Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
Irish Labouring-Class
Poets & Poetry
~ 1700-1900 ~
General Editor and Principal Writer: John Goodridge
Nottingham Trent University, Nottingham, UK
‘Labouring‖Class‖Poets‖Online’‖Research‖and‖Development:‖Cole‖Crawford
Entries written by Florence Boos, Tim Burke, Bill Christmas, Cole Crawford, John
Goodridge, Bridget Keegan, Kaye Kossick, Yann Lovelock, Ned Newitt, Scott
McEathron, Katie Osborne, Ian Petticrew, Iain Rowley, David Shaw, Gordon Tait,
Meagan Timney, Sam Ward and Dawn Whatman.
Information from this database may be downloaded and quoted for non-commercial
purposes such as teaching and private research providing its source and authorship
are correctly and fully acknowledged, but may not be published in any form without
the written permission of the copyright holders.
Academic Advisory Board
This database has been developed from the work of a group of scholars who have
been working in the field of labouring-class poetry over the past three decades. In
additional to individual research data it holds information compiled by the database
editor and other contributors from bibliographical and miscellaneous sources. The
main section of the database is an alphabetical listing, currently of 2,146 named
poets, centrally from the period 1700-1900, who published at least one poem, song or
hymn in verse. (We also record a very small number of unpublished figures of
whom there are clear records and who are of particular interest.)
Our aim is to compile a concise paragraph on each individual, to include vital dates,
a brief biographical and critical summary, key publications and secondary and
reference sources. This may then extend in various ways into a fuller set of resources
and information leads. A number of the entries discuss the poet more fully, as for
example‖with‖Tim‖Burke’s‖entry‖for‖Keats‖which‖examines‖his‖relationship‖with‖the‖
labouring-class tradition at some length. The alphabetic listing of poets is preceded
by conventions, sources and abbreviations, statistical information, informal notes on
groupings and categories, and a chronological sampling of anonymous and
pseudonymous poetry. As a general rule the entries are intended as a stimulus for
further research rather than intended as a complete, finished summary.
The database catalogues all the poets of lower-class origins we have discovered who
lived within the period anywhere in the British Isles, together with a small number
of‖poets‖from‖North‖America,‖Europe‖and‖elsewhere.‖It‖includes‖some‖‘possibly’‖or‖
‘partially’‖self-taught or labouring-class figures, for example, middle class women
who had fallen into poverty and in some sense identified themselves with the
labouring-class tradition, or individuals about whom little is known, where there are
good clues that they may be of humble origins, and a few others who are included
for comparative purposes, for example, the fact that they were presented, like many
of the labouring-class‖poets,‖as‖poetical‖‘novelty‖acts’—boy poets, blind men and
women,‖‘wandering‖minstrels’,‖etc. Inclusions that are doubtful, for these or any
other reason, begin with a question mark (?).
Beyond this caution, we have aimed to be inclusive rather than exclusive, and list
many figures who are tentatively identifiable as part of a labouring-class tradition.
Our aim is to discover and recover what we regard as an important and extensive
tradition that has been hidden or marginalised, and we have purposely cast our nets
wide in order to get a full picture of what exists and what may prove relevant.
Whilst some of our more extended entries, in particular, aim to appraise individual
poets more fully, the overall strength of the database should be rather in bringing
together and, in the majority of cases, recovering a great many individuals, a few
well-known, most obscure. This serves to provide an overall sense of the varied and
fascinating individuals who make up the labouring-class tradition in poetry over
two centuries, and helps counter the idea that these individuals were merely
mavericks rather than—as we would see them—representatives of a broad and
dynamic movement among those without educational, social or economic
advantage, to express themselves through poetry and to communicate this to others.1
There are a small number of pre-1700 and post-1900 figures—tagged [OP] for out of
period; otherwise all individuals lived and published in the period 1700-1900. All are
published poets (with at least one volume, or periodical publications), other than a
small number of unpublished poets (as mentioned above) who have made some
acknowledged contribution, for example Welsh balladeers included in OCLW or
DWB, whose medium was primarily oral.
This is very much a work in progress, and should be regarded as such. It remains
very uneven in the amount of detail given, and no doubt still contains errors and
omissions. The collation process is far from complete, and many of the current
entries are simply ‘skeleton’ entries, serving as basic markers for further
investigation. We recognise that for quite a number of poets fuller information will
be available elsewhere, and as far as possible we try and indicate where such
information lies. But even the skeleton entries, perhaps giving just a name and the
title of a poem or a volume, can add something to the picture. As Roger Sales notes
in his 2002 study of John Clare (qv), ‘titles‖are‖texts‖in‖their‖own‖right’‖(85).‖We‖
warmly welcome, and will happily acknowledge, corrections and additions, and we
shall continue to post and circulate corrected versions regularly.
John Goodridge
Nottingham Trent University
john.goodridge@ntu.ac.uk
1We do not prioritise judging the quality of the poetry, though the contributions often include brief
comment of an informal kind on this complex and multi-faceted issue. For some useful thoughts
about‖quality‖around‖popular,‖performative‖and‖‘doggerel’‖verses‖see‖Brian‖Maidment,‖‘Imagining‖
the Cockney University: Humorous Poetry, the March of Intellect, and the Periodical Press, 1820‐
1860’,‖Victorian Poetry, 52, no. 1 (Spring 2014), 32-9.
ACKNOWLEDGMENTS
The compilers are grateful to the very many librarians and colleagues who have
helped us to gather this information together. The editor would especially like to
thank colleagues at Clifton Library, Nottingham Trent University, for help in
tracking down information, Bob Heyes for sharing many of his discoveries from
bookseller’s‖catalogues‖and‖the world of antiquarian books, Iain Rowley who
compiled entries for six women poets during his internship at Nottingham Trent
University, Summer 2005, and wrote sixteen further entries (including some major
figures) in 2007, and Ned Newitt for his information on the Leicester Chartist poets.
Florence Boos has very kindly shared with us her database of nineteenth-century
working-class Scottish women poets, and her rich research in this field forms the
backbone of many of the entries for them included here. Professor‖Boos’s‖great feat
of recovery research, in which she re-discovered, in twenty Scottish, English and
American repositories, some sixty Victorian working-class women poets who had
written forty volumes plus numerous periodical publications, rescued from oblivion
an entire field and tradition, which previous scholars had overlooked or denied
existed, and we are privileged to be able to incorporate many of the fruits of this
research. Dawn Whatman has added some new entries and further information on
this topic, too, and Yann Lovelock has shared his knowledge of Yorkshire and
especially Sheffield poets. In addition to his signed entries Gordon Tait has kindly
offered corrections and important statistical information on the database, with
particular reference to coalminer poets. Tim Burke did much to develop the database
as an online resource during his time as a researcher at Nottingham Trent
University, and wrote several entries including a very important one for Keats, while
his key essay on Robert Burns and the labouring-class tradition is cross-referenced in
our short Burns entry. Dick Ellis strongly supported the development of the
database during his time as Head of English at NTU, and fostered institutional
support for the project; his successors Lynne Hapgood, Sharon Ouditt, David
Worrall and Nahem Yousaf have been similarly positive and helpful. Katie Osborne
and her colleagues at Creighton and Notre Dame Universities moved the project
forward tremendously, and Katie strengthened and extended Welsh representation,
among many other improvements. Bridget Keegan enabled, oversaw and facilitated
these developments, and Cole Crawford and others are currently engaged in taking
them forward.
I am grateful to Steve Weissman at Ximenes Rare Books for kindly supplying copies
of his excellent three-part catalogue, ‘English Verse 1701-1750’, and to Justin Croft of
Justin Croft Antiquarian Books who helpfully sent sections of his and Simon
Beattie’s matching three-part‖series,‖‘English‖Verse‖1751-1800’.‖Antiquarian and
second-hand booksellers continue to be a vital source of information in compiling
and developing the present database, and in addition to the ‘English‖Verse’‖
catalogues, I have found especially useful those of the late Charlie Cox, of Charles
Cox Books, who specialised in nineteenth-century material and whose 73 numbered
catalogues have been a rich mine of information, and the late Chris Johnson, both his
regular numbered catalogues and his Provincial Verse 1789-1839, uniquely important
resources which have saved many interesting publications from oblivion.
