Important facts about graha-drishti

08.07.2017 sungur_srg 3750 0 Zoran Radosavlevich graha-dristi

Zoran Radosavljevich, Jyotish Guru and President of SJC-Europe

People think they know graha-drishti. Drshti comes from knowledge, desire, vision, understanding, and there is an element of sattva-guna in
it. Drishti is always an element of knowledge and understanding. There are two types of drishti:

 Drishti internal grah;

 Drishti external grah.

Inner grahas

The inner grahas are Surya, Chandra, Budha and Shukra. They are located close to the Earth (in order of distance). These grahas are Karaks
for Kendra. Lagna-Karak is Surya, Karak of the 4th bhava is the Moon, Karak of the 7th bhava is Shukra, and Karak of the 10th bhava is
Budha. They signify my reality, my karma. That is why they are Karaks for Kendr, since Kendra related to Chandra (my life). In accordance
with the teachings of Bhagavad-Gita, the reason for the birth of people is desire, for this reason all these internal grahas have Purna-drshti
on the 7th sign from themselves (the 7th is a place of desire and rebirth).

External grahi

The external grahas have a visasa-drishti, or a special drishti (like an eagle). He belongs to God, and for this reason, grahas denote the
vision, or drishti, of God. Shani rules the srishti, or creation, and is responsible for leading us into this life. He creates it by writing down the
sins of the past incarnation, and makes us be born again to experience their consequences. In this form, Shani is Brahma. The Visha-drishti
Guru is like the trishule (trident) of Lord Siva, and he has the power of jiva (life) and its maintenance. In this form, the Guru represents the
Vishnu, or supporter, and governs the sthiti, or maintenance. Brazier is the embodiment of Rudra, and he has a particular aspect of
chaturashrai, and also personifies destruction, or mri, barking. Because of this, we have:

 A - Shani or Brahma;
 U is the Guru, or Vishnu;
  M - Barbecue, or Rudra.

Through the Holy Father (Suria) and the Holy Mother (Chandra), Surya and Chandra are created. They also create the trinity of AUM, and
from the trinity of AUM, the Pancha-tattva come from Pancha-devat, Ganesh, Rudra, Durga, Surya and Vishnu. Ganesh creates the graha
Budha, Rudra creates the Shani, Surya creates the Mangala, Vishnu creates the Guru, and Durga creates the Shukru. Rahu and Ketu were
created by Vishnu, who cut the serpent into two halves.

Let us return to the drishti. In view of this, it is important to know two things about them:

 We must learn to calculate the drishti pingdu, or the exact amount of drishti, where we follow Parashara's point of view, whereas
many authors follow Shripati;
 We must know the exact pada-drishti and stop looking only at full, or purna, drishti.

Each drishti has profound philosophical and practical benefits, and we will thoroughly teach this at our institute SIVA (SIVA). However,
people tend to forget that a drshti has an element of knowledge, and each of them will behave in accordance with it. In other words, many
of the statements from classical literature are such that when all the grahas aspect the lag, a person will receive Rajayoga. Why? Because
every drishti will give knowledge to the lagna. One will easily acquire knowledge and will understand every grahu that gives drshti to the lag.

Therefore, even if the evil planet is aspecting the lagna through graha-drishti, it will give the knowledge that this graha possesses to man,
which is considered a blessing.
In addition, we use many other ways. We can see how much drishti pindas or padas are aspected by grahas and bhavas and understand
which areas of life a person is concentrated on, or which areas of life he ignores and where he is without the light of knowledge. We can do
this using three different methods:

 Lagna map (what we get);

 A bhava card (in which we take cusp of bhava, or madhya, lagna plus 15 ° and minus 15 ° on each side. Each cusp of bhava is
the exact degree of lagna. This map shows what we want);
 Graha-lagna maps. We prepare maps of all nine grahas, where we place each gram in the lag and look at the houses from it. We
are also studying the acting drishti for this house. For this reason, do not think that graha-drishti, or aspects, is such a simple
subject. There is a lot of philosophical and practical application of graha-drishti.

Pada drishti

The word drishti is derived from the root "drsh", which means knowledge, light and direction. It is closely related to the digak chakra and the
eight directions. Drishti grah come in two forms:

 Graha-drishti is the product of the desire for feelings in relation to the experience of this samsara;
 Rasi-drishti, the unintended look that comes from the position. For example, I live in front of someone and maybe I don’t want to
know this person, but because of my position (sthana), I can see him.

Rasi drishti are more associated with dryha-karma, and graha-drishti require effort and kriyaman-karma to activate them.

In my books, I wrote a lot about graha- and rashi-drishti, which will give you fundamental information when they are translated into
Russian. At the same time, we will deal with this topic at the SIVA Institute when it starts in Russia. Here I will clarify the main idea.

