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EXPANDED OUTLINE
A. INTRODUCTION
1. Desire is a universal feature of human existence. Desire for food, drink, sex, success,
possessions, honor.
a) Stoicism.
* Desires should be uprooted.
* The ideal is detachment, i.e., indifference regarding gain or loss, health or sickness,
success or failure.
b) Selfism.
* It is unhealthy to disregard or subordinate one’s desires.
* Primary aim in life is to be self-fulfilled and well adjusted, achieved through the
maximal satisfaction of one’s desires.
1. Desires can be worldly or godly. A study of one New Testament word, “epithumia”, reveals
the biblical teaching on desire.
2. Worldly desires.
a) “Epithumia” refers to works of the flesh such as jealousy, enmity, covetousness, desire for
illicit sex. Sometimes translated as “lust” or “passion”.
a) “Epithumia” or desire is not always evil. In fact, it is the right and proper response to that
which is good, noble and intrinsically desirable.
b) The Lord does not want to liberate us from all desires. Instead, he wants to free us from evil
desires and fill us with holy ones.
a) The first problem concerns the object of desire. As a consequence of the fall, human desires
have become twisted and distorted so that we commonly desire things which are both
harmful for us and displeasing to God.
* Gal. 5:17 21
* Desire is not the problem; it is the object of desire.
* The fall led to a disorder in the nature of desire itself. Desire became unruly,
ungovernable, determined to dominate us. - Titus 3:3; 2 Peter 2:19b; Ephesians 2:3.
* Even with righteous desires, it is wrong for them to rule and govern us. - Philippians
1:22 25. Paul subjects his holy desire to be with Christ to the higher standard of love,
i.e., to build up the church.
* E.g. Accepting a job that require lots of traveling and overtime which prevents one from
caring properly for his family.
* e.g. Love for prayer that results in neglect of one’s responsibilities at work.
3. For us to maximize the good and minimize the evil in our desires, we must begin by
accepting a crucial and fundamental truth: desires should be servants and not lords!
Desires should not become the criterion of our conduct.
4. The Christian’s criterion of his conduct is love for God and for others (Mark 12:28-31).
A Christian is to be guided by love rather than by his desires.
b) Trust in God.
3. Be honest.
b) Be honest with ourselves, with God, and with our brothers and sisters in Christ (especially
with our pastoral leader in CFC).
E. CONCLUSION
Desires are a gift from God. They can easily get Christians into trouble, but they also can be an aid in
loving and serving the Lord. God’s intention is not to root them out, but to work in Christians’ lives so
that more and more they desire what He does.
SCRIPTURAL REFERENCES