Thanks are due to Barbara Bell for information on Robert Davidson and John Hoy; to
Frank Burr, his father Robert (a collateral descendant of the poet), and the Burr
family, for their carefully compiled family history information on James Burr
(‘Quilquox’);‖to Mark Gregory for information on Francis, ‘Frank‖the‖Poet’‖
Macnamara; to Andrea Hanaray of New Zealand for supplying much genealogical
and other information about her ancestor Jessie Russell; to Spencer Needs for
information about his ancestor Eliza Green; to Patrick Regan of the George Heath
web page; to James Walker for information on Owen Watson; and for suggestions
and information of all kinds, to Michael Baron, Ronald Blythe, Anthony Cartwright,
Lorna Clymer, Mary-Ann Constantine, the late Greg Crossan, David Fairer, Gary
Harrison, Bob Heyes, Simon Kövesi, Claire Lamont, Tom Leonard, Rodney and
Pauline‖Lines,‖John‖Lucas,‖Brian‖Maidment,‖Paddy‖O’Sullivan,‖David‖Radcliffe,
Steve Van-Hagen, Sam Ward and Bob White; and to our academic advisors and
contributors, listed above, for their generous assistance.
MAJOR SOURCES AND ABBREVIATIONS
The 325 or so printed and online sources listed here have not all been exhaustively
searched, nor do they represent a comprehensive ‘literature search’ on the subject—
they tend to reflect individual research lines of enquiry from the many stages in the
database’s‖thirty‖year‖history.‖Many‖of‖the‖early‖Scottish‖and‖other‖anthologies‖listed‖
here are now readily available in electronic form, especially at archive.org, Google
Books, the Hathi Trust, Gutenberg, and other open access sources. Single sources—
i.e. ones relevant only to a single author—are listed within the entries.
ABC (1996) Armstrong, Isobel, Joseph Bristow and Cath Sharrock (eds),
Nineteenth-Century Women Poets (Oxford: Clarendon Press,
1996).
Aberdeen (1887) A Bibliography of Local Poetry to 1860 (Aberdeen, 1887), via
archive.org.
ADB Australian Dictionary of Biography, online edition.
Allan (1891) Allan, Thomas, Allan’s Illustrated Edition of Tyneside Songs and
Readings, with Lives, Portraits, and Autographs of the Writers,
revised edition (Newcastle upon Tyne: Thomas & George
Allan, 1891).
Allibone (1859-71) Allibone, Samuel Austin, A Critical Dictionary of English
Literature, and British and American Authors, living and
deceased, from the earliest accounts to the middle of the nineteenth
century (Philadelphia: Lippincott, 1859-71).
Alves (1996) Alves,‖Susan,‖‘‚A‖Thousand‖Times‖I’d‖Rather‖Be‖a‖Factory
Girl‛:‖The‖Politics‖of‖Reading‖American‖and‖British‖Female‖
Factory‖Workers’‖Poetry,‖1840-1914’,‖PhD‖dissertation,‖
Northeastern University, 1996.
Andrews (1885) Andrews, William, Modern Yorkshire Poets (Hull: A. Brown &
Sons; London: Simpkin, Marshall and Co, 1885).
(Note: the copy of Edwards, 7 in the NTU special collection
is‖inscribed‖by‖Edwards‖‘To‖William‖Andrews,‖with‖warm‖
regards’,‖dated‖September‖1884.)
Andrews (1888-9) Andrews, William, North Country Poets: Poems and Biographies
(London: Simpkin Marshall, 1888-9), two volumes.
Armstrong (1993) Armstrong, Isobel, Victorian Poetry: Poetry, Poetics and Politics
(Abingdon: Routledge, 1993).
Ashraf (1975) Ashraf, Mary (ed), Political Verse and Song from Britain and
Ireland (East Berlin: Seven Seas Publishers, 1975).
Ashraf (1978) Ashraf, Mary, Introduction to Working-Class Literature in Great
Britain (East Berlin, 1978), two volumes: Part I. Poetry.
Ashton & Roberts Ashton, Owen and Stephen Roberts, The Victorian Working
(1999) Class Writer (London and New York: Mansell, 1999).
Backscheider (2005) Backscheider, Paula R., Eighteenth-Century Women Poets and
Their Poetry: Inventing Agency, Inventing Genre (Baltimore:
Johns Hopkins University Press, 2005).
Backscheider (2009) Backscheider, Paula R. and Catherine E. Ingrassia (eds),
British Women Poets of the Long Eighteenth Century (Baltimore:
Johns Hopkins University Press, 2009).
Baines et al (2011) Baines, Paul, Julian Ferraro and Pat Rogers (ed), The Wiley-
Blackwell Encyclopaedia of Eighteenth-Century Writers and
Writing 1660-1789 (Chichester: John Wiley & Sons, 2011).
Barrell & Bull (1974) Barrell, John and John Bull (eds), The Penguin Book of English
Pastoral Verse (Harmondsworth: Penguin, 1974).
Basker (2002) Basker, James G. (ed), Amazing Grace: An Anthology of Poems
about Slavery 1660-1810 (New Haven and London: Yale
University Press, 2002).
Batt (2017) Batt, Jennifer,‖‘‚Stirr’d‖up‖by‖Emulation‖of‖the‖Famous‖Mr.‖
Duck‛:‖Laboring‖Class‖Poetry‖in‖the‖1730s’,‖in‖Goodridge &
Keegan (2017), 24-38.
Behrendt & Linkin Behrendt, Stephen C. and Harriet Kramer Linkin (eds),
(1997) Approaches to Teaching British Women Poets of the Romantic
Period (New York: Modern Language Association, 1997).
Bell (2006) Bell,‖Kathleen,‖‘Class and Collaboration: What About the
Workers?’,‖in‖Silvia‖Bigliazzi and Sharon Wood (eds),
Collaboration in the Arts from the Middle Ages to the Present
(Aldershot: Ashgate, 2006), 61-78.
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Numerous Specimens of their Writings (Glasgow: John S.
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Hopkins University Press, 2004).
Binfield (2009) Binfield,‖Kevin,‖‘Ned‖Ludd‖and‖Laboring-class
Autobiography’,‖in‖Eugene‖L.‖Stelzig‖(ed),‖Romantic
Autobiography in England (Abingdon: Ashgate, 2009), 161-78.
Binfield & Binfield, Kevin and William J. Christmas (eds), Teaching
Christmas (2019) Laboring-Class British Literature of the Eighteenth and Nineteenth
Centuries (New York: Modern Languages Association, 2019).
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An Anthology of the County (Paisley: J. and R. Parlane, 1896).
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Poetry in Victorian Scotland (Glasgow: Association for Scottish
Literary Studies, 2016)
Blair & Gorji (2012) Blair, Kirstie and Mina Gorji (eds), Class and the Canon:
Constructing Labouring-Class Poetry and Poetics, 1780-1900
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21-30.
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Scottish‖Women‖Poets‖of‖the‖Nineteenth‖Century’,‖in‖A
History of Scottish Women’s Writing, ed. Douglas Gifford and
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Contexts, ed. Debra N. Mancope and D. J. Trela (New York
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rural poetry of Elizabeth Campbell, Jane Stevenson, and
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1867 (Autumn 1998), 25-47.
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Setting: The Periodical Poems of ‚Marie‛,‖Janet‖Hamilton,‖
and‖Fanny‖Forrester’,‖Victorian Poetry 39, no 2 (Summer
2001), 255-85.
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Victorian Poetry , 39, no 2. (2001), 103-9.
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Victorian Poetry, ed. Richard Cronin, Alison Chapman and
Antony H. Harrison (Oxford: Blackwell, 2002, 2007), 204-228.
Boos (2002b) Boos, Florence‖S.,‖‘‚Nurs’d‖up‖amongst‖the‖scenes‖I‖have‖
describ’d‛:‖Political‖Resonances in the Poetry of Working
Class‖Women’,‖in‖Functions of Victorian Culture at the Present
Time, ed. Christine L. Krueger (Athens, Ohio: Ohio
University Press, 2002).
Boos (2008) Boos, Florence S. (ed), Working-Class Women Poets in Victorian
Britain (Peterborough, Ontario: Broadview Press, 2008).
Boos (2010) Boos, Florence S.,‖‘Not‖So‖Lowly‖Bards:‖Working-Class
Women Poets and Middle-Class‖Expectations’,‖in‖Burke‖&‖
Goodridge (2010), 21-37.
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The Hard Way Up (London: Palgrave Macmillan, 2017).
