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Aimee Jurado
Dr. Norton
ENG 456
T/TH 11:30-12:45pm
5/5/19
Samuel Richardson’s 18th century epistolary novel, Pamela, illustrates the power
dynamics between the public sphere of upper-class men and private sphere of lower-class
women through the marriage of his characters Pamela and Mr. B. Pamela and Mr. B’s courtship
begins when Mr. B attempts to rape Pamela, who is also his maid. Despite his violence towards
her and his intimidating class status, Pamela rejects Mr. B as a way to keep her virtue. This
proves to be more challenging for Pamela as the novel progresses and her romantic feelings
towards Mr. B grows. Eventually, Pamela is able to marry Mr. B while staying virtuous.
Throughout the novel and their courtship, Richardson characterizes Pamela and Mr. B has hyper-
representations of their sexes and social class. In doing so, he defines the power that each hold
within their respective social spheres. Mr. B, who represents upper-class men, occupies the
physical space within marriage which includes physical strength as well as tangible objects that
can be bought with money. Pamela occupies the emotional and spiritual space, being a model of
morality and good Christian values. On the surface, it seems as though Mr. B dominates Pamela
in his exertion of power within their marriage. Through his writing however, Richardson
introduces a new space, the psychological space, within marriage that appears to be unclaimed.
Richardson’s writing of Pamela introduces the psychological space to suggest that there are other
ways to demonstrate power between the sexes, classes, or simply within marriage, and he
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entertains this possibility through Pamela and her ability to manipulate the psychological sphere,
as represented through the epistolary form and the symbolism of the lumber-room.
looking specifically at how their class positions and their gender’s motivation and psyche are
represented in the novel. Needham argues that Richardson writes both Pamela and Mr. B are
hyper-representative of their genders and classes as a way to juxtapose the power demonstrated
by each character. To Needham, Mr. B is characterized as a “proud possessor of good birth, land,
power and wealth” and as “supremely confident of his physical and mental powers – distinctly a
man of action” (Needham 444). Conversely, “Pamela, despite ambivalence, temptations, doubt,
despair, never wavers in her hear-and-soul belief in the righteousness of defending her virtue,
and therein lies her strength” (447). Focusing on Richardson’s characterization of Pamela and
Mr. B, Needham argues that the intensity of each character and the polarity between their
personalities clarify the societal expectations placed on each of them. Similarly, Michaela Culea
of the University of Bacau also argues in her article, “Means of Exercising Power in
Richardson’s Pamela; or, Virtue Rewarded,” that both Mr. B and Pamela represent the
generalizations society had towards male and female genders. Culea argues that distinct qualities
are not only socially noticeable between men and women are are also socially distributed and
that Mr. B’s attempt to rape Pamela is the result of a power imbalance happening between them.
This imbalance, Culea suggests, is Pamela demonstrating more power than Mr. B, leading him to
pursue rape as a means to “reaffirm” their societal roles and to “subdue” Pamela’s power (Culea
151-152). Other critics however, feel that Richardson’s writing of Pamela demonstrates a new
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and unique way of representing this power dynamic between genders and classes by his use of
In his article, “The Power of the Quill: Epistolary Technique in Richardson’s Pamela,”
Scott Dale believes that the novel’s form is also a way in which Pamela demonstrates power and
that Richardson’s “subtle yet poignant mechanics of Pamela’s epistolary format… [shows] how
the protagonist’s at of writing journals enables her to improve her self-esteem and, eventually,
her socio-economic status” (Dale 62). By focusing on her internal thoughts and feelings, Dale
believes that Richardson’s use of the epistolary format “helps [Pamela] to structure a
sympathetic yet empowered version of her consciousness” which ultimately helps her “better
understand and accept the world in which she lives” (54). Through her writing then, Pamela
expresses her thoughts in a way that benefits her wellbeing, thus bettering and empowering
herself. Likewise, Needham also believes that the epistolary form “rivets attention on the
heroine-narrator that the hero’s true characterization may escape the average reader” (Needham
436). To Needham, this focus then on Pamela adds to not only her empowerment but also to her
characterization. John Sung Han in his article, “A Lumber-Room of Her Own: Attics in Pamela
and Jane Eyre” also brings to light the use of the lumber-room as another unique means in which
Pamela exercises her power. “The lumber-room” Han argues, “functions internally and
externally… the sheer exiguity of the lumber-room’s reference in Pamela (it is only mentioned
twice in the course of 503 pages of the novel and offers little if any narrative details) demands
that it operates implicitly and behind the scenes” (Han 531). Han argues that the lumber-room,
though addressed seldom, is symbolic of potential and by her converting the lumber-room into a
chapel, Han believes Pamela demonstrates an ability to manipulate the lumber-room’s potential.
