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Bonobo

The bonobo (/bəˈnoʊboʊ, ˈbɒnəboʊ/; Pan paniscus), also historically called


Bonobo[1]
the pygmy chimpanzee and less often, the dwarf or gracile chimpanzee,[3]
is an endangered great ape and one of the two species making up the genus Temporal range:
Pan; the other being the common chimpanzee (Pan troglodytes).[4] Although Early Pleistocene – Holocene

bonobos are not a subspecies of Pan troglodytes, but rather a distinct species PreЄ Є O S D C P T J K PgN
in their own right, both species are sometimes referred to collectively using
the generalized term chimpanzees, or chimps. Taxonomically, the members of
the chimpanzee/bonobo subtribe Panina (comprised entirely by the genus
Pan) are collectively termed panins.[5][6]

The bonobo is distinguished by relatively long legs, pink lips, dark face and
tail-tuft through adulthood, and parted long hair on its head. The bonobo is
found in a 500,000 km2 (190,000 sq mi) area of the Congo Basin in the
Democratic Republic of the Congo, Central Africa. The species is omnivorous
and inhabits primary and secondary forests, including seasonally inundated
swamp forests. Political instability in the region and the timidity of bonobos
has meant there has been relatively little field work done observing the
Male bonobo at Apenheul
species in its natural habitat.

Along with the common chimpanzee, the bonobo is the closest extant relative
to humans.[4] As the two species are not proficient swimmers, the formation
of the Congo River 1.5–2 million years ago possibly led to the speciation of
the bonobo. Bonobos live south of the river, and thereby were separated from
the ancestors of the common chimpanzee, which live north of the river. There
are no concrete data on population numbers, but the estimate is between
29,500 and 50,000 individuals. The species is listed as Endangered on the
IUCN Red List and is threatened by habitat destruction and human population
growth and movement, though commercial poaching is the most prominent
threat. They typically live 40 years in captivity;[7] their lifespan in the wild is
unknown.

Female bonobo with infant at San


Contents Diego Zoo
Etymology Conservation status
Evolutionary history
Fossils
Taxonomy and phylogeny
Description Endangered (IUCN 3.1)[2]
Behavior
General Scientific classification
Social behavior Kingdom: Animalia
Sociosexual behaviour
Diet Phylum: Chordata
Peacefulness
Similarity to humans Class: Mammalia
Distribution and habitat Order: Primates
Conservation status Suborder: Haplorhini
See also
Infraorder: Simiiformes
Notes
References
Family: Hominidae
Further reading Subfamily: Homininae
Books
Tribe: Hominini
Articles
Journal articles Genus: Pan
External links Species: P. paniscus
Binomial name
Etymology Pan paniscus
Schwarz, 1929
Despite the alternative common name "pygmy chimpanzee", the bonobo is not
especially diminutive when compared to the common chimpanzee, with
exception of its head. The appellative "pygmy" is instead owed to its namer,
Ernst Schwarz, who classified the species after observing a previously
mislabeled bonobo cranium, due to the diminutive size compared to the
chimpanzee's counterpart.[8] The name "bonobo" first appeared in 1954, when
Eduard Paul Tratz and Heinz Heck proposed it as a new and separate generic
term for pygmy chimpanzees. The name is thought to be a misspelling on a
shipping crate from the town of Bolobo on the Congo River near the location
from which the first bonobo specimens were collected in the 1920s.[9][10]

Evolutionary history Bonobo distribution

Fossils
Fossils of Pan species were not described until 2005. Existing chimpanzee populations in West and Central Africa do not overlap
with the major human fossil sites in East Africa. However, Pan fossils have now been reported from Kenya. This would indicate
that both humans and members of the Pan clade were present in the East African Rift Valley during the Middle Pleistocene.[11]
According to A. Zihlman, bonobo body proportions closely resemble those of Australopithecus,[12] leading evolutionary biologist
Jeremy Griffith to suggest that bonobos may be a living example of our distant human ancestors.[13]

