Booklet Taize 2018

Meeting Booklet
聚會小冊子
Pilgrimage of trust
and reconciliation in Hong Kong
信心及修和之旅
Page 1 Practical information / 實用資訊

Page 4 “Proposals 2018” from Brother Alois / 艾樂思修士為2018年的四項建議
Page 16 Daily Programme
Page 37 日程
Page 55 Songs for prayer /祈禱歌詠
Page 62 Map of the meeting places / 聚會地點指南
Information point / 詢問處

For information, urgent messages, lost and found, you can go to:
Parish Hall, Cathedral of the Immaculate Conception, Central (HC01).
On 8 August, from 4pm to 7pm, and briefly after the evening prayers.
On 9-12 August, from 11:30am to 7pm (except during the prayers), and briefly after
the evening prayers.
如需查詢、緊急聯絡、失物認領，請到：
聖母無原罪主教座堂-堂區禮堂（HC01）
8月8日，下午4時至7時及晚禱後短暫開放。
8月9-12日，早上11時半至晚上7時（祈禱時間除外）及晚禱後短暫開放。
Other important information will be announced online, please go to:
其他重要資訊將於網上發佈，請留意：
www.taize2018.hk
Social networks / 社交媒體

We invite you to follow the news of the meeting on the social networks 請留意社交媒體
Facebook, Instagram and Twitter: TaizeHK
During the entire meeting you can share your impressions on Facebook, Instagram or Twitter by
using the hashtag #TaizeHK2018. 聚會期間你可以用 #TaizeHK2018 來標籤。
Common Prayers
Midday and evening: both in Cathedral of the Immaculate Conception (HC01)
and St. John’s Cathedral (HA02).
Place of silence and prayer

In St. Paul’s Church, Central (HA03). Church is open for the whole day.
Meals
• Lunch will be distributed after the midday prayer. Dinner will be distributed
from 6pm. Lunch and dinner are distributed at Caritas Hall (HD01) and
Raimondi College (HS06).
• On the day you have midday and evening prayer at St. John’s Cathedral
(HA02), a packed lunch will be distributed after the midday prayer at Li Hall.
For dinner, please come directly to Caritas Hall (HD01) and Raimondi Col-
lege (HS06) after your afternoon program.
Transportation
After the morning programme, for some places, a coach is arranged to bring you
to the place for midday prayers. Please be attentive and punctual to take the coach.
You can reach most places within Central on foot. It is often the fastest way.
Echoes and personal stories

To share with others an experience of the Hong Kong meeting, or to continue
the reflection on the Proposals 2018, do not hesitate to write a personal story and
send it to: hk2018@taize.fr. Throughout the meeting, texts written by young par-
ticipants, stories and photos will be published on www.taize2018.hk
Be aware that not everyone wishes to be photographed.
Please ask for permission before you take a portrait.
Ecological concerns
• Bring your own bottle. There will be water fountains for refilling.
• Bring a reusable bag. Reduce the use of disposable plastic bags.
• Use a handkerchief instead of tissue or wet tissue.
• Avoid using plastic straws.
• There will be recycling bins in the main venues.
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共融祈禱
午禱及晚禱：在聖母無原罪主教座堂(HC01)及聖約翰座堂(HA02)。
每日讀經將輪流以和合本或思高本其中一本讀出。
靜默及祈禱場所
中環聖保羅堂(HA03) 全日開放。
膳食
• 午膳將於午禱後分發。晚飯將於晚上六時開始分發。午膳和晚飯的地
點為明愛中心禮堂(HD01)及高主教書院(HS06)。
• 在你被安排到聖約翰座堂午禱及晚禱的一天，午禱後，將在李堂領取預
先包裝的午膳。當你下午的活動結束後，請即到明愛中心禮堂(HD01)
及高主教書院(HS06)用晚飯。
交通
早上的活動後，在某些地點將會有穿梭巴士送你到午禱地點。請留意及準
時登車。多數在中環的聚會地點都可以步行前往，這往往是最快的途徑。
迴響及個人分享
為分享你在香港聚會的經驗，或繼續反思《 2018年的四項建議》，請將
你的個人分享傳送到 hk2018@taize.fr 。在聚會期間，年青參加者自發寫作
的篇章、故事和照片將會在 www.taize2018.hk 發佈。
請注意並非所有人都願意被拍照。拍攝人像時請先問得同意。
環保
• 自備水瓶。聚會場地設有濾水機。請減少使用即棄樽裝水。
• 帶備可循環使用的袋子，減少使用即棄膠袋。
• 可以手帕代替紙巾或濕紙巾。
• 鼓勵「走飲管」（不要塑膠吸管）。
• 大會將於主要場地設簡單的分類回收。
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Proposals 2018
Inexhaustible Joy
A young woman who was very ill said to me last year, “I love life.” I remain deeply
moved by the inner joy that filled her, in spite of the narrow limits imposed by
her illness. I was touched not only by her words, but by the beautiful expression
on her face.
And what can we say about the joy of children? Recently I saw some children in
Africa whose presence, even in refugee camps where so many tragic stories are
concentrated, makes life burst forth. Their energy transforms a mass of broken
lives into a nursery full of promise. If they knew how much they help us to re-
main hopeful! Their happiness at being alive is a ray of light.
We would like to be enlightened by such examples as we undertake, throughout

the year 2018, a reflection on joy, one of the three realities—with simplicity and
mercy—that Brother Roger set at the heart of the life of our community at Taizé.
With one of my brothers I went to Juba and Rumbek, in SOUTH SUDAN, then
to Khartoum, the capital of SUDAN, to better understand the situation of those
two countries and to pray alongside women and men who are among the most
afflicted people of our time.
We visited various churches and saw their work of teaching, of solidarity, of

caring for the ill and the excluded. We were received in a camp for displaced
persons, where many children stay who were lost by their parents in the course of
tragic events.
I was particularly impressed by the women. The mothers, often very young, bear
a large part of the suffering caused by violence. Many had to flee their homes in
haste. And yet they remain at the service of life. Their courage and their hope are
exceptional.
That visit has brought us still closer to the young refugees from Sudan whom we
have been welcoming in Taizé over the last two years.
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Before this, two other brothers and I were in EGYPT for a five-day young adult
gathering at the Anafora Community, founded in 1999 by a Coptic Orthodox
bishop. We spent time praying, getting to know one another and discovering the
long and rich tradition of the Egyptian Church. One hundred young adults came
from Europe, North America, Ethiopia, Lebanon, Algeria and Iraq; they were
welcomed by a hundred young Copts from Cairo, Alexandria and Upper Egypt.
Our attention was drawn in particular to the heritage of the martyrs of the Coptic
Church as well as to its monastic roots, which are a constant call to simplicity of
life. My brothers and I were warmly welcomed by Pope Tawadros II, the head of
the Coptic Orthodox Church.
On our return from Africa, we said to ourselves: people pay so little attention to
the voice of those undergoing such grievous trials—whether they are far from us
or nearby. It is as if their cry gets lost in the void. Hearing it through the media is
not enough. How can we respond to it by our lives?
The following proposals, for the year 2018, are inspired in part by this question.
First proposal:
Dig deeper into the wellsprings of joy

This is what the Lord says: I have loved you with an everlasting love, and so I have
continued to show you my affection. (Jeremiah 31:3)
The Lord your God is with you. He takes great delight in you; he will renew you with
his love; he will sing with joy because of you. (Zephaniah 3:17)
Rejoice in the Lord always; I will say it again: rejoice! (Philippians 4:4)
Why is it that, every Saturday evening, the church at Taizé, illuminated by the
small candles that everyone holds in their hand, takes on a festive air? It is be-
cause the resurrection of Christ is like a light at the heart of the Christian faith.
It is a mysterious source of joy that our minds will never be able to comprehend
fully. Drinking from this wellspring, we can “bear joy within us because we know
that ultimately the resurrection will have the last word” (Olivier Clement, Ortho-
dox theologian).
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A joy which is not an inflated feeling, nor an individualistic happiness which
would cut us off from others, but the serene assurance that life has meaning.
The joy of the Gospel comes from the confident trust that we are loved by God.
Far from being a state of exaltation leading us to run away from the challenges of
our day, it makes us more sensitive to the distress of others.
• Let us find our joy first of all in the certainty that we belong to God. A prayer
left by a witness to Christ from the fifteenth century can support us in this:
“My Lord and my God, take from me all that keeps me far from you. My
Lord and my God, give me all that brings me closer to you. My Lord and my
God, take me out of myself and give me completely to you” (Saint Nicholas of
Flue).
• Our joy is nourished when we pray together in song. “Sing to Christ until you
are joyful and serene,” Brother Roger proposed. Singing with others creates
both a personal relationship with God and a communion among those who
are gathered together. The beauty of the prayer space, of the liturgy and of the
songs is a sign of resurrection. Praying together can awaken what the Chris-
tians of the East call “the joy of heaven on earth.”
• We can also discover reflections of God’s love in human joys awakened in us
by poetry, music, artistic treasures, the beauty of God’s creation, the depth of
a love, of a friendship….
Second proposal:
Hear the cry of the most vulnerable

Hear my prayer, Lord; let my cry come to you. Do not hide your face from me when
I am in distress. (Psalm 102:2-3)
Jesus, filled with joy through the Holy Spirit, said: I praise you, Father, Lord of heav-
en and earth, because you have hidden these things from the wise and learned and
revealed them to little children. Yes, Father, this was your heart’s desire. (Luke 10:21)
Do not forget to show hospitality to strangers for, in so doing, some have welcomed
angels without realizing it. Remember those in prison as though you yourself were
in prison with them. And remember those who are treated badly, as if you yourself
were suffering. (Hebrews 13:2-3)
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Why are so many people undergoing so many trials—exclusion, violence, hunger,
sickness, natural disasters—and yet their voices hardly get a hearing?
They need support—with shelter, food, education, work, and medical care—but
what is just as vital for them is friendship. Having to accept help can be humiliat-
ing. A relation of friendship touches hearts, the hearts of those in need as well as
those who show solidarity.
Hearing the cry of someone who has been wounded, looking into their eyes,
listening to or touching those who are suffering, an elderly person, someone who
is ill, a prisoner, a homeless person, a migrant.... This personal encounter allows
us to discover the dignity of the other and enables us to receive something from
them, for even the most destitute have something to offer.
Do not the most vulnerable people make an irreplaceable contribution to the

building up of a more fraternal society? They reveal our own vulnerability, and in
this way help us become more human.
• We should never forget that, in becoming human, Christ Jesus was united to
every human being. He is present in every person, especially those most for-
saken (see Matthew 25:40). When we go towards those wounded by life, we
come closer to Jesus, poor among the poor; they bring us into greater intima-
cy with him. “Do not be afraid to share in the trials of others, do not be afraid
of suffering, for it is often in the depths of the abyss that a perfection of joy is
given to us in communion with Jesus Christ” (Rule of Taizé).
• Through personal contacts we are led to find ways of helping the destitute,
not expecting anything in return, but nonetheless attentive to receive from
them whatever they wish to share with us. In this way we allow our hearts to
widen and become more open.
• Our earth is also vulnerable. It is wounded more and more deeply by the
ill-use that human beings make of it. We need to listen to the cry of the earth.
We need to take care of it. We should seek, particularly by changing our way
of life, to struggle against its progressive destruction.
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Third proposal:
Share trials and joys

Rejoice with those who are rejoicing ; weep with those who are weeping. (Romans 12:15)
Happy those who mourn, for they will be comforted. (Matthew 5:4)
Do not grieve, for the joy of the Lord is your strength. (Nehemias 8:10)
After his resurrection, Jesus still bore the marks of the nails of his crucifixion (see
John 20:24-29). The resurrection encompasses the suffering of the cross. For us who
follow in his footsteps, joys and trials can coexist; they merge and become compas-
sion.
Inner joy does not weaken solidarity with others; it nourishes it. It even impels us to
cross borders to join those going through difficulties. It keeps alive in us the perse-
verance to remain faithful in committing our lives.
In privileged circles, where people are well fed, well educated, and well taken care
of, joy is sometimes absent, as if some people were worn out and discouraged by the
banality of their lives.
At times, paradoxically, the encounter with a destitute person communicates joy,

perhaps only a spark of joy, but an authentic joy nonetheless.
• We always need to rekindle our desire for joy, which is so deeply rooted in us.
Human beings are made for joy, not for gloom. And joy is not meant to be kept
for oneself alone, but to be shared, to radiate outwards. After she received the
message of the angel, Mary set out to visit her cousin Elizabeth and to sing with
her (Luke 1:39-56).
• Like Jesus, who wept at the death of his friend Lazarus (John 11:35), let us dare
to weep in the face of human distress. We can carry in our hearts those who are
afflicted. By placing them in God’s hands, we do not abandon them to the fatality
of a blind and merciless fate; we entrust them to the compassion of God, who
loves every human being.
• Remaining alongside those who suffer, and weeping with them, can give us the
courage, in an attitude of healthy revolt, to denounce injustice, to reject what
threatens or destroys life, or to try to transform an impasse.
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Fourth proposal:
Among Christians, rejoice in the gifts of others

God made known to us the mystery of his will. It was what he had planned through
Christ, to be put into effect when the times have reached their fulfillment: to bring all
things in heaven and on earth together under one head, Christ. (Ephesians 1:9-10)
How good and how pleasant it is for brothers and sisters to live together in unity!
(Psalm 133:1)
God sent Christ into the world to gather into one the whole universe, all creation,
to recapitulate all things in him. God sent him to bring humankind together into
a single family: men and women, children and the elderly, people from all back-
grounds, languages and cultures, and even opposing nations.
Many people long for Christians to be united so they no longer veil, by their divi-
sions, the message of universal fellowship brought by Christ. Could not our unity
as brothers and sisters be a kind of sign, a foretaste, of unity and peace among
human beings?
• As Christians of different Churches, we should have the audacity to turn