Keeping Dale and Han’s belief of Pamela’s unique power demonstration in mind, along with the
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more traditional interpretations of Pamela and Mr. B’s power demonstration by Needham and
Culea, it can be argued that Richardson creates Pamela and Mr. B as hyper-representations of
characterizes Pamela and Mr. B as hyper-representative of their genders and classes, and in
doing so, Richardson defines the expected roles of men, women, upper-class, and lower-class
citizens. Richardson also contextualizes how power is traditionally exchanged between these
different genders and classes, focusing specifically at the exchange of power between Pamela
and Mr. B. Early in the novel, Pamela informs readers of her character saying, “my Lady’s
Goodness had put me to write and cast Accompts, and made me a little expert at my Needle, and
other Qualifications above my Degree” (Richardson 11). From this description, Richardson
informs readers that Pamela not only has the skills of a lady but that Pamela has expert skills as a
lady. An apprentice to her “Lady’s Goodness,” Pamela not only becomes an “expert” in her
gender but also obtains “qualifications above [her] degree,” further emphasizing how Richardson
of her virtue further when Mr. B attempts to pursue her, to which she says “I am honest, tho’
poor; And if you was a Prince, I would not be otherwise” (23). Pamela tells Mr. B that though
she is below him, she is honest, and even if he were far above his own social rank, she would
still do what was right. This hyperbolic comparison of Mr. B to a prince further demonstrates
representation of upper-class men. When attacking Pamela, Mr. B’s describes himself as
“content to take all the Blame upon me; as I have already borne too great a Share for what I have
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deserv’d” (31). By this description, Richardson represents Mr. B as “greater in share” than others
like him. Not only does Mr. B have a great share, he has too great a share. Richardson’s choice
of words when describing Mr. B suggests that Mr. B not only has wealth, but that he has a
surplus of wealth. Mr. B further demonstrates his social abilities when he tells Pamela “If you
can keep this Matter secret, you’ll give me the better Opinion of your Prudence; and here’s
something, said he, putting some Gold in my Hand, to make you Amends for the Fright I put you
to” (24). Within this interaction, Mr. B openly demonstrates not only his social and physical
power over Pamela but his economic power as well. By defining Pamela and Mr. B in this way,
Richardson suggests that upper-class men like Mr. B are expected to be socially, physically, and
economically dominant to working-class women like Pamela. Though this is the expectation,
Richardson does not make this the case. Although Mr. B harnesses all the social and physical
advantages of his breed, it only allows him to subdue Pamela’s physical power and not her
operations: The crisis of Male Authority in Richardson’s Pamela” describes this phenomenon as
“Mr. B’s inability to acquit himself as a rake [which] is cruicially linked to his desire to silence
Pamela’s narrative” (Leiman 223). This is however, intentional of Richardson who through the
epistolary form looks to introduce the psychological space and Pamela’s power over Mr. B
within it.
By focusing on Pamela’s narration only, Richardson situates the reader in close proximity
to Pamela, giving them access to her thoughts and her interpretation of Mr. B, thus creating a
narration that not only sympathizes with Pamela but also gives her room in the psychological
“Sometimes I thought to have them behind me, and only go with the Cloaths on
my Back; but then I had two Miles and a half, and a By-way, to go to the Town;
and being pretty well dress’d, I might come some harm, almost as bad as what I
would run away from; and then may-be, thought I, it will be reported, I have
stolen something, and so was forc’d to run away; and to carry a bad Name back
Through her letters, Pamela not only expresses her emotions but also her thinking. From this
quotation, readers are able to see not only what Pamela is thinking but how she is thinking. They
are able to understand how Pamela’s experiences, relationships, and general knowledge affects
her decisions and interpretation of things, making her more relatable and in closer relation to the
reader. Because of this, readers tend to view Pamela more highly than they view Mr. B, despite
Mr. B being of higher class than Pamela and thus, of higher esteem. The epistolary form then
empowers Pamela and mimics her mind, which Richardson presents to readers as the
psychological space. Whether good or bad, Pamela’s demonstration of power in this space
always leads to a response, or in other words, a result due to her exertion of power. But although
the novel follows mostly Pamela, Richardson does not make the novel exclusively her own
thoughts. Within the novel, Richardson also includes the letters of other characters, like Pamela’s
parents, who also express their thoughts and feelings through the novel’s form.