Taxonomy and phylogeny


German anatomist Ernst Schwarz is credited with being the first Westerner to recognise the bonobo as being distinctive, in 1928,
based on his analysis of a skull in the Tervuren museum in Belgium that previously had been thought to have belonged to a
juvenile chimpanzee. Schwarz published his findings in 1929.[14][15] In 1933, American anatomist Harold Coolidge offered a
more detailed description of the bonobo, and elevated it to species status.[15][16] The American psychologist and primatologist
Robert Yerkes was also one of the first scientists to notice major differences between bonobos and chimpanzees.[17] These were
first discussed in detail in a study by Eduard Paul Tratz and Heinz Heck published in the early 1950s.[18]
The first official publication of the sequencing and assembly of the bonobo genome became publicly available in June 2012. It
was deposited with the International Nucleotide Sequence Database Collaboration (DDBJ/EMBL/GenBank) under the EMBL
accession number AJFE01000000[19] after a previous analysis by the National Human Genome Research Institute confirmed that
the bonobo genome is about 0.4% divergent from the chimpanzee genome.[20] In addition, as of 2011 Svante Pääbo's group at the
Max Planck Institute for Evolutionary Anthropology were sequencing the genome of a female bonobo from the Leipzig zoo.[20]

Studies showed that chimpanzees and bonobos are more closely related to humans than to gorillas.[21] In the crucial Nature paper
reporting on initial genome comparisons, researchers identified 35 million single-nucleotide changes, five million insertion or
deletion events, and a number of chromosomal rearrangements which constituted the genetic differences between the two Pan
species and humans, covering 98% of the same genes.[22] While many of these analyses have been performed on the common
chimpanzee rather than the bonobo, the differences between the two Pan species are unlikely to be substantial enough to affect
the Pan-Homo comparison significantly.

There still is controversy, however. Scientists such as Jared Diamond in The Third Chimpanzee, and Morris Goodman[23] of
Wayne State University in Detroit suggest that the bonobo and common chimpanzee are so closely related to humans that their
genus name also should be classified with the human genus Homo: Homo paniscus, Homo sylvestris, or Homo arboreus. An
alternative philosophy suggests that the term Homo sapiens is the misnomer rather, and that humans should be reclassified as Pan
sapiens, though this would violate the Principle of Priority, as Homo was named before Pan (1758 for the former, 1816 for the
latter). In either case, a name change of the genus would have implications on the taxonomy of extinct species closely related to
humans, including Australopithecus. The current line between Homo and non-Homo species is drawn about 2.5 million years ago,
and chimpanzee and human ancestry converge only about 7 million years ago, with the emergence of Sahelanthropus, nearly
three times longer.

DNA evidence suggests the bonobo and common chimpanzee species effectively separated from each other fewer than one
million years ago.[24][25] The Pan line split from the last common ancestor shared with humans approximately six to seven
million years ago. As no species other than Homo sapiens has survived from the human line of that branching, both Pan species
are the closest living relatives of humans and cladistically are equally close to humans. The recent genome data confirms the
genetic equidistance.

Description
The bonobo is commonly considered to be more gracile than the common
Genomic information
chimpanzee. Although large male chimpanzees can exceed any bonobo in bulk
and weight, the two species actually broadly overlap in body size. Adult female NCBI genome 10729 (https://www.
bonobos are somewhat smaller than adult males. Body mass in males ranges ID ncbi.nlm.nih.gov/ge
from 34 to 60 kg (75 to 132 lb), against an average of 30 kg (66 lb) in females. nome/10729)
The total length of bonobos (from the nose to the rump while on all fours) is 70 Ploidy diploid
to 83 cm (28 to 33 in).[26][27][28][29] When adult bonobos and chimpanzees Genome size 2,869.21 Mb
stand up on their legs, they can both attain a height of 115 cm (45 in).[30] The
Number of 24 pairs
bonobo's head is relatively smaller than that of the common chimpanzee with
chromosomes
less prominent brow ridges above the eyes. It has a black face with pink lips,
small ears, wide nostrils, and long hair on its head that forms a parting. Females Year of 2012
have slightly more prominent breasts, in contrast to the flat breasts of other completion
female apes, although not so prominent as those of humans. The bonobo also has
a slim upper body, narrow shoulders, thin neck, and long legs when compared to the common chimpanzee.

Bonobos are both terrestrial and arboreal. Most ground locomotion is characterized by quadrupedal knuckle walking. Bipedal
walking has been recorded as less than 1% of terrestrial locomotion in the wild, a figure that decreased with habituation,[31] while
in captivity there is a wide variation. Bipedal walking in captivity, as a percentage of bipedal plus quadrupedal locomotion bouts,
has been observed from 3.9% for spontaneous bouts to nearly 19% when
abundant food is provided.[32] These physical characteristics and its posture give
the bonobo an appearance more closely resembling that of humans than the
common chimpanzee does. The bonobo also has highly individuated facial
features,[33] as humans do, so that one individual may look significantly
different from another, a characteristic adapted for visual facial recognition in
social interaction.
Bonobos Kanzi (C) and Panbanisha
(R) with Sue Savage-Rumbaugh and Multivariate analysis has shown bonobos are more neotenized than the common
the outdoor symbols "keyboard" chimpanzee, taking into account such features as the proportionately long torso
length of the bonobo.[34] Other researchers challenged this conclusion.[35]