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dissertation, Leeds, 1986.
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Ozment (2000) Toil: 19th Century British Writings about Work (Athens, Ohio:
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Selections from Their Poetry, two volumes (Paisley: J. & J.
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(2010) (2010), special number on Labouring-class Writing.
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Edwards, 2 (1881) 2 Second Series, 1881
Edwards, 3 (1881) 3 Third Series, 1881
Edwards, 4 (1882) 4 Fourth Series, 1882
Edwards, 5 (1883) 5 Fifth Series, 1883
Edwards, 6 (1883) 6 Sixth Series, 1883
Edwards, 7 (1884) 7 Seventh Series, 1884
Edwards, 8 (1885) 8 Eighth Series, 1885
Edwards, 9 (1886) 9 Ninth Series, 1886
Edwards, 10 (1887) 10 Tenth Series, 1887
Edwards, 11 (1888) 11 Eleventh Series, 1888
Edwards, 12 (1889) 12 Twelfth Series, 1889
Edwards, 13 (1890) 13 Thirteenth Series, 1890
Edwards, 14 (1891) 14 Fourteenth Series, 1891
Edwards, 15 (1893) 15 Fifteenth Series, 1893
Edwards, 16 (1897) 16 Sixteenth Series, 1897.
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CONVENTIONS
To simplify the process of uploading and upgrading the database, following earlier
problems of accessing and updating versions that were embedded on corporate web
pages, the Database is presented here simply as a single Word/PDF file, this being
the simplest, most widely available searchable file type. However, this format does
limit somewhat the ability to perform complex searches. It is hoped that such
searches will become available as material from the Database is incorporated more
fully in the Labouring Class Poets Online (LCPO) web page. Meanwhile we have
devised a limited set of marker symbols to assist with simple searches. They take the
form of code letters added in square brackets at the end of entries. Thanks are due to
Gordon Tait for sharing with us his listing of mineworker poets [M] in the Database.
Currently the marker symbols are as follows:
[B] Blacksmith
[C] Poet who was active in the Chartist movement or wrote about Chartism.
[C18] Eighteenth-century poet, who published or was active between 1700 and 1800.
[LC1], [LC2], etc. This indicates that a poet is included in the six Pickering & Chatto
‘English‖labouring-class‖poets’‖volumes:‖the‖eighteenth-century series, [LC1] to
[LC3], and the nineteenth-century series [LC4] to [LC6].
[OP] Out of period, i.e. inactive and had no publications in the period 1700-1900.
There is no hard and fast rule on where to file poets known by more than one
surname (for example women whose name has changed at marriage), but we do list
all known names, pen names and pseudonyms within each entry, so simple searches
should reveal them.
For technical reasons each entry in the Word file is restricted to a single paragraph,
so paragraph breaks within longer entries are indicated thus: ~
Surnames‖beginning‖Mac,‖Mc‖and‖M’‖are‖all‖filed‖under‖Mac.‖‘La‖Mont’‖is‖filed‖with‖
Lamont.
Where two poets have the same full name, they are filed chronologically by date of
birth if known, or the period in which they flourished if not.
Reference lists at the end of each entry are not comprehensive, and may simply
reflect the place(s) where information on a poet was discovered by the editor or
contributor. We cite ODNB, DWB and similar sources where possible, as these are
generally the most reliable and scholarly general biographical source; however, we
are aware that ODNB is not accessible to all readers, and that many of our named
poets are not represented on these sources, so in many entries we also now cite
Wikipedia, which often has valuable cultural and legacy details, and other open
sources, especially where they are the sole or the best source for a poet, e.g. the
useful Wikipedia entry for Alexander Barrass.
SOME STATISTICAL NOTES
• 268 of the poets listed are identifiably female [F], a little under 13% of the total.
• 1,042 of the named poets, i.e. over half, are currently identified as being of
Scottish [S] origin or acculturation (some 125 of whom, over 12%, are women).
This reflects both the strength of the record in this material and the higher
valuation given to labouring class poets in Scotland this fuller record reflects,
particularly in the nineteenth century. A small number of the Scottish poets
wrote in Gaelic.
• 205 of them, over 10%, are identified as Irish [I] origin or acculturation (32
women among them), a few of them writing in Irish. There is crossover between
Scottish and Irish acculturation, since a number of poets moved from one country
to the other.
• 134 of them, just over 6%, are of Welsh origin or acculturation, largely writing in
the Welsh language. [W]
• The Database also includes representatives of the Manx, Jèrriais (Jersey) and
Guernesais (Guernsey) languages. The Cornish poets we are currently aware of
all wrote in English.
• We have not ventured much beyond the Atlantic Archipelago, though there are
several German women poets (Dippen, Karsch, Ludwig), and the French baker
poet Jean Reboul is listed. There is significant research in progress on labouring-
class‖poetry‖in‖France,‖for‖example‖Dinah‖Ribard’s‖‘Laboring‖Class‖poetry,‖
Baroque‖Poetry’‖project, described and discussed on the ENBaCH web page, and
there is work underway in other languages and nations too, which we shall
endeavour to include/describe in due course.
• Although emigration and diaspora issues have not been systematically analysed,
it is worth observing that at least 20 poets are noted here as having spent time in
or emigrated to Australia; 20 to Canada; 10 to New Zealand, and over 50 to the
United States, the vast majority in all these cases being from Scotland; less
commonly from Ireland.
• Most of our poets are from the nineteenth-century period. About 250 of them,
roughly one eighth of the total, were active or published in the eighteenth
century.
INFORMAL NOTES ON GROUPINGS, CIRCLES AND CATEGORIES
This is the largest and most distinctive general category of labouring-class poetry in
the British Isles, enormously fertile in terms of cultural and linguistic crossovers with
writings in English, Lowland Scots, Ulster Scots and (to a lesser extent) Scottish
Gaelic. ‘In‖no‖country‖in‖the‖world’,‖wrote‖Ayrshire‖poetry‖anthologist‖John‖
Macintosh,‖‘has‖the‖lyrical‖gift‖been‖more‖widely‖diffused‖than‖it‖has‖been‖in‖
Scotland’‖(1910,‖*v+).‖Perhaps the most important single factor in the proliferation of
Scottish labouring-class poetry, apart from its generally higher cultural valuation,
was the inclusion of poetry in so many local newspapers and periodical publications,
most notably the People’s Journal and the People’s Friend, with potentially huge
readerships, and a permanent hunger for new material. There are parallels in
England, such as Ben Brierley’s Journal in Manchester (Ben Brierley, qv), but
opportunities‖were‖less‖widespread‖than‖in‖Scotland‖and‖‘English‖poets‖of‖this‖class‖
lacked such an enriching culture to‖inspire‖and‖receive‖their‖work’,‖as‖Philip‖Collins‖
(1969) puts it in his Nottingham Byron lecture. A further factor was the richness of
late nineteenth-century‖anthologies‖of‖Scottish‖poetry,‖most‖notably‖D.‖H.‖Edwards’‖
sixteen volumes of Modern Scottish Poetry (1880-97), with their biographical
headnotes, and a very substantial number of solid regional anthologies, such as
Brown’s‖two‖volumes‖of‖Paisley‖poets (1889-90). Again there are English parallels,
for example in several county anthologies, but the record is much less substantial,
and there is less sense of this material being consistently valued. Glasgow and
Paisley are the most important centres, each with over 100 poets (with some
crossover between the two; see more on these below); there are also significant
numbers from Aberdeen, Dundee and Edinburgh, and from many different rural
areas and smaller towns of Scotland. Bold notes that although the Scottish
autodidacts‖‘shared‖poetic‖concerns‖and‖techniques’‖they‖are‖‘characterized,‖above‖
all, by diversity‖of‖poetic‖voice’‖(2007,‖21).‖Since‖they‖constitute‖rather‖more‖than‖half‖
the poets in the present database, this seems to me important to understand.
(a) The Glasgow and Dundee group of poets, centred in the later nineteenth-century
around Alex Campbell, radical editor of the Glasgow Sentinel and the Dundee Penny
Post,‖with‖its‖‘Poet’s‖Corner’,‖who‖encouraged‖many‖labouring-class poets including
Ellen Johnston. There were many other local groups of poets in nineteenth-century
Scotland based around newspapers and journals. Recent research by Kirstie Blair
including her anthology of its poetry (Blair (2016)) has shown the vital, even
overwhelming importance of the Dundee newspaper the People’s Journal, and its
sister publication the People’s Friend, which actively encouraged, and became a major
repository for, labouring-class poetry.
