The Happenings at Karbala
Part II
One of the most tragic events in
Islamic history. Looking at the events
that led to Hazrat Imam Hussain'sra
martyrdom
Page 4
A www.alhakam.org
46 MKA UK Ijtema th
Hazrat Mirza Ghulam Ahmadas, In His Own Words
Everything Submits Before God
The mountains remember Him, the rivers
remember Him, the trees remember Him
and many righteous people are occupied
with His remembrance. Anyone who
does not remember Him with his heart
and tongue and does not humble himself
before God is humbled by diverse types of
torment and chastisement, as a result of
Divine decree. According to the Book of
God, angels display the highest degree of
submission. The same is true of each and
25th Jalsa Salana Belgium
Vital Part of Training
Three day report of Jalsa Belgium
Page 8
THE WEEKLY
AL HAKAM | Friday 21 September 2018 | Issue XXVII
Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL. UK
info@alhakam.org | F: +44(0)208 544 7673
every leaf and particle in the earth, as stated
in the Holy Quran. Everything is obedient
to Him; not even a leaf can fall without
God’s command. No medicine can heal
without His command, nor can any food
provide nourishment without it. Everything
prostrates itself at the threshold of God with
extreme humility and submission and is
engrossed in subservience to Him. Every
particle of the earth, the mountains; every
droplet of the rivers, the oceans; every leaf
The Khuddam Ijtema – A Majlis Khuddam-ul-
Ahmadiyya UK
The Formative Years
Page 5 Page 7
Hampshire, UK
21 September
T he 46th  National Ijtema of Majlis
Khuddam-ul-Ahmadiyya UK will
commence later this afternoon in Bordon,
Hampshire.
Khuddam and Atfal have travelled from
various parts of the UK to participate in
what is seen as one of the largest gatherings
of Muslim youth in the country.
Majlis Khuddam-ul-Ahmadiyya UK
has the blessed fortune to have Hazrat
Khalifatul Masihaa residing in the UK and
have had the blessed opportunities over
the past few decades to have their Ijtemas
graced by the blessed presence of Khilafat.
The concluding address by Huzooraa on
the third and final day of Ijtema has been
the highlight of many Ijtemas. For the past
few years, this address has been broadcast
live on MTA, enabling millions of viewers
to benefit from the enlightening words of
Hazrat Khalifatul Masihaa.
While joy and excitement can visibly
be noticed in all Khuddam and Atfal in
attendance, the most happy ones include
those who have recently come from
Continued on page 2
Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa
10 Muharram
Hazrat Aisha, may Allah be pleased with her, narrates: “Ashura [i.e. 10 Muharram] was
a day on which the tribe of Quraish used to fast in the pre-lslamic period of ignorance.
The Holy Prophet, peace and blessings of Allah be upon him, also used to fast on this day.
So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it.
When the fasting of Ramadan was enjoined, it became optional for the people to fast or
not to fast on the day of Ashura.”
(Sahih Al-Bukhari, Kitab, Munaqib Al-Ansar)
of all the trees and plants, including their beast recognise God, obey Him and extol
every element; every particle of man and His praise and glory.
(Hazrat Mirza Ghulam Ahmadas, Noah’s Ark, pp. 53-54)
2 Friday 21 September 2018 | AL HAKAM

Continued from page 1

Pakistan and settled here in the UK.