Behavior

General
Primatologist Frans de Waal states bonobos are capable of altruism, compassion, empathy, kindness, patience, and sensitivity,[3]
and described "bonobo society" as a "gynecocracy".[36][a] Primatologists who have studied bonobos in the wild have documented
a wide range of behaviors, including aggressive behavior and more cyclic sexual behavior similar to chimpanzees, even though
the fact remains that bonobos show more sexual behavior in a greater variety of relationships. An analysis of female bonding
among wild bonobos by Takeshi Furuichi stresses female sexuality and shows how female bonobos spend much more time in
estrus than female chimpanzees.[37] Some primatologists have argued that de Waal's data reflect only the behavior of captive
bonobos, suggesting that wild bonobos show levels of aggression closer to what is found among chimpanzees. De Waal has
responded that the contrast in temperament between bonobos and chimpanzees observed in captivity is meaningful, because it
controls for the influence of environment. The two species behave quite differently even if kept under identical conditions.[38] A
2014 study also found bonobos to be less aggressive than chimpanzees, particularly eastern chimpanzees. The authors argued that
the relative peacefulness of western chimpanzees and bonobos was primarily due to ecological factors.[39]

Social behavior
Many studies indicate that females have a higher social status in bonobo society.
Aggressive encounters between males and females are rare, and males are
tolerant of infants and juveniles. A male derives his status from the status of his
mother.[40] The mother–son bond often stays strong and continues throughout
life. While social hierarchies do exist, and although the son of a high ranking
female may outrank a lower female, rank plays a less prominent role than in
other primate societies.[41]

Due to the promiscuous mating behavior of female bonobos, a male cannot be


sure which offspring are his. As a result, the entirety of parental care in bonobos Bonobos are very social.
is assumed by the mothers.[42]

Bonobo party size tends to vary because the groups exhibit a fission–fusion pattern. A community of approximately 100 will split
into small groups during the day while looking for food, and then will come back together to sleep. They sleep in nests that they
construct in trees.

Sociosexual behaviour
Sexual activity generally plays a major role in bonobo society, being used as
what some scientists perceive as a greeting, a means of forming social bonds, a
means of conflict resolution, and postconflict reconciliation.[43][4] Bonobos are
the only non-human animal to have been observed engaging in tongue
kissing.[44] Bonobos and humans are the only primates to typically engage in
face-to-face genital sex, although a pair of western gorillas has been
photographed in this position.[45]

Bonobos do not form permanent monogamous sexual relationships with


individual partners. They also do not seem to discriminate in their sexual Bonobo searching for termites
behavior by sex or age, with the possible exception of abstaining from sexual
activity between mothers and their adult sons. When bonobos come upon a new
food source or feeding ground, the increased excitement will usually lead to
communal sexual activity, presumably decreasing tension and encouraging
peaceful feeding.[46] This quality is also described by Dr. Susan Block as "The
Bonobo Way" in her book of the same title The Bonobo Way: The Evolution of
Peace Through Pleasure.[47]

Bonobo clitorises are larger and more externalized than in most mammals;[48]
while the weight of a young adolescent female bonobo "is maybe half" that of a Bonobos mating, Jacksonville Zoo
human teenager, she has a clitoris that is "three times bigger than the human and Gardens.
equivalent, and visible enough to waggle unmistakably as she walks".[49] In
scientific literature, the female–female behavior of bonobos pressing genitals
together is often referred to as genito-genital (GG) rubbing,[46][50] which is the non-human analogue of tribadism, engaged in by
some human females. This sexual activity happens within the immediate female bonobo community and sometimes outside of it.
Ethologist Jonathan Balcombe stated that female bonobos rub their clitorises together rapidly for ten to twenty seconds, and this
behavior, "which may be repeated in rapid succession, is usually accompanied by grinding, shrieking, and clitoral engorgement";
he added that it is estimated that they engage in this practice "about once every two hours" on average.[48] As bonobos
occasionally copulate face-to-face, "evolutionary biologist Marlene Zuk has suggested that the position of the clitoris in bonobos
and some other primates has evolved to maximize stimulation during sexual intercourse".[48] On the other hand, the frequency of
face-to-face mating observed in zoos and sanctuaries is not reflected in the wild, and thus may be an artifact of captivity. The
position of the clitoris may alternatively permit GG-rubbings, which has been hypothesized to function as a means for female
bonobos to evaluate their intrasocial relationships.[51]