Like Pamela’s letters, this expression from other characters act as an exertion of power
and leads to some type of response or result. Richardson then demonstrates what Dale would call
“the power of the quill.” When characters express their thoughts and feelings on a page, their
favor. Compared to other characters, Pamela writes the most letters, demonstrating more
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psychological power than the others and thus causing more results that are usually in her favor.
This isn’t to say though that other characters like Mr. B do not have the ability to exert this
power. In his letter to Pamela, Mr. B asks if instead of going home she would “oblige me in her
Return” (252) to which Pamela asks her parents, “Should I go back, or should I not? – I doubt he
has got too great Hold in my Heart, for me to be easy presently, if I should refuse: And yet this
Gypsey Information makes me fearful. Well, I will, trust in his Generosity!” (252). Pamela here
admits that she “doubt he has too great hold in my heart,” meaning he does not have a hold of
her emotionally. Despite this, she still decides to go back to Mr. B. Although Mr. B is only
physically dominant, he is able to create a positive result for himself due to his exertion of
psychological power. Through the epistolary form, Richardson demonstrates how Mr. B is able
to do this but he does not to the extent that Pamela does. This suggests that men of Mr. B’s
esteem and women of Pamela’s are equally able to occupy this space and utilize its power. In the
case of Pamela and Mr. B, Pamela takes advantage of this potential and Mr. B does not. This
demonstration however is not the only way Richardson suggests potential points of power
Along with the epistolary form, Richardson introduces the potential of psychological
space through his writing of the lumber-room. In deciding where to get married, Mr. B offers to
Pamela that “I ought to oblige you all I may. Therefore, I will order my own little Chapel, which
has not been us’d for two Generations, for anything but a Lumber-room, because our Family
seldom resided here long together, to be clear’d and clean’d” (276). Mr. B mentions how the
room has not been used in generations, since his “Great Great-Grandfather’s time” (277). He also
mentions how the room has not been used as a Chapel in so long that it had turned into a lumber-
room, or in other words, as storage. Similar to the mind, the lumber-room acts as storage for Mr.
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B. In this way, Mr. B’s psychological space exists and is functioning, however, he is not taking
advantage of it. This dismissal and misuse of the room suggests generations of the psychological
space being dismissed. Pamela’s adoption of the room then represents the potential available for
both men and women within this space. Han in his article describes the lumber-room as
“Between visibility and absence, reality and fiction, the lumber-room is suspended in a middle
state of disguised visibility, a status that can be shaped, formed, and re-formed by the viewer and
architectural designer… Within that negative space, the lumber-room made room for an implied
space that eighteenth-century writers mined for meaning” (Han 532). Interpreting the lumber-
room in this context, Richardson presents the psychological space as having unlimited potential
and meaning. Unlike the physical space or the moral space, the psychological space is
“unclaimed” by any sex or class and Richardson argues that any sex or class can exert
psychological power.
social classes is important in defining what is socially expected of them and how society expects
them to demonstrate power. Though it is expected that Mr. B should be dominant over Pamela,
Richardson does not necessarily make this the case. Through Pamela’s letters and her adoption
of the lumber-room, Richardson introduces the psychological space as another means for
different sexes or classes to demonstrate power outside of their societal expectations. Richardson
argues that like the lumber-room, the psychological space is not “claimed” by any particular sex
or social class. Because of this, people like Pamela, who is considered Mr. B’s lesser, can be
empowered. Through Pamela, Richardson entertains this idea and suggests that empowerment
among sexes and social classes can be obtained in more than one way.
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Works Cited
Culea, Mihaela. "Means of Exercising Power in Samuel Richardson's Pamela; Or, Virtue
Dale, Scott. "The Power of the Quill: Epistolary Technique in Richardson's Pamela." Revista
Han, John Sung. "A Lumber-Room of Her Own: Attics in Pamela and Jane Eyre." Style 48.4
Richardson’s Pamela." Eighteenth Century Fiction, vol. 22 no. 2, 2009, pp. 223-