The infamous anti-Ahmadiyya laws
of Pakistan mean that no gatherings
This Week in History
of Ahmadis like Ijtemas or Jalsas can
Compiled by Tariq Hayat, Pakistan
be held anywhere in Pakistan. So, for
those fortunate ones who have come
from Pakistan, this Ijtema is like a 21-27 September
dream come true. 
The organisers have taken great
care that the Ijtema truly reflects 21 September 1903: The Promised Messiahas, received a that it was the time of the Messiah, and rather than worldly
the purpose behind the auxiliary revelation in Urdu: maneuvers and organisational efforts, only Divine Help could
body of Khuddam-ul-Ahmadiyya
‫م‬ ‫روسل اہلل یلص اہلل عل� یہ وملس انپہ ی ن‬
‫زگ� وہےئ ہعلق دنہ ی‬ see the success.
in general and the annual Ijtema in
particular. The timetable of the three 24 September 1946: Hazrat Musleh Maudra had a meeting
(The Messenger of Allah, on whom be the peace and blessings
with Muhammad Ali Jinnah to discuss contemporary political
days is packed with programmes of Allah, has taken shelter in the fortress of India.)
and communal issues.
that aim at spiritual, moral and
22 September 1946: Hazrat Musleh Maudra travelled to the
physical wellbeing. While activities 25 September 1940: An industrial training school for ladies
Indian subcontinent’s political capital, Delhi, so he could
and competitions are mainly divided guide the political leadership in this troublesome time of
was set up in Qadian to help them in micro finance by Zakia
into two main groups of academics Khanam Sahiba. Hazrat Musleh Maudra himself inaugurated
history. Huzoorra remained there till 24 October.
and sports, the third activity the school.
remains the paramount purpose of 22 September 1895: The Promised Messiahas endeavoured
25/27 September 1943: Professor Qazi Muhammad Aslam
Ijtema: attaining spiritual progress his utmost to revamp the style and class of religious debates
Sahib delivered lectures in Madras University on the topic of
through Tahajjud, all five prayers, being conducted in the Indian subcontinent. On this day, he
Islam.
remembrance of Allah and listening drafted a meticulous announcement on the abovementioned
to the speeches delivered by scholars. topic. This was printed in Zia-ul-Islam Press Qadian, carrying 25 September 1945: The first Talim-ul-Quran class was
supporting signatures of hundreds of honourable Muslim conducted in Qadian, with 73 attendees. It continued until
The highlight of the Ijtema remains
persons of influence. 25 August. It was a joint venture of Nazarat-e-Talim and
the blessed words addressed directly
Majlis Khuddam-ul-Ahmadiyya Markaziya.
to the Khuddam and Atfal by Hazrat 23 September 1924: This was a golden day during the
Khalifatul Masihaa.   blessed trip of Hazrat Musleh Maudra to Europe. On this day, 26 September 1887: The Promised Messiahas was concerned
Academic competitions include Huzoor’sra superlative treatise was read out at the Wembley about the deteriorating health of his daughter. On this day,
memorising the Holy Quran, Conference and it was a splendorous representation of Islam he wrote a letter to one of his close friends, Munshi Rustam
memorising Ahadith, memorising Ahmadiyyat and brought the message of Islam in the true Ali Sahib who lived in a nearby city, asking him to send a
prayers, tilawat, nazm, prepared sense to Europe. This was also a fabulous fulfilment of the pack of soft English biscuits. In those days, Qadian was a
English and Urdu speeches, vision of the Promised Messiahas about giving an address in small village and didn’t have many basic food items.
extempore English and Urdu London.
27 September 1896: On this day, the Promised Messiahas
speeches, Paigham Rasani and Bait Hazrat Chaudhry Zafrulla Khan read the treatise in a
ra
wrote a letter to the same abovementioned close
Bazi. commanding tone, and although he had a bit of sore throat, companion, saying that his health was very weak and a
Sports competitions will include but Divine succour was with him. He took one hour to read water-well was being constructed there for the guests.
football, cricket, volleyball, shotput, the treatise. Hazrat Khalifatul Masih IIra once said, “Although Huzooras carried on that a well was most needed, but money
table tennis, badminton, athletics, Chaudhry Zafrulla Sahib read the treatise, it was my tongue was running out. Huzooras had asked others for chanda,
tug of war and weightlifting.  [speaking].” The audience listened to the address in a but asked Munshi Sahib that if he could send the chanda in
A marquee, named The Hub, will trance. It appeared as if all the audience was Ahmadi and advance, it would be very helpful in completing the well.
be put up to provide information, people sat with rapt attention till the end.
27 September 1946: Hazrat Musleh Maudra had a meeting
knowledge and entertainment to 24 September 1884: Some Muslims founded Anjuman-e- with Mr Mohandas Karamchand Gandhi in Delhi. Mr Gandhi
Khuddam and Atfal. The Hub has Himayat-e-Islam on this day. This was out of their desire to was a political and communal activist, and he was amongst
various stalls where Khuddam and help Islam and its followers in those times of great dismay, the founding fathers of India.
Atfal can feel free to speak to a but the Promised Messiahas highlighted their fallacy saying
missionary about any questions they
may have in mind. The Allegations
Corner is there to address any
allegations about the Jamaat that
Ahmadi youth come across and need
to find an answer to.
Rational Religion is another
stall here where young scholars
are available to talk to and help
understand the rationale behind
every tenet and belief of Islam. Career
advice can also be sought in The Hub
from experts in the field and those
who are pursuing various careers.
Those who want to know how
strong they are before putting it to
test in the grounds can go to The Hub
and do so at the Punch Machine.
Close by is the table-football for
those who want to try their football
skills out of the grounds. Milkshakes
(termed at the Ijtema as Hubshakes)
and donuts are also available to boost
up energy levels after long hours
spent at the sports grounds.
Talks and speeches on various
religious and contemporary issues
will be delivered throughout the
Ijtema.
Entourage from Qadian that travelled for the Wembley Conference
Friday 21 September 2018 | AL HAKAM 3