Bonobo males engage in various forms of male–male genital behavior.[46][52]


The most common form of male–male mounting is similar to that of a
heterosexual mounting: one of the males sits "passively on his back [with] the
other male thrusting on him", with the penises rubbing together due to both
males' erections.[3] In another, rarer form of genital rubbing, which is the non-
human analogue of frotting, engaged in by some human males, two bonobo
males hang from a tree limb face-to-face while penis fencing.[46][53] This also
may occur when two males rub their penises together while in face-to-face
position. Another form of genital interaction (rump rubbing) often occurs to Group of bonobos

express reconciliation between two males after a conflict, when they stand back-
to-back and rub their scrotal sacs together, but such behavior also occurs outside
agonistic contexts: Kitamura (1989) observed rump–rump contacts between adult males following sexual solicitation behaviors
similar to those between female bonobos prior to GG-rubbing.[54] Takayoshi Kano observed similar practices among bonobos in
the natural habitat. Tongue kissing, oral sex, and genital massaging have also been recorded among male bonobos.[55][3]
More often than the males, female bonobos engage in mutual genital behavior, possibly to bond socially with each other, thus
forming a female nucleus of bonobo society. The bonding among females enables them to dominate most of the males. Although
male bonobos are individually stronger, they cannot stand alone against a united group of females.[46] Adolescent females often
leave their native community to join another community. This migration mixes the bonobo gene pools, providing genetic
diversity. Sexual bonding with other females establishes these new females as members of the group.

Bonobo reproductive rates are no higher than those of the common chimpanzee.[46] During oestrus, females undergo a swelling
of the perineal tissue lasting 10 to 20 days. Most matings occur during the maximum swelling. The gestation period is on average
240 days. Postpartum amenorrhea (absence of menstruation) lasts less than one year and a female may resume external signs of
oestrus within a year of giving birth, though the female is probably not fertile at this point. Female bonobos carry and nurse their
young for four years and give birth on average every 4.6 years.[56] Compared to common chimpanzees, bonobo females resume
the genital swelling cycle much sooner after giving birth, enabling them to rejoin the sexual activities of their society. Also,
bonobo females which are sterile or too young to reproduce still engage in sexual activity. Mothers will help their sons get more
matings from females in oestrus.[41] Adult male bonobos have sex with infants.[57] Frans de Waal, an ethologist who has studied
bonobos, remarked, "A lot of the things we see, like pedophilia and homosexuality, may be leftovers that some now consider
unacceptable in our particular society."[58]

It is unknown how the bonobo avoids simian immunodeficiency virus (SIV) and its effects.[59]

Diet
The bonobo is an omnivorous frugivore; 57% of its diet is fruit, but this is supplemented with leaves, honey, eggs,[60] meat from
small vertebrates such as anomalures, flying squirrels and duikers,[61] and invertebrates.[62] In some instances, bonobos have
been shown to consume lower-order primates.[63] Some claim bonobos have also been known to practise cannibalism in captivity,
a claim disputed by others.[64][65] However, at least one confirmed report of cannibalism in the wild of a deceased infant was
described in 2008.[66][67]

Peacefulness
Observations in the wild indicate that the males among the related common
chimpanzee communities are hostile to males from outside the community.
Parties of males 'patrol' for the neighboring males that might be traveling alone,
and attack those single males, often killing them.[68] This does not appear to be
the behavior of bonobo males or females, which seem to prefer sexual contact
over violent confrontation with outsiders.[4] In fact, the Japanese scientists who
have spent the most time working with wild bonobos describe the species as
extraordinarily peaceful, and de Waal has documented how bonobos may often
resolve conflicts with sexual contact (hence the "make love, not war"
Bonobo (Pan paniscus) mother and
characterization for the species). Between groups, social mingling may occur, in
infant at Lola ya Bonobo
which members of different communities have sex and groom each other,
behavior which is unheard of among common chimpanzees. Conflict is still
possible between rival groups of bonobos, but no official scientific reports of it exist.

