l~u _grow more spontan~ous i~ur concern and outreach toward all with whoni-
~!o~__aif5_~.
"Let love be genuine," pleaded the apostle Paul. "Put on then, as God's
chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and
patience, forebearing one another and, i f one has a complaint against another,
forgiving eaoh other, as the Lord has forgiven you, so you also must forgive. And
above all these put on love, which binds everything together in perfect harmoQy. 11
(Romans 12:9 & Colossians 3:12-14)
Rev. 284: P3 --
~~ne love creates an atmosphere in which harmony·can preva~l. On the
other hand, lovethat -Ismotivatedbypersonaraesire-breeds tensioxl: . This occurs
Rev. 284: P4
--
whenever the person in authority insists upon having his own way, even i f he
claims that his plans provide the greatest good.
Domineering parents who, in the name of "love", put unreasonable restric-
j.j..QI1JL1ill_on-tnefr~c1illdren~--stir up revolt. 13u-t8-~ther who tempers
dj..scipline w1 th patiencearuruiideret&ri.ding~s out hostility.
Genuine love should help us to know when firm regulations are necessary
and when choices should be offered. Children soon learn to respond to justice and
praise when these are administered with reason and with a love that seeks not per-
sonal gratification, but the welfare of all.
If a.marriage.-.1&-to b.e::::::::auase.ssful both parties must submerge the impulse
.. t() do~. ~_ei,ther the hvsband nor the wife should atteiii.P:ftO-Sh.crpa=~~.!'
'iJc>l'rt his own ideal. Such efforts_ st~l!L.t'r.om_aelf'-interes:t.., although-.-the .reformer
_often_c:lai.m~~._..§~--YQU-tl:iis for your own good." Naggi~ is of no use.
Each per~n needs some measure of freedom. Genuine love wiiTinSpire mutual res-
pect and cooperation. ·---·---·-·~--····~----·-
Th1~ is true not only in intimate relationships, but in all social co~
tacts. Business firms have built up a sense of loyalty when they allowed their
workers to feel that the tasks they performed, however humble, contributed to the
total efficiency of the organization.
Large companies which have made it possible for employees to purchase com-
pany stock, so each one felt he was not only a servant but a part-owner, have
found that as individuals were led to believe that every one's labor was important,
the whole organization prospered.
One of the cardinal principles of American life has been that democracy
fosters initiative. It encourages men to give of their best and so the level of
life in the family, the community, the state and the nation is gradually raised.
beCOl!leS. obsessed with his OWil. imp_o_rtan~e 1 _ he_ crushes
f3ut._wheneV~!":::;-4-Jil8n
t~?S_~_!'}lo_ st~yay. In nationsY-and fnternationBl affairs the stage is
set for disaster whenever the party in control poses as a benefactor, while really
seeking selfish ends. Look across the world and you will see that wherever a sham
of paternalism is substituted for honest concern, anarchy threatens to appear. In
all hnmen relations genuine love is necessary if harmony is to prevail and each
individual is to h9ve some measure of freedom.
One test of our parental love is the w~ in which we handle our family
finances. It may take less effort to liberally hand out money to our children,
and to grant their requests for toys and new clothes, than it is to convince them
that they are asking for too much. But indulgence indicate!! 't~i~ w~refer to do
wha~ ;is ~f!Q_i~n__t"_oLu.a.-ratlLer thari~ wnat Is best _!'_Q!:__~~· - - ~----~j
Parents are wise to ask themselves: "Are we handling the family income
in such a way that our children are learning the satisfactions that come from giv-
ing, as well as the satisfactions that come from getting?" This might well be
followed by another question of equal importance: "Do we treat misbehavior in the
way that is easiest for us, or in the way that is best for our children?"
The father who makes excuses for his son when he gets into trouble simply
postpones the day when the boy will have to face up to the consequences of wrong-
doing. The mother who coddles her daughter, and who encourages her to believe
that clothes and "hair-do" are more important than helpfulness, is weakening her
child by pampering.
J:>ar~_nts are not the only OJ'!~§-~O '\tl~~~~ the moral fiber of youth by con-
tinual_ indulg~nc~_!___Grand:fathers__liP-d grancbto"Y:l~:r~--~nE!~ently guilty ortnis
. praotJce:-- Teachers sometimes excuse-and-condone, when severecrftiOI6m and chal-
lenge would be more beneficial.