From the Archives

Establishment of Majlis
Khuddam-ul-Ahmadiyya
Regarding how Majlis Khuddam-ul-
Hazrat Khalifatul Masih IIra
Ahmadiyya was established, Sheikh at First Majlis Khuddam-ul-Ahmadiyya Ijtema
Mahboob Alam Khalid Sahib relates:

“When I arrived home on the evening of

20 January 1938, after having departed
from Jamia Ahmadiyya, a worker from
the office of the private secretary
conveyed a message to me that Hazrat
Khalifatul Masih IIra instructed me to see
him. When I presented myself before
Huzoorra, he handed me a pamphlet
published by Sheikh Abdur Rahman Misri
and said, ‘Write a response to him.
Head to Dar-ul-Mujahideen and take
Waqifeen with you [for assistance],
and if you so wish, from Jamia as well.
Do not seek the help of the stalwart
scholars. Keep only Maulvi Qamaruddin
Sahib and Maulvi Zahoor Hussain Sahib
along with you and initiate the task.
If you require any book, I shall give
it to you from my personal library’.
So, I obtained this pamphlet and
without eating my meal, began the
task alongside the Waqifeen. One day,
Huzoorra directed, ‘Hold a meeting and
elect office bearers.’”
(An extract of the interview with
Sheikh Mahboob Alam Khalid Sahib by
Mirza Sultan Ahmad Sahib and Sultan
Mubashar Sahib)
Thus, following Asr prayer on 31
January 1938, 10 youths of Qadian
gathered at the residence of Sheikh
Mahboob Alam Khalid Sahib at the
Mubarak floor [of the house] in the area Below is the English translation of an article taken from the 27 December 1938 issue of Al
of Masjid Mubarak Qadian (adjacent
to the boarding house of Madrassa Fazl in which a summary of the first ever speech by Khalifatul Masih at the first
Ahmadiyya). Resolving to endeavour for
the progress of Ahmadiyyat and to assist Majlis Khuddam-ul-Ahmadiyya Ijtema was presented.
Khilafat, and vowing to confront the
dissension and disorder arising against Qadian, 25 December 1938 4. Refrain from personal and self-styled ijtihad and qiyas
it, these youths implored God Almighty (interpretations of Islamic texts)
of succour. The foremost pioneers of At 3pm, Hazrat Amirul Momineen, Khalifatul Masih II,
5. Create a broad vision and be well acquainted with current
this organisation of youths were as delivered an important address at the annual Ijtema of Majlis
affairs
follows: Khuddam-ul-Ahmadiyya at Masjid Nur.
Since a large number of Ahmadis (by the grace of God) 6. Instil integrity in themselves
1. Maulvi Qamaruddin Sahib 7. Partake in Khidmat-e-Khalq (service to mankind) activities
had arrived in Qadian to partake in the Jalsa Salana, aside
2. Hafiz Bashir Ahmad Sahib from Khuddam-ul-Ahmadiyya, many other individuals were 8. Undertake honesty
3. Maulana Zahoor Hussain Sahib also part of the Ijtema. Thus, the Ijtema became incredibly 9. Always place their goals in front of them
4. Maulana Ghulam Ahmad Farrukh magnificent. 10. Deem themselves responsible for the outcome of any task
Sahib Hazrat Amirul Momineen delivered an address after the 11. Be ready to be reprimanded in the case of mistakes being
5. Maulana Muhammad Siddiq Sahib recitation of the Holy Quran and nazm. Huzoor stated at the made
(librarian) onset that he had been suffering chest pains since the day 12. Understand the principle that whoever dies for their
before due to which it was difficult for him to even stand, let nation does not die and that so long as the nation lives, true
6. Syed Ahmad Ali Sahib
alone speak. Since the Ijtema was taking place at his direction, life remains. Thus, in comparison with the establishment of a
7. Hafiz Qudratullah Sahib Huzoor said that he found it necessary to acquaint people nation’s life, personal sacrifices hold no reality