The ranges of bonobos and chimpanzees are separated by the Congo River, with bonobos living to the south of it, and
chimpanzees to the north.[69][70] It has been hypothesized that bonobos are able to live a more peaceful lifestyle in part because
of an abundance of nutritious vegetation in their natural habitat, allowing them to travel and forage in large parties.[71]
Recent studies show that there are significant brain differences between bonobos and chimps. The brain anatomy of bonobos has
more developed and larger regions assumed to be vital for feeling empathy, sensing distress in others and feeling anxiety, which
makes them less aggressive and more empathic than their close relatives. They also have a thick connection between the
amygdala, an important area that can spark aggression, and the ventral anterior cingulate cortex, which helps control impulses.
This thicker connection may make them better at regulating their emotional impulses and behavior.[72]

Bonobo society is dominated by females, and severing the lifelong alliance between mothers and their male offspring may make
them vulnerable to female aggression.[4] De Waal has warned of the danger of romanticizing bonobos: "All animals are
competitive by nature and cooperative only under specific circumstances" and that "when first writing about their behaviour, I
spoke of 'sex for peace' precisely because bonobos had plenty of conflicts. There would obviously be no need for peacemaking if
they lived in perfect harmony."[73]

Surbeck and Hohmann showed in 2008 that bonobos sometimes do hunt monkey species. Five incidents were observed in a group
of bonobos in Salonga National Park, which seemed to reflect deliberate cooperative hunting. On three occasions, the hunt was
successful, and infant monkeys were captured and eaten.[63]

Similarity to humans
Bonobos are capable of passing the mirror-recognition test for self-awareness,[74] as are all great apes. They communicate
primarily through vocal means, although the meanings of their vocalizations are not currently known. However, most humans do
understand their facial expressions[75] and some of their natural hand gestures, such as their invitation to play. The
communication system of wild bonobos includes a characteristic that was earlier only known in humans: bonobos use the same
call to mean different things in different situations, and the other bonobos have to take the context into account when determining
the meaning.[76] Two bonobos at the Great Ape Trust, Kanzi and Panbanisha, have been taught how to communicate using a
keyboard labeled with lexigrams (geometric symbols) and they can respond to spoken sentences. Kanzi's vocabulary consists of
more than 500 English words,[77] and he has comprehension of around 3,000 spoken English words.[78] Kanzi is also known for
learning by observing people trying to teach his mother; Kanzi started doing the tasks that his mother was taught just by
watching, some of which his mother had failed to learn. Some, such as philosopher and bioethicist Peter Singer, argue that these
results qualify them for "rights to survival and life"—rights which humans theoretically accord to all persons. (See great ape
personhood) Afterwards Kanzi was also taught how to use and create stone tools in 1990. Then, within 3 years, three researchers
—Kathy Schick, Nicholas Toth and Gary Garufi—wanted to test Kanzi's knapping skills. Though Kanzi was able to form flake
technology, he did not create it the way they expected. Unlike the way hominids did it, where they held the core in one hand and
knapped it with the other, Kanzi threw the cobble against a hard surface or against another cobble. This allowed him to produce a
larger force to initiate a fracture as opposed to knapping it in his hands.[79]

As in other great apes and humans, third party affiliation toward the victim—the affinitive contact made toward the recipient of
an aggression by a group member other than the aggressor—is present in bonobos.[80] A 2013 study [81] found that both the
affiliation spontaneously offered by a bystander to the victim and the affiliation requested by the victim (solicited affiliation) can
reduce the probability of further aggression by group members on the victim (this fact supporting the Victim-Protection
Hypothesis). Yet, only spontaneous affiliation reduced victim anxiety—measured via self-scratching rates—thus suggesting not
only that non-solicited affiliation has a consolatory function but also that the spontaneous gesture—more than the protection itself
—works in calming the distressed subject. The authors hypothesize that the victim may perceive the motivational autonomy of
the bystander, who does not require an invitation to provide post-conflict affinitive contact. Moreover, spontaneous—but not
solicited—third party affiliation was affected by the bond between consoler and victim (this supporting the Consolation
Hypothesis). Importantly, spontaneous affiliation followed the empathic gradient described for humans, being mostly offered to
kin, then friends, then acquaintances (these categories having been determined using affiliation rates between individuals). Hence,
consolation in the bonobo may be an empathy-based phenomenon.
Instances in which non-human primates have expressed joy have been reported. One study analyzed and recorded sounds made
by human infants and bonobos when they were tickled.[82] Although the bonobos' laugh was at a higher frequency, the laugh was
found to follow a spectrographic pattern similar to that of human babies.[82]

Distribution and habitat


Bonobos are found only south of the Congo River and north of the Kasai River (a tributary of the Congo),[83] in the humid forests
of the Democratic Republic of Congo. Ernst Schwarz's 1927 paper “Le Chimpanzé de la Rive Gauche du Congo”, announcing his
discovery, has been read as an association between the Parisian Left Bank and the left bank of the Congo River; the bohemian
culture in Paris, and an unconventional ape in the Congo.[84]

Conservation status
The IUCN Red List classifies bonobos as an endangered species, with conservative population estimates ranging from 29,500 to
50,000 individuals.[2] Major threats to bonobo populations include habitat loss and hunting for bushmeat, the latter activity
having increased dramatically during the first and second Congo wars in the Democratic Republic of Congo due to the presence
of heavily armed militias even in remote "protected" areas such as Salonga National Park. This is part of a more general trend of
ape extinction.

