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Outline:
1. Introduction
2. Hilf al-fudul
3. Incident of Erection of Hajar al-Aswad
4. Migration to Abyssinia
5. Al-Aqaba pledges
6. Constitution of Medina (Meethaq-e-Medina)
7. Diplomatic Activity at Treaty of Hudaybiyya
8. End of Enmity between Aws and Khazaraj
9. Prophet’s correspondence with other rulers
10. The Prophet’s treatment of the envoys from other states
11. Conclusion
Introduction:
Throughout history in international relations, agreements have taken second place after wars.
The flow of history has been determined by wars and agreements. The Holy Prophet (PBUH) is a
role model for the mankind in all fields of life. He set the most perfect standards for the conduct
of diplomats as well. All through his life, he was always conscious of maintaining cordial
relations between Muslims and other communities.
He (PBUH) established a method of communication with other tribal or national leaders through
letters, assigned envoys, or by visiting them personally, such as at Ta’if. Although it is likely that
Muhammad (PBUH) had initiated contact with other leaders within the Arabian Peninsula, When
Muhammad (PBUH) arrived in Medina in 622, local tribes, mainly the Banu Aus and Banu
Khazraj had been feuding for several decades. Muhammad (PBUH) addressed this by
establishing the Constitution of Medina, a document which regulated interactions between the
different factions, to which the respective parties agreed. This was a different role for him, as he
(PBUH) had remained only a religious figure during his time in Mecca. The result was the
eventual formation of a united community in Medina, as well as the political supremacy of
Muhammad (PBUH).
Hilf al-fudul:
The Hilful Fudul was perhaps the first attempt of Muhammad (the prophet of Islam) to resolve
the conflict by peaceful means. Near Mecca there is a place known as Ukaz where an annual fair
was held during themonth of Dhul-Qa’dah when bloodshed and fighting were prohibited. Once
awar broke out between the tribes of Quraysh, Banu Kinanah and the Qais ‘Aylan. This bloody
war continued for ten years (580 to 590 AD)15. Many precious lives were lost during the war;
uncertainty and insecurity prevailed in society. These circumstances forced peace loving people
to take some action. Therefore, a committee for peace called Hiful Fuzul was formed and an oath
for peace was taken among the conflicting tribes. The Prophet of Islam Muhammad (P.B.U.H)
participated actively in this peace agreement. Muhammad (P.B.U.H) always felt proud that he
had been present at the house of Ibn Zadan at the time of agreement. He further said that he
would rather participate in this type of peace agreement than accept an offer of a precious gift of
red camels.
No doubt this oath played a remarkable role in maintaining peace and put a stop to bloody wars
in the Arab world. Thus, one can say that through Hiful Fudul a third party alliance was
established and acted as a mediator between the conflicting Arab tribes.
Migration to Abyssinia:
In 610 AD, at the age of 40, the Holy Prophet (PBUH) started preaching Islam. The Makkans not
only rejected his message but also started persecuting the early converts to Islam. In 615 AD,
when persecution of Muslims reached beyond bearable, the Prophet (PBUH) allowed a group of
15 Muslims, under the leadership of Hazrat Jafar Tayyar (RA) to migrate to Abyssinia. The ruler
of Abyssinia “Negus” provided safety and refuge to the Muslim migrants. Encouraged by that,
one year later a larger group of Muslims consisting of 101 men and women migrated to
Abyssinia. The infidels of Makkah sent a deputation to persuade Negus to expel Muslims from
his kingdom but the selected ambassador of the Holy Prophet (PBUH), Hazrat Jafar Tayyar
(RA), exhibited great diplomatic skills in negotiations with Negus and proved himself worthy to
the task. He recited initial verses of Surah Maryam (Mary) in the court of Negus. Upon hearing
those verses, Negus said, “Certainly this and what Jesus (Isa) had brought come out of one
niche”. From diplomatic point of view, selection of Abyssinia for migration was an excellent
choice as the Muslims not only got refuge there but were also able to find a sincere friend in
Negus.
Al-Aqaba pledges:
In the summer of 620 during the pilgrimage season, six men travelling from Medina came into
contact with Muhammad (PBUH). Having been impressed by his message and character, and
thinking that he could help bring resolution to the problems being faced in Medina, five of the
six men returned to Mecca the following year bringing seven others. Following their conversion
to Islam and attested belief in Muhammad (PBUH) as the messenger of God, the twelve men
pledged to obey him and to stay away from a number of islamically sinful acts. This was known
as the "First Pledge of al-`Aqaba." Following the pledge, Muhammad (PBUH) decided to send a
Muslim "ambassador", Mus`ab ibn `Umair, to Medina in order to teach people about Islam and
invite them to it. Converts to Islam came from nearly all Arab tribes present in Medina, such that
by June of the subsequent year there were seventy-five Muslims coming to Mecca for pilgrimage
and to meet Muhammad (PBUH). Meeting him secretly by night, the group made what was
known as the "Second Pledge of al-`Aqaba", or the "Pledge of War".[ Conditions of the pledge,
many of which similar to the first, included obedience to Muhammad (PBUH), "enjoining good
and forbidding evil" as well as responding to the call to arms when required.