together towards Christ and, without waiting for our theologies to be com-
pletely in tune, to “put ourselves under the same roof.” Let us listen to the
call of a Coptic Orthodox monk who wrote: “The very essence of the faith is
Christ, whom no formulation can circumscribe. So it is necessary to begin
our dialogue by welcoming Christ, who is one…. We must begin by living to-
gether the essence of the one faith, without waiting to reach agreement about
the expression of its content. The essence of faith, which is Christ himself, is
founded on love, on the gift of self.” (Father Matta el-Makine, 1919–2006.)
• To enter at once into this process, we can begin by thanking God for the gifts
of others. During his visit to Lund (Sweden) on the occasion of the 500th
anniversary of the Reformation, Pope Francis prayed, “Holy Spirit, enable us
to recognize with joy the gifts that have come to the Church through the Ref-
ormation.” Inspired by this example, let us be attentive to recognize in others
the values which God has placed in them and which we may be lacking. Can
we try to receive their difference as an enrichment for us, even if it includes
aspects that initially put us off? Can we find the freshness of a joy in the gifts
of others?
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為2018年的四項建議
永不枯竭的喜樂
去年，一位身患重病的年輕女人對我說：「我熱愛生活。」儘管她被疾病
所糾纏，但是那份從內心中流溢出的喜樂，卻讓我深受感動。並非只是她
的話，還有她那動人的表情。
孩子們的喜樂是什麼呢？最近在非洲，我見到了一些孩子，即使在危機四
伏的難民營中，他們的存在仍然讓那裡充滿了生機。他們的活力讓這充斥
著傷痛經歷的地方，成為了希望的苗圃。他們或許還不知道是他們使我們
懷有希望。他們的幸福好像黑暗中的一束光芒。
藉著這些美好見證的啟發，我們要在2018深入反省「喜樂」這個主題，它
與簡樸和慈悲同是羅哲弟兄視為我們泰澤團體生活的核心。
我與一位修士前往南蘇丹的朱巴(Juba)和倫貝克(Rumbek)，然後去了蘇丹首
都喀土木(Khartoum)，以便能更瞭解兩國的局勢，並與這時代最受苦難的
人民一起祈禱。
我們訪問了不同教會，看到他們致力於教育、促進團結共融、照顧病人和
被社會遺棄的人。我們被一個難民營接待，那裡住了很多在發生多次悲劇
事件期間失去父母的兒童。
我對那裡的婦女們印象尤其深刻。這些母親－往往非常年輕－承受暴力導
致的極大痛苦。很多人要愴惶逃離家園。然而，她們依舊努力生活。她們
的勇氣和希望是我們望塵莫及的。
那次訪問還使我們更接近來自蘇丹的年輕難民；我們在過去兩年在泰澤接
待他們。
在此之前，我和兩位弟兄在埃及的Anafora團體，舉行為期五天的青年聚
會。Anafora團體於1999年由一位科普特正教會主教創立。我們祈禱，彼
此認識，並瞭解埃及教會悠久和豐富的傳統。一百位來自歐洲、北美洲、
衣索比亞、黎巴嫰、阿爾及利亞和伊拉克的青年參與者；被一百位來自開
羅、亞歷山大里亞和上埃及的科普特青年們接待。
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科普特教會殉道者的精神遺產曾經深深地吸引著我們，這是隱修生活的根
基，一種對簡樸生活的持續的召叫。我和弟兄們受到了科普特正教宗主教
奧佐羅斯二世(Tawadros II)的熱情款待。
當我們離開非洲，在回來路上我們認識到：那些為苦難者發出的聲音，無
論或近或遠，都很少會引起我們的關注。這聲音好像在空氣中漸漸逝去。
僅關注媒體所傳達的資訊是不夠的，那麼如何在我們的生活中回應這些聲
音呢？
以下2018年建議，部分是受到這個問題的啟發。
第一項建議
發掘喜樂的泉源
這是上主說的：我愛你，我永遠愛你，因此我給你保留了我的仁慈。
(耶肋米亞31:3)
上主在你中間。他必為你喜不自勝，對你重溫他的愛情，且因你歡躍喜樂
(索福尼亞3:17)
你們在主內應當常常喜樂，我再說：你們應當喜樂(斐理伯書4:4) —思高本
耶和華向以色列顯現、說、我以永遠的愛、愛你、因此我以慈愛、吸引
你。（耶利米書 31：3）
耶和華你的神、是施行拯救、大有能力的主、他在你中間必因你歡欣喜
樂、默然愛你、且因你喜樂而歡呼。（西番雅書 3:17)
你們要靠主常常喜樂．我再說、你們要喜樂。（腓立比書 4:4) —和合本
為什麼在每個週六的晚上，當泰澤的聖堂被每人手中小蠟燭的燭光充滿
時，堂內會呈現出一種慶節的氛圍？在基督徒信仰的核心中，復活的基督
如同一道真光。它是喜樂的神秘之源，是我們的心靈永不能完全理解的。
從這泉源汲水，我們便能「滿懷喜樂，因為我們知道，復活將是我們的終
結。」（東正教神學家奧利維瓦•克萊孟[Olivier Clement]）。
喜樂並非一種自滿的感覺，更不是導向以自我為中心的幸福感，而是對生
命意義的一份溫和的保證。
福音的喜樂來自滿懷信心的信賴，深信上主愛我們。喜樂不是興奮的狀
態，引導我們逃避日常的挑戰，而是使我們對別人的困苦更加敏感。
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• 讓我們首先藉著肯定自己屬於上主而找到我們的喜樂。一篇由十五世
紀的基督見證人留下的祈禱文在這方面給我們支援：「我主，我的上
主，求你取去所有使我遠離你的事物。我主，我的上主，求你賜給我
所有使我更加接近你的事物。我主，我的上主，求你使我忘記憂愁，
卻把自己完全交付給你。」(St Nicholas of Flue)
• 我們的喜樂是透過一起以歌詠祈禱而得以滋養。羅哲弟兄建議：「向
基督謳歌，直至你充滿喜樂和寧靜。」與別人一起歌唱，這締造了個
人與上主的關係，以及聚在一起的人之間的共融。祈禱空間、禮儀和
歌詠之美，就是復活的標記。一起祈禱能夠喚醒東方基督徒所稱的
「天堂之樂在人間。」
• 在透過詩歌、音樂、藝術瑰寶、受造物之美、真摯的愛、友誼……所
喚醒的人類心中的喜樂中，我們也可以發現上主之愛的形象。
第二項建議
聆聽最弱小者的呼求
上主，求你允我的祈求，願我的呼聲上達於你！在我蒙難的時日，求你不要
掩面回避我。（聖詠102:2-3）
耶穌因聖神而歡欣說：「父啊！天地的主宰，我稱謝你，因為你將這些事瞞
住了智慧及明達的人，而啟示了給小孩子。是的，父啊！你原來喜歡這樣
做。（路加福音10:21）
不可忘了款待旅客，曾有人因此於不知不覺中款待了天使。你們應懷念被囚
禁的人，好像與他們同被囚禁；應懷念受虐待的人，好像你們也親身受了一
樣。（希伯來書13:2-3） —思高本
我在急難的日子、求你向我側耳、不要向我掩面．我呼求的日子、求你快
快應允我。因為我的年日、如煙雲消滅、我的骨頭、如火把燒著。（詩篇
102:2-3）
耶穌被聖靈感動就歡樂、說、父阿、天地的主、我感謝你、因為你將這些
事、向聰明通達人就藏起來、向嬰孩就顯出來．父阿、是的、因為你的美意
本是如此。（路加福音10:21）
不可忘記用愛心接待客旅．因為曾有接待客旅的、不知不覺就接待了天使。
你們要紀念被捆綁的人、好像與他們同受捆綁、也要紀念遭苦害的人、想到
自己也在肉身之內。（希伯來書13:2-3） —和合本
12
為什麼有如此眾多的人經歷如此眾多的考驗－受排斥、暴力、饑餓、疾
病、天災－而他們的聲音幾乎沒有人聽到？他們需要支援－住屋、食物、
教育、工作和醫療－但為他們同樣重要的，就是友誼。有求於人，可能會
讓我們感到羞愧。友誼的關係觸及人心，對於受助著和表現出團結的助人
者皆是。
聆聽傷痕累累者的呼聲，注視他們的雙眼、聆聽或接觸受苦的人，不管是
老人、患病的人、囚犯、無家可歸者、移民……與這個人的相遇讓我們發
現他人的尊嚴，也使我們能夠從他們身上領受一些事物，因為即使最貧窮
的人，總有一點東西可以施予。
為了建設一個更具有弟兄友愛的社會，難道不是那些最弱小者做出了不可
替代的貢獻嗎？他們向我們啟示了自身的脆弱，並幫助我們更富於人性。
• 我們永不要忘記，耶穌基督降生成人，與每個人結合。他在各方面相
似人，尤其那些最被遺忘的人(參閱瑪25:40)。當我們走向那些在生命
中受創傷的人，我們就是更走近耶穌、貧苦人中的貧苦者；他們使我
們與耶穌建立更親密的關係。「不要害怕分擔別人的考驗，因為正是
往往在深淵裡，圓滿的喜樂藉著與耶穌基督的共融而賜給我們」
（泰澤會規）。
• 透過個人接觸，我們找到幫助貧困者的方法，不期待任何報答，但無
論怎樣都注意接受他們願意與我們分享的任何東西。這樣，我們使心
靈變得更寬大、更開放。
• 我們的地球也是容易受傷害。由於人類的濫用，它受傷得越來越深。
我們需要聆聽大地的呼喊。我們需要照顧它。我們應該尋求，尤其藉
著改變我們的生活方式，力求抵抗它不斷受到破壞。
13
第三項建議
分擔考驗，分享喜樂
應與喜樂的一同喜樂，與哭泣的一同哭泣。（羅馬人書12:15）
哀慟的人是有福的，因為他們要受安慰。（瑪竇福音5:4）
你們不可憂愁，因為喜樂於上主，就是你們的力量。（厄斯德拉下8:10b）
—思高本
與喜樂的人要同樂．與哀哭的人要同哭。（羅馬書 12:15）
哀慟的人有福了．因為他們必得安慰。（馬太福音5:4）
你們不要憂愁、因靠耶和華而得的喜樂是你們的力量。（尼希米記8:10b）
—和合本
耶穌復活後，仍留下被釘十字架的釘孔（參閱若20 :24-29）。復活包含十
字架的痛苦。對我們追隨他芳蹤的人來說，喜樂和考驗是可以共存的；他
們互相融合，變成憐憫。
內在的喜樂並不削弱與他們的團結共融；反而加以滋養。它甚至催迫我們
跨越界限，與那些正在經歷困難的人作伴。它使我們常保持不屈不撓的精
神，忠於奉獻我們的生活。
在特權圈子裡，人們豐衣足食、受過良好教育，並得到很好的照顧，有時
卻沒有喜樂，彷佛有些人因乏味的生活而感到冷淡和精疲力竭。
有時，矛盾的是，與貧困的人相遇會傳遞喜樂，或許只是一點點喜樂，但
不論如何，是真正的喜樂。
• 我們常常需要重燃對喜樂的渴望，因為喜樂是深深植根在我們之內。
人類受造，是為了喜樂，而不是為了憂愁的。喜樂不是為了獨自一
人，而是要分享，要煥發光芒的。瑪利亞領受了天使的喜訊後，便出
發探望她的表姐依撒伯爾，並與她一起謳歌讚頌上主（路1:39-56）。
• 正如耶穌因朋友拉匝祿的死亡而哭泣（若11:35），讓我們敢於在面對
人類的困苦時哭泣。我們心懷受苦的人。藉著把他們交在上主手裡，
我們沒有遺棄他們，使他們受到盲目與不仁的命運影響；上主關愛所
以人，我們將他們交托在上主的憐憫中。
• 陪伴那些在痛苦中的人們，與他們一同哭泣，這能夠賦予我們勇氣，
以健康反抗的態度，譴責不公義、拒絕那威脅或摧毀生命的事物，或
者嘗試轉變僵局。
14
第四項建議
在基督徒中間，為了他人所得的恩賜而歡欣
天主為使我們知道，他旨意的奧秘，是全照他在愛子內所定的計畫：就是
依照他的措施，當時期一滿，就使天上和地上的萬有，總歸于基督元首。
（厄弗所書1:9-10）
兄弟們同居共處，多麼快樂，多麼幸福！（聖詠133:1） —思高本
神都是照他自己所預定的美意、叫我們知道他旨意的奧秘、要照所安排
的、在日期滿足的時候、使天上地上一切所有的、都在基督裡面同歸於
一。（以弗所書1:9-10）
看哪、弟兄和睦同居、是何等的善、何等的美。（詩篇 133：1） —和合
本
上主派遣基督來到世界，把整個宇宙、整個受造界聚合為一，使萬有總歸
於他。上主派遣他把人類整合為一個大家庭：來自各背景的男女老幼、不
同語言和文化，甚至是對立的國家。
很多人渴望基督徒能夠合一，好使他們不再因為分裂而遮蔽了基督帶來的
普世友愛的訊息。難道我們的弟兄友愛不能成為一種人類合一與和平的標
記和預示嗎？
• 身為不同教會的基督徒，我們應有勇氣一起轉向基督，而不是等待我們
的神學完全協調，「把我們置於同一屋簷下。」讓我們聆聽一位科普
特正教會隱修士寫道：「信仰的本質是基督，沒有公式可以限制他。
因此，必須藉著接納唯一的基督而展開我們的對話……我們必須藉著
一起生活出唯一信仰的本質而開始，不等待就信仰內容的表達達成共
識。信仰的本質是基督自己，基於愛和自我的交付。」(Father Matta
el-Makine, 1919-2006)
• 為立刻進入這過程，我們可以透過感謝上主賦予別人的恩賜來開始。
教宗方濟各在宗教改革500周年訪問瑞典隆德期間祈禱說：聖神，求你
使我們能夠以喜樂之情認出教會透過改革而領受的恩賜。讓我們透過
這個例子而獲得靈感，留心在別人身上認出上主置於他們、而我們可
能缺少的價值。我們能否嘗試接受他們的差異來充實我們，即使它包
括起初使我們失去興趣的不同層面？我們能否在別人的恩賜之中找到
朝氣蓬勃的喜樂？
15
WEDNESDAY 8 AUGUST
Daily Programme
Wednesday 8 August
When you go to the Cathedral of the Immaculate Conception (HC01) for the
first time, please arrange enough time for your journey in order to arrive on time.
Please see page 63 in the meeting booklet for directions from Central MTR sta-
tion. Alternatively, take bus 23 or 40 from Pacific Place (MTR Admiralty Station
exit C1, then cross the bridge to the bus station outside Pacific Place), alight at
Caritas House.
From 6 pm
Distribution of meal at HD01 and HS06.
7:30 pm
COMMON PRAYER
Evening prayer in the Cathedral of the Immaculate Conception (HC01) and Saint
John’s Cathedral (HA02).
For the songs and the structure of the prayer, see the end of this booklet.
Psalm 98, verses spoken or sung with “Alleluia”
1. Sing a new song to the Lord, sing for the wonders he has done. (v. 1)
2. The Lord has shown that he will save, in the sight of the nations revealing
his justice. (v. 2)
3. The Lord has remembered his steadfast love and faithfulness. All the ends
of the earth have seen the salvation of our God. (v. 3)
4. Make a joyful noise to the Lord, all the earth, break forth into joyous
song. (v. 4)
5. Sing praises to God with the harp, with instruments and songs; extol the
Lord our King. (v. 5)
6. Let the rivers clap their hands and all the hills shout for joy, in the pres-
ence of the Lord, for he comes! (vv. 8-9)
Reading
From the book of the prophet Jeremiah:
For surely I know the plans I have for you, says the Lord, plans for your welfare
and not for harm, to give you a future with hope. Then when you call upon me
and come and pray to me, I will hear you. When you search for me, you will
find me. (Jeremiah 29:11-13a)
16
WEDNESDAY 8 AUGUST
Intercessions, spoken or sung with Kyrie eleison

1. For peace in the world and for all those who strive for peace, Lord, we pray.
2. For all those who carry responsibilities in the public life of our countries,
Lord, we pray.
3. For our region and for our town, for all those who live there, Lord, we pray.
4. For the elderly, for those who are ill, Lord, we pray.
5. For those seeking signs of God’s goodness, Lord, we pray.
During the second part of the prayer:

meditation by Brother Alois.
Then return to your accommodation. Please do not return late out of respect for
your hosts.
17
THURSDAY 9 AUGUST
Thursday 9 August
8:30 am / 9 am (See the back of your participation card)
Morning prayer in the place for morning programme, followed by group re-
flection and meetings with people committed in their local communities.
Song
1. I waited patiently for the Lord; God inclined his ear to me and heard my
cry. (v. 1)
2. In my mouth the Lord put a new song: praise to our God! (v. 3)
3. Preserve me by your kindness and truth, O Lord, all the days of my life. (v.
11)
4. All who long for your face, Lord, shall be glad, rejoicing and songs! (v. 16a)
5. Let those who enjoy your peace say: How great is our God! (v. 16b)
Reading
From the book of the prophet Isaiah:
Ho, everyone who thirsts, come to the waters; and you that have no money,
come, buy and eat! Come, buy wine and milk without money and without
price. Why do you spend your money for that which is not bread, and your
labor for that which does not satisfy? Listen carefully to me, and eat what is
good, and delight yourselves in rich food. Incline your ear, and come to me;
listen, so that you may live. I will make with you an everlasting covenant.
(Isaiah 55:1-3a)
Song
Silence
Prayer: Lord Christ, enable us to turn to you at every moment. So often we
forget that your Holy Spirit dwells in us, that you pray in us, that you love in
us. Your miracle in us is your trust, and your constant forgiveness.
1. God our Father, you gather us into the communion of your Church: give
us life by your love.
2. God our Father, you never take back your call and your gifts: give us life
by your love.
3. Son of the living God, you are familiar with our trials and our poverty:
give us life by your love.
18
THURSDAY 9 AUGUST
4. Holy Spirit, in our lives you stimulate a desire for peace: give us life by
your love.
5. Holy Spirit, you have placed gifts in our hearts to make us creators of
communion: give us life by your love.
Our Father (in our own languages)
Songs
Discovering local communities and small-group meetings:
After initial presentations, break up into small groups and take time to introduce
one another. Then read the commentary below on the Bible passage from morn-
ing prayer (Isaiah 55:1-3a). Speak together and share using the questions given at
the end of the commentary.
In this text, a prophet speaks to the people of Israel at a difficult time in their
history. The nation has been destroyed, and the leaders deported. But the prophet
says to them, “Despite appearances, God has not forgotten you. God is still with
you in your exile and will open for you a new and better future. So come to him
and trust in his promises.”
Many people see religion as, first of all, doing something for God. They think of
it as a list of rules to follow. But the faith of the Bible is something different. It be-
gins with trust in a loving God, who always wants to lead us towards the fullness
of life. The prophet here uses the image of a banquet, a meal with lots of good
things to eat and drink, as a way of expressing life in all its fullness. But it is clear
from the text that the important thing is to listen, to discover God’s voice in the
midst of all the noise that surrounds us. That is the true food that will nourish our
lives, instead of the things that society tells us are important but which will not
satisfy our deepest longings.
When Jesus came to earth, he spoke in the same way. He gave us, not rules we
would have to follow so that God would love us, but the “good news” that God
was coming to his creation in a new way to make true relationships possible—
with God, among human beings and with all creation: “The time has come and
God’s Reign is at hand…” (Mark 1:15a). So the important thing is to accept this
message and let it transform our lives: “…change your outlook and believe in the
Good News” (Mark 1:15b). Is it not sometimes more difficult to keep on trusting
when things look bad than just to change our outward behavior? And yet that is
what matters most.
19
THURSDAY 9 AUGUST
• What am I hungry and thirsty for, not physically, but in my deepest self? Is
this longing satisfied by the life I am living now? Why or why not?
• What would make it possible for me to trust in God’s promises? What would
change in my life if I did this?
• How is God speaking to us this morning as we gather together, pray and
share? What helps us to hear God’s voice in the midst of all the noise in and
around us?
Be particularly attentive to the timetables of the special shuttle buses.
12:30 pm
COMMON PRAYER
Midday prayer in the Cathedral of the Immaculate Conception (HC01) and Saint
Psalm 143 , verses spoken or sung with “Alleluia”

1. Hear my prayer, Lord, give ear to my supplications in your faithfulness. (v.
1)
2. To you I stretch out my hands, O Lord; like parched ground my soul thirsts
for you. (v. 6)
3. Let me hear of your steadfast love in the morning for I put my trust in you.
(v. 8)
4. Make me know the way I should walk; to you I lift up my soul. (v. 8)
5. Teach me to do your will for you, O Lord, are my God. (v. 10)
6. Let your good spirit guide me in ways that are level and smooth. (v. 10)
Reading
Paul writes:
Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be
known to everyone. The Lord is near. Do not worry about anything, but in
everything by prayer and supplication with thanksgiving let your requests be
made known to God. And the peace of God, which surpasses all understand-
ing, will guard your hearts and your minds in Christ Jesus. (Philippians 4:4-7)
After midday prayer

Distribution of meal at HA02, HD01 and HS06.
20
THURSDAY 9 AUGUST
3 pm
Workshops
Follow the indications given for each theme. English and Chinese will be spoken
everywhere. Some translation may be organised on ad hoc basis.
A time of silence and listening - with possibility for a personal talk.