As the bonobos' habitat is shared with people, the ultimate success of conservation efforts still rely on local and community
involvement. The issue of parks versus people[85] is salient in the Cuvette Centrale the bonobos' range. There is strong local and
broad-based Congolese resistance to establishing national parks, as indigenous communities have often been driven from their
forest homes by the establishment of parks. In Salonga National Park, the only national park in the bonobo habitat, there is no
local involvement, and surveys undertaken since 2000 indicate the bonobo, the African forest elephant, and other species have
been severely devastated by poachers and the thriving bushmeat trade.[86] In contrast, areas exist where the bonobo and
biodiversity still thrive without any established parks, due to the indigenous beliefs and taboos against killing bonobos.

During the wars in the 1990s, researchers and international non-governmental organizations (NGOs) were driven out of the
bonobo habitat. In 2002, the Bonobo Conservation Initiative initiated the Bonobo Peace Forest Project supported by the Global
Conservation Fund of Conservation International and in cooperation with national institutions, local NGOs, and local
communities. The Peace Forest Project works with local communities to establish a linked constellation of community-based
reserves, managed by local and indigenous people. This model, implemented mainly through DRC organizations and local
communities, has helped bring about agreements to protect over 50,000 square miles (130,000 km2) of the bonobo habitat.
According to Dr. Amy Parish, the Bonobo Peace Forest "is going to be a model for conservation in the 21st century".[87]

The port town of Basankusu is situated on the Lulonga River, at the confluence of the Lopori and Maringa Rivers, in the north of
the country, making it well placed to receive and transport local goods to the cities of Mbandaka and Kinshasa. With Basankusu
being the last port of substance before the wilderness of the Lopori Basin and the Lomako River—the bonobo heartland—
conservation efforts for the bonobo[88] use the town as a base.[89][90]

In 1995, concern over declining numbers of bonobos in the wild led the Zoological Society of Milwaukee, in Milwaukee,
Wisconsin, with contributions from bonobo scientists around the world, to publish the Action Plan for Pan paniscus: A Report on
Free Ranging Populations and Proposals for their Preservation. The Action Plan compiles population data on bonobos from 20
years of research conducted at various sites throughout the bonobo's range. The plan identifies priority actions for bonobo
conservation and serves as a reference for developing conservation programs for researchers, government officials, and donor
agencies.
Acting on Action Plan recommendations, the ZSM developed the Bonobo and Congo Biodiversity Initiative. This program
includes habitat and rain-forest preservation, training for Congolese nationals and conservation institutions, wildlife population
assessment and monitoring, and education. The Zoological Society has conducted regional surveys within the range of the
bonobo in conjunction with training Congolese researchers in survey methodology and biodiversity monitoring. The Zoological
Society’s initial goal was to survey Salonga National Park to determine the conservation status of the bonobo within the park and
to provide financial and technical assistance to strengthen park protection. As the project has developed, the Zoological Society
has become more involved in helping the Congolese living in bonobo habitat. The Zoological Society has built schools, hired
teachers, provided some medicines, and started an agriculture project to help the Congolese learn to grow crops and depend less
on hunting wild animals.[91]

With grants from the United Nations, USAID, the U.S. Embassy, the World Wildlife Fund, and many other groups and
individuals, the Zoological Society also has been working to:

Survey the bonobo population and its habitat to find ways to help protect these apes
Develop antipoaching measures to help save apes, forest elephants, and other endangered animals in Congo's
Salonga National Park, a UN World Heritage site
Provide training, literacy education, agricultural techniques, schools, equipment, and jobs for Congolese living
near bonobo habitats so that they will have a vested interest in protecting the great apes – the ZSM started an
agriculture project to help the Congolese learn to grow crops and depend less on hunting wild animals.
Model small-scale conservation methods that can be used throughout Congo
Starting in 2003, the U.S. government allocated $54 million to the Congo Basin Forest Partnership. This significant investment
has triggered the involvement of international NGOs to establish bases in the region and work to develop bonobo conservation
programs. This initiative should improve the likelihood of bonobo survival, but its success still may depend upon building greater
involvement and capability in local and indigenous communities.[92]

The bonobo population is believed to have declined sharply in the last 30 years, though surveys have been hard to carry out in
war-ravaged central Congo. Estimates range from 60,000 to fewer than 50,000 living, according to the World Wildlife Fund.

