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TCM Theory

Five element theory is one of the major systems of thought within Chinese medicine. From a
historical perspective it is an important underpinning of medical theory and serves as one of the
major diagnostic and treatment protocols. In modern clinical practice the five element theory is used
in varying degrees depending on the practitioner and style of acupuncture that they practice.

For practitioners or Traditional Chinese Medicine, the theory may be used to help form a diagnosis
when there is conflicting signs and symptoms. Additionally, elements of the theory are useful for
assisting patients with nutritional balancing and/or working through emotional issues. The theory is
used extensively by Japanese acupuncturists within the five phase treatment protocols and by
Classical five element practitioners, such as those who follow the teachings of the late J.R. Worsley.
The information below discusses the Five Element theory and clinical applications in detail. For a
more general interest description of five elements theory, you may read "A Discussion of Five
Element Theory and Applications to Life."

 Primary Correspondences Within Five Element Theory


 Five Element Cycles, Relationships and Interactions
 Five Element Pathology and Clinical Applications
 Classical Five Element (worsley) style
 Discuss Acupuncture Theory

Primary Correspondences Within Five Element Theory

The Five Element theory is based on the observation of the natural cycles and interrelationships in
both our environment and within ourselves. The foundation of the theory rests in the
correspondences of each element to a variety of phenomena. The most common correspondences
are listed in the chart below:

FIRE EARTH METAL WATER WOOD

Heart &
Yin Organs Spleen Lungs Kidneys Liver
Pericardium
Small
Urinary
Yang Organs Intestine & Stomach Large Intestine Gall Bladder
Bladder
Triple Heater
Sense Organs Tongue Mouth Nose Ears Eyes
Tissues Vessels Muscles Skin Bone Tendons
Tastes Bitter Sweet Pungent Salty Sour
Colors red yellow white blue/black green
Sounds Laughing Singing Crying Groaning Shouting
Odor scorched fragrant rotten putrid rancid
Emotions Joy Worry/Pensiveness Grief/Sadness Fear Anger
Seasons Summer Late Summer Autumn Winter Spring
Environment Heat Dampness Dryness Cold Wind
Developmental
Growth Transformation Harvest Storage Birth
Stages
Direction south center west north east
pointed triangular round features
tall slender
features large features features strong
strong bones
Body Types small hands strong legs strong voice digestion
and joints
quick calm generous meticulous, loyal, enjoy
hard workers
energetic strong willed movement

Five Element Cyles, Relationships and Interactions

Within five element theory there are four main relationships or ways in which the elements interact.
The first of these is the generating (sheng, mother-child) cycle. This cycle describes the ways in
which each element, serving as a mother, promotes the growth and development of the following
child element.

Examples of this cycle are the Wood element providing the generative force for Fire, Fire providing
the generative force for Earth, etc. This relationship provides the foundation for understanding five
element theory and, consequently, where imbalances may arise within the cycle. If Earth, for
example, is weakened from a poor diet and overwork you will see that more nourishment is
requested from the Fire element to nourish Earth. Additionally, if Earth is weakened the Metal
element may also be effected.

From a clinical perspective you may see people develop digestive issues from irregular eating,
excessive worry and overwork which leads to a proliferation of dampness which then effects the
Metal element. Within this case you may see a combination of bloating, gas and poor energy with
the development of Metal (Lung) symptoms such as sinusitis or phlegm-type asthma.
The controlling (ke, grandparent-grandchild) cycle provides for a check and balance system among
all of the elements. Within this cycle Earth, for example, provides a control for Water and is
controlled by Wood. An example of this relationship within the body is in cases of anxiety (Fire)
which are related to LV Qi Stagnation (Wood) where, over time, you begin to see more Kidney
(Water) related signs as the Water element attempts to control the overactive Fire.

The overacting cycle (cheng) is an imbalance within the controlling cycle where the grandmother
element provides too much control over the grandchild and weakens the element. Within nature
you may see Water putting out Fire, Earth soaking up Water and so on.

A clinical example of this relationship would be Liver (Wood) overacting on the Spleen (Earth). In this
case you have an overactive Wood element overcontrolling Earth leading to distruptions in the
digestive system.
The insulting cycle (wu) is also an imbalance within the controlling cycle where the grandchild insults
or returns the controlling force generated by the grandmother. Using examples from nature you can
see Fire burning up Water and Water washing away Earth and so on.

Clinically you may see this in cases where people have long-term psychological problems (Fire) which
eventually effect the Kidneys (Water) as seen in the development of more Yin (Water)
deficiency signs.