8. Maulvi Muhammad Yusuf Sahib with his thoughts.
13. Become capable of self-reformation and also the
9. Maulana Muhammad Ahmad Jalil After this, Huzoor stated that the entirety of national
reformation of one’s surroundings
Sahib progress was due to the youth. If a nation’s youth correctly
14. Employ reasoning in a task
10. Chaudhry Khalilullah Nasir Sahib
sustain the traditions which run in that nation, then it can
survive for a long time. However, if the future generations 15. Instil the element of obedience in oneself
These youths elected the office are counterproductive then that nation can never progress, 16. Always know that the Jamaat only proceeds towards
bearers of the Majlis in their first
rather, the progress that has already been achieved also turns progress
gathering. The first name was suggested
into decline. In this regard, Huzoor drew the attention of the In the end, Huzoor stated that Majlis Khuddam-
in the election and then, it was
youth towards completely adhering to the system of the Jamaat ul-Ahmadiyya had not made any arrangements for the
seconded. Maulvi Qamaruddin Sahib
and the ideals that had been laid down in the constitution of reformation of the young children and that they should also
was elected as the president and Sheikh
Khuddam-ul-Ahmadiyya and further directed the youth that pay attention towards the reformation of young children and
Mahboob Alam Khalid Sahib as secretary.
they: familiarise them with these habits so that when they mature,
Afterwards, Hazrat Musleh Maudra
approved this on 4 February 1938. 1. Harbour emotions of reverence for Ahmadiyyat in their they can prove to be beneficial for the Jamaat.
hearts Huzoor then led the silent prayer and the event concluded
(Tareekh Majlis Khuddam-ul-Ahmadiyya, Vol. 1, p. 7-8)
2. Instil steadfastness within themselves with slogans of “Hazrat Amirul Momineen – Zindabad!”.
3. Create a habit of hard work [Translated by Nauman Hadi, London]
4 Friday 21 September 2018 | AL HAKAM
The Happenings at Karbala
Fazal Malik,
Prince Edward Island, Canada
H
azrat Imam Hussainra was a pious, God-
fearing person who could not bring himself
to accept the morally corrupt Yazid as leader of
the Muslims (Hazrat Mirza Ghulam Ahmadas,
Majmu‘a Ishtiharat, Vol. 3, p. 844).
The departure of Yazid from Islamic values,
his consumption of alcohol, coupled with his
taste for expensive pleasures were means of
repulsion for Muslims who had believed in the
values of a simple life. (Moojan Momen, An
Introduction to Shi‘i Islam, p. 28)
Not desiring any confrontation with the
soldiers of the new leader, he left for Mecca
with his family. The people of Kufa found out
about these events and started writing letters
of support. They were anti-Umayyad, loyal
supporters of Hazrat Alira and desired for Hazrat
Imam Hussainra to be their spiritual leader
([Brill] Encyclopedia of Islam, Vol. 3, p. 608).
“There is no Imam over us. Therefore come, so
God may unite us in the truth through you.” (I
K A Howard, The History of al-Tabari, Vol. XIX,
The Caliphate of Yazid, pp. 1-3)
When 70,000 such letters were delivered,
Imam Hussainra decided to send an emissary
who would establish the truthfulness of these
claims. Acknowledging their letters, he wrote:
“I am sending you my brother, Muslim bin
Aqil, who is a trustworthy representative… If he
writes to me that the opinion of your leaders and
of the men of wisdom and merit among you is
united in the same way as the messengers who
have come to me have described, and as I have
100 Years Ago...
Travelogue of Nayyar
Al Hakam, 21-28 September 1918
Hazrat Maulvi Abdur Rahim Nayyarra
Bareilly
Travellers going to Nainital pass through