In addition, concerned parties have addressed the crisis on several science and ecological websites. Organizations such as the
World Wide Fund for Nature, the African Wildlife Foundation, and others, are trying to focus attention on the extreme risk to the
species. Some have suggested that a reserve be established in a more stable part of Africa, or on an island in a place such as
Indonesia. Awareness is ever increasing, and even nonscientific or ecological sites have created various groups to collect
donations to help with the conservation of this species.

See also
Basankusu, DR Congo – base for bonobo research and conservation
Bonobo Conservation Initiative
Chimpanzee genome project
Claudine André
Great ape personhood
Great Ape Project
Kanzi – a captive bonobo who uses language
List of apes – notable individual nonhuman apes
Lola ya Bonobo

Notes
a. Gynecocracy, among people, 'women's government over women and men' or 'women's social supremacy'
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(https://web.archive.org/web/20120506233748/http://www.zoosociety.org/conservation/Bonobo/BCBI/Survey.php)
May 6, 2012, at the Wayback Machine. Zoological Society of Milwaukee.
87. The Make Love, Not War Species (http://www.loe.org/shows/shows.htm?programID=06-P13-00027#feature2),
Living on Earth, (July 2006), National Public Radio
88. Hart, Therese (2012-07-27) Searching for Bonobo in Congo (http://www.bonoboincongo.com/the-bonobo).
Bonoboincongo.com. Retrieved on 2012-12-26.
89. Lola Ya Bonobo (Bonobo Heaven) (http://lolayabonobo.wildlifedirect.org/) Archived (https://web.archive.org/web/2
0161124221827/http://lolayabonobo.wildlifedirect.org/) 2016-11-24 at the Wayback Machine.
Lolayabonobo.wildlifedirect.org. Retrieved on 2012-12-26.
90. Bonobo Reintroduction in the Democratic Republic of Congo (http://www.friendsofbonobos.org/images/newsnov0
9.pdf) Archived (https://web.archive.org/web/20101218060615/http://www.friendsofbonobos.org/images/newsnov
09.pdf) 2010-12-18 at the Wayback Machine. friendsofbonobos.org (November 2009) . Retrieved on 2012-12-26.
91. "Bonobo and Congo Biodiversity Initiative" (http://www.zoosociety.org/conservation/Bonobo/BCBI/). Zoological
Society of Milwaukee.
92. Chapin, Mac, (November/December 2004), Vision for a Sustainable World (http://watha.org/in-
depth/EP176A.pdf), WORLDWATCH magazine

Further reading

Books
de Waal, Frans, and Frans Lanting, Bonobo: The Forgotten Ape, University of California Press, 1997. ISBN 0-
520-20535-9; ISBN 0-520-21651-2 (trade paperback)
Kano, Takayoshi, The Last Ape: Pygmy Chimpanzee Behavior and Ecology, Stanford, CA: Stanford University
Press, 1992.
Savage-Rumbaugh, Sue, and Roger Lewin, Kanzi: The Ape at the Brink of the Human Mind, John Wiley, 1994.
ISBN 0-471-58591-2; ISBN 0-471-15959-X (trade paperback)
Woods, Vanessa, Bonobo Handshake, Gotham Books, 2010. ISBN 978-1-59240-546-6
Sandin, Jo, Bonobos: Encounters in Empathy, Zoological Society of Milwaukee & The Foundation for Wildlife
Conservation, Inc., 2007. ISBN 978-0-9794151-0-4
de Waal, Frans, The Bonobo and the Atheist, Norton, 2013. ISBN 978-0393073775

Articles
de Waal, Frans, "Bonobo: Sex & Society", (http://songweaver.com/info/bonobos.html) Scientific American, 1995
DeBartolo, Anthony. "The Bonobo: 'Newest' apes are teaching us about ourselves", (http://www.hydeparkmedia.c
om/bonobo.html) Chicago Tribune June 11, 1998.
Schweller, Ken, "Apes With Apps," (http://spectrum.ieee.org/computing/software/apes-with-apps/) IEEE
Spectrum Magazine, July 2012.
Madrigal, Alexis "Brian the Mentally Ill Bonobo, and How He Healed", (https://www.theatlantic.com/health/archive/
2014/06/brian-the-mentally-ill-bonobo-and-how-he-healed/372596/) The Atlantic, June 11, 2014.
Parker, Ian "Swingers" (http://www.newyorker.com/magazine/2007/07/30/swingers-2?currentPage=all), The New
Yorker, July 30, 2007.
Bechard, Deni "Viral Conservation (http://www.thesolutionsjournal.com/node/237106)" The Solutions Journal,
February 2014