(b) The Paisley poets (Charles Fleming, Robert Nicoll, Robert Tannahill, William
Thom, and very many others). See Tom‖Leonard’s‖fine‖anthology,‖Radical Renfrew,
and its predecessor, Brown (1889-90),‖which‖proudly‖declares‖that‖‘every‖fifth‖person‖
in‖Paisley‖is‖a‖poet’.‖The‖weavers‖of‖Paisley‖have‖been‖seen‖as‖forming‖a‖particularly‖
distinctive and prolific group of poets. The Paisley figure of over 100 labouring-class
poets is striking for a modestly sized town, and reflects both the large number of
weaver-poets in the town, and the willingness of local printers and publishers to
take on their verses and songs (reflecting the popularity and marketability of such
poetry).‖‘No‖town‖in‖the‖empire,‖nor‖even‖the‖world,‖we‖feel‖certain,‖has‖produced‖
so‖many‖poets‖as‖that‖of‖Paisley’,‖D.‖H.‖Edwards‖wrote‖in‖1881‖(3‖(1881),‖287).‖For‖a‖
more careful and sceptical appraisal of the phenomenon of the Paisley weaver-poets
see‖Sandy‖Hobbs,‖‘A‖Nest‖of‖Singing‖Birds?’,‖in‖James‖&‖McCrae,‖77-85.
(c)‖Scottish‖women‖poets:‖‘I‖have‖been‖able‖to‖locate‖roughly‖three‖dozen‖Scottish‖
working class poets [in the Victorian period] who published at least a volume of
poetry’,‖writes‖Florence‖Boos‖(1995),‖55.‖Thanks‖largely‖to‖Professor‖Boos’s‖research‖
this database now lists over 100 Scottish female poets. They include such distinctive
and important writers as Janet Hamilton and Ellen Johnston. Also important in this
recovery‖process‖has‖been‖Catherine‖Kerrigan’s‖Anthology of Scottish Women Poets
(1991).‖In‖addition‖to‖the‖print‖traditions,‖as‖McCue‖(1997)‖notes‖(citing‖Kerrigan’s‖
Introduction),‖‘the‖importance‖of‖women’s‖role‖in‖the‖dissemination of the ballad
tradition‖through‖performance‖is‖now‖undisputed’.
On Welsh labouring-class poets in the early part of the period see especially
Constantine (2017). A majority of Welsh labouring-class poets in the period wrote
and published in the Welsh language. They are strongly represented in both of its
two central traditions, canu caeth (strict metre) and canu rhydd (free-metre poetry)
and, since much of the eighteenth-century Welsh intelligentsia came from
rural/artisan backgrounds, cannot easily be assimilated into English models of
labouring-class‖poets‖and‖poetry:‖to‖be‖‘labouring-class’‖and‖a‖writer‖was‖far‖from
uncommon. Class and patronage are also different in their nature and expectations
from other parts of the British Isles. Traditions such as hymn-making and interlude
writing, cultural categories such as that of the gwerin (folk) and the bardd gwlad
(country‖poet)‖are‖relevant‖here,‖as‖are‖the‖families‖of‖rural‖poets‖such‖as‖the‖‘Cilie’‖
family‖group,‖the‖oral‖and‖wandering‖balladeers,‖and‖the‖‘bardic‖circles‖which‖
flourished in the industrial parts of south-east‖Wales‖during‖the‖nineteenth‖century’‖
(OCLW, under‖‘Clic‖y‖Bont’).
Amongst the most prolific urban areas are Blackburn with about 40 poets, Greater
Manchester with about 50, Newcastle and Durham with about 40, Nottingham,
Leicester and Bristol with at least a dozen each. The following examples are mainly
northern English cities, perhaps significantly.
(a) Newcastle upon Tyne and the North-east of England. Tyneside poets,
documented in Allan’s Tyneside Song, and William Bell’s Rhymes of the Northern Bards
include printers and other city artisans, and a very strong contingent of mineworkers
(see esp. Harker (1999)), of whom Joseph Skipsey is the best known as a published
poet,‖while‖Tommy‖Armstrong’s‖songs‖are‖still‖sung‖on‖Tyneside.‖Other‖notable‖
performative figures included in the database are Ned Corvan, Bobby Nunn, Billy
Purvis, George‖‘Geordie’ Ridley and Joe Wilson; there are many fine songwriters
including‖Joseph‖Robson,‖and‖the‖entertainer‖Rowland‖‘Rowley’‖Harrison‖(of‖
uncertain origin so not included here). The output of song rather than other kinds of
verse is a feature of Tyneside labouring class poetry, perhaps because of its
sociability,‖and‖the‖many‖outlets‖available‖for‖song,‖in‖‘free‖and‖easies’,‖public‖
houses, clubs, theatres and music halls, and perhaps also because the difficulties in
finding the materials, space and time to write longhand—eloquently described by
Skipsey. Songs can far more easily be composed orally and are generally short, and
fed the strongly performative character of Tyneside labouring-class verse. There
were traditions of competitive song and verse writing among Tyneside coalminers,
reflected in the work of poets like Robert Elliott. A tradition of sociable description
of‖miners’‖lives‖in‖poetry‖may‖also‖be‖traced‖through‖poems‖like‖Edward‖Chicken’s‖
The Collier’s Wedding (1730),‖Thomas‖Wilson’s‖The Pitman’s Pay (1826), and Matthew
Tate’s‖Pit Life in 1893 (1894) (see also the entry for the neglected poet Alexander
Barrass). A very powerful tradition of autodidacticism and self-improvement
(nowadays‖slightly‖better‖known,‖thanks‖to‖Lee‖Hall’s‖play‖The Pitmen Painters),
feeds into the achievements of many of the north-east coalminer poets and
songwriters.‖In‖June‖2014‖the‖‘Festival‖of‖Mining‖Literature‖and‖Poetry‖in‖North-East
England’‖was‖held‖over‖a‖weekend‖at‖the‖Mining‖Institute‖in‖Newcastle‖
(http://www.thejournal.co.uk/culture/arts-culture-news/culture-coalfield-celebrated-
newcastle-mining-7278991), and included, along with panel discussions, much music
and‖song‖since,‖as‖has‖been‖said,‖‘north‖east‖culture‖lives‖on‖the‖tongue’. The poetry
of‖the‖coalfield‖has‖also‖been‖celebrated‖by‖folksinger‖Jez‖Lowe‖in‖his‖song‖‘The‖
Pitmen‖Poets’‖(on‖the‖album‖The Ballad Beyond, Tanobie, 2014). Lowe sings of these
poets as a source of knowledge and family storytelling, and as great men of the past:
‘These‖things‖I‖know,‖cuz‖the‖pitmen‖poets‖told‖me‖so’.‖(There‖are‖parallel‖traditions‖
of autodidacticism and self-improvement in other areas of mining and working-class
life,‖as‖shown,‖for‖example,‖by‖the‖miner’s‖libraries‖and institutes of the South Wales
coalfield.)
(b) The Manchester group: one of the most high-profile and prolific English city
group‖in‖the‖nineteenth‖century.‖The‖‘Sun‖Inn’‖group‖(named‖after‖the‖Manchester‖
public house where they met) went on to launch the Lancashire Authors
Association, and contributed to an anthology, The Festive Wreath (1842), edited by
John Bolton Rogerson, which included contributions by John Critchley Prince,
Isabella Varley, Eliza Craven Green, George Richardson, Robert Story, (qqv), Robert
Rose (c. 1806-1849, the West Indian born self-styled‖‘Bard‖of‖Colour’, not included in
this database), Elijah Ridings, William Gaspey (qqv), Richard Wright Proctor, John
Mills, Thomas Arkell Tidmarsh, John Scholes, and Eliza Battye. It included
Alexander‖Wilson’s‖poem‖‘The‖Poet’s‖Corner’‖(first‖printed‖as‖a‖broadside,‖also‖
printed in Maidment, 163-6), which was sung at the second meeting of the
Lancashire Poetical Soirée and refers to 28 local poets and supporters (their names
are annotated by hand by Isabella Vardy on a copy reproduced by Maidment). The
widely-distributed local and regional publication Ben Brierley’s Journal (Ben Brierley,
qv) regularly published verse by other Manchester labouring-class poets, most
notably the Irish-born textile worker Fanny Forrester (qv). There is a strongly
Mancunian‖flavour‖to‖Brian‖Maidment’s‖pioneering 1989 anthology, The Poorhouse
Fugitives, and to the volumes he collected while researching it, now held in the
Nottingham Trent University (NTU) labouring-class poetry collection. Manchester
was made a UNESCO City of Literature in 2017, partly in recognition of the strong
poetry traditions noted here.