Five Element Pathology and Clinical Applications

As described in the introduction there are a variety of ways in which the theory is used clinically. Our
Japanese section describes the five phase treatments in detail and ourclassical five element (worsley
style) page describes the ways in which a pure five element practitioner would utilize the theory.

This section describes the basic ways in which a practitioner of traditional chinese medicine applies
the theory in a clinical setting. The Five Shu (transporting) Points, listed below, represent the
relationship of the theory to individual acupuncture points. Our understanding of these points is
based largely on the information within the Nan-Ching: The Classic of Difficult Issues.

Five Shu Points

Jing-well Ying-spring Shu-stream Jing-river He-Sea


Yin Meridians
(Wood) (Fire) (Earth) (Metal) (Water)

LU LU 11 LU 10 LU 9 LU 8 LU 5
PC PC 9 PC 8 PC 7 PC 5 PC 3
HT HT 9 HT 8 HT 7 HT 4 HT 3
SP SP 1 SP 2 SP 3 SP 5 SP 9
LV LV 1 LV 2 LV 3 LV 4 LV 8
KD KD 1 KD 2 KD 3 KD 7 KD 10
Jing-well Ying-spring Shu-stream Jing-river He-Sea
Yang Meridians
(Metal) (Water) (Wood) (Fire) (Earth)

LI LI 1 LI 2 LI 3 LI 5 LI 11
TH TH 1 TH 2 TH 3 TH 6 TH 10
SI SI 1 SI 2 SI 3 SI 5 SI 8
ST ST 45 ST 44 ST 43 ST 41 ST 36
GB GB 44 GB 43 GB 41 GB 38 GB 34
UB UB 67 UB 66 UB 65 UB 60 UB 40

The major point categories (i.e. jing well, etc.) described above are discussed in more detailhere. For
the purposes of this discussion an extract from the chart above showing only the Mother and Child
points provides a good starting point to understand the application of the theory to acupuncture.

The Mother and Child points for each meridian are derived from the chart above using the following
logic. According to the generating cycle the mother of Earth is Fire and the child of Earth is Metal.
Using this information for the Yin Earth Meridian (Spleen) the mother point is the Fire point on the
Spleen meridian SP 2 and the child point is the Metal point on the Spleen meridian SP 5.

Mother & Child Five Element Points

Mother Child

Lung (Metal) LU 9 LU 5
Large Intestine (Metal) LI 11 LI 2
Stomach (Earth) ST 41 ST 45
Spleen (Earth) SP 2 SP 5
Heart (Fire) HT 9 HT 7
Small Intestine (Fire) SI 3 SI 8
Urinary Bladder (Water) UB 67 UB 65
Kidney (Water) KD 7 KD 1
Pericardium (Fire) PC 9 PC 7
Triple Heater (Fire) TH 3 TH 10
Gall Bladder (Wood) GB 43 GB 38
Liver (Wood) LV 8 LV 2

A clinical example of this theory would be dispersing the child point of the Wood meridian (Liver) -
LV 2 - in the case of LV Fire Rising where a patient is experiencing LV signs such as anger and
irritability along with HT related signs such as disturbed sleep and agitation.

Another example would be tonifying the mother point of the Earth meridian (Spleen) - SP 2- in the
case of SP Qi Deficiency where a patient is experiencing poor appetite and low energy.

The example above brings up an interesting point from the perspective of a TCM practitioner. While
the five element theory is a useful tool in many cases, there are times where the theory indicates a
point which clinical experience has proven to be less effective than another point. In the case
above, SP 2 is indicated by the theory whereas SP 3 is more commonly used for this condition. Some
of the points which have varying degrees of correspondence with the theory are:

 HT 9 & PC 9 - are most often used to clear heat.


 SI 3 & SI 8 - reduce heat, pain and stagnation but provide no tonifying effect.
 LI 11 - is typically dispersed to clear heat.
 TH 3 - has no tonification effects.
 ST 41 - is typically used to disperse fever a/or reduce abdominal distention, although it can be as a
local point in a tonifying manner to increase energy flow to the foot.
 SP 2 - is not the most tonifying point on the SP meridian - SP 3 is a better choice.
 UB 67 - dispersive point for acute conditions.
 GB 43 & GB 38 - are both used to clear heat.

For further study from a Japanese perspective you should consult our five phase treatments page.
For Worsley style information, see our Classical Five Element (worsley) style section. And, for more
information regarding pure five element acupuncture you should consult ourresources page.

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