靜默與聆聽 —— 有靈修對話的機會
Anglican St. Paul’s Church 聖保羅堂(HA03)
Church is open for the whole day. 聖堂全日開放。
How to prepare and animate a prayer with songs from Taizé.

如何準備及帶領泰澤歌詠祈禱
Li Hall, St. John’s Cathedral 聖約翰座堂-李堂(HA02)
“This is the day the Lord had made. Let us rejoice and be glad in it.”
Biblical reflection on Psalm 118, led by a brother of Taizé.
「這是上主所安排的一天，我們應該為此鼓舞喜歡。」
由泰澤修士帶領默想聖詠/詩篇第118篇
Cathedral of the Immaculate Conception 聖母無原罪主教座堂(HC01)
“Moments in the Life of Brother Roger”. Film on the life of the

founder of Taizé (1 hour and 30 minutes).
《羅哲弟兄的生命篇章》
有關泰澤團體創始人的傳記電影（1小時30分鐘）
School Hall, Raimondi College 高主教書院禮堂(HS06)
“The Hong Kong Story”- A guided tour at the Hong Kong Museum
of History. Limited number of places, tickets at information point.
「香港故事」—— 香港歷史博物館導賞團。
名額有限，請於詢問處索取門票。
3:30 pm Hong Kong Museum of History 香港歷史博物館 (KD01)
Tsim Sha Tsui MTR Station, Exit B2. Walk along Cameron Road to
Chatham Road. 港鐵尖沙咀站B2出口沿金馬倫道步至漆咸道南
21
THURSDAY 9 AUGUST
Christian faith meets Chinese culture: a visit to Tao Fong Shan (the
wind of Christ mountain) Limited number of places, tickets at infor-
mation point from the day before. Departure immediately after the
midday prayer.
基督信仰遇上中國文化 —— 參觀道風山基督教叢林。名額有限，
請於前一天起於詢問處索取門票。午禱後立即出發。
TaoFongShan Christian Centre 道風山基督教叢林(ND03)
“Sing to God a new song!” A Catholic and a Baptist youth band lead us
in singing.
「請眾齊向上主詠唱新歌！」天主教和浸信會青年樂隊領唱歌詠
Hong Kong Baptist Church 香港浸信教會(HB05)
“Strangers in our midst?” A meeting with migrant workers and those

who welcome them.
「我們當中的陌生人？」與外地勞工和接待他們的朋友會面
3:30 pm Kowloon Union Church 九龍佑寧堂(KD05)
Jordan MTR Station, Exit B2. 港鐵佐敦站B2出口
From 6 pm
22
THURSDAY 9 AUGUST
7:30 pm
COMMON PRAYER
1. I thank you, Lord, with all my heart, I bow down before you. (vv. 1-2)
2. I thank you, O God, for your faithfulness and love which excel all we ever
knew of you. (v. 2)
3. On the day I called, you answered; you increased the strength of my soul.
(v. 3)
4. All the kings of the earth shall sing of the ways of the Lord, for great is the
glory of the Lord. (v. 5)
5. You stretch out your hand and save me, your hand will do all things for
me. (v. 7)
6. Your love, O Lord, is eternal, discard not the work of your hands. (v. 8)
Reading
Jesus said, “Come to me, all you that are weary and are carrying heavy bur-
dens, and I will give you rest. Take my yoke upon you, and learn from me; for
I am gentle and humble in heart, and you will find rest for your souls. For my
yoke is easy, and my burden is light.” (Matthew 11:28-30)
1. God, Creator and Savior, source of peace for the entire world: be our life
today.
2. God of all human beings, you call us to share with others: unite us in your
love.
3. O Christ, our shepherd, you come to seek those who are lost: give them
new hope.
4. O Christ, we pray for suffering children, ill or mistreated: be the support
of those who accompany them.
5. Comforting Spirit, you place in us hope and joy: fill us with your love.
6. Comforting Spirit, you awaken in us a love that forgives: come to us, Holy
Spirit.
your hosts.
23
FRIDAY 10 AUGUST
Friday 10 August
Song
1. O God, you are my God, for you I long; for you my soul is thirsting. (v.
1a)
2. My body pines for you like a dry, weary land without water. So I gaze on
you in the sanctuary to see your strength and your glory. (vv. 1b-2)
3. For your love is better than life, my lips will speak your praise. (v. 3)
4. So I will bless you all my life, in your name I will lift up my hands. (v. 4)
5. My soul clings to you; your right hand holds me fast. (v. 8)
Reading
As Jesus was walking along, he saw a man called Matthew sitting at the tax
booth; and he said to him, “Follow me.” And he got up and followed him. And
as he sat at dinner in the house, many tax collectors and sinners came and
were sitting with him and his disciples. When the Pharisees saw this, they said
to his disciples, “Why does your teacher eat with tax collectors and sinners?”
But when he heard this, he said, “Those who are well have no need of a phy-
sician, but those who are sick. Go and learn what this means, ‘I desire mercy,
not sacrifice.’ For I have come to call not the righteous but sinners.” (Matthew
9:9-13)
Song
Silence
Prayer: Jesus, light of our hearts, since you rose from the dead, you have
never stopped coming to us. Whatever point we may be at, you are always
waiting for us. And you tell us: Come to me, you who are burdened and you
will be satisfied.
1. God our Father, fill our lives with your compassion; may we live in the
generosity of forgiveness.
2. For those who cannot believe and who give their lives in the service of
others, Lord, we pray.
24
FRIDAY 10 AUGUST
3. For the Church, ferment of communion: Lord, make your light shine
upon her.
4. Support those who are going through difficulties and discouragement, O
source of confidence and life.
5. Guide us by your Spirit so that we may accomplish the will of your love;
give us new hearts.
Songs
Read the commentary below on the Bible passage from morning prayer (Matthew
9:9-13). Then speak together and share as yesterday.
There was no special reason to be interested in Matthew. If people passing by his

tax booth didn’t have to pay any taxes, they would probably not even notice him
or else would ignore him. Matthew was a Jew working for the Roman tax admin-
istration. Most probably, he made some extra money dishonestly. He was maybe
not very happy with his situation, but he couldn’t just change the job he had.
Then Jesus passed by. Jesus didn’t ignore Matthew, but noticed him and looked
at him as if he were somebody special. He saw in Matthew a unique person. And
more amazing still: he invited him to be one of his companions and friends. Most
people judged or ignored Matthew. Jesus trusted him and asked him to follow
him.
Then we see Jesus at dinner with tax collectors and sinners. The Pharisees thought
and taught that sinners should eat with other sinners, and the righteous people
with the righteous. If Jesus and his disciples would have been sinners, the Phar-
isees wouldn’t have bothered. But they were indignant because they respected
Jesus. They respected him so much that they didn’t even dare to criticize him
directly, but only through his disciples: “Why does your teacher eat with sinners?”
They didn’t understand how a holy man like Jesus could mingle with sinners. Did
he not put holiness in danger by abolishing separation?
25
FRIDAY 10 AUGUST
Jesus justifies his behavior by presenting himself as a doctor. Doctors don’t run
away from those who are sick. They have to meet and even touch them. Jesus calls
sinners into his company because in his presence they are healed and trans-
formed. Matthew was transformed by the trust Jesus showed him. Jesus’ holiness
is not defensive but communicative. And the medication Jesus uses is compas-
sion, according to the word of God spoken by the prophet Hosea: “I desire mercy,
not sacrifice.”
• What did Matthew find and see in Jesus that he got up without hesitation and
followed him at once?
• How can I let Jesus look at me and welcome the trust he places in me?
• As we walk in Jesus’ footsteps, which wounds of today’s world can we
contribute to heal with the remedy of compassion?
26
FRIDAY 10 AUGUST
12:30 pm
COMMON PRAYER
1. O Lord, you have been our refuge from one generation to the next. (v. 1)
2. Before the mountains were born or the earth or the world brought forth,
you are God, without beginning or end. (v. 2)
3. You turn us back into dust. To your eyes a thousand years are like yester-
day, come and gone, no more than a watch in the night. (vv. 3-4)
4. In the morning, fill us with your love; we shall exult and rejoice all our
days. (v. 14)
5. Show forth your work to your servants; let your glory shine on their chil-
dren. (v. 16)
6. Let the favor of the Lord our God be upon us, and prosper for us the work
of our hands. (v. 17)
Reading
Jesus looked up at his disciples and said: “Blessed are you who are poor, for
yours is the kingdom of God. Blessed are you who are hungry now, for you will
be filled. Blessed are you who weep now, for you will laugh. Blessed are you
when people hate you, and when they exclude you, revile you, and defame
you on account of the Son of Man. Rejoice in that day and leap for joy, for
surely your reward is great in heaven; for that is what their ancestors did to the
prophets.” (Luke 6:20-23)
After midday prayer

27
FRIDAY 10 AUGUST
3 pm
Workshops

How to prepare and animate a prayer with songs from Taize.

“It is good to give thanks to the Lord.” Biblical reflection on Psalm 92,
led by a brother of Taizé.
「最幸福的事情，是讚美上主。」由泰澤修士帶領默想聖詠第92篇

How to make faith and worship meaningful and interesting for

children.
如何令信仰及崇拜對小朋友更有意義及有趣
Hong Kong Baptist Church 香港浸信會(HB05)
Hearing the stories of the most vulnerable: a meeting with refugees.

聆聽弱勢社群的故事：與難民會面
3:30 pm Kowloon Union Church 九龍佑寧堂 (KD05)
28
FRIDAY 10 AUGUST
of History. Limited number of places, tickets at information point
on the previous day.
名額有限，請於前一天在詢問處索取門票。
A pilgrimage of compassion: a visit to the Buddhist Tsz Shan Mon-

astery. Limited number of places, tickets at information point on
the previous day. Departure immediately after the midday prayer.
慈悲之旅 —— 參觀佛教慈山寺，名額有限，請於前一天在詢問
處索取門票。午禱後立即出發。
Tsz Shan Monastery 慈山寺
Towards reconciliation in Asia: young Christians from Korea, Indo-

nesia and other countries share their initiatives for peace building.
邁向修和的亞洲：來自韓國、印尼及其他國家的基督徒青年，分
享籌辦推動和平項目的經驗
Catholic Cathedral Auditorium (Block D 9th Floor) 天主教教區中心
九樓演講廳 (HC01)
From 6 pm
7:30 pm
COMMON PRAYER
Psalm103, verses spoken or sung with “Alleluia”
1. Bless the Lord, O my soul, all my being, bless God’s holy name. (v. 1)
2. Bless the Lord, O my soul, and never forget any one of God’s blessings. (v. 2)
3. It is God who forgives all your guilt, who heals every one of your ills, who
redeems your life from the grave, who crowns you with love and compassion.
(vv. 3-4)
29
FRIDAY 10 AUGUST
4. The Lord does not treat us according to our sins, nor repay us according
to our faults. (v. 10)
5. For as the heavens are high above the earth so strong is God’s love for the
God-fearing. As far as East is from West, so far does he remove our sins. (v.
12)
6. As a father has compassion on his children, so the Lord has compassion
on those who revere him. (v. 13)
Reading
A Samaritan woman came to draw water, and Jesus said to her, “Give me
a drink.” (His disciples had gone to the city to buy food.) The Samaritan
woman said to him, “How is it that you, a Jew, ask a drink of me, a woman
of Samaria?” (Jews do not share things in common with Samaritans.) Jesus
answered her, “If you knew the gift of God, and who it is that is saying to you,
‘Give me a drink,’ you would have asked him, and he would have given you
living water.” The woman said to him, “Sir, you have no bucket, and the well
is deep. Where do you get that living water? Are you greater than our ancestor
Jacob, who gave us the well, and with his sons and his flocks drank from it?”
Jesus said to her, “Everyone who drinks of this water will be thirsty again, but
those who drink of the water that I will give them will never be thirsty. The wa-
ter that I will give will become in them a spring of water gushing up to eternal
life.” (John 4:7-14)
1. For those who are far from home, immigrants, exiles, refugees, Lord, we
pray.
2. For those who are going through trials, who need support, Lord, we pray.
3. For all of us gathered here, that we may be attentive to those entrusted to
us, Lord, we pray.
4. For the peoples suffering from famine or drought, Lord, we pray.
5. That we may learn to share more fairly the resources of our planet among
all, Lord, we pray.
6. For those who devote their energies to safeguarding creation, Lord, we
pray.

your hosts.
30
SATURDAY 11 AUGUST
Saturday August 11
Song
1. Cry out with joy to the Lord, all the earth. Serve the Lord with gladness.
Come before God, singing for joy. (vv. 1-2)
2. Know that the Lord is God, our Maker to whom we belong. We are God’s
people, sheep of the flock. (v. 3)
3. Enter the gates with thanksgiving, God’s courts with songs of praise. (v. 4a)
4. Give thanks to God and bless his name. (v. 4b)
5. Indeed, how good is the Lord, whose merciful love is eternal; whose faith-
fulness lasts forever. (v. 5)
Reading
A reading from the letter to the Hebrews:
Since we are surrounded by so great a cloud of witnesses, let us also lay aside
every weight and the sin that clings so closely, and let us run with perseverance
the race that is set before us, looking to Jesus the pioneer and perfecter of our
faith, who for the sake of the joy that was set before him endured the cross,
disregarding its shame, and has taken his seat at the right hand of the throne
of God. (Hebrews 12:1-2)
Song
Silence
Prayer: You have blessed us, living God; you bury our past in the heart of
Christ and are going to take care of our future.
1. May your peace shine among us and your love set us free, Lord, we pray.
2. Keep us persevering in faith and set in our hearts the desire for your
Kingdom.
3. We pray for the leaders of the nations; may they promote reconciliation
and peace.
4. For those who work with the very poorest, with strangers, with the lonely.
31
SATURDAY 11 AUGUST
5. We entrust to you our families and friends, all who have asked for our
prayers and who pray for us.
Songs
Read the commentary below on the Bible passage from morning prayer (Hebrews
12:1-2). Then speak together and share as yesterday.
The believers of the early Church may not have been numerous, but they knew
that they were surrounded by a great crowd of witnesses to faith of all the ages.
The previous chapter (Hebrews 11) mentions some of them, beginning with Abel,
Enoch, Noah and Abraham, and alludes to others. As we read these lines, we may
find various people coming to our minds, witnesses to faith far or near whom we
know, perhaps from our own land or town, or else relatives, members of our com-
munities or even friends whose faith and example are a source of encouragement
to us.
With an image familiar to people of the Mediterranean world 2000 years ago
and familiar also to us today, the author of the Letter to the Hebrews compares
all of these witnesses to fans in a sports arena. They are, as it were, standing and
cheering us on from the stands. Their faith and example give us added energy and
courage as we “run the race”, straining forward in the midst of the challenges and
struggles we face, trying to keep our trust in God.
But however encouraging the faith and the example of these witnesses may be, we
are not called to look at them but rather at “Jesus, the pioneer and perfecter of our
faith.” The letter describes Jesus too as one who “ran the race”. He kept going de-
spite difficulties, putting up even with the shame of the cross. He doesn’t observe
our efforts from afar. If the author invites us to look at Jesus, it is because, now
risen from the dead, he looks at us and understands us. “Because he himself was
tested by what he suffered, he is able to help those who are being tested” (Hebrews
2:18).
32
SATURDAY 11 AUGUST
• Which people have influenced me and shaped me by their trust in Christ? In

what way are they important for me?
• What does the realization that I am surrounded by a “great cloud of witness-
es” mean to me? How can we remain aware of the support of others and rely
on their help? Are there things in my life that need to change so that I do not
walk or run alone?
• In what ways does looking at the risen Jesus help me? How does the fact that
he too is a witness, that he too suffered and was tested, affect my relationship
with him?
12:30 pm
COMMON PRAYER
1. The Lord is my light and my salvation, so whom should I fear? The Lord
is the stronghold of my life, then why be afraid? (v. 1)
2. One thing that I ask of the Lord, the thing that I seek: to dwell in the
house of the Lord all the days of my life. (v. 4)
3. I will shelter beneath his tent when troubles arise and there, God puts me
on the rock. (v. 5)
4. My heart repeats your words: seek God’s face. It is your face, Lord, that I
seek. (v. 8)
5. Teach me your way, O Lord, and lead me on a level path. (v. 11)
6. I shall see God’s goodness, I know, in the land of the living; take heart,
trust in God and believe, put your hope in the Lord. (vv. 13-14)
Reading
From the book of the prophet Micah:
“With what shall I come before the Lord, and bow myself before God on
high? Shall I come before him with burnt offerings, with calves a year old?
(…) He has told you, O mortal, what is good; and what does the Lord require
of you but to do justice, and to love kindness, and to walk humbly with your
God? (Micah 6:6,8)
After midday prayer

33
SATURDAY 11 AUGUST
3 pm
Meetings by country or region, or Workshops

“Laudate Dominum!” - learning songs from Taizé.