(c) Liverpool. The city, historically a major port with a thriving working-class and
Irish immigrant culture, has recently woken up to some of the richness of its heritage
of labouring-class writers, and there has been an important project on the twentieth-
century prose-writer George Garrett (1929-2008; www.georgegarrettarchive.co.uk/)
and much new attention given to the blind poet, sailor and campaigner Edward
Rushton (qv), with a critical edition and a monograph from Liverpool University
Press, major exhibitions in the city and even a church service at Liverpool Cathedral
in 2014 marking the bicentenary of his death. Many other labouring-class poets
passed through Liverpool, had poems published there, worked there for a time or
emigrated from it, though there are also some native Liverpudlian poets listed here
such as Joshua Marsden and George Mercer, John Shaw and the poor shoemakers
Charles Taylor Stephens and John Walker, and major figures like Rushton (whose
father was also a labouring-class poet) and William Roscoe (qqv). Recent work by
Franca Dellarosa and others has highlighted the significant group of early Liverpool
antislavery poets including Roscoe, Rushton and Irish-born Hugh Mulligan (qqv).
As with Manchester, there are a number of Welsh-born poets associated with the
city, as well as Irish emigrants.
(d) The Blackburn group. James (1963) names Richard Dugdale and William Gaspey
(qqv), while Maidment has Thomas Ince, William Baron and George Hull. In fact
there are three Blackburn Barons (John, John Thomas and William) as well as William
Billington,‖‘The‖Blackburn‖Poet’,‖who‖according‖to‖Iain‖Rowley’s‖entry,‖‘established
a Mutual Improvement Society, and ran a beer-house‖on‖Bradshaw‖Street‖from‖1875’,‖
which‖was‖known‖as‖‘Poet’s‖Corner’,‖he‖writes,‖‘on‖account‖of‖it‖functioning‖as‖a‖
forum‖for‖Blackburn’s‖sizeable‖circle‖of‖dialect‖poets’.‖There‖were‖other Blackburn
poets too, often weavers. See the Hull anthology for more information; there is also
valuable material on the website, www.cottontown.org. It should be noted that the
tradition of Lancashire dialect poetry, so popular in the nineteenth and twentieth
centuries,‖remains‖strong.‖Important‖recent‖‘deep’‖research‖into‖Blackburn‖
newspaper poetry by Andrew Hobbs and Claire Januszewski of the University of
Central‖Lancashire‖(‘The‖Bards‖of‖Blackburn‖and‖the‖Centrality‖of Local Newspapers
to‖Victorian‖Poetry’,‖2013),‖widens‖our‖knowledge‖of‖Blackburn‖labouring-class (and
other) poetry, and suggests the need to investigate local poetry through newspapers
more than through published volumes. They quote the Blackburn poet and
journalist John Walker (qv) as saying that the‖town‖‘produced‖more‖weavers‖of‖
calico‖and‖of‖verse‖than‖any‖other‖town‖in‖the‖United‖Kingdom’,‖and‖they‖give‖a‖
striking‖picture‖of‖the‖poets’‖pubs‖of‖Blackburn:
Blackburn’s poets had their regular haunts. There was the Black Horse on
Northgate, ‘the rendezvous of lawyers, auctioneers, agents, reporters, local poets,
and litterateurs’, run by Will Durham, known as ‘the Blackburn chronologist’.
Journalist and poet William Whittaker recalled a visit with another reporter in the
1850s or 1860s, where they found John Boothman of the Blackburn Weekly Times
and ‘on the other side sat the burly bard of Ribblesdale, Dugdale, and two other
poets—Billington and Baron, and snoring in the chimney corner sat John C Prince
<’
Billington himself became a pub landlord across the same street, at the Nag’s
Head, although ‘the descent from Parnassus to the beer-cellar < from Helicon to
Dutton’s brewery <’ seemed wrong to some of his friends. William Abram
describes one night when about 20 members of the Literary Club went for a drink
at Billington’s pub. ‘Among the party were poets, chief of them the host himself;
excellent elocutionists, singers, journalists, and literary critics< Recitation,
criticism, song, discussion, comical story, and bandied ‚chaff,‛ succeeded each
other’ until a passing policeman reported them all for drinking after hours; the
chief constable quietly let the matter drop.
Billington named his next place, a beerhouse in Bradshaw Street, ‘Poet’s Corner’,
and from 1875 until his death in 1885 it was an important centre of working-class
literary and educational activity, with Sunday evening debates (‘Wordsworth v.
Byron’, for example), lectures and poetry readings.
See Hobbs (2013; William Billington, John Baron, Richard Dugdale, John Critchley
Prince, Isabella Varley, qqv). Hobbs and Januszewski also point out that William
Billington’s poem ‘Where Are The Blackburn Poets Gone?’ (1882) names 26 local
poets:
(e)‖ The‖ Bradford‖ group‖ (centred‖ around‖ Abraham‖ Holroyd’s stationary shop and
newspaper). Significant names include John and Joseph Ackroyd, Stephen Fawcett
(The‖‘Ten‖Hours‖Movement‖Poet’),‖Ben‖Hardacre,‖Ben‖Preston,‖James‖Waddington.‖
The West Riding of Yorkshire more generally, including the textile-manufacturing
and industrial cities/towns of Leeds, Bradford, Halifax, Huddersfield and Sheffield
(see next entry), were prolific areas for labouring-class poets in the period.
(f) The Sheffield group, identified by James (1963) and further explored by Lovelock;
the best known are Ebenezer Elliott and James Montgomery but apart from these
two relatively privileged figures there are also distinctive artisanal writers grouped
around‖Sheffield’s‖ancient‖small‖steel‖manufacturing‖industry, including oral poets
like the filesmith Joseph Mather. Yann Lovelock adds: During the 18th century, the
labouring class experience of poetry in Sheffield was largely dominated by
performing balladeers who sold single copies of their popular songs, often comic
and scurrilous—although Joseph Mather, the best known, was influenced by the
growing radicalism of the 1790s to criticism of the authorities too. Humanitarian
concern, often of a radical nature, and the confidence to express it, was centred about
the writers James Montgomery and Ebenezer Elliott, both of whom were largely self-
educated and had known poverty and hardship before climbing to prosperity.
Montgomery was especially influential through his editorship of the Sheffield Iris.
This was taken over by John Holland (originally apprenticed as a maker of optical
instruments), a poet himself and an encourager of city poets from a labouring
background. Political radicalism was later taken further by the Chartist poets Edwin
Gill,‖J.‖M’Owen‖and,‖to‖a‖certain‖extent,‖by‖Mary‖Hutton.‖Another frequent poetic
theme was topographical description in an expanding city of frequent change. This
too was an aspect of the work of Holland and Hutton, as it was of James Wills, James
Senior and later writers, mixed with civic pride in the progress to which they were
contributing. Senior and H. P. Brufton added intimacy by writing in dialect, as did
those from later in the 20th century, although in many cases this writing is
increasingly marked by nostalgia for a social solidarity which is disappearing. From
the second half of the 19th century there had also been a growing readiness to
express the poverty and harsh working conditions of their personal experience.
Overall there was a sense of community felt at all levels by Sheffield writers, never
more so than in the welcome given to the many from elsewhere who had settled in
the city and who make up a third of those noted here.
