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This document discusses several ethical issues concerning biotechnology and genetic engineering. It addresses concerns about the safety and unintended consequences of developments like organ transplants, genetic modification, and brain implants. It also examines issues regarding artificially replacing the natural, "playing God", and the level of control humans should have over genetic manipulation. Specific concerns in the Philippines include the import of genetically modified organisms (GMOs), adopting GMO technology locally, and ensuring consumer choice through proper food labeling while avoiding environmental risks.
This document discusses several ethical issues concerning biotechnology and genetic engineering. It addresses concerns about the safety and unintended consequences of developments like organ transplants, genetic modification, and brain implants. It also examines issues regarding artificially replacing the natural, "playing God", and the level of control humans should have over genetic manipulation. Specific concerns in the Philippines include the import of genetically modified organisms (GMOs), adopting GMO technology locally, and ensuring consumer choice through proper food labeling while avoiding environmental risks.
This document discusses several ethical issues concerning biotechnology and genetic engineering. It addresses concerns about the safety and unintended consequences of developments like organ transplants, genetic modification, and brain implants. It also examines issues regarding artificially replacing the natural, "playing God", and the level of control humans should have over genetic manipulation. Specific concerns in the Philippines include the import of genetically modified organisms (GMOs), adopting GMO technology locally, and ensuring consumer choice through proper food labeling while avoiding environmental risks.
Ethical issues concerning Biotechnology and Genetic Engineering
With regards to the development of Biotechnology and Genetic Engineering, certain
ethical issues are being raised. Such issues are tackled and discussed in what we call Bioethics: a field which main thrust is to have an “ethical framework for understanding and acting (regarding the living world, including human beings)” as well as establishing “ethical norms for health care and biomedical research.” It’s concern with Biotechnology deals to where its developments are taking us, developments such as organ transplantation, genetic modification and therapy, implantations in the brain, etc. There is the skepticism of their safety and caution for the possible repercussions and consequences of such developments. There are also the issues dealing with the artificial replacing the natural, “playing God”, and the control that we should have. In detail, much of the current development in biotechnology results from a greatly enhanced understanding of the nature of genetics and the consequent ability to perform manipulations in the genomes of plants and animals. This power to intervene in what might be thought of as 'the fabric of life' raises the question of whether or not this, in itself, is an ethically questionable activity. Some feel that 'respect for life' implies that there should be no interference with it in this basic way. Conversely, the issue of the integrity of nature is itself complex and open to interpretation in an evolutionary world in which there is natural genomic plasticity. Moreover, the ethical does not simply equate with the natural. Heart transplants are as radically unnatural as gene transplants, but most people consider them to be ethically acceptable. Another issue would be that the pace of discovery in genetics-based biotechnology is very rapid and there is anxiety that a kind of technological compulsion ('if we can do it, let's do it') will drive developments ahead of proper ethical consideration of their propriety. Not everything that can be done should be done but, once technology is 'on the shelf', it is hard not to take it off. The moratorium on human germ-line therapy is an example of the recognition that there must be ethical restraints on the use of what is technically feasible. Part of the reason for this restriction is uncertainty about the long-term effects of such interventions. There is also considerable uncertainty about the environmental consequences of the genetic manipulation of plants. These issues are scientific questions that need to be answered before we have an adequate basis of knowledge for reaching final ethical decisions. Furthermore, advanced technology involves processes that are only well understood by the experts who develop and use them. This places considerable power in the hands of the companies that employ these experts. Currently, there is much public suspicion about the reliability and independence of this 'expert' advice. Some of this suspicion derives from a difficulty in understanding that absolutely certain answers often cannot be given to complex questions and that every element of risk can seldom be eliminated. It is also exacerbated by memories of unfortunate incidents, such as the bovine spongiform encephalopathy (BSE) crisis in the UK. Lastly, there is also much suspicion of transnational corporations, which are perceived by many as wanting to maximize their profits by making users dependent on their products and then controlling availability. The ethical use of biotechnology clearly includes it being provided on a fair and just basis, neither denying reasonable reward to those who have undertaken the considerable expense and risk of R&D nor putting small scale users in thrall to large-scale suppliers. In the Philippines, one of the developments of this biotechnology and genetic engineering that has a more direct impact is the issue regarding Genetically Modified Organisms (GMO’s). There have been much arguments regarding the issue of GMO’s per se, but in the Philippines, the concern boils down to two: 1) the importation of GMO products and 2) adopting its technology in the Philippines. In both cases, there is the issue of precaution and the possible unforeseen, unknown adverse effects of GMO’s in our health and to the environment. Pro-GMO advocates stress on the advantages and benefits of such technology, such as increased yield, longer shell life, and others. Environmentalists on the other hand argue that the keyword there is it “could” be safe and we should know first whether such innovations and developments would really be beneficial given a longer period of time. With regards to GMO products the issue of Labeling is always brought up. Accordingly, consumers should be given the opportunity to decide whether they would want to take food products that contains GMO’s or not. They have the basic right to know what they buy and what they eat. They have such right to make an informed choice and by not labeling foodstuffs properly, it is considered as a form of deception. As with bringing and adopting the technology here in the Philippines, such as the case of BT rice and BT corn, many disagree so as not to have once again the blunder with regards to the Golden Kohol. This Golden kohol at the onset was considered a “scientific milestone” and supposedly a solution to food shortage for the farmers but later on became pest just after one year, gradually decreasing the yield. Environmentalists argue that with BT rice and BT corn, its possible effects are still to be known, and they should not use the Philippines as “testing grounds” as it were of such biotechnology for such environmental consequences may be as adverse as what happened before.
Citation: Calosa, K.J. (2010). Ethical Issues concerning Biotechnology and Genetic Engineering. Metro Manila. Retrieved from file:///C:/Users/BRASSTACKS/Downloads/biomedethics.pdf