「來讚美我上主！」—— 學習頌唱泰澤歌詠
A “green Christian”: living one’s faith ecologically. Sharing initiatives

and experiences.
「『綠色』基督徒」 ——生態信仰的推動項目及經驗
School Hall, Raimodi College 高主教書院禮堂(HS06)
Religions in the life of Hong Kong, yesterday and today: a walking tour
in the central district of Hong Kong.
今昔香江的宗教生活 ——香港中區導賞團
Hop Yat Church 合一堂(HD05)
“Festival of nations”: young Asians from different countries share their

culture and faith through song and dance.
「國際嘉年華」—— 各地青年透過歌曲及舞蹈
分享他們的文化和信仰
4:30 pm Caritas Hall 明愛中心禮堂(HD01)
From 6pm
34
SATURDAY 11 AUGUST
7:30 pm
COMMON PRAYER
1. Will you not restore again our life that your people may rejoice in you?
Let us see, O Lord, your mercy and give us your saving help. (vv. 6-7)
2. I will hear what the Lord has to say, a voice that speaks of peace, peace for
his people and friends and those who turn to God in their hearts. (v. 8)
3. Salvation is near for those who revere God, and glory will dwell in our
land. (v. 9)
4. Mercy and faithfulness have met; justice and peace have embraced. (v. 10)
5. Faithfulness shall spring from the earth and justice look down from heav-
en. (v. 11)
6. The Lord will make us prosper and our earth shall yield its fruit. Justice
shall march in the forefront and peace shall follow the way. (vv. 12-13)
Reading
On that day, when evening had come, he said to them, “Let us go across to
the other side.” And leaving the crowd behind, they took him with them in the
boat, just as he was. Other boats were with him. A great windstorm arose,
and the waves beat into the boat, so that the boat was already being swamped.
But he was in the stern, asleep on the cushion; and they woke him up and said
to him, “Teacher, do you not care that we are perishing?” He woke up and
rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased,
and there was a dead calm. He said to them, “Why are you afraid? Have you
still no faith?” And they were filled with great awe and said to one another,
“Who then is this, that even the wind and the sea obey him?” (Mark 4:35-41)
When it was evening on that day, the first day of the week, and the doors
of the house where the disciples had met were locked for fear of the Jewish
authorities, Jesus came and stood among them and said, “Peace be with you.”
After he said this, he showed them his hands and his side. Then the disciples
rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.” When he had said this, he breathed
on them and said to them, “Receive the Holy Spirit.” (John 20:19-23a)
35
SATURDAY 11 AUGUST

1. For peace in the world and the salvation of all people, Lord, we pray.
2. That the leaders of the Churches may tirelessly seek visible unity among
Christians, Lord, we pray.
3. For honesty in political life, for solidarity in society, Lord, we pray.
4. For those who toil to earn their daily bread, Lord, we pray.
5. For those without work or resources, Lord, we pray.
6. For those with no family or home, Lord, we pray.

your hosts.
Sunday August 12
Participation in the Sunday morning celebrations in local churches, followed by
lunch with at the church or with your hosts.
Departure from 2 pm onwards.
36
八月八日，星期三
日程
八月八日，星期三
請預留充足時間前往聖母無原罪主教座堂(HC01)。請參考第63頁的指南，
或從太古廣場乘搭23或40號巴士（從金鐘站C1出口過行人天橋到太古廣場
外的巴士站），於明愛中心下車。
傍晚六時起
在HD01及HS06分發晚飯。
晚上七時半
共融祈禱
在聖母無原罪主教座堂(HC01)及聖約翰座堂(HA02)晚禱。
請見小冊子後半部的祈禱歌詠及程序。
聖詠/詩篇98
1. 你們要向耶和華唱新歌，因為他行過奇妙的事。
2. 耶和華發明了他的救恩，在列邦人眼前顯出公義。
3. 記念他向以色列家所發的慈愛、所憑的信實。地的四極、都看見我
們神的救恩。
4. 全地都要向耶和華歡樂。要發起大聲、歡呼歌頌。
5. 要用琴歌頌耶和華、用琴和詩歌的聲音歌頌他。
6. 願大水拍手，願諸山在耶和華面前一同歡呼，因為他來臨。
讀經
耶和華說、我知道我向你們所懷的意念、是賜平安的意念、不是降災
禍的意念、要叫你們末後有指望。你們要呼求我、禱告我、我就應允
你們。你們尋求我、若專心尋求我、就必尋見。
（耶29:11-13）－和合本
代禱以Kyrie eleison回應
1. 請為世界和平及為和平奮鬥的人祈禱。求主俯聽我們。
2. 請為在我們的國家擔任公職的人祈禱。求主俯聽我們。
3. 請為我們的地區及城鎮，以及居民祈禱。求主俯聽我們。
4. 請為長者及病患者祈禱。求主俯聽我們。
5. 請為尋找上主美善標記的人祈禱。求主俯聽我們。
祈禱會的後半部：
艾樂思修士的默想
祈禱會後請回到你的住處。為你的接待者著想，請不要耽誤。
37
八月九日，星期四
早上八時半或九時（請看你的參與證的背面）
在接待點作早禱，然後作小組分享，或與在接待點附近參與社區工作的人
交流。
歌詠
聖詠/詩篇40，以Alleluia回應
1. 我熱切誠懇地期待了上主，他便垂顧俯聽了我的哀訴。
2. 他將新歌置於我口，為讚美我們的天主；眾人見了起敬起畏，
都將全心信賴上主。
3. 上主，求你對我不要撤回你的憐憫，願你的慈愛和忠誠
對我時加保存。
4. 願那些尋求你的人，都因你歡欣鼓舞，
5. 願戀慕你救恩的人，都常說：「大哉上主！」
讀經
恭讀依撒意亞先知書：啊！凡口渴的，請到水泉來！那沒有錢的，也
請來罷！請來買不花錢，不索值的酒和奶吃！你們為什麼為那些不能
充食的東西花錢，為那些不足果腹的東西浪費薪金呢？你們若細心聽
我，你們就能吃豐美的食物，你們的心靈必因脂膏而喜悅。你們如側
耳，走近我前來聽，你們必將獲得生命；我要與你們訂立一項永久的
盟約。（依/賽55:1-3a）－思高本
歌詠
靜默
禱詞：基督耶穌，你使我們轉向你。有時候，我們忘記了你的聖神
（靈）住在我們內，為我們祈禱，你的愛存在我們內。你對我們的信
賴，和恆久的寬恕是何其神妙。
1 天父，你將我們聚會在你教會的共融中：籍你的愛，請賜予我們
生命。
2 天父，你未曾收回你的召叫和恩賜：籍你的愛，請賜予我們生命。
3 永生上主之子，你熟知我們軟弱與限度：藉著你的愛，請賜予我們
生命。
4 聖神（靈），在我們的生命中，你激發了我們對和平的渴望：藉著
你的愛，請賜予我們生命。
5 聖神（靈），你將創造共融恩賜放置在我們心中，藉著你的愛，請
賜予我們生命。
38
主禱文 / 天主經（以各自的語言頌念）
歌詠
小組分享及發掘附近的社區
簡介早上的活動後，分成各小組，然後互相介紹。閱讀以下有關今日早禱
讀經的短論（依/賽55:1-3a）。一起以篇幅最後的問題作分享。
在這篇經文中，先知在以色列子民經歷困難時期的時候向他們講話。他們
的國家滅亡，領袖被逐。但先知對他們說：「雖然眼看不見，但上主從未
把你們忘記。在流亡中，上主仍然與你們同在，並將要為你們創造一個新
而更美好的未來。到祂跟前來，信靠祂的許諾。」
許多人認為宗教主要是為上主做點事。他們認為宗教就是遵守一連串的戒
律。可是，聖經信仰卻有所不同。它源於對慈愛上主的信靠，上主總是願
意帶領我們走向圓滿的生命。在這裡，先知用宴會的形象，一頓佳餚美酒
盛宴，作為一種表達圓滿生命的方式。但從經文中可以清楚地看出聆聽，
並在我們周圍的噪音中認出上主的聲音是很重要的。這才是滋養我們生命
的真正食糧，而不是那些社會告訴我們重要的，但無法滿足我們最深切渴
望的事。
當耶穌來到世上時，祂以同樣的方式說話。他並非教導以遵守戒律而換
取上主之愛的規則，而是給我們帶來「喜訊」，上主以新的方式來到人
間，使上主、人類之間以及宇宙萬物建立真正的關係：「時期已滿，天
主的國臨近了......」（谷﹝可﹞1：15a）。因此，重要的是要接受這個信
訊，讓它改變我們的生活：「......你們悔改，信從福音罷！」（谷﹝可﹞1
：15b）。有時當事情看起來很糟糕時，仍要繼續信靠，比僅僅改變我們
的外在行為，不是更難嗎？然而這才是最重要的。
• 在我的內心深處，而不是在肉體上，我所渴望的是什麼？我現在的生
活能否滿足這種渴望？為什麼能或為什麼不能？
• 什麼使我能夠信靠上主的許諾？如果我這樣做，我的生命會有什麼
改變？
• 當我們在今天早上聚在一起祈禱和分享時，上主如何對我們說話？什
麼能幫助我們在周圍和內心的噪音中聽到上主的聲音？
特別留意早上穿梭巴士的安排。
39
中午十二時半
共融祈禱
在聖母無原罪主教座堂(HC01)及聖約翰座堂(HA02)午禱。
聖詠/詩篇 143
1. 上主，求你俯聽我的祈禱，因你忠誠，俯允我的哀號，我求你俯
允，因你的公道！
2. 向著你我常伸開我的雙手，渴慕你我的靈魂有如乾土。
3. 賜我清晨得聞你的仁慈，因我完全信賴你；
4. 讓我認識我應走的道路，因我舉心嚮往你。
5. 求你教我承行你的旨意，因你是我的天主。
6. 願你的善神時常引導我，走上平坦的樂土。
讀經
你們在主內應當常常喜樂，我再說：你們應當喜樂！你們的寬仁應當
叫眾人知道：主快來了。你們什麼也不要掛慮，只在一切事上，以懇
求和祈禱，懷著感謝之心，向天主呈上你們的請求；這樣，天主那超
乎各種意想的平安，必要在基督耶穌內固守你們的心思念慮。 (斐/腓
4:4-7) －思高本
午禱後
於 HA02, HD01 及 HS06 分發午膳。
下午三時
工作坊
細閱每個主題的時間及地點。

Christian faith meets Chinese culture: a visit to Tao Fong Shan (the
wind of Christ mountain) Limited number of places, tickets at infor-
mation point from the day before. Departure immediately after the
midday prayer.
基督信仰遇上中國文化 —— 參觀道風山基督教叢林。名額有限，
請於前一天起於詢問處索取門票。午禱後立即出發。
TaoFongShan Christian Centre 道風山基督教叢林(ND03)
40
How to prepare and animate a prayer with songs from Taizé.


of History. Limited number of places, tickets at information point.
名額有限，請於詢問處索取門票。
“This is the day the Lord had made. Let us rejoice and be glad in it.”
Biblical reflection on Psalm 118, led by a brother of Taizé.
「這是上主所安排的一天，我們應該為此鼓舞喜歡。」
由泰澤修士帶領默想聖詠/詩篇第118篇
“Sing to God a new song!” A Catholic and a Baptist youth band lead us
in singing.
「請眾齊向上主詠唱新歌！」天主教和浸信會青年樂隊領唱歌詠
Hong Kong Baptist Church 香港浸信教會(HB05)
“Strangers in our midst?” A meeting with migrant workers and those

who welcome them.
「我們當中的陌生人？」與外地勞工和接待他們的朋友會面
3:30 pm Kowloon Union Church 九龍佑寧堂(KD05)
41
傍晚六時起
晚上七時半
共融祈禱
聖詠/詩篇 138
1. 上主，我要全心稱謝你，朝你的聖所伏地致敬；
2. 我必要稱謝你的聖名；因為你把你的名號和你的諾言，在萬物與萬
民的面前發揚彰顯，
3. 我幾時呼號你，你就俯允我，並將我靈魂上的力量增多。
4. 地上萬君聽你口的諭旨；上主，他們都必來讚頌你，並歌頌上主的
5. 作為說：上主的光耀偉大無比！
讀經
耶穌說:「凡勞苦和負重擔的，你們都到我跟前來，我要使你們安息。
你們背起我的軛，跟我學罷！因為我是良善心謙的：這樣你們必要找
得你們靈魂的安息，因為我的軛是柔和的，我的擔子是輕鬆的。」
(瑪 /太11:28-30) －思高本
代禱
1. 主，我們的創造者及救贖者，普世平安的泉源：求你作我們的生
命。
2. 眾人的上主，你召叫我們樂於分享：在你的愛中，將我們不斷合
一。
3. 主基督，我們的牧羊人，你來尋找失落的人：求你賜我們新的希
望。
4. 主基督，我們為受苦、病患、被虐待的兒童祈禱：求你支持陪伴他
們的人。
5. 安慰者聖神（靈），你賜給我們希望與喜樂：請將你的愛充滿我
們。
6. 安慰者聖神（靈），你在我們內喚起了寬恕的愛：聖神（靈），請
降臨。
42
八月十日，星期五
交流。
歌詠
聖詠/詩篇 63, 以Alleluia回應
1. 神阿、你是我的　神、我要切切的尋求你。
2. 在乾旱疲乏無水之地、我渴想你、我的心切慕你。我在聖所中曾如
此瞻仰你、為要見你的能力、和你的榮耀。
3. 因你的慈愛比生命更好、我的嘴唇要頌讚你。
4. 我還活的時候要這樣稱頌你，我要奉你的名舉手。
5. 我心緊緊的跟隨你，你的右手扶持我。
讀經
耶穌從那裏往前走、看見一個人名叫馬太、坐在稅關上、就對他說、
你跟從我來．他就起來、跟從了耶穌。耶穌在屋裏坐席的時候、有好
些稅吏和罪人來、與耶穌和他的門徒一同坐席。法利賽人看見、就對
耶穌的門徒說、你們的先生為甚麼和稅吏並罪人一同喫飯呢。耶穌聽
見、就說、康健的人用不著醫生、有病的人纔用得著。經上說、『我
喜愛憐恤、不喜愛祭祀。』這句話的意思、你們且去揣摩．我來、本
不是召義人、乃是召罪人。（瑪/太9:9-13）－和合本
歌詠
靜默
禱詞：耶穌，我們的心光，自從你從死者中復活，你未曾離棄我們。
你無時無刻都等待著我們。你告訴我們：凡勞苦和負重擔的，你們都
到我跟前來，我要使你們滿足。
1. 天父，請將你的憐憫充滿我們的生命；愿我們生活在你的慷慨與寬
恕内。
2. 請為那些不認識你，但獻身與服務他人祈禱。求主俯聽我們。
3. 教會是共融合一酵母：主，求你以你的光照耀她。
4. 信心及生命的泉源。求你支持正經歷困難和失落的人。
5. 求以你的聖神（靈）引領我們，使我們得以完成你愛的旨意。求你
給我們一夥新心。
主禱文 / 天主經（以各自的語言頌念）
歌詠
43
小組分享及發掘附近的社區
閱讀以下有關今日早禱讀經的短論（瑪 /太9:9-13）。如昨日早午一樣作分
享。
瑪竇（馬太）沒有特別吸引我們的原因。如果經過他的稅關的人不用交
稅，可能甚至不會注意到他，或者會忽視他。瑪竇（馬太）是一名協助羅
馬人管理稅務的猶太人。他很有可能不誠實地賺取一些額外金錢。雖然他
可能對自己的處境不太滿意，但他不能就這樣轉換工作。
後來耶穌經過稅關。耶穌不但沒有忽視瑪竇（馬太），反而注意到他，注
視着他，就像看到一個與眾不同的人一樣。祂看出瑪竇（馬太）是個獨特
的人。更令人驚訝的是，祂邀請他成為同僚友好。大多數人都判斷或忽視
瑪竇（馬太），但耶穌相信他，並召叫他跟隨祂。
接著，我們看到耶穌與稅吏和罪人同桌進食。法利塞（賽）人認為並教導
人們，罪人應當與其他罪人一起進食，而義人應當與義人一起進食。如果
耶穌和門徒曾經是罪人，法利塞（賽）人就會置之不理。他們氣憤是因為
他們尊重耶穌。他們非常尊重祂，甚至不敢直接批評祂，只能間接對祂的
門徒說：「你們的老師為什麼同罪人一起吃飯？」他們不明白耶穌這樣
神聖的人怎可能與罪人交往。祂廢除分隔的律法，豈不是把神聖置於險境
嗎？
耶穌以醫生的形象證明自己的行為是合理的。醫生不會離開病人。他們必
須與他們見面，甚至觸摸他們。耶穌與罪人為伴，因為在祂的臨在，他們
得到醫治和轉化。瑪竇（馬太）因耶穌對他的信任而得到轉化。耶穌的神
聖不是在於防衛，而是在於連繫。耶穌所用的藥物是憐憫，正如上主向歐
瑟亞（何西阿）先知所說的話：「我喜歡仁愛勝過祭獻。（我喜愛憐恤、
不喜愛祭祀。）」
• 瑪竇（馬太）在耶穌身上找到和看到什麼，使他毫不猶豫地起來立刻
跟隨祂？
• 我怎樣才能讓耶穌注視着我，接受祂安放在我裡面的信心？
• 當我們跟隨耶穌的腳蹤時，我們可以用憐憫來醫治哪些現今世界的創
傷呢？
44
中午十二時半
共融祈禱
聖詠/詩篇 90
1. 主阿，你世世代代作我們的居所。
2. 諸山未曾生出，地與世界你未曾造成，從亙古到永遠,你是　神。
3. 你使人歸於塵土，說，你們世人要歸回。在你看來,千年如已過的昨
日，又如夜間的一更。
4. 求你使我們早早飽得你的慈愛，好叫我們一生一世歡呼喜樂。
5. 願你的作為向你僕人顯現。願你的榮耀向他們子孫顯明。
6. 願主我們　神的榮美，歸於我們身上。願你堅立我們手所作的工。
我們手所作的工，願你堅立。
讀經
耶穌舉目看著門徒說，你們貧窮的人有福了。因為　神的國是你們
的。你們饑餓的人有福了。因為你們將要飽足。你們哀哭的人有福
了。因為你們將要喜笑。人為人子恨惡你們，拒絕你們、辱罵你們、
棄掉你們的名，以為是惡，你們就有福了。當那日你們要歡喜跳躍。
因為你們在天上的賞賜是大的。他們的祖宗待先知也是這樣。 (路
6:20-23) －和合本
午禱後
45
下午三時
工作坊

How to prepare and animate a prayer with songs from Taize.