(g) The Nottingham ‘Sherwood‖Forest’‖group: many labouring-class poets gathered
around‖the‖Howitts’‖bookshop and the circle of William and Mary Howitt, and
William’s‖brother‖Richard: they included the songwriter Frederick Enoch, Sidney or
Sydney Giles, the framework-knitter Thomas Lee, the basket-maker Thomas Miller,
the Sneinton stocking-maker Robert Millhouse, the Carlton stockinger Samuel
Plumb, and‖their‖‘leader’‖and‖biographer,‖the‖extraordinary‖Spencer‖T.‖Hall, known
as ‘The‖Sherwood‖Forester’.‖Dawn‖Whatman’s‖recent‖recovery‖of‖the‖lace-runner
poet Mary Bailey breaks the male monopoly and reminds us that the city had a vast
army‖of‖female‖labour‖in‖its‖textile‖industries‖and‖was‖sometimes‖known‖as‖the‖‘city‖
of‖women’.‖(We‖also‖list‖a‖number‖of‖male‖textile‖workers‖from‖the‖city‖including‖
glovemakers and stocking-weavers.) The Chartist poet Thomas Cooper wrote in a
short story (see‖Collins,‖1969),‖‘If‖any‖locality‖in‖England‖can‖tend‖to‖elevate‖the‖
sentiments‖of‖its‖young‖inhabitants,‖one‖would‖think‖it‖to‖be‖Nottingham’,‖reflecting‖
the strong autodidactic traditions in the city as well as its general situation (on which
see also Robert‖Millhouse’s‖poem‖Sherwood Forest.) On the Howitts, see inter alia, Hall
(1893), 308-15; and Cedric Bonnell, The Howitt Fellowship ([Nottingham: privately
printed, c.‖1904+),‖‘Lions‖of‖Lambkinville’‖series,‖no.‖9,‖reprinted‖from‖the‖Nottingham
Daily Express, 1904. Bonnell’s‖series of small pamphlets covers twelve cultural figures
from Nottingham’s‖history,‖seven‖of‖them‖writers‖and‖four of these given entries
here; several of the other pamphlets have relevance to the labouring-class and self-
taught traditions, too. What is suggested in these documents from a century ago is
the rich literary and popular printing culture in nineteenth-century Nottingham. The
account in pamphlet no. 2, for example, of the Nottingham ‘character’ Benjamin
Mayo,‖‘The Old General’ (b. c.‖1779),‖talks‖of‖his‖role‖as‖a‖‘flying‖stationer’,‖who
would often be seen on the streets of the city, ‘vending‖the‖penny‖lines‖in‖chap-
books, ballads, and topical broadsides of most recent issuance from the two or three
Nottingham presses then‖producing‖that‖class‖of‖literature’ (p. 4: on The Old General
see also Shepard (1973), 97-8).‖Nottingham’s 2016 elevation to the status of a
UNESCO City of Literature rests partly on the‖strength‖of‖the‖city’s‖deep history of
publishing, writing and reading, in both popular and literary genres. Rowena Edlin-
White’s‖new‖study,‖Exploring Nottinghamshire Writers (Nottingham: Five Leaves,
2017) includes a number of labouring-class poets in her catalogue of
Nottinghamshire writers, past and present. There are 27 Nottingham poets included
in the present database.
(h) Leicester poets. See Newitt (2006 and 2008) on the rich Leicester tradition of
Chartist poetry and song. Notable Leicester figures include Thomas Cooper, Joseph
Dare, John Henry Bramwich, Alfred C. Brant, William Jones, Millicent Langton and
Ruth Wills. Outlets for poetry included the short-lived working-class‖journal‖‘The‖
Leicester‖Movement’‖(first‖issue‖dated‖February‖9th‖1850—see Newitt (2008), 5).
(j) Birmingham poetry. A key figure in this black country industrial city was the one-
time foundryman, publican, singer and radical John Freeth, alias John Free, alias the
Birmingham poet, whose inn The Leicester Arms became a hub of literary, musical
and political activity. His extended entry below and that of James Woodhouse (of
nearby Rowley Regis) tell us much about eighteenth-century Birmingham and its
labouring-class poets. Birmingham also fostered‖eccentric‖figures‖like‖John‖‘Brush’‖
Collins, actor and staymaker, and John Crane, the ‘Bird‖at‖Bromsgrove’,‖watchmaker‖
and general dealer, who combined his literary and commercial activities through the
sale‖of‖chapbooks‖of‖his‖doggerel‖poems‖that‖also‖contrived‖to‖list‖the‖‘vast‖array‖of‖
goods and trinkets available from the author: jewellery, nutcrackers, cutlery, musical
instruments, shuttlecocks and battledores, magnets, pocket books, Tunbridge-ware,
cricket‖bats‖and‖other‖toys’.‖Birmingham‖was‖known‖for‖its‖small‖foundries‖and‖
workshops, and its enterprising production of cheap, often imitation‖‘Brummagem’‖
ware. Other labouring-class poets of the city include the anonymous ‘Evanus‖the‖
Song-smith’,‖forging‖lyrics‖and‖metalwork‖in‖his‖Rhymes from a Rhyming Forge,
temperance‖poet‖Reuben‖Chandler,‖radical‖tinsmith‖George‖‘Ion’‖Holyoake,‖and
Edward‖‘Commodore’‖Mead,‖popular‖Chartist‖lecturer‖and‖author‖of‖‘The‖Steam‖
King’.
The weavers have a strong identity, especially in local groups like Paisley (see
above), and‖the‖Ulster‖‘Weaver‖Poets’,‖on‖whom‖see‖Hewitt‖(1974),‖but the
shoemakers retain the strongest self-identity as a group even after becoming poets.
The‖novelty‖aspect‖of‖a‖poet’s‖labouring‖profession‖is‖used‖in‖many‖other‖
soubriquets,‖so‖for‖example‖Alexander‖McGilvray‖is‖‘The‖Rhyming‖Baker’,‖William‖
Cruickshank‖‘The‖Rhyming‖Molecatcher’. Such habits of presentation pre-date even
Stephen‖Duck’s‖presentation‖to‖the‖public‖in‖1730‖as‖‘The‖Thresher‖Poet’,‖so‖that‖the‖
Thames‖ferryman‖John‖Taylor‖in‖the‖early‖seventeenth‖century‖was‖‘The‖Water‖
Poet’,‖John‖Clavel‖the‖‘Highwayman‖Poet’ (also a seventeenth-century figure).
Local identification is also prominent, especially in the later period: thus Spencer T.
Hall‖is‖‘The‖Sherwood‖Forester’,‖Joseph‖Gwyer‖‘The‖Penge‖Poet’,‖Francis‖Davis‖‘The‖
Belfast‖Man’,‖John‖Clare‖‘The‖Northamptonshire‖Peasant’‖(his‖publishers’‖rather‖than‖
his own term, which Clare often mis-spells‖as‖‘pheasant’).
Some broader categories are used in self-identification, thus, among the women
poets for example, Ellen Johnson boldly and clearly styles herself‖‘The‖Factory‖Girl’,‖
Sarah Parker Douglas (who had emigrated, like many others, from Ireland to
Scotland)‖‘The‖Irish‖Girl’.‖Mary‖MacPherson,‖who‖wrote‖in‖Gaelic‖and‖English,‖
acquired a Gaelic soubriquet which translates into English approximately as‖‘Big‖
Mary‖of‖the‖Songs’.‖There‖was‖even‖a‖poet‖known‖as‖‘The‖Licentious‖Poet’,‖the‖
Northumberland miller Thomas Whittell (1683-1736), working in the tradition of
comic verse and performative entertainment also associated with Ned Ward,
Emanuel Collins and other publican poets.
Local institutions such as the mechanics’ institutes, literary and philosophical
societies, civic and subscription libraries also became centres of activity for
autodidactic poets in the nineteenth century, and in some cases, important
instruments of publication and distribution, supplementing older patronage
systems.‖Thus‖for‖example,‖Henry‖Houlding’s‖beautifully‖and‖expensively‖produced‖
and illustrated volume, Rhymes and Dreams: Legends of Pendle Forest, and Other Poems
(1895),‖was‖published‖in‖Burnley‖‘by‖B.‖Moore‖for‖the‖Joint‖Committee‖of‖the
Literary‖and‖Scientific‖Club‖and‖the‖Literary‖and‖Philosophical‖Society’.‖Evidently
his reference to Pendle Forest would have sparked the local patriotism behind its
generous funding. A‖copy‖of‖John‖Gregory’s‖volume‖Idyls of Labour (1871) in the
Local Studies Collection at Bristol Public Library (B18858) has an added leaf among
its‖preliminaries‖with‖a‖printed‖commendation‖by‖St‖Agnes‖Workman’s‖Club‖of‖
Newfoundland‖Road,‖Bristol,‖dated‖October‖1883,‖expressing‖the‖club’s‖anxiety‖to‖
‘bring‖this‖Volume‖of Poems, by one of their Members, more prominently before
their‖Fellow‖Working‖Men‖and‖the‖general‖Public’.