[Bareilly] station. This city is especially
famed for its mental asylums and its Muslim
clerics. The latter has become notorious in
India and Hejaz for their bizarre verdicts.
Nikahs [marriages] are annulled by
conversing, eating and gaining familiarity
with Ahmadis. Hence, the Nikahs of some…
were officiated once again. I have a special
relation with Bareilly because God granted
me my life partner from this very city and
she is the daughter of the very person who
was subjected to the verdicts of Maulvi
Ahmad Raza Khan, and whose family, on
account of Ahmadiyyat, had to endure such
hardships as described in a verse of Hazrat
Mukhtar Shahjahanpuri in the following
manner:
We are like Hussain who have been deprived
of water;
They are like Yazid, who do not allow us
water.
I have always deeply desired for Bareilly
to partake of the water which the Promised
Messiahas bestowed and for it to become
enlightened with the light which God has
sent to illuminate the world in this age.
My heartfelt desire continues to be for the
inhabitants of Bareilly to be informed that
Part II
read in your letters, I will come to you speedily,
God willing, for, by my life, what is the imam
except one who acts according to the Book, one
who upholds justice, one who professes the truth
and one who dedicates himself to [the essence
of] God? Peace be with you.”
Muslimra bin Aqil received a warm welcome
in Kufa. Notable persons of the city as well as a
large number of people not only swore allegiance
to Imam Hussainra but also stated on oath that
they would help him every step of the way.
Writing to the Imam, he confirmed exceptional
support, encouraging the Imam to embark on
the journey to Kufa (Akbar Shah Najeebabadi,
The History of Islam, Vol. 2, p. 60). A few days
later, he was brutally murdered.
What transpired between the time Muslimra
bin Aqil arrived, the unwavering support of the
people of Kufa and his brutal murder must be
understood in order to comprehend the fateful
chain of events leading up to the Battle at
Karbala.
While the majority of the people of Kufa
were pledging their allegiance towards the
Imam, a few opponents reported their activities
to Yazid. The governor of Kufa at the time was
Nu‘manra bin Bashir, a pious sahabi (companion
of the Prophetsa) of virtuous personality. When
he learned of the secret activity being carried
out by Muslimra bin Aqil, he took no civil
action, however, he reminded the people that
they should remain peaceful and not oppose
the Khalifa openly as he might be compelled
in Qadian, Mirza Ghulam Ahmadas who has
arrived states:
I am the water that descended from heaven
at the appropriate hour;
I am that light by which day has become
manifest.
Thus, I descended into Bareilly on 10
June. I met friends from the city. Presently,
opposition is as it was before. The Jamaat
is progressing. By the grace of God, new
Ahmadis are particularly zealous. A series
of questions and answer sittings regarding
religious themes occurred in the residence
of brother Sirajuddin Sahib, a merchant. The
summary of it is presented below as it may
be of benefit to readers:
Question: There exists a qaseeda [poem]
of Shah Nimatullah Wali [a Persian saint].
Most people here read it and recite it. It is
written therein that two individuals by the
name of Ahmad will misguide people. One
was, of course, Syed Ahmad. The second
they regard to be Hazrat Mirza Ghulam
Ahmadas. What is the validity of this?
Answer: For a few years, a cleric from the
North-West Frontier Province has been
publishing a qaseeda and attributing it
to Hazrat Nimatullah Wali. Its language
is of the modern age and its names are