Each graha-drishti has four pads, and the pada holds 3 degrees 20 minutes. This is the unit of measure for dharma and bhagya (good
luck). She is also known as one navamsha. So there are four pads, such as dharma, artha, kama and moksha. At a more advanced level, you
will be able to determine exactly which segments of these four pads the graha wants. There is a way to find out.

Four types of drishti:

 Kama-drshti is the 7th house drishti from his position;

 Upachaya-drishti is drishti on the 3rd and 10th bhava. Upachaya means drishti growth;
 Chaturashraya-drishti is the drishti on the 4th and 8th bhava from his position. Chaturashraya-drishti is protection drishti;
 Kona-drishti is the drishti to the 5th and 9th bhavas from his position, and this drishti has a divine blessing and gives knowledge.

The last three types of drishti are known as vishesha, or special ones, drishti.
Inner planets

We must also understand that the inner grahas show me and my karma. Because people are reborn because of desires (Bhagavad-Gita), the
most important aspect for all internal grahas (Surya, Chandra, Budhi and Sukra) is the 7th drishti, or kama-drishti. All these inner grahas will
give four pads to the 7th position from their own.

 Surya drishti on the 7th shows the wahoo, or the path we take in life;
 Chandra Drishti on the 7th shows the obsession of the mind, the greatest desires in this life;
 Budha Drishti on the 7th shows an obsession with money and inanimate rajas;
 Sukra drishti on the 7th shows the love and desire of the living rajas, people, love and relationships.

Like humans (inner grahas and kendras), we have the following priorities and needs:

 The full aspect of kama-drishti is most important to humans, and it has four pads for the inner planets;
 People are very selfish and constantly worried (about protection), and therefore the tripad of drishti for all the inner planets is
Chaturashra drishti;
 People are 50% oriented toward knowledge, and have half the good fortune and half bad fate in this world (day and night, love
and non-life, the world of duality). Therefore, all the inner planets give two-sprout kona-drishti;
 People are lazy and tend to exploit other beings and nature, so that upacarya-drishti, or drishti of hard labor and growth, has only
one pad for all internal grahas.

In other words, the inner grahas (So, Lu, Me, Be) have the following drishti:

 Four pads on the 7th position from their;

 Three pad on the 4th and 8th rasi / bhava from yourself;
 Two pads on the 5th and 9th rasi / bhava from oneself;
 One Pad on the 3rd and 10th Rashi / Bhava from myself.

Visha drishti

A visesha is a higher view associated with God (as I explained earlier). There are three outer grahas and three visasis drishti: Guru, Mangal
and Shani drishti.

Guru is Bhagavan, or God, the drishti of Lord Shiva.

 Purna-drishti, or four pads, on the 5th and 9th: Guru is most interested in horse and knowledge and gives blessings to
YOURSELF!
 Three pads of upacai-drishti on the 3rd and 10th: The guru works hard and is very interested in growth;
 Two pads of kama-drishti on the 7th bhava: The Guru has ordinary desires;
 One pada chaturashraya-drishti on the 4th and 8th bhava: the Guru does not protect himself, but protects others. He is weak in
self-defense.

Shani is Brahma, or shrishti-karaka (the Creator).

 Shani possesses purna-drishti, or four pads on Upachai, or the 3rd and 10th bhava from himself. He is a donkey among the
planets, and is most of all interested in self-development;
 Shani has a tripad drishti on the 7th (kama-drishti), and so many desires;
 Shani has a moderate, or dvipada, drishti on the 4th and 8th: Moderate self-defense;
 Shani has the least knowledge and blessings, good luck, and he has only an ekapada drishti at stake (5th and 9th).

Mangal, or Rudra, drishti

The brazier is a protection grache, and as a rule:

 He has a full chaturashra drishti with 4 pads (4th and 8th);

 He is very interested in knowledge (agni-graha), so he gives tripad drishti to bhava kona (5th and 9th) from his position;
  Mangal is moderately interested in growth and hard work, so he has two pads of upaing drishti on the 3rd and 10th from himself;
 Mangal has a very weak desire for sex, and he is known as a brahmachari, or celibate guy. Therefore, he has only one pada
kama-drishti on the 7th bhava from his position.

Rahu drishti, or drishti rebirth

Rahu has a drishti, and Ketu is blind and moksha-karaka, so there is no desire, no graha-drishti. Rahu gives the following drishti:

 Chaturpada drishti on the 2nd from himself, which in the tradition is known as a marana, or drishti, beating in the back. By this
drishti Rahu wants to kill. Rahu also gives four pads of drishti to the 7th from himself;
 Tripad drishti on kona-bhava (5th and 9th), because he is Ravana, and very interested in any kind of knowledge. However, he
cannot reach moksha, so one pada is lost;
 Dvipada drishti Rahu is chaturashraya, or self-defense (4th and 8th);
 Ekapada-drishti Rahu goes uphill (3rd and 10th), because he is an exploiter by nature and does not like to work.

So, remember this and learn the logic, after which we can proceed to the next step!