Youth is sometime used as an identifier, so there are a number of boy poets as well
as a pair of prodigious young sisters, Harriett and Maria Falconar (qqv). Precocious
and/or tragic youths form a distinct group, not necessarily labouring-class but
presented to the world in a very similar way, as a kind of miracle of nature.
Lonsdale’s‖headnote‖on‖Maria‖and‖Harriett Falconar (1989), 451, briefly discusses the
phenomenon and lists a number of them. They are mainly included in the present
database where they are of identifiable labouring-class origin. A pair of later
examples (neither are included in the database) are John Buchannan of Whitby, who
published Albert: a poem in two cantos. Hilda; and other poems (London, 1828, second
edition 1831) when he was under eighteen (Johnson 46 (2003), nos. 274-5), and Janet
Wilkinson, who published Sketches and Legends amid the Mountains of North Wales: in
verse (London, 1840), aged 15 (Johnson 46 (2003), no. 254). On this subject see Laurie
Langbauer, The Juvenile Tradition: Young Writers and Prolepsis, 1750-1835 (Oxford:
Oxford University Press, 2016), which has chapters on Thomas Chatterton (qv) and
Henry Kirke White (qv). Among the many interesting things Langbauer has to say is
that Robert Bloomfield (qv), ‘farmer’s‖boy’, and Mary Maria Colling (qv), ‘servant
girl’,‖‘demonstrated‖how‖the‖appelations‖‚boy‛‖and‖‚girl‖‚could designate class
status‖as‖well‖as‖age’‖(47).
High mortality rates cut off a number of young poets in their teens or early twenties,
and they were sometimes, like Chatterton or (in early days) Keats, subsequently
celebrated by anthologists and critics as prodigious or tragic phenomena; several are
included. Greg Crossan (1991), 31, comments on the fact that John Clare had in his
library‖‘an‖alarming‖number‖of‖volumes‖by‖poets‖who‖died‖young—Keats at 25,
Richard Gall at 24, Henry Kirke White at 21, Chatterton at 17, William Thimbleby at
16,‖Edward‖Lenton‖at‖15’‖(all‖of‖these‖except‖Lenton have entries below).
Disability, particularly blindness, is also used as an identifier, and there are more
than 40 poets in the database who are identified as being partially or completely
blind, as well as a number of individuals who suffered the loss of limbs or hands, or
became paralysed or otherwise disabled, often in industrial accidents. Health
breakdown, particularly associated with periods in mining work, may be given as a
reason for the person having turned to verse, or a reason to appeal for subscribers or
readers. Writing poetry or selling chapbooks and broadsides of verses could provide
vital income for those unable to do physical labour.
A search of the database for disabled women poets (using the search words
‘disabled’,‖‘blind’‖and‖‘lame’),‖conducted‖at‖the‖end‖of‖January‖2019,‖identified‖28‖
names, most of these being blind women. Further such searches would no doubt
yield further specific disability groupings among the poets.
The‖image‖of‖the‖‘blind‖poet’‖both‖evokes‖sympathy‖and‖appeals‖to‖an‖ancient‖
perceived special relationship between poetry and blindness, most prominently in
Milton and, traditionally, Homer. Accounts of disability and poor health may
contribute to the idea of the labouring-class poet as having to strive against multiple
disadvantages, and therefore as being worthy of sympathetic support. On the subject
of disability in the earlier period, see especially The Idea of Disability in the Eighteenth
Century, ed. Chris Mounsey (Lewisburg, PA: Bucknell University Press, 2014), which
includes chapters on Priscilla Poynton and Thomas Gills (qqv).
(a)‖The‖‘School‖of‖Duck’‖and‖other‖focuses‖of‖influence.
Poets including Robert Tatersal and Mary Collier directly responded to the success
of Stephen Duck’s‖‘The‖Thresher’s‖Labour’‖in‖creating‖their‖own‖equivalent‖bodies‖of‖
work. Several other figures could be similarly cited as forming, or drawing out a
‘school’‖of‖labouring-class writers, most prominently Robert Burns, but to a lesser
extent John Clare, Robert Bloomfield, and some of the more influential of the later
nineteenth-century poets.
There is also a case to be made for the key influence of particular canonical writers,
such‖as‖Pope’s‖notable‖influence‖on‖many‖eighteenth-century women poets. The LC
collections‖include‖thematic‖indexes‖charting‖both‖canonical‖and‖‘labouring‖class’‖as‖
well as popular and folk influences on the poets.
‘There‖were,‖very‖probably,‖thousands‖of‖Chartist‖poets’,‖Stephen‖Roberts‖believes‖
(Radical Politicians and Poets, 1993, 4). Certainly Chartism was the most important
focus for labouring-class poets of the mid-nineteenth century, who often published
in The Northern Star, other Chartist newspapers such as the Glasgow-based Chartist
Circular, and elsewhere. They often published anonymously, pseudonymously, or
under an initial or initials. There are selections of Chartist poets in Ashraf, Kovalev
and Scheckner; see also Maidment (1987), 46, Janowitz (1998), 133-58, Schwab (1993),
and Sanders (2009), the latter including an invaluable week-by-week catalogue of
poetry published in the Northern Star, Appendix B, 225-85. (See also Mike Sanders,
‘‚Tracing‖the‖Ramifications‖of‖the‖Democratic‖Principle‛:‖Literary‖Criticism‖and‖
Theory in the Chartist Circular’,‖in‖Burke‖&‖Goodridge‖(2010),‖62-72.) There are 61
named poets identified as Chartists in the main part of the present database: see
especially the entries by Ned Newitt. Schwab offers a biographical summary of the
Chartist poets (including a list of pseudonyms), and a useful listing of poems by
broad‖category‖(including‖‘Satires’‖and‖‘Prison‖Poetry’).
Verse was also popularly used in the Luddite period, though for obvious reasons
much of it was anonymous. For further information see Binfield (2004 and 2009).
Brown’s‖rich‖anthology‖of‖Paisley‖poetry,‖though‖mainly‖ordered‖by‖poet,‖has‖a‖
twenty‖page‖section‖of‖‘Radical‖Rhymes’‖(I,‖141-61). Brown describes these as being
composed‖during‖‘the‖Radical‖time,‖between‖1816‖to‖1822’.‖It‖also‖has‖shorter‖section‖
of‖‘Reform‖Bill‖Rhymes’‖from‖1831-32 (I, 273-6), and brief comment (though no
poems)‖headed‖‘Election‖Rhymes’,‖from‖1868‖(525).Tom‖Leonard’s‖anthology‖is‖also‖
based, if more broadly, on the idea of radical poetry from the same area of Scotland.
(c) Slavery
Access to resources of any kind was extremely difficult for poets of colour in the
period, and only seven are currently listed here, four of them slaves. They are:
Olaudah‖Equiano‖(‘Gustavus‖Vassa’,‖1745-97); Johnson Green (1757-86); Jupiter
Hammon (1711-1806?); Juan Latino (fl. 1553-76); Lucy Terry (later Prince) (c. 1730-
1821); Phillis Wheatley (1753?-1784); Francis Williams (c. 1700-1770). Each of these,
perhaps excepting the unfortunate Green, and‖the‖‘out‖of‖period’‖figure‖Juan‖Latino,‖
is to some degree a pioneer, and they have accordingly received greater scholarly
scr1utiny in recent years. Francis Barber, a former Jamaican slave and Samuel
Johnson’s‖servant‖and‖legatee,‖is‖described‖by‖Robert‖Winder‖in‖his‖history‖of‖
immigration, Bloody Foreigners (London:‖Little,‖Brown,‖2004),‖as‖‘a‖poet‖and‖protégé‖
of‖Samuel‖Johnson’.‖Michael‖Bundock’s‖meticulous‖and‖fascinating‖biography, The
Fortunes of Francis Barber (New Haven and London: Yale University Press, 2015),
shows‖no‖evidence‖of‖Barber‖writing‖poetry,‖though‖he‖was‖indeed‖Johnson’s‖
protégé and servant (he was a freed slave: Johnson was strongly and publicly anti-
slavery), and samples‖of‖his‖handwriting‖survive‖among‖Johnson’s‖dictionary‖papers‖
(blind‖poet‖Anna‖Williams,‖qv,‖was‖also‖Johnson’s‖protégé).‖A‖fuller‖picture‖of‖the‖
literary achievements of labouring-class writers of colour may be seen in the
anthologies of Basker, Carretta, Krise and others, and associated studies.