of this age. Its author appears to be an
Hazrat Ibn Abbas, may
Allah be pleased with
him, narrates: “When the
Holy Prophet, peace and
to take stern action against them (Akbar Shah
Najeebabadi, The History of Islam, Vol. 2, p. 61).
Learning of the activities in Kufa, Yazid blessings of Allah be upon
dismissed Nu‘man bin Bashir and appointed
Obaidullah bin Ziyad, instructing him to “go to him, arrived at Medina, he
Kufa at once as Muslim bin Aqil has been taking
Bai‘at for Imam Hussain. Make him a captive or found the Jews observing
kill him and if those who took Bai‘at from him
refuse to recant their Bai‘at, they should be put to the fast on the day of
death…” (Akbar Shah Najeebabadi, The History
of Islam, Vol. 2, p. 62)
Within days of the new governor taking
Ashura (10 Muharram).
charge, the thousands who had taken an oath
to stand guard for Imam Hussainra and were in The Prophetsa asked them
sync with the voice of Muslimra bin Aqil left him
standing alone with no protection or support (about it) and they replied,
(Hazrat Mirza Ghulam Ahmadas, Malfuzat, Vol.
1, p. 375). Muslimra was put to death as were those ‘This is the day when Moses
who harboured him. Many of his supporters
were handed out harsh punishments as a lesson became victorious over
for the remainder (Akbar Shah Najeebabadi, The
History of Islam, Vol. 2, pp. 62-66). Pharaoh.’ The Prophetsa
Unaware of the developing situation in
Kufa, Hazrat Imam Hussainra decided to start
said (to the Muslims), ‘We
his journey. Incidentally, the start of the journey
occurred on the precise day as Muslimra was
being put to death in Kufa. A small caravan of are nearer to Moses than
about 74 people, consisting of his wife, children
and other devoted men and women, departed on they, so fast on this day.’”
8 Dhul Hijjah, 60 AH (10 September 680), days
(Sahih Al-Bukhari, Kitab Al-Tafseer)
Continued on page 6
enemy of the Ahmadiyya Jamaat
and the British Government,
and he holds animosity towards
Nasrullah Khan and Habibullah –
rulers of Afghanistan. Hence, the
government of Punjab confiscated
this qaseeda.
In reality, the qaseeda of Hazrat
Nimatullah Wali is that which
Hazrat Ismail Shaheed recorded in
his book Arba‘in and the Promised
Messiahas applied it to himself.
As the likes of Maulana Ismail
Shaheed and Hazrat Syed Ahmed
Barelvi and his community have
attested to the authenticity of this
qaseeda, for this reason it is safe
to say that all qaseedas aside it are
the publications of another person.
Shah Nimatullah Wali has no
relation with these.
Aside from Ahmadis, I also met
with a respectable Qazi Sahib in
Bareilly who listened to the claims
of the Promised Messiahas with
great veneration and attention. May
Allah expand his understanding
Hazrat Maulvi Abdur Rahim Nayyarra
and do away with those matters which
impede his announcement. Amin.
It would not be unseemly to write here Quran and beliefs of Ahmadi women, they
that the wife of Qazi Abdullah, who had have become convinced of the deception of
gone to Bareilly to meet her maternal aunt the cleric. It is the hope of the respectable
and uncle, carried out greatly beneficial lady (may Allah keep her in good health)
work among ladies, and many of them, for Allah to quickly enable some ladies to
whom the followers of Maulvi [Ahmad Raza accept the truth. After shining throughout
Khan] Sahib had alarmed by naming them the entire day in Bareilly, Nayyar [referring
“Qadiani” and “Kafir”, have broken loose to himself] departed Bareilly at night.
of the “magical” clutches of Maulvi Sahib.
[Translated by Fateh Alam, London]
Having learnt of the prayer, recitation of the
Friday 21 September 2018 | AL HAKAM 5