“It is good to give thanks to the Lord.” Biblical reflection on Psalm 92,
led by a brother of Taizé.
「最幸福的事情，是讚美上主。」由泰澤修士帶領默想聖詠第92篇

How to make faith and worship meaningful and interesting for

children.
如何令信仰及崇拜對小朋友更有意義及有趣
Hong Kong Baptist Church 香港浸信會(HB05)
A pilgrimage of compassion: a visit to the Buddhist Tsz Shan Mon-

astery. Limited number of places, tickets at information point on
the previous day. Departure immediately after the midday prayer.
慈悲之旅 —— 參觀佛教慈山寺，名額有限，請於前一天在詢問
處索取門票。午禱後立即出發。
Tsz Shan Monastery 慈山寺
46
Towards reconciliation in Asia: young Christians from Korea, Indo-

nesia and other countries share their initiatives for peace building.
邁向修和的亞洲：來自韓國、印尼及其他國家的基督徒青年，分
享籌辦推動和平項目的經驗
Catholic Cathedral Auditorium (Block D 9th Floor) 天主教教區中心
九樓演講廳 (HC01)
of History. Limited number of places, tickets at information point
on the previous day.
名額有限，請於前一天在詢問處索取門票。
Hearing the stories of the most vulnerable: a meeting with refugees.

聆聽弱勢社群的故事：與難民會面
3:30 pm Kowloon Union Church 九龍佑寧堂 (KD05)
傍晚六時起
晚上七時半
共融祈禱
聖詠/詩篇103
1. 我的心哪、你要稱頌耶和華。凡在我裏面的、也要稱頌他的聖名。
2. 我的心哪、你要稱頌耶和華、不可忘記他的一切恩惠。
3. 他赦免你的一切罪孽、醫治你的一切疾病。他救贖你的命脫離死
亡、以仁愛和慈悲為你的冠冕。
4. 他沒有按我們的罪過待我們、也沒有照我們的罪孽報應我們。
5. 東離西有多遠、他叫我們的過犯、離我們也有多遠。
6. 父親怎樣憐恤他的兒女、耶和華也怎樣憐恤敬畏他的人。
47
讀經
有一個撒瑪利亞的婦人來打水。耶穌對他說：「請你給我水喝。」那
時門徒進城買食物去了。撒瑪利亞的婦人對他說：「你既是猶太人，
怎麼向我一個撒瑪利亞婦人要水喝呢。」原來猶太人和撒瑪利亞人沒
有來往。耶穌回答說：「你若知道　神的恩賜，和對你說給我水喝的
是誰，你必早求他，他也必早給了你活水。」婦人說：「先生沒有打
水的器具，井又深，你從那裏得活水呢。我們的祖宗雅各，將這井留
給我們。他自己和兒子並牲畜，也都喝這井裏的水，難道你比他還大
麼。」耶穌回答說：「凡喝這水的，還要再渴。人若喝我所賜的水就
永遠不渴。我所賜的水，要在他裏頭成為泉源，直湧到永生。」
(若/約 4:7-14) －和合本
1. 請為離開了家鄉的人、移民、被放逐的人、難民。求主俯聽我們。
2. 請為正經歷考驗而需要支持的人祈禱。求主俯聽我們。
3. 請為聚集於此的眾人祈禱，使我們能關顧託付給我們的人。求主俯
聽我們。
4. 請為正經歷飢餓或旱災的人祈禱。求主俯聽我們。
5. 求你讓我們學會與眾人公平地分享地球的資源。求主俯聽我們。
6. 請為那些致力保護受造物的人祈禱。求主俯聽我們。
48
八月十一日，星期六
交流。
歌詠
聖詠/詩篇 100, 以Alleluia回應
1. 感恩聖詠。普世大地，請向上主歡呼，要興高彩烈地事奉上主；走
到上主面前，應該歡呼！
2. 你們應該明認雅威就是天主，他造成了我們，我們非他莫屬，是他
的人民，是他牧場的羊隊。
3. 高唱感恩歌，邁向他的大門，吟詠讚美詩，進入他的宮庭，
4. 向他致謝，並讚美他的聖名。
5. 因為上主良善寬仁，他的慈愛直到永恒，他的忠信世世常存。
讀經
恭讀致希伯來人書：所以，我們既有如此眾多如雲的證人，圍繞着我
們，就該卸下各種累贅和糾纏人的罪過，以堅忍的心，跑那擺在我們
面前的賽程，雙目常注視着信德的創始者和完成者耶穌：他為那擺在
他面前的歡樂，輕視了凌辱，忍受了十字架，而今坐在天主寶座的右
邊。（希/來12:1-2）－思高本
歌詠
靜默
禱詞：生活的上主，你祝福了我們。你把我們的過去埋藏於基督的心
裡，並繼續照料我們的未來。
1. 以你的平安照耀我們，以你的愛釋放我們。求主俯聽我們。
2. 求你保持我們的信德，並使我們的心渴望你的國度。
3. 我們為各國領袖祈禱，使他們締結修和與和平。
4. 請為那些服務最卑微、陌生、孤獨的人祈禱。
5. 我們把家庭和朋友託付給你，把那些請我們代禱的人，和為我們祈
禱的人託付給你。
天主經/主禱文（以各自的語言頌念）
歌詠
49
閱讀以下有關今日早禱讀經的短論（希 /來12:1-2）。如昨日早午一樣作分
享。
早期教會的信眾未必可能很多多得不可勝數，但他們知道有一大群不同年
代齡的信德證人圍繞着他們。前一章（希伯來書11章）提到了其中一些
人，從亞伯爾（亞伯）開始，到哈諾客（以諾）、諾厄（挪亞）和亞巴郞
（亞伯拉罕），還提及到其他人。當我們讀到這些章節時，我們可能發覺
到不同的人會從我們的腦海出現，我們所認識的，從四面八方而來的信
德證人，他們可能是來自本土或市鎮，或者是親戚、社區成員、甚至是朋
友，他們的信德和榜樣都是我們的鼓勵之源。
2000年前地中海地區人民熟悉的形象，我們今天也很熟悉，希伯來書的作
者把所有證人比作運動場上的粉絲。他們好像站在看台上為我們打氣一
樣。他們的信德和榜樣在我們「奔跑賽程」時，為我們增添力量和勇氣，
使我們在面對的挑戰和困難的時候，仍然奮力前行，持守對上主的信靠。
但無論這些證人的信德和的榜樣是何等激勵人心，我們並不是蒙召注視着
他們，而是注視着「使信德的創始者和完成者耶穌（信心創始成終的耶
穌）」。這書信描述耶穌也是為「奔跑賽程」的人。儘管祂他遇到困難，
仍然堅持到底，即使遭受十字架的恥辱也是如此。祂他沒有只從遠處觀察
我們所付出的努力。如果作者邀請我們注視着耶穌，是因為現在已從死裡
復活的耶穌注視着我們和了解我們。「他既然親自經過試探受了苦，也必
能扶助受試探的人。（他自己既然被試探而受苦，、就能搭救被試探的
人。）」（希﹝來﹞2:18）。
• 哪些人因著他們對基督的信靠而影響了我和塑造了我？他們在哪方面
對我很重要？
• 當我察覺到「眾多如雲（如同雲彩）的證人」（如同雲彩的見證人）
圍繞着我時，對我意味著什麼意思？我們如何能經常留意到他人對我
的支持，並依賴他們的幫助？我的生活有沒有一些地方需要改變，免
得我孤身行走？
• 注視復活的耶穌在哪些方面對我有幫助？祂也是一個證人（見證），
也受過苦難和考驗，這個事實如何影響我和祂的關係？
50
中午十二時半
共融祈禱
聖詠/詩篇 27
1. 上主是我的光明，我的救援，我還畏懼何人？上主是我生命穩固的
保障，我還害怕何人？
2. 我有一事祈求上主，我要懇切請求此事：使我一生的歲月，常居住
在上主的殿裡
3. 因為在我困難的時日，他將我藏在他的帳棚裡；將我藏在他帳幕的
深處，並將我高舉放於磐石。
4. 論及你，我心中時常在想：「你應該尋求他的儀容。」上主，我在
尋求你的儀容。
5. 上主，求你給我指示你的正路，為了我的仇敵，引我踏上坦途。
6. 我深信在此活人地區，定會享見上主的幸福。你要鼓起勇氣，期望
上主！你要振作精神，期望上主！
讀經
恭讀米該亞先知書
「我要到上主那裡，叩拜至高者天主，應進獻什麼？應進獻全燔祭，
還是應進獻一歲的牛犢？ (…) 人啊！已通知了你，什麼是善，上主要
求於你的是什麼：無非就是履行正義，愛好慈善，虛心與你的天主來
往。」 (米/彌6:6,8) －思高本
午禱後
51
下午三時
按國家或地區聚會，或工作坊
A time of silence and listening -with possibility for a personal talk.

“Laudate Dominum!” - learning songs from Taizé.

「來讚美我上主！」—— 學習頌唱泰澤歌詠
A “green Christian”: living one’s faith ecologically. Sharing initiatives

and experiences.
「『綠色』基督徒」 —— 生態信仰的推動項目及經驗
School Hall, Raimodi College 高主教書院禮堂(HS06)
Religions in the life of Hong Kong, yesterday and today: a walking tour
in the central district of Hong Kong.
今昔香江的宗教生活 —— 香港中區導賞團
Hop Yat Church 合一堂(HD05)
“Festival of nations”: young Asians from different countries share their

culture and faith through song and dance.
「國際嘉年華」—— 各地青年透過歌曲及舞蹈
分享他們的文化和信仰
4:30pm Caritas Hall 明愛中心禮堂(HD01)
傍晚六時起
52
晚上七時半
共融祈禱
聖詠/詩篇 85
1. 難道不是你使我們復生？使你的子民因你而歡欣？上主，求你向我
們顯示你的寬仁，求你給我們賞賜你的救恩。
2. 我要聽天主上主說的話：他向自己的聖者和子民，以及向他回心轉
意的人，所說的話確是和平綸音。
3. 他的救恩必接近敬畏他的人，為使光榮在我們的地上久存。
4. 仁愛和忠信必彼此相迎，正義與和平必彼此相親。
5. 忠信從地下生出，正義由天上遠矚。
6. 上主也必賜下康樂幸福；我們的地必有他的收穫。正義在上主前面
行走，救恩必隨上主的腳步。
讀經
在當天晚上，耶穌對門徒說：「我們渡海到對岸去罷！」他們遂離開
群眾，就照他在船上的原狀，帶他走了；與他一起的還有別的小船。
忽然，狂風大作，波浪打進船內，以致小船已滿了水。耶穌卻在船
尾依枕而睡。他們叫醒他，給他說：「師傅！我們要喪亡了，你不管
嗎？」耶穌醒來，叱責了風，並向海說：「不要作聲，平定了罷！」
風就停止了，遂大為平靜。耶穌對他們說：「為什麼你們這樣膽怯？
你們怎麼還沒有信德呢？」他們非常驚懼，彼此說：「這人到底是
誰？連風和海也聽從他！」(谷/可4:35-41) －思高本
正是那一週的第一天晚上，門徒所在的地方，因為怕猶太人，門戶都
關著，耶穌來了，站在中間對他們說：「願你們平安！」說了這話，
便把手和肋膀指給他們看。門徒見了主，便喜歡起來。耶穌又對他們
說：「願你們平安！就如父派遣了我，我也同樣派遣你們。」說了這
話，就向他們噓了一口氣，說：「你們領受聖神罷！」 (若/約 20:19-
23a) －思高本
53
1. 請為世界和平及人類的救恩祈禱。求主俯聽我們。
2. 求你使各教會領袖致力尋求基督徒可見的共融。求主俯聽我們。
3. 請為政界的良心及社會的團結祈禱。求主俯聽我們。
4. 請為勞碌糊口的人祈禱。求主俯聽我們。
5. 請為失業或缺乏資源的人祈禱。求主俯聽我們。
6. 為沒有家庭的人和無家者祈禱。求主俯聽我們。
八月十二日，星期日
參與接待點附近的主日慶典，然後與你的接待者進午餐。
下午2時候陸續離港。
54
For the sake of a prayerful atmosphere, please avoid taking photos
or using mobile phones during the prayer.
祈禱會中請勿攝影及使用手機，以免影響聚會氣氛。
Songs for prayer 祈禱歌詠

Order of worship 程序
Meditative music 默想音樂
Song(s) 歌詠
Psalm, sung with Alleluia 聖詠、詩篇，以Alleluia回應
Prayer 禱詞
Song 歌詠
Bible reading (printed in this booklet) 讀經（小冊子內）
Song 歌詠
Silence 靜默
Prayer / Sung intercessions with Kyrie Eleison 禱文/代禱, 以Kyrie Eleison回應
Song 歌詠
Short meditation (only in the evening prayers) 簡短默想（晚禱內）
Songs 歌詠
1 你的話是燈火 (Sanasi on lamppu)