Rev. 284: P5
Rev. 284: P6 ..
who always protects them from contact with temptation or hardship. T.h.a-father
who makes his son do certain chores even if he can hire a man to do them, is
btdlding j,~n_ his c~d a sense of cociperation. _ The teacher who insists ths.~-as
sigoments be-up-to the school's standards, and that they be completed on time, is
showing kindness motivated by intelligent concern.
. '
ot hair so she could buys platinum fob and chain for her husband's pocket watch,
the only thing of aey value he had inherited from his father. On the same day
Jim, knowing how proud his young wite was of her hair, sold his watch to buy a
set ot jewelled combs which he had seen Della admiring in a store window.
With pathos, 0. Henry pictures the sacritices that were prompted by the
"blind" love of this young husband and wite. He makes us see the couple standing
in their barren flat as they open their gitts. We share their tears, but realize
that their love is the most precious thing in all the world.
Love that is blind to another 1 a weaknesses can turn a drab apartment into
a home that otters comfort and encouragement. But it a person lets selt-love
dominate his lite he sees only how those who live under his root can tultill his
wishes. Then he becomes critical, magnifying the faults of the members of the
family.
Did he not mean that when mistakes have been made we need hearts so full
of love tor the person who made them that we are willing to forget the offenses?
And when misunderstandings have arisen, the differences can be surmounted when we
have s love that prompts us to overlook the other person's blunders, but not our
own?
How maey homes would be happier it this kind of love were shownl How
many people could work more efficiently i t they would wipe out snimosityl The
mind that refuses to dwell upon another's weaknesses can do this.
~ou may ask 1 -"Isn 1 t ___it-u.or~~SQ~ble_t() "t~nk that we can be kind when
those w.itb_wbom we live o-r work-are tho'l,lghtless snd--c!'lle!?"-- - ... ·
An awareness that God has given much to us, above and beyond what we de-
serve, will prompt us to give those we meet much more than justice. It will enable
us to find the wisdom that is greater than logic, and the joy that is more satis-
fying than prudence.
Jesus exemplified this kind of love. When He met s woman who had fallen
so low that she was despised by all in her village, He looked into her eyes and
ssw the person she might became. Th~ ~~~te!"_~reated her with courtesy and cbal-
l.enged her to become worthy of r.e.spect. The Gospel account tells us-tnat the
womailr8sPonded.
When Jesus met Matthew, a tax-gatherer - one who was scorned because he
was in the employ of the hated oppressor - He called him to be s disciple, and
Matthew became s new man. When Peter denied that he ever knew the man who was on
Rev. 284: P7 --
trial, he was called back to his nobler self by the knowledge that his Lord was
depending upon him.
Some of the followers of Christ have shown unbounded love not only for
their families and friends, but for those whose only claim upon them was their
desperate plight. They have risked their lives to bring healing to the sick and
hope to the dying.
Love that goes beyond all measure is the driving force in the lives
of saints and heroes. It is also the quality that lifts common,
every-day living out of the ruts of drabness, or frustration.
As a Perfecter you well know that it is not ease or comfort that you are
seeking, but a ·life overflo~~Ylith ~joy-a.n:a-d.eep.conten'tmen~~~ber-et'ore, .ll.~!er
be like the miser-Wli~more satisfaction in counting_his__mQney~I:Lhe does
in~_E~!l..?_!~~t~~ His life is cramped. His satisfactions are meager. --~- -
The Master said: 11 Give, and it will be given unto you; good measure,
pressed down, shaken together, running over, will be put into your lap. For the
measure you give will be the measure you get back. n (Luke 6:38)
While this teaching bas been applied to our need to be honest in business,
and to be liberal with our money, we should not forget that it followed Christ's
instruction for us to hesitate before we make judgements, and to be quiak to for-
give.
J3_~_
extravagant in your expressions of .l.,ove for your friends. Unex-
peet:edwords or--appr~atron;. arid -tokens of coiioern that- come as a
surprise to them, will brighten the dreariest day.
Liv,e expansively, giving far and wide. You will discover that when
you push back horizons and widen the circle of those for wham. you
care, your joys are multiplied.
'.'
When you pour out your love with gay abandon you are winsome. You acquire
an indefinable charm and become more and more lovable. Family and friends take
increasing delight in your company. Then your deep longing for human understand-
ing and love is satisfied. You experience an ecstacy that is never even dreamed
of by those who give only what can be reasonably expected of them.
AFFIRMATION
Rev. 284: P9 -