Journal articles
Fischer, Anne; Prüfer, Kay; Good, Jeffrey M.; Halbwax, Michel; Wiebe, Victor; André, Claudine; Atencia, Rebeca;
Mugisha, Lawrence; Ptak, Susan E.; Pääbo, Svante (29 June 2011). Joly, Etienne (ed.). "Bonobos fall within the
genomic variation of chimpanzees" (https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3126833). PLoS ONE. 6 (6):
e21605. Bibcode:2011PLoSO...621605F (http://adsabs.harvard.edu/abs/2011PLoSO...621605F).
doi:10.1371/journal.pone.0021605 (https://doi.org/10.1371%2Fjournal.pone.0021605). PMC 3126833 (https://ww
w.ncbi.nlm.nih.gov/pmc/articles/PMC3126833). PMID 21747915 (https://www.ncbi.nlm.nih.gov/pubmed/2174791
5).
Zsurka, Gábor; Kudina, Tatiana; Peeva, Viktoriya; Hallmann, Kerstin; Elger, Christian E.; Elger, Konstantin;
Khrapko, Konstantin; Kunz, Wolfram S. (2010). "Distinct patterns of mitochondrial genome diversity in bonobos
(Pan paniscus) and humans" (https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2942848). BMC Evolutionary
Biology. 10: 270. doi:10.1186/1471-2148-10-270 (https://doi.org/10.1186%2F1471-2148-10-270). PMC 2942848
(https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2942848). PMID 20813043 (https://www.ncbi.nlm.nih.gov/pubme
d/20813043).
Wildman, Derek E.; Uddin, Monica; Liu, Guozhen; Grossman, Lawrence I.; Goodman, Morris (10 June 2003).
"Implications of natural selection in shaping 99.4% nonsynonymous DNA identity between humans and
chimpanzees: Enlarging genus Homo" (https://www.ncbi.nlm.nih.gov/pmc/articles/PMC165850). PNAS. 100 (12):
7181–7188. Bibcode:2003PNAS..100.7181W (http://adsabs.harvard.edu/abs/2003PNAS..100.7181W).
doi:10.1073/pnas.1232172100 (https://doi.org/10.1073%2Fpnas.1232172100). PMC 165850 (https://www.ncbi.nl
m.nih.gov/pmc/articles/PMC165850). PMID 12766228 (https://www.ncbi.nlm.nih.gov/pubmed/12766228).

External links
ARKive – BBC images and movies of the bonobo (Pan paniscus) (https://web.archive.org/web/20060321204742/
http://www.arkive.org/species/GES/mammals/Pan_paniscus/)
Evolution: Why Sex? (https://www.pbs.org/wgbh/evolution/library/07/3/l_073_03.html)
Bonobos: Wildlife summary from the African Wildlife Foundation (http://www.awf.org/content/wildlife/detail/bonob
o)
Primate Info Net Pan paniscus Factsheet (http://pin.primate.wisc.edu/factsheets/entry/bonobo)
U.S. Fish & Wildlife Service Species Profile (https://web.archive.org/web/20060928044248/http://ecos.fws.gov/sp
ecies_profile/servlet/gov.doi.species_profile.servlets.SpeciesProfile?spcode=A06E)
"The Last Great Ape" (https://www.pbs.org/wgbh/nova/bonobos/), an episode of Nova.
Susan Savage-Rumbaugh: Apes that write, start fires and play Pac-Man (http://www.ted.com/index.php/talks/sus
an_savage_rumbaugh_on_apes_that_write.html) – Ted.com
WWF (World Wide Fund for Nature / World Wildlife Fund) – Bonobo species profile (http://wwf.panda.org/what_w
e_do/endangered_species/great_apes/bonobo/)
Encyclopedia of Life (http://eol.org/pages/326448/overview)
San Diego Zoo Library: Bonobo, Pan paniscus (http://library.sandiegozoo.org/factsheets/bonobo/bonobo.htm)
Human Timeline (Interactive) (http://humanorigins.si.edu/evidence/human-evolution-timeline-interactive) –
Smithsonian, National Museum of Natural History (August 2016).
View the panPan1 (https://genome.ucsc.edu/cgi-bin/hgTracks?db=panPan1) genome assembly in the UCSC
Genome Browser.

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