Sanasi
Sanasi on
on lamppu
lamppu
nei dik - waa
Sa si
dang fo ziu loeng as
ngo dik - dou - lou
Sa -- na
na - si
si on
on lamp
lamp -- pu,
pu, va
va -- lo
lo as -- ke
ke - leil
leil -- la
la -- ni,
ni,
& bc ÏÏ úú úÏú ÏúÏ ÏÏ ÏÏ úú ÏÏ ÏÏ ÏÏÏÏ úúú
& b c ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ Ï ÏÏ ú Ï
·· úú
nei dik - waa
Sa si dang - fo dang - fo
Sa -- na
na - si
si on
on lamp
lamp - pu,
pu, lamp
lamp -- pu,
pu,
b ÏÏ ÏÏ j
ÏÏj
nei dik waa si dang fo ziu loeng ngo dik dou - lou
& ÏÏ ÏÏ úú ÏÏ ÏÏ ... ..
& b ÏÏÏ ÏÏ
ÏÏ ÏÏ ÏÏ ú úú
úú ÏÏ ÏÏ
ÏÏ ÏÏ . ÏÏÏ ÏÏ
Ï ÏÏ úú .
Ï Ï Ï ÏÏ
JJ
sa - na - si on lamp - pu, va - lo as - ke - leil - la - ni.
♪ 你的話是燈火，照亮我的道路。/
sa - na - si on lamp - pu,
Sanasi va -valo
on lamppu, lo askeleillani.
as - ke/ -주leil
말씀은 - la 등불
- ni.내 길 비
추는 e등불
e Tvo-je slo-vo,
slo-vo, Pa-ne,
/ わが道照らす神のみことば
Tvo-je Pa-ne, o-svět-lu-je ces-tu
ces-tu mou.
道を照らす
o-svět-lu-je 神のみことば
mou.
(Your word is a lamp, a light on my path.) (聖詠/詩篇 Ps 119:105)
(Ta
(Ta parole
parole est
est une
une lampe,
lampe, une
une lumière
lumière sur
sur mes
mes pas.
pas. // Your
Your word
word is is a
a lamp,
lamp, aa light
light on
on my
my
path.
path. // Dein
Dein Wort
Wort ist
ist eine
eine Leuchte,
Leuchte, ein
ein Licht
Licht für
für meine
meine Pfade.
Pfade. // La
La tua
tua parola
parola èè una
una lampada,
lampada,
2 una Wait for the Lord
等待上主sul mio (Wait
cammino. / for
Tu the
palabra Lord)
una luce sul mio cammino. / Tu palabra es una lámpara para mis pasos, y una luz en mi
luce es una lámpara para mis pasos, y una luz en mi
#105) // Twoje
camino.
camino. Twoje słowo
j
słowo jest
jest pochodnią
pochodnią dla
dla stóp
stóp moich j na
moich ii światłem
światłem na mojej
mojej ścieżce.
ścieżce. Ps
ú
Ps 119,
119,
..
& C ú Ï. ú Î Ï Î ú Ï . Ï úú Î ÏÏ ú Î
105)
ú Ï. Ï ú Ï úú úú # úú .. ú Ï. Ï ú #ú ú.
J
ÏÏ .. ÏÏ ú Ï ú ú Ï . Ï úú
Wait doi
dang forsoeng
the Lord,
zyu, whose
taa day
faai is
loi near.
lam, Waitdoi
dang forsoeng
the Lord:
zyu: keep
gin watch,take
ding tou heart!
gou.
? # C úú ú. ú
Î ÏÏ Ï Ï ú úú ..
J ú
Î Ï ú ú ú. Î ú Ï. Ï
J ú ú Î ..
♪ekommt
Con-tem-pla-ré tu vi-da_en mi. Con-tem-pla-ré, Se-ñor, tu_a-mor. / Nah ist der Herr, es
等待上主，祂快來臨，等待上主：堅定禱告。/ Wait for the Lord, whose day is near. Wait for the Lord:
sein Tag. Nah ist der Herr, habt Mut, bleibt wach. / Con-fi-a_em Deus, teu sal-va-dor.
keep watch, take
Con-fi-a_em Deus, / 待ち望め主の日を
heart!E-le_é jest, o-cze-kuj날Go.
心を主にむけ/주님의
a-mor. / Pan blis-ko 다가오니 온맘으로
Pan blis-ko jest,기다리세
w Nim ser-ca
moc! / Bli-zu je Bog, pri-ha-ja k_nam. Bli-zu je Bog, le ča-kaj nanj. / Blíz-ko je Pán a je-hoPsden.
(聖詠/詩篇 27:14)
Blíz-ko je Pán, ne-měj-te strach. / Várj és ne félj, az Úr jön már. Várj és ne félj: hű szív-vel várj! / 55
Vieš-pa-ties lauk, jau Jis ar-ti. Vieš-pa-ties lauk, bu-dėk šir-dy. / Bli-zu je Bog, o-če-kuj ga. Bli-zu
3 Jubilate Alleluia
Jubilate, Alleluia
&b c úú úú ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ Ï Ï Ï Ï Ï úú ú Ïú Ï úú
ú úú Ï Ï Ï Ï úú ú
O Ju - bi - la - te De - o om - nis ter - ra! O
? c wú ú w ú ÏÏ ÏÏ ÏÏ Ï Ï Ï ÏÏ ÏÏ Ï ú úú ú Ïú Ï ú
b ú Ï Ï ú ú ú
Ï
Ï
& b ÏÏ ÏÏ ÏÏ Ï Ï Ï Ï ú
Ï Ï úú
.. ♪(Jásej celá země!/ /おー
Hospodinu,환호하-라! Jasaj全地よ
Bohu,
Ï Ï
오- 온-땅아주께
celá zem! / Jauchzt vor Gott, alle Länder der
主をほめ歌え
Erde! / Cry out おー withアレルヤアレルヤ
joy to God, all the earth! /
(Cry out with a
Acclamate joy to da
Dio God, all la
tutta the / 整個 az
earth/ Örüljön
terra!
Al - le - lu - ia, al - le - lu - ia!
Ï Ï Ï Ï úú
大地，請眾向主歡躍
Úrban az egész világ! / Acclamez
/ Acclamez Dieu,Dieu, toute la
toute
? b Ï Ï ÏÏ Ï ÏÏ Ï Ï
Ï Ï ú .. laterre!
terre! //¡Aclama
Wysławiaj
Jauchzt
Acclamatea Dios,
Bogaalle
vor Gott,
a Diotierra entera!
da tutta
z radością,
Länder der cała
/ /
la terra!
ziemio! /
Erde!)
Восклицайте Богу, вся земля! Cf. Ps 100, 1)
(聖詠/詩篇 Ps 100:1)
4 Veni Sancte
Veni SancteSpiritus
Spiritus
# # ♪ 성령이여
& # 68
e Ду-ше오소서
..
іс-ти-ни, прий-ди.
j j (Come, Holy Spirit. / Vem, Espírito
ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ .. Santo. / Viens, Saint Esprit. / 快
(Vem, Espírito Santo. / Viens, Saint
來，主聖神（靈）/ 聖霊、
Esprit. / Come, Holy 来てく
Spirit. / Ven,
j j
Ve - ni San - cte Spi - ri - tus.
? ### 6 Ï Ï.
EspírituKomm,
ださい。/ Santo.Heiliger
/ Komm,Geist.
Ï Ï Ï
Heiliger
8 Ï ÏÏ ÏÏ ÏÏ Ï Ï Ï Ï. .. / Przybądź
Geist. / Duchu Święty.
Przybądź Duchu/ Jöjj
Święty. /
Jöjj Szentlélek!)
Szentlélek!)
5 El
SaSenyor
Diyos Magpapasalamat (In the Lord)
j
& b 43 ÏÏ ÏÏ .. Ï
Ï ÏÏ ÏÏ Ï Ï Ï ÏÏ ÏÏ ÏÏ .. ÏÏ ÏÏ
Ï Ï Ï
Ï ÏÏ ÏÏ ÏÏ Ï ÏÏ ÏÏ ..
El
Sa Se
Di- - nyor
yos és pa-
mag- la me
pa-- va
sa- for
la- - ça,
mat el
Sa Se - nyor
Kan- ya’y el meu
ma- ga- ga-
? 3 ÏÏ Ï Ï ÏÏ ÏÏ Ï
b4 Ï .. Ï Ï ÏÏ
Ï ÏÏ Ï.
/ Ybpjqlb Le[ Cdznsq& J
j Ï
3
& b úú Ï.
j
Ï # ÏÏ n ÏÏ ÏÏ ÏÏ .. ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ Ï ÏÏ
Ï Ï J
cant.
lak Ell
Mas-m’ha
dan_es -Siya
tat atla ‘wag
sal -man-
va - gam-
Ï
ci - ó.
Ï Ï
ba
ÏÏ ..
En ya’y
ÏÏ
Si- ell ka
con
Ï Ï
- -pifi- - ling, Ï AÏ -
ÏÏ
o Sii - ya’y
no tinc
ÏÏ ÏÏ
? b úú Ï Ï ÏÏ .. ÏÏ Ï Ï
Ï Ï Ï J Ï Ï
J
j
3
,
& b ÏÏ .. ÏÏ Ï ÏÏ ÏÏ ..
Ï ÏÏ ÏÏ Ï ÏÏ ÏÏ úú ÏÏ
.
? b ÏÏ . Ï Ï Ï , Ï Ï
por,
ma en-
Si ell ka-
ya’y con -pi-
fi - ling,
o Sii - ya’y
no tinc
A - por.
ma El Se
Sa Di --
ÏÏ ÏÏ ÏÏ Ï ÏÏ úú
Ï Ï Ï Ï Ï Ï ..
J ú
♪eInInthe
theLord
LordI’ll I’ll
bebe ev-er thank-ful,
ev-er thank-inful,
thein
Lord
theI Lord
will re-joice! Look to Look
I will re-joice! God, do not bedo
to God, a-fraid.
not beLifta-fraid.
up yourLift
voic-
up
es the voi-ces,
your Lord is near.
the Lift
Lord upisyour voi-ces,
near. Lift upthe Lordvoi-ces,
your 在主內，常懷感謝的心。在主內，我心喜悅。
is near. /the Lord is near. / Ô ma joie et mon es-pé-ran-ce,
le Sei-gneur est mon chant. C’est de lui que vient le par-don. En lui j’es-pè-re,
信賴祂，就不用害怕。在祂內歡欣，祂將來臨。在祂內歡欣，祂將來臨。/ El Senyorjeés nelacrains rien. En
meva força, el lui
j’es-pè-re,
Senyos je ne
el meu crains
cant. Ell m’rien. / Il Si-gnor
ha estat è laen
la salvació, mi-a for-zai no
Ell confio e iotinc
spe-ro
por. / in
항상lui. 주님께
Il Si-gnor
감사하며è_il Sal—va-tor.
항상 기뻐 In
lui con-fi-do,
하라. 두렴없이non 기다리며ho ti-mor,
오시는 in lui
주님con-fi-do,
찬양하라. non오시는ho ti-mor. Mo-ja mú-drost'
주님/찬양하라./ a mo-ja ná-dej, mo-ja
主こそまことのすくい　とわの
pie-seň je Pán. On je Boh a Spa-si-tel-náš, tak sa ne-boj-te, Je-žiš je tu, ne-boj-te sa, ved’ náš Pán je
よろこび　わがちからわがうた主のみをーしんじて　けっしておーそれない
tu. / Pan jest mo-cą swo-je-go lu-du. Pieś-nią mo-ją jest Pan. Mo-ja tar-cza i mo-ja moc, On jest mym
(取材自依撒意亞先知書/以賽亞書 cf Isaiah 12:2)
Bo-giem, nie jes-tem sam. W Nim mo-ja si-ła, nie jes-tem sam. / Mei-ne Hoff-nung und mei-ne
56
Freu-de, mei-ne Stär-ke, mein Licht, Chri-stus, mei-ne Zu—ver- sicht, auf dich ver-trau' ich und
6 Alleluia 22
Alleluia 22
2 j
&b 4 Ï Ï Ï. Ï Ï Ï Ï Ï Ï Ï Ï ÏÏ Ï Ï
Ï Ï ú W Ï Ï Ï Ï3 Ï ..
Ï. Ï Ï Ï Ï Ï Ï Ï ú W Ï
(Al - le- lu - ia!)
Al - le - lu - ia, alle - lu - ia, al - le - lu - ia!
? b 24 Ï Ï ÏÏ .. ÏÏ ÏÏ ÏÏ Ï ÏÏ ÏÏ ÏÏ ÏÏ ú úú W ..
Ï ú W
J
7 阿爸，託付我靈在你手中
In manus tuas, Pater (Ine manus tuas,
У Тво-ї ру-ки, Pater)
От-че Сво-го пе-ре-да-ю ду-ха.
# , j , j
& # c Ïj .. ÏÏ ÏÏ Ï Ï úÏ ÏÏ .. ÏÏ ÏÏ ÏÏ ú
ÏÏ Ï ÏÏ Ï ú
ÏÏ .. ÏÏ
J Ï Ï Ï
(spi - ri - tum)
aIn ma
ba - nus tu - as,
wo jiang wo Pa - ter,
de ling hun com
tuo- men-
fu do
zai spi
ni - ri-tum
di me
shou - um,
zhong in
a
? # # c ÏÏ .. ÏÏ ÏÏ ÏÏ ÏÏ Ï Ï ÏÏ .. ,Ï Ï ÏÏ ÏÏ ÏÏ ÏÏ Ïú Ï Ï # ÏÏ .. , ÏÏ
ú Ï Ï J
J J
# Ï , ,
& #Ï ÏÏ ÏÏ # Ï
Ï ÏÏ N Ï
Ï ÏÏ .. j
Ï ÏÏ ÏÏ ÏÏ Ï ÏÏ úú ÏÏ .. Ï
j ..
J J
ma
ba - nus tu - as,
wo jiang wo Pa
de -
ling ter,
hun com
tuo- men
fu - zai
do spi
ni - ri- tum
di me - zhong
shou um. aIn
Ï Ï ÏÏ Ï Ï , Ï
? # # ÏÏ Ï
Ï Ï Ï Ï
ÏÏ .. Ï Ï Ï ÏÏ Ï Ï úú ÏÏ .. , ÏÏ ..
J Ï Ï Ï Ï J
♪mains,
(U阿爸，我將我的靈魂，託付在你的手中。
ruke tvoje, Oče, predajem duh svoj. / In deine Hände, Vater, lege ich meinen Geist. / Entre tes
/ In ma-nus tu-as, Pa-ter, com-men-do spi-ri-tum me-um./ 아
Père, je remets mon esprit. / Into your hands, Father, I commend my spirit. / A tus manos,
버지 당신
Padre, 손-에 내 영혼
encomiendo 맡기나이다/
mi espíritu. 父よゆだねます
/ Ojcze, w Twoje ręceわたしのすべて父よゆだねます
powierzam ducha mojego. / Nelleあなたのみ
tue mani,
手に (Into
Padre, your hands,
consegno Father,
il mio spirito.I commend my spirit.)
/ Tėve, į tavo rankas atiduodu savo dvasią. Lc 23, 46) (路加福音 Lc 23:46)
8 Jesus, rememberme
Jesus, remember me
b 3
Pare,b confio j
ÏÏ alèä aÏÏles teves
& b 4 ÏÏ el meu ÏÏ ÏÏ ÏÏ Î
mans. /
ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ úú УТ
Сво
Ï Ï
Je - sus, remem- ber me when you come in Ndjb
- to ghtlf.
yourle[ Vjq&
king - dom.
ÏÏ Oče,
ÏÏ predajem
ÏÏ Ï Ï Ï Ï Ï Ï Ï ÏÏ úú
/ Jnxt! d herb
?ruke
b 3tvoje, ä JÏ duhÏ svoj.ÏLc 23, 46)
Î Ï Ï Ï Ï Ï Ï
b b4
(U
e Nas tu-as mãos, ó Pa- i, en-tre-go o meu— Es-píri-to. / Ha-pe-trako eo an’-ta-nanao, _ _
b
A-tyám, a Te ke-zed-be a-ján-lom az én lel-kem.A-tyám, a Te ke-zed-be a-ján-lom az én lel-kem. /
& b b Ï Ï ä Ïj Ï Ï Ï Î Ï Ï Ï ..
E Ndj-¥ he-rb^ Jn-xt Cdj-uj gt-ht-lf-. le-[f&
Ï Ï Ï Ï Ï Ï Ï Ï Ï ÏÏ ÏÏ ÏÏ ÏÏ úú
Je - sus, remem - ber me when you come in - to your king - dom.
? b b ÏÏ ÏÏ Ï Ï
b ä ÏÏ Ï
Ï
Ï Ï Î ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ Ï úú ..
J
♪(Jésus,
주여 주souviens-toi de moi quand tu주여
예수여 저를 기억해주소-서. viendras
주예수여 dans ton Royaume.
당신나라 임하실때 Lc/ イエスよ
23, 42) みくににおいで
e Chri-sto, イエスよ
になるときにわたしを
ri-cor-da-mi, おもいだしてください　(Jésus,
quan-do_an-drai souviens-toi
nel tu-o re-gno. Chri-sto, de moi quand
ri-cor-da-mi, tu viendras
quan-do_an-drai
dans ton Royaume.
nel tu-o re-gno. / /Cris-to
耶穌，請記得我，當你回到你的王國) (路加福音 Lc 23:42)
re-cuér-da-me cuan-do en-tres en tu Rei-no. Cris-to re-cuér-da-me cuan-do
en-tres en tu Rei-no. / Jė-zau, at-mink ma-ne sa-vo Tė-vo Ka-ra-lys-tėj. Jė-zau, at-mink ma-ne
sa-vo Tė-vo Ka-ra-lys-tėj. / Je-zu, w kró-les-twie Twym wspom-nij na swo-je-go słu-gę.
57
9 Kyrie 66
Kyrie
b b ÏÏ ÏÏ úú W Ï Ï Ï úú ..
&b b c Ï Ï Ï ÏÏ ÏÏ ÏÏ ÏÏ WW ú
Ï Ï ÏÏ ÏÏ Ï Ï Ï
Ï Ï Ï Ï úú W
ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ Ï Ï
Ky - ri - e e - le - i- son, Ky - ri - e e - le - i - son.
Ï Ï W ú
? b bc Ï Ï Ï Ï Ï Ï Ï ..
b b Ï
(Lord, have compassion. / 上主，求你垂憐 / 主よ、あわれみたまえ。/ 주여 들어주소서)
10 Bless Bless the

theLord
Lord
j
& b c ÏÏ .. Ï ÏÏ .. Ïj ú Î ÏÏ Ï Ï Ï ÏÏ wú ÏÏ .. j ÏÏ .. j
Ï Ï Ï ú Ï Ï
J J J J
Bless the Lord, my soul, and bless God’s ho - ly name. Bless the Lord, my
j Ï ú Ï # úú Ï. j
? c ÏÏ .. ÏÏ n ÏÏ .. Ï úú Î ÏÏ A Ï Ï ÏÏ Ï Ï Ï. ÏÏ n ÏÏ .. Ï
b J J Ï Ï J J
&b ú Î Ï Î .. ♪me讚美我上主,
(Bénis le Seigneur, mon âme; bénis son saint nom, il
ÏÏ ÏÏ ÏÏ Ï úú .. 我生命。/
並歌頌祂的名。讚美我上主，祂復活
conduit à la
und preise
vie. / Preise den Herrn, meine Seele,
わが心 seinenたたえよ主を
heiligen Namen; いのちの主 er führt mich
聖な in
das Leben.
るみ名/ 찬미하여라 Ps 103,오1-4)나의 영혼아. 찬미하여라 거룩
? b úú Î ÏÏ A Ï
soul, who leads me in - to life.
Ï Ï ÏÏ úú .. Î ..
한e주Prijs
이름de (Bénis
Heer,lemijn
Seigneur,
ziel, enmonprijsâme; bénis son
zijn heil’-ge naam.
Ï Ï Ï saint
Prijs nom,
Wiel-bić
meine
il memijn
de Heer,
Pa-na
Seele,
conduit
ziel, àdie
undchcę,
la mij
preisera-dos
vie.het
seinenną
/ Preise
le-venden
śpie-wać
heiligen
Herrn,
geeft. /
pieśń.
Namen; er
Sa pagmamahal Wiel-bić
führt michPa-na
in daschcę, On źród-łem ży-cia jest.
Leben.)
(聖詠/詩篇 Ps 103:1-4)
11 Sa pagmamahal (Ubi caritas)