William‖Lamborn‖(qv),‖a‖workhouse‖inmate‖from‖1835,‖was‖the‖author‖of‖‘The‖New‖
Poor‖Law‖and‖the‖Farmer’s‖Glory’,‖written‖in‖the‖1830s‖against‖the‖hated‖poor‖law‖of‖
1834. A fair number of the poets included in this database lived, or more often died
(and one or two were even born) in workhouses, prompting poems such as Ann
Candler’s‖(qv)‖‘Reflections‖on‖my‖own‖situation’‖and‖the prose narrative of her life
that accompanies it;‖or‖John‖Young’s‖(1825-91) collection Lays from the Poorhouse
(1860). A series of anonymous and pseudonymous verses by inmates of workhouses,
generally scrawled on their walls, are printed in Higginbotham, 39-43, though he
overestimates‖the‖abilities‖of‖‘Yankee‖Ned’ whose authorship he accepts for four
(admittedly relevant) lines that Ned has in fact evidently remembered from John
Dyer’s‖1726 poem ‘Grongar‖Hill’‖(‘A‖little‖rule,‖a‖little‖sway‖/‖A‖sunbeam‖on‖a‖
winter’s‖day‖/‖Are‖all‖the‖proud‖and‖might‖have /‖Between‖the‖cradle‖and‖the‖grave’).‖
It is nevertheless interesting to see this old anthology favourite finding new
purposes and levels of meaning in the graffiti of a workhouse inmate.
(e) Broadsides, popular verses and songs by concert hall artists and
balladeers.
William‖Donaldson‖notes‖that‖‘by‖the‖dawn‖of‖the‖eighteenth‖century‖there‖may‖
have been more than ten thousand broadside ballads alone in circulation, with
numbers‖of‖chapbooks‖and‖pamphlets‖probably‖at‖least‖as‖great‖again’‖(‘Poems‖on‖
the Streets’,‖Lynch‖(2016,)‖3-22, 3). This means title, not copies, of which there may
have easily been hundreds of thousands. With bound books beyond the pocket of
most people during the whole of the period 1700-1900, it is clear that street literature
of this sort was the most widespread printed reading matter for the majority. The
rise‖of‖the‖‘free‖and‖easies’‖and‖the‖music‖halls‖can‖be‖associated‖with‖a‖further surge
of popular publication in these areas, often labouring-class in origin and much of it
also, like folk song, essentially anonymous. Hepburn‖notes‖that‖‘in‖the‖course‖of‖
looking at many tens of thousands of copies of [broadside] ballads, I have come
across perhaps three hundred names of authors. Very few names are associated with
more than one ballad’‖(I,‖39).‖Its coverage in the present database therefore, which is
primarily an author index, is merely the tip of the iceberg. Good starting points for
researching this field would be the online catalogues of the major collections in
places such as the Bodleian, the British Library, the National Library of Scotland,
Glasgow University Library, the Pepys Library in Magdalene College, Cambridge,
the Lubrano Collection of nineteenth-century broadside ballads, etc.
These were often named and produced by well-known figures such as Samuel
Laycock and Edwin Waugh in Manchester (qqv), Joe Wilson and Tommy Armstrong
on Tyneside qqv), or John Brown (qv) in Lincolnshire, but the line between named
poets and anonymous popular and folk verses is often blurred. Regional dialect
poetry is a widespread and intermittently continuing tradition, although as with
broadsides it is often a forgotten tradition by mainstream literary and historical
study. A great many of the Scottish poets wrote in Scots, or used both Scots and
English.
(g)‖‘Lays‖of‖the‖Cotton‖Famine’‖and‖other‖topical‖verses
Popular poems and songs from the period of recession in the Lancashire cotton
industry, c. 1862-64, some anonymous, some by named labouring-class poets,
notably Samuel Laycock, often circulated in broadsides, and clearly popular (see
Harland (1882), 489-516). Recent research by Simon Rennie of Exeter University has
revealed a rich fuller local culture of dialect cotton-famine verse in the newspapers
of‖the‖time,‖much‖of‖it‖anonymous.‖BBC‖News‖reports‖that‖‘Dr‖Rennie‖believes‖about‖
1,000‖poems‖have‖survived’‖from‖the‖period,‖and‖quotes‖Rennie‖as‖giving‖the‖
example of one Burnley newspaper in which he found 18 poems published over
three years about the‖cotton‖famine‖(‘‚Forgotten‛‖Lancashire‖dialects‖revealed‖in‖
poetry‖research’,‖BBC‖News‖website,‖2nd‖November‖2016). Further reports on this
research in the Sunday Times and The Guardian in August 2018 mention 300 poems
unearthed so far, a quarter of them in Lancashire dialect. It seems likely that this
project will find further treasures. The‖related‖‘Poetry‖of‖the‖Lancashire‖Cotton‖
Famine’‖web‖pages‖offer‖printed‖texts‖of‖many‖of‖these‖poems,‖with‖contextual‖
materials, first publication details, and excellent sound files of their recitation.
It is worth noting, finally, that there is often among our poets, notwithstanding the
isolation that many of them suffered, a very strong sense of solidarity and fellowship
between them, either generally or within smaller groups, or perhaps around an
inspiring fellow-poet like Robert Burns or Ellen Johnston, Fanny Forrester or
Thomas Chatterton, Robert Bloomfield or John Clare. This sense of grouping and
solidarity is touched on above in relation to the Blackburn, Manchester and
Nottingham groups of poets, but it could be much more widely applied. Discussing
Mary‖Smith’s‖(qv)‖‘historical‖epic’‖poem,‖‘Progress’,‖in‖which‖Smith‖‘sought‖solace‖
with other humble under-labourers of human‖history’,‖Boos (2002, 222) identifies a
‘distinct...subgenre...in‖working-class‖poets’ in their ‘expressions of pride in the fact
that they were working-class poets’. She notes that this is common among the better-
off poets too, of course.‖‘But‖their‖poorer‖brothers‖and‖sisters’‖intensity‖and‖
persistence bore witness to the strength of a sustaining but deeply threatened life-
ideal. Examples of such tributes‖include‖Ernest‖Jones’s‖‚The‖Poet’s‖Mission‛‖and‖
‚The‖Poet’s‖Death‛, Charles Cole’s‖‚The‖Poet’s‖Love‖of‖Liberty‛, Allen‖Davenport’s‖
‚The‖Poet’s‖Hope‛,‖John‖Rogerson’s‖‚The‖Minstrel’s‖Lot‛,‖John‖Critchley‖Prince’s‖
‚To‖Poesy‛,‖James‖Waddington’s‖‚Genius‛,‖Joseph‖Skipsey’s‖‚The‖Brooklet‛ and
John Nicholson’s‖relatively‖conflict‖ridden‖‚Genius and Intemperance‛, as well as
*Samuel+‖Laycock’s‖‚What! another‖Cracked‖Poet?‛’ (All these poets are included in
the database.) Boos also‖notes‖the‖ways‖in‖which‖the‖poets‖‘went‖out‖of‖their‖way‖to‖
pay‖tribute‖(sometimes‖posthumous)‖to‖their‖fellows’.‖When my colleagues and I
were compiling the first three volumes of the British Labouring Class Poets
anthologies, published the year after these important observations were made, we
noted similar phenomena: in‖addition‖to‖poems‖identifying‖the‖poet’s‖sense‖of‖
selfhood within a tradition, a great many connections were being made between the
poets, through intertextuality, eulogies and elegies, reflections of friendship, and
various other kinds of solidarity and connections. For this reason, within the subject
indexes we indexed separately (from the canonical influences), intertextual
connections with other labouring-class poets. It is also the reason why the present
database pays particular attention to connections of this kind, often marked by the
ubiquitous ‘(qv)’, designed to send readers off to another labouring-class poet who
has been mentioned or alluded to, and to reflect the sense of common interest and
endeavour, as well as sympathetic concern for hardships faced, among so many of
the poets.
SAMPLED ANONYMOUS/PSEUDONYMOUS POEMS
‘Bill‖o’‖th’‖Hoylus‖End’:‖see‖Wright,‖William;‖‘Blind‖Willie’:‖see‖Purvis,‖William.