Prijs de Heer mijn ziel, en prijs zijn heil' ge naam. Prijs de Heer mijn ziel, die mij3het le-ven geeft.
 del a-mor. Ten-go sed de ti: tu_a-mor es li-ber-tad. / Jo tinc set de tu, tinc s
 42 a-mor.
e  Ten-go
 sed
Jode
tincti,set  tu, oh
oh fuen-te
 de  font
 de
   / Prijs de Heer
 mijn ziel, en prijs
 zijn   naam.
  heil’-ge
 seu San-tono-me.
del teu lli-ber-tat. Prijs d
Heer mijn ziel, die mij het le-ven geeft. / Ben-diz o Se-nhor, lou-va_o
que_à vi-da nos con-duz. / Zo-tin  
Ben-diz o Se-nhor,
beko, o shpirt, dhe e mrin e tij të shenjt’. Zo-tin beko, o shpirt, prej vdekjes
Sa pag- ma-ma-
sjell shpëtim. / Kii-dahal, na- ro-ja ü-lis-ta,
Is-san-dat roon angmu Diyos
hing,Sa pag-ma-ma-
Kii-da hal, ta el-lu
Is-san-dat, na- ro- roonmind.
ju-hib ang Diyos
/ Wiel-bić Pa-na
chcę, ra-dos ną śpie-wać pieśń. Wiel-bić Pa-na chcę, On źród-łem ży-cia jest. / Bla-go-slov-ljen Bog, i
♪pre-sve-to
何處有仁，何處有愛。何處有仁，上主必常在。 / 사랑의 나눔 있는 곳에 하나님께서 계시도-다/
mu i-me. Bla-go-slov-ljen Bog, on ži-vot da-ru-je. / Kun-gam pa-tei-cos: sirds Vi-ņā prie-ku rod.
Kun-gam pa-tei-cos par vi-su,
いつくしみと愛のあるところ ko Viņš dod. / Daj nam mir, Go-spod, raz-sve-tli nam sr-ce. Daj nam mir,
神ともに
Go-spod,
(Where raz-ja-sni
there is charitysvoj
ando-braz. / Šlo-vink
love, God is to be Vieš-pa-tį, ir šven-tą
found. / Donde var-dąy Jo.
hay caridad Ma-no
amor, sie-lai
allí está Jis gy-vy-bę
Dios.)
am-žiams duos. / Cân-tã su-fle-te pe Dom-nul tãu cel Sfânt. Cân-tã su-fle-te, El via-þã dã-ru-ie. / Ujc-gj-le
[df-kf b b-vt-yb T-uj& Ujc-gj-le [df-kf, Jy d ;bpym vt-yz dt-l/n& / Ujc-gj-le [df-kf cdz-nt Qj-uj É-v²z Ujc-gj-le
12 Laudate Dominum
[df-kf DÉyLaudate Dominum
l;t-ht-kj ;bn-nz& / Lo-deIa Te, Si-gnor, per sem-pre can-te-rò. Lo-deIa te Si-gnor, sei Tu il Sal-va-to
& 43 ÏÏ ÏÏ ÏÏ # ÏÏ # Ï
Ï úú ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ úú ÏÏ ÏÏ Î ÏÏ ÏÏ Î
Ï
Lau - da - te Do - mi - num, lau - da - te Do - mi - num, om - nes
ÏÏ ÏÏ ÏÏ úú ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ úú ÏÏ ÏÏ Ï
gen - tes,
ÏÏ
?3 Ï ÏÏ Î Ï Î
4
ÏÏ Ï
♪ Sing, praise and bless the Lord. Sing,
& ÏÏ úú .. .. Ï ..
1. 2.
ÏÏ # ÏÏ ú ..
e Sing, praise and bless the Lord. Sing,
Ï Ï
praise and bless the Lord. Peo-ples! Na-tions!
ú praise and bless the Lord. Peo-ples!
Al-le-lu-ia!
Na-tions!/ 來讚美我上主，來讚美我上主，普
Al-le-lu-ia! / Сла-ві-те Гос-по-да,
世萬民，Alleluia! / たたえよ神を
ÏÏ Ï Ï Ï Ï
al - le - lu - ia! al - le - lu - ia! Сла-ві-те Гос-по-да, たたえよ神
Всі на-ро-ди,
Ï úú .. Ï ú.
?Ï .. Ï
а-ли-лу-я! アレルヤ / 주 찬양 하여라 주
Ï Ï ..
をともに歌え
Ï ú. 찬양하여라
(Lodate il만민들아
Signore 할렐루야
tutte le genti. / Louez le
Seigneur, tous les peuples.(聖詠/詩篇
Ps 117,Ps1)117:1)
58
(Louez le Seigneur, tous les peuples. / Lobt den Herrn, alle Völker. / Alabad al Señor pueblos todos. / Lodate il
13 주님을 찬양하라
Laudate omnes(Laudate
gentes omnes gentes)
b j j ä j . Ïj Ï ÏÏ ú ä Ïj Ï .. Ïj Ï Ï
& b b 43 ÏÏ .. ÏÏ .. ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ
n ÏÏ ÏÏ . Ï Ï ú Ï Ï Ï Ï Ï
Lau
Ju - ni
Ï
da -mol
Ï .
te chan
Ï
om - nes
yanggen
ÏÏ Ï Ï Ï
ha - ra,
tes, lau
j se -sang
on - da te Do
Ï
i - mi-
Ï
- num.
ÏÏ ú
yo Lau
Ju - da
Ï
ni - mol
Ï .
te chan
Ï
om - nes
ÏÏ Ï
yang
? b 3 Ï .. Ï . Ï Ï Ï Ï ä Ï Ï . Ï Ï ú ä Ï Ï. Ï Ï Ï
b b4 J J (Ï) Ï Ï . ÏJ ( ) ( ) J J ()
b j j ä ÏÏj .. Sing
& b b ÏÏ Ï ä ÏÏ Ï ..
♪ 주님을 찬양하라 온세상이-여/
e Can-tai to-dos os po-vos,
Ï Ï Ï Ï
Ï Ï Ï ú Ï ú prai-ses, all your peo-ples,
lou-vai nos-so Se-nhor. / Sing
sing prai-ses
prai-ses, alltoyou Lord. / 上主你
the peo-ples, sing
gen
ha - tes, lau - se
da - sang
te Do
i - mi- - num. Lau
Ju -
當受讚美，上主我感謝你。/
? b b ÏÏ Ï. Ï
ra, on yo prai-ses to the Lord. / Sjung すべ
ÏÏ ä ÏÏ Ï Ï Ï úú ä Ï ..
lov-sång,
ての人よ al-la län-der, och pri-sa
主をたたえよ
b J Ï. Ï Ï Ï J
Her-rens namn! / Que to-do_el
J mun-do_a-la-be,
e SingSe-ñor.
out myQuesoul.
(聖詠/詩篇 Ps 117:1)
a-la-be al
Sing out my soul. Sing out
to-do_el
Sing
mun-do_a-la-be, a-la-be al Se-ñor. / Gie-do-kit vi-sos tau-tos, out my soul.
gie-do-kit Sing out
Vieš-pa-čiui.myOh,
soul. Sing out and g
kiit-ke
e Sing out my soul. Sing /out my soul. Sing out
nüüd kõik rah-vad, oh, kiitk-e Ju-mal-at! / Сла-вi-те, всi на-ро-ди
Sing out myСла-вi-те
soul. SingГос-по-да.
out my soul. Sing out and g
14
(Lobt denMagnificat
Magnificat (canon)(canon)
Herrn, alle Völker. / Louez le Seigneur, tous les peuples. / Lodate il Signore tutte le genti.)
# Magnificat (canon)
1 2
cÏ
&# 1 Ï Ï ú Ï Ï Ï ú Ï Ï Ï Ï Ï
c Ï
2
Ï Ï Ï Ï Ï Ï Ï
& Ma - gni Ï - fi-
Ï cat,
ú Ï - gni ú
ÏGie-do-kit
Ï - /fi- vi-sos Ï Ï me
Ï aÏ gie-do-kit
tau-tos, Ï Vieš-pa-čiui.
Ï Ï Ï -num./Ï
ma cat, Ï
ma Ï
- gni Ï
- fi- cat - ni-ma - a Do-mi
Ckf-dÉ-nt^ 4dcÉ yf-hj-lb Ckf-dÉ-nt Ujc-gj-lf& / � � � � � �
# 3ÏMa - gni - fi- cat, Ï
ma - gni - fi- cat,
Ï Ïwo-teÏ si-fu-ni
Ï Ï Mwen-yen-zi.
ma - gni - fi- cat a - ni-ma me - a Do-mi-num.
Ï Ï Ï ú ..
&# 3 Ï Ï ú Ï ú wa-tu
Si-fu-ni
ú
Ï Ï Ï Ï ..
4
h, kiit-ke & Ï Ï
Ma - gni - fiÏ - cat,
Ï Ï ú Ï Ï Ï Ï me ú - a!ú
ú
nüüd kõik rah-vad, oh, kiitk-e Ju-mal-at!
ma - gni - fi - cat, ma - gni - fi - cat a - ni - ma
(Mi alma
Ma -engrandece
gni - fi - cat, al Señor.
ma /- My
gnisoul magnifies ma
- fi - cat, the -Lord./
gni - Mon âmeamagnifie
fi - cat - ni - male Seigneur.
me - a! / A
(Louez
minha le Seigneur,
alma glorifica otous les peuples.
Senhor. / Meine /Seele
Lobt den Herrn,
preist alle Völker.
die Größe / Lodate
des Herrn. il Signore
/ Uwielbiaj, tutte le
duszo genti. / Chwalcie
moja,
(Mi alma engrandece
Pana,/ wszystkie
♪Pana.
我的靈魂頌揚上主，衷心讚美我們的天主上主。
Magasztalja al
narody. Señor. / My
lelkem/ Ghjckfdkzqnt
az Urat.) soul magnifies
dct yfhjls the Lord./
Ujcgjlf&) Mon
衷心讚美，衷心讚美，衷心讚美我們的上主 âme magnifie le Seigneur. /A
/ Sing
minha alma glorifica o Senhor. / Meine Seele preist die Größe des Herrn. / Uwielbiaj, duszo moja,
out my soul.
Pana. Sing out my
/ Magasztalja soul. az
lelkem Sing out and glo-ri-fy the Lord who sets us free. Sing out my soul. Sing out
Urat.)
my soul. Sing out and glo-ri-fy the Lord God! / 내 영혼이, 내 영혼이, 주님을 찬양하며 기뻐합니다. 내 영혼
이, 내 영혼이, 주님을 찬-양합니다. / あがめよたたえよ歌え喜べわが心あがめよたたえよ救い
主なる神 (路加福音 Luke 1:46)
/ Dtkbxbn leif vjz Ujcgjlf&

15 不再有憂慮 (Nada te turbe)
Nada te turbe
/ Dtkbxbn leif vjz Ujcgjlf&
j j , 1. j j
& c Ïj Ï Ï Ï Ï j
ÏÏ ÏÏ Ï Ï Ï Ï Ï Ï Ï Ï ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ..
Ï Ï Ï Ï Ï Ï Ï Ï Ï Ï Ï Ï Ï
j j
Na-da te tur
you- be na-da te_es-pan-
you hai te;
pa quien a Dios tie - ne na-da le fal
bu- ta.
Ï ÏÏ ÏÏ , Ï Ï Ï
bu zai you lü bu zai yu zhu zai yi qi shen me dou que
?c Ï Ï Ï ÏÏ ÏÏ Ï Ï ÏÏ ÏÏ ÏÏ ÏÏ # ÏÏ Ï Ï .
Ï Ï Ï Ï Ï Ï J J Ï Ï .
J J
♪ 不再有憂慮，不再有害怕；與主在一起，甚麼都不缺。不再有憂
& Ï Ï ú ..
2.
Ï Ï ú # ú úú 慮，不再有害怕；有主就滿足。/ Nada te turbe nada te espante;

e Niets zal je de-ren, niets je be-nau-wen. Als je God zoekt— zal
ú quien a Dios tiene nada
niets ont-bre-ken.
sólo Dios can
basta.
God le
/ Nothing
falta. Nada
ver-vult
canwho
al-les.te/ turbe,
trouble,
No-thing
nothing
nadacan
canne-ver
te espante;
trou-ble,
frighten.
só-lo no-thing frigh-ten those seek God shall goThose
want-ing.
you zhuDios
jiu bas
man- ta.
zu who
Godseek
a-loneGod
fillsshall
us. /never
Już sięgo wanting.
nie lę-kaj, God alone zmar-twie-nia.
po-rzuć fills us. / 두려워
? Ï Ï úú ú úú .. 말라 Bo-gu za-u-faj,
걱정을
zmar-twie-nia.
말라nic 주님ci nie gro-zi.
계시니
Bóg mi-łoś-cią
아쉬움 Już się없네. nie 두려워말라
jest. 主はともにおられる満たさ
lę-kaj, po-rzuć 걱정을 말
라 주님 안에서/恐れるなわずらうな
れるあなたは神によって
(Que rien ne te trouble, que rien ne t'effraie: Qui a Dieu ne manque de rien
(St. Teresa / Nichts
of Avila 阿維拉的聖德蘭 beunruhige dich,
(1515-1582))
nichts ängstige dich: wer Gott hat, dem fehlt nichts. Gott allein genügt. Ste Thérèse d'Avila)
59
16 Let Let all whoare
all who arethirsty
thirsty comecome
## 4 2 j4 j Ï ÏÏ ,
& 4 ä Ïj Ï ÏÏ ÏÏ ÏÏ ÏÏ 4 Ï .. ÏÏ 4 ÏÏ ÏÏ ÏÏ Ï Ï . ÏÏ Ï ÏÏ Ï ÏÏ
Ï Ï Ï Ï J Ï
J the wa-ter
Let all who are
ÏÏ ÏÏ ÏÏ ÏÏ
thirst-y come. Let all who wish receive
ÏÏ Ï 2 Ï . Ï 4 ÏÏ ÏÏ Ï Ï Ï . Ï ÏÏ Ï
of
ÏÏ Ï
life
Ï,
? ## 4 ä Ï Ï Ï Ï
4 J Ï 4 Ï . ÏJ 4 Ï Ï Ï. J
# , ,
& # ÏÏ úú ÏÏ úú Ï Ï Ï ÏÏ úú ..
Ï Ï Ï Ï úú Ï ÏÏ ÏÏ ÏÏ úú
? # # Ï ú , ÏÏ ÏÏ úú , ÏÏ
free- ly. A - men, come Lord Je-sus. A - men, come Lord Je-sus.
úú ÏÏ Ï ú Ï Ï ÏÏ Ï ú ..
Ï ú Ï Ï ú
(Laat wie dat wil vrij drinken van het water dat leven geeft. Amen. Kom, Heer Jezus! / Que l'assoiffé
♪vienne,
목마른이들 오라.qui
que celui 생명의 샘물을
le veut 거저마셔라
reçoive l'eau de 맘껏.
la vie,아멘, 오소서 주님.
gratuitement. 아멘,
Amen, 오소서
viens 주님./ 命の水に渇
Seigneur Jésus. / Chi ha
sete, venga. Chi vuole, prende gratuitamente l'acqua della vita. Amen, vieni Signore
く人は　誰でも飲みなさい　アーメン　いま主イエス　アーメン　来てください Gesù. / Wer
(讓口渴的人到來，給
durstig ist, der komme. Wer will, empfange umsonst das Wasser des Lebens. Amen. Komm, Herr
願意的人領受生命之水。阿們，來吧，主耶穌。)
Jesus! / Ten, kto pragnie, niech przychodzi, kto chce, niech darmo weźmie (默示錄/啟示錄
wodę życia.RvAmen,
22:17b,20b)
przyjdź, Panie Jezu! / Quién tenga sed que venga. Quién quiera que beba del agua de la vida. Amen,
Ven Señor Jesús. Ap 22, 17b. 20b)
17 Confitemini Domino
Confitemini Domino
## 3
& 4 ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ Ï ú ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ Ï Ï ú ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ Ï ú
Ï Ï ú
Con - fi - te - mi - ni Do - mi- no, quo - ni - am bo - nus. Con - fi - te - mi - ni Do- mi - no,
? # # 43 ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ úú ÏÏ Ï ÏÏ Ï ÏÏ Ï Ï ú ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ n Ï Ï ú
Ï ú nÏ Ï ú
#
& # Ï Ï Ï Ï Ï Ï úú .. .. ♪ 請大家讚美上主，因祂的美善；請大家讚美上主，Alleluia。/
Ï Ï Ï aÏ
(Dad gracias al Señor porque es bueno. / Dankt dem Herrn, denn
er주를
ist gut. / Give thanks
찬미하나이다 to the Lord for주를
주-는-좋으신분 he is good. / Lodate
찬미하나이다 알렐 il
Signore
루-야 /perché
歌え主に感謝 è buono. / Rendez grâce歌え主に感謝
めぐみ深い主に au Seigneur car
アレルヤil est
úú .. .
al - le - lu - ia.
? ## Ï Ï Ï Ï bon.
(Give/ Dziękujcie Panu,
thanks to the Lordboforjest
Hedobry. Ps/ 136,
is good. 1) grâce au
Rendez
Ï . Seigneur car il est bon.)
(聖詠/詩篇 Ps 136:1)
e Do-nem grà-ci-es al Sen-yor, És im-mens el seu a-mor. Do-nem grà-ci-es al Sen-yor, Al-le-lu-ia! / Sett din lit t
mis-kunn. Sett din lit til Gud, han er god, hal-le-lu-ja.
18 Surrexit
基督已復活 Christus
(Surrexit Christus)
# p j fÏ Ï jaun-goi-ko-a-ri, a-le-lu-ia! p jf
& # c úújaun-goi-ko-a-ri,
Es-ke-rrak úú ú o-na Ï äba-i-ta.
Ï Es-ke-rrak
ú Ï Ï Ï Ï Ï Ï ÏÏ ÏÏ ÏÏ ú
Ï Ï ú úú úú ú
ú
Ï ä Ï
Ï Ï
O Sur
j du - xit
ji - re yi Chris
fu -huo
tus, al
al -- le
le -- lu - ia! O
j
lai
Can-
? # # c úú úú úú Ï ä ÏJ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ú úú úú úú Ï ä ÏJ
ú
# Ï
& # ÏÏ ÏÏ Ï ÏÏ ÏÏ Ï Ï .. ♪
Ï Ï ÏÏ ú
基督已復活，阿肋路亞！來歌頌讚美主，阿肋路
e The Lord is ri-sen al-le-lu-ia. Sing out and praise
亞！/ Theal-le-lu-ia.
the Lord, Lord is ri-sen al-le-lu-ia.
/ Jau kė-lėsSing our and
Kris-tus praise
a-le-liu-ja!
the Lord, al-le-lu-ia./
Gie-do-kim Vieš-pa-čiui
주 예수a-le-liu-ja!
부활 알렐루야! 주 찬양
ÏÏ ÏÏ Ï ú .
ta song
ge - te zan
Do -mei
mi- no,
zhu al - le - lu - ia!
? # # Ï Ï Ï Ï ÏÏ ÏÏ ÏÏ
하여라 알렐루야!/ おーキリストよみがえりぬおー
Ï ú .
主をたたえよアレルヤ
(De Heer is opgestaan, alleluja! Zing voor de Heer, alleluja! / Christ est ressuscité. Chantez au
Seigneur. / Christus ist auferstanden. Singt dem Herrn. / Cristo resucitó. Cantad al Señor. / Cristo è
60
risorto. Cantate al Signore. / Cristo ressuscitou. Cantai ao Senhor. / Chrystus Zmartwychwstał!
Śpiewajcie Panu!)
19 The
The kingdom
kingdomofofGod
God
# ,
j . j ÏÏ ÏÏ ÏÏ ÏÏ úú
& c Ï .Ï Ï Ï Ï Ï ÏÏ ÏÏ .. ÏÏ úú úú
Ï Ï ÏÏ ÏÏ Ï Ï Ï Ï
ÏÏ .. , ÏÏ Ï Ï ÏÏ ÏÏ ú
The king - dom of God is jus - tice and peace and joy in the Ho - ly Spi - rit.
? # c ÏÏ .. ÏÏ ÏÏ ÏÏ ÏÏ Ï úú úú
Ï ÏÏ ÏÏ ÏÏ Ï Ï ú
J J
,
# Ï ÏÏ Ï Ï ÏÏ Ï . , Ïj úú j .
& Ï úú Ï Ï Ï. Ï ÏÏ ÏÏ Ï úú ÏÏ .. ÏÏ .
ú Ï. , Ï ú Ï Ï. , Ï .
Come, Lord, and o - pen in us the gates of your king - dom. The
?# Ï ú Ï Ï Ï Ï Ï. Ï
ÏÏ
Ï
úú Ï .
Ï Ï Ï Ï Ï J ú Ï. J
♪e주님
Kró-les-two
나-라는 의와 Twe,평화
Pa-nie,
성령안에 poś-ród
있는nas jest:주님
기쁨. Twój Duch, spra-wie-dli-wość,
열어주소서 그문 우리-안에 po-kój, więc przyjdź,
/ 神の国は　正義
wpro-wadź nas do bram kró-les-twa Bo-że-go.
と平和と喜び　主よ　その国へ　導きたまえ（上主，你的國度充滿正義、和平、聖神（靈）內的喜
樂。主，來，請為我開啟你天國大門。）
(Il regno di Dio giustizia, pace e gioia nello Spirito Santo. Vieni, Signore, e apri in noi le porte
(羅馬書 del
Cf. Rm tuo
14:17)
regno. / Le royaume de Dieu est justice, paix, et joie dans l'Esprit Saint. Viens, Seigneur, et ouvre en
nous les portes de ton royaume. / Das Reich Gottes ist Gerechtigkeit, Friede und Freude im
20 HolyKomm,
Spirit,Herr,come
Tui amoris ignem und öffneto usdie(Tui
Toreamoris ignem)
#c
Heiligen Geist. in uns deines Reiches. Cf. Rm 14, 17)
Ï Ï
&
Ï Ï Ï Ï ÏÏ ÏÏ # úú ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ ÏÏ # Ï Ï
(Das Reich Gottes ist Gerechtigkeit, Friede und Freude im Heiligen Geist. Komm, Herr, und öffne in uns die T
Ï Ï
Ho -- ly
ni Spir
San -- cte
it, come
Spi - to us, kin
tu - - dle
i in us - the
ris fire of your
ac - love -
ÏÏ Ïde paz, ÏÏ ÏÏ em nós
Ve ri - tus, a - mo i - gnem cen - de.
ÏÏ ÏÏde Deus
?O# cRei-no ÏÏ é_um
ÏÏ Rei-no ú ÏÏ ÏÏ e a-le-gri-a.
ÏÏ ÏÏ Se-nhor, Ï vem ÏÏ as por-tas
Ï a-brir ÏÏ
Ï ú jus-ti-ça do te
# Ï Ï Ï .
& ÏÏ N ÏÏ Ï Ï Ï Ï ÏÏ
úú
ú ÏÏ ÏÏ ÏÏ ÏÏ Ï Ï Ï # ÏÏ ú .
Ho - ly,
Ve ni Spir
San -- cte
it, come
Spi - to
ri - us,
tus, Ho
ve -- ly
ni Spir
San -- cte
it, come
Spi -- to us.
ri - tus.
Ï Ï ÏÏ ÏÏ ÏÏ Ï
? # ÏÏ ÏÏ Ï ÏÏ Ï ÏÏ ú
Ï
Ï
Ï
úú .
.
Ï Ï
♪eVe-ni
KomSan-cte
tot ons, o heil’-ge
Spi-ri-tus, Geest, in
tu-i a-mo-ris ons ont-steekt
i-gnem ac-cen-de.Gij ’t vuur
Ve-ni vanSpi-ri-tus,
San-cte uw lief-de. Kom
ve-ni tot ons,
San-cte o heil’-ge
Spi-ri-tus.
/ Geest. / Ven, Es-pí-ri-tu de Dios y de tu_a-mor en-cien-de la lla-ma. Ven Es-pí-ri-tu de_a-mor. /
仁愛聖神（靈）請降臨，以你的愛火點燃我心靈；仁愛聖神（靈）請降臨，仁愛聖神（靈）請降臨。/
Ho-ly 성령이여
오소서 Spir-it, come
사랑의to길로 us, 인도하소서.
kin-dle in us오소서
the fire성령이여
of your love.
우리에게 Ho-ly오-소서.
Spir-it, come to us, Ho-ly
/ 聖なる霊よ愛の火を灯Spir-it,
come to us. / Vem Es-pí-ri-to de_a-mor, vem e a-cen-de_em nós o teu fo-go. Vem Es-pí-ri-to
すためおいでください
de_a-mor, 聖なる霊よ
vem Es-pí-ri-to de_a-mor. / Ðven-to-ji Dva-sia a-teik, tu sa-vo mei-lës ug-ná uþ-de-ki.
Ðven-to-ji Dva-sia a-teik, Ðven-to-ji Dva-sia a-teik.
21 Adoramus
ともに主をたたえん te O Christe (Adoramus te, O Christe)
(Viens Saint-Esprit, allume le feu de ton amour. / Komm Heiliger Geist, entzünde das Feuer deiner Liebe. / Vie
# Santo, accendi il fuoco delÏ tuo
Ï amore.
Ï Ï / Przyjdź, Duchu
& Cзажги
úú огонь w . (Noi
Spirito Święty, rozpal ogień Twej miłości. / Прииди, Св
Дух, úú Твоейww любви.) Ï Ï Ï Ï ÏÏ ÏÏ ÏÏ w . ♪ Magasztalunk
ti adoriamo, o Cristo. /
おーともに主をたたえん/ 我 /
téged ó, Krisztus!
O Christ, we adore
們敬拜你主耶穌/ you. / te
Adoramus Nous
O A - do
mo- ra-
ni mus
shu ote O
ta Chri-
ta ste.
w
to en
ww
O t’adorons, O Christ. / Christus,
Lord wir
Ï Ï Ï Ï ÏÏ ÏÏ ÏÏ
Christe. / We adore you,
?# C ú ú ww .
.
betenChrist.
Jesus dich an.
/ 오-/ Te adoramos,
찬미하 oh
Ï Ï Ï Ï
주를
Cristo. / Adorujemy Cię, Chryste. /
나이다
Поклоняемся Тебе, Христе.)
Music: Taizé: 1, 2, 3, 6, 7, 16, 19 J.Berthier: 4, 5, 8, 9, 10, 11, 12, 13, 14, 15, 17, 18, 20, 21
© Ateliers et Presses de Taizé, Communauté CS 10004, 71250 TAIZE, FRANCE
61
Map of principal meeting places 主要聚會地點指南
Cathedral of the Immaculate Conception HC01

聖母無原罪主教座堂
School Hall, Raimondi College

高主教書院禮堂堂區禮堂
Parish Hall
HS06
Central To C
中環
Entrance 往堅 aine ro
道 ad
入口
nealy
To Gle 拿利
己連
往
Caritas House
entre
明愛中心
D i o cese C 中心
li c 區
5/F Catho 天主教教
HD01
St. John’s Cathedral HA02

聖約翰座堂 Queen’s Road Central Public Toilet
皇后大道中公廁
Central Cheung Kong Gardern
中環長江花園
Garden Road 花園道
Entrance
入口
Li Hall
李堂
Battery Path 炮台里
62
Con
干諾 naugt
道中 Road
Hol C
ly entr
al
荷利 wood Central
活道 Road
中環
Exit D1
De
s
Chate
r Ro a
Vo
e
d 遮打
道
u
Central
中環
Qu
HB05
e
d
en
C
xR 德
s
Exit K
R
oa 輔
t
tra
道
ee l
’ 皇
en 中
Str 街
e
am 咸
oa 后大
Ca
dh 雲
ra
dC 道
ine
l
Ro yn
nt 中
ad W
堅道
HSBC
拿利
HA03
Gle
己連 nealy
HC01 d
r t Ro a
ad r Albe
lbert Ro Lowe 畢道
Upper A 道
畢下亞厘 HA02
上亞厘道
園
Map of meeting places in Central 中環聚會地點指南
HS06 HD01 花
Road is narrow ad
Ro
en
Beware of traffic rd
Ga
路窄
小心交通
63
Map of meeting places 聚會地點指南
Yau Tong
KS09
油塘
KD03 Kwun Tong
觀塘
KD04
KS05
Hong Kong Island

Ngau Tau Kok
牛頭角
HD02
香港島
KS08
NA02
KD05
KD01
HS07
Sha Tin
HD04
KD02
沙田
ND03
HD06
KA02
KS07
HA03 HM04
Wanchai
Shek Kip Mei
灣仔
KC01
Kowloon
Central
石硤尾
中環
九龍
HA02
KA04
KM03
HD01 HS06 HC01
HS08
HB05
HD05
HD03
NC01
Tsing Yi
青衣
KC01 St. Francis of Assisi Church 天主教聖方濟各堂 NC01 St. Thomas the Apostle Church 天主教聖多默宗徒堂
KA02 SKH All Saints’ Cathedral 聖公會諸聖座堂 NA02 SHK Holy Spirit Church 聖公會靈風堂
KM03 Kowloon Methodist Church 循道衞理聯合教會九龍堂 ND03 Tao Fong Shan Christian Centre 道風山基督教叢林
KA04 SKH St. Andrew’s Church 聖公會聖安德烈堂
HC01 Cathedral of the 天主教聖母無原罪主教座堂
KS05 Good Hope School 德望學校
Immaculate Conception
KS07 Maryknoll Fathers’ School 瑪利諾神父教會學校
HA02 SKH St. John’s Cathedral 聖公會聖約翰座堂
Secondary Section
HA03 SKH St. Paul’s Church 聖公會聖保羅堂
KD01 Hong Kong Museum of History 香港歷史博物館
HM04 Chinese Methodist Church 循道衞理聯合教會香港堂
KD02 Caritas Lodge 明愛賓館
HB05 Hong Kong Baptist Church 香港浸信教會
KD03 Caritas Student Hostel, 明愛牛頭角學生宿舍
HS06 Raimondi College 高主教書院
Ngau Tau Kok
HS07 St. Paul’s Convent School 聖保祿學校
KD04 CCC Leung Faat 中華基督教會
HS08 Aberdeen Technical School 香港仔工業學校
Memorial Church 梁發紀念禮拜堂
HD01 Caritas House - Hall and hostel 明愛大廈
KD05 Kowloon Union Church 九龍佑寧堂
HD02 Diocesan Retreat House 天主教靜修院
KS08 St. Bonaventure College 聖文德書院
HD03 Caritas Student Hostel, 明愛堅尼地城學生宿舍
and High School
Kennedy Town
KS09 Po Chiu Catholic 天主教普照中學
HD04 CCC Shing Kwong Church 中華基督教會聖光堂
Secondary School
HD05 CCC Hop Yat Church 中華基督教會合一堂
HD06 Methodist International Church 循道衛理聯合教會國際禮拜堂
In case of emergency, participants can call

參加者如遇緊急情況，請致電
+852 6375 6447
+852 9459 4853 （普通話/Mandarin）
Lines are open except during times of prayer. Please leave a message instead.
熱線全日開放。祈禱會期間請留言。
64

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Meeting Booklet

Page 1 Practical information / 實用資訊

Information point / 詢問處

Social networks / 社交媒體

Place of silence and prayer

Echoes and personal stories

We would like to be enlightened by such examples as we undertake, throughout

We visited various churches and saw their work of teaching, of solidarity, of

Dig deeper into the wellsprings of joy

Hear the cry of the most vulnerable

Do not the most vulnerable people make an irreplaceable contribution to the

Share trials and joys

At times, paradoxically, the encounter with a destitute person communicates joy,

Among Christians, rejoice in the gifts of others

• As Christians of different Churches, we should have the audacity to turn

Intercessions, spoken or sung with Kyrie eleison

During the second part of the prayer:

Discovering local communities and small-group meetings:

Psalm 143 , verses spoken or sung with “Alleluia”

After midday prayer

A time of silence and listening - with possibility for a personal talk.

How to prepare and animate a prayer with songs from Taizé.

“Moments in the Life of Brother Roger”. Film on the life of the

“Strangers in our midst?” A meeting with migrant workers and those

Discovering local communities and small-group meetings:

There was no special reason to be interested in Matthew. If people passing by his

After midday prayer

A time of silence and listening - with possibility for a personal talk.

How to prepare and animate a prayer with songs from Taize.

“Moments in the Life of Brother Roger”. Film on the life of the

How to make faith and worship meaningful and interesting for

Hearing the stories of the most vulnerable: a meeting with refugees.

A pilgrimage of compassion: a visit to the Buddhist Tsz Shan Mon-

Towards reconciliation in Asia: young Christians from Korea, Indo-

During the second part of the prayer:

Discovering local communities and small-group meetings:

• Which people have influenced me and shaped me by their trust in Christ? In

After midday prayer

A time of silence and listening - with possibility for a personal talk.

“Laudate Dominum!” - learning songs from Taizé.

A “green Christian”: living one’s faith ecologically. Sharing initiatives

“Festival of nations”: young Asians from different countries share their

Intercessions, spoken or sung with Kyrie eleison

During the second part of the prayer:

Departure from 2 pm onwards.

A time of silence and listening - with possibility for a personal talk.

How to prepare and animate a prayer with songs from Taizé.

“Moments in the Life of Brother Roger”. Film on the life of the

“Strangers in our midst?” A meeting with migrant workers and those

A time of silence and listening - with possibility for a personal talk.

How to prepare and animate a prayer with songs from Taize.

“Moments in the Life of Brother Roger”. Film on the life of the

How to make faith and worship meaningful and interesting for

A pilgrimage of compassion: a visit to the Buddhist Tsz Shan Mon-

Towards reconciliation in Asia: young Christians from Korea, Indo-

Hearing the stories of the most vulnerable: a meeting with refugees.

A time of silence and listening -with possibility for a personal talk.

“Laudate Dominum!” - learning songs from Taizé.

A “green Christian”: living one’s faith ecologically. Sharing initiatives

“Festival of nations”: young Asians from different countries share their

Songs for prayer 祈禱歌詠

1 你的話是燈火 (Sanasi on lamppu)

(Lord, have compassion. / 上主，求你垂憐 / 主よ、あわれみたまえ。/ 주여 들어주소서)

10 Bless Bless the