The Khuddam Ijtema – A Vital Part of Training

Mirza Waqas Ahmad
Sadr Majlis Khuddam-ul-Ahmadiyya UK

Wfrom Ghana, the ordinance of Zia ul Haq

hen, in 1985, we returned to Pakistan

was in place, which meant that holding Ijtemas

was prohibited and any major gathering of the
Jamaat was not allowed. However, in 1989,
when Mahmood Bengali Sahib was Sadr Majlis
Khuddam-ul-Ahmadiyya, permission was given
for a one-day Ijtema.
Myself, along with other children of my age,
were extremely delighted to know that an Ijtema
was going to be held. Our duty was to provide
drinking water to attendees and we were very
glad to be part of the Ijtema; an event that had
become a rare occurrence. This Ijtema of 1989
ran only for a day and a half but we still got
to enjoy it thoroughly because we knew that
something next to impossible was happening. 
I have explained this so that those that live
[outside of Pakistan] should be very thankful to
Allah the Almighty that they have, without any
fear, an opportunity to gather and to learn from
one another and develop a sense of brotherhood
and fraternity. The Jamaat of course, as a result,
strengthens too through such gatherings.
Constantly meeting one another fosters a strong
bond of love and unity. 
Tarbiyat of the organisers is another good
result of such gatherings because when they
one. This injunction can only be exercised when the Khuddam-ul-Ahmadiyya auxiliaries outside seem a minor thing, but the excitement of even
have to organise events constantly, they improve
you are in a group. An individual can progress of Pakistan. Huzooraa  was responsible for their raising slogans ceased to exist in Pakistan. But
in terms of organisation as they seek to fill the
in virtue but their progress will be limited to correspondence, reports, records and making then Alhamdolillah, we have been blessed with
shortcomings that they had experienced in the
himself as he would not know how others were sure that they were functioning. the opportunity to hold Ijtemas and Jalsas which
previous programmes. So, such Ijtemas work as
progressing. In the administrative structure of that bring us together. And now, through MTA, all
a training camp for administrative skills.
The meaning of fastabiqul-khairat is to Ijtema, Huzooraa  was Nazim  Androon  (internal Ahmadis around the world get to feel that they
Attendees also get the opportunity to meet
witness your brother’s virtue and try to adopt arrangements) of the Ijtema Gah. There was are part of these Ijtemas and Jalsas.  
and to learn from one another, this being the
it yourself and even go a step further. This is an Ijtema Gah, places of accommodation and We always have to campaign to persuade
primary purpose of Ijtema. The purpose of
such a beautiful teaching of Islam and Hazrat a few other responsibilities which were under Khuddam to attend the Ijtema. This means that
communities is to come together and enhance
Musleh Maudra has also pointed to this on many Huzooraa. some still do not understand the importance.
their relationship and love towards one another
occasions. I remember I said to Huzooraa that there What I have said above is for the purpose of
which ultimately results in virtuous deeds. The
One great blessing of the Ijtema is that was great sadness that the Ijtema had been making Khuddam understand the importance
blessings that exist in uniting for a task, which is
that it makes possible the competitive spirit cancelled. Huzooraa replied to this by saying that of them being able to attend and for them to
also a Divine injunction can simply not manifest
with regards to not only excelling in virtue in whatever my sadness or pain may be, I should make every possible effort to do so. 
through individual efforts.  
your own accord but also learning goodness express that before Allah the Almighty and pray Once, Hazrat Musleh Maudra  noticed that
It is also a known fact that when some
from others around you. Hence, the absence to Him because the threshold of the Almighty some Khuddam had not attended the Ijtema. He
events happen frequently, they are prone to be
of Ijtemas could potentially mean missing out is the proper place for its expression. He told stated:
taken for granted. This could potentially mean
great opportunities of learning and progressing me that I should express this sadness before the “I direct pity and surprise at those Khuddam
that one may lose the true understanding and
in virtue.   Almighty so that He may accept prayers and give that did not attend the Ijtema and I wish to
purpose behind the event. To remind ourselves
Another angle of looking at this is that every something even better in return. This was an tell them that the purpose of Khuddam-ul-
of the importance of Ijtemas and such Jamaati
individual is taught so many good manners incident from 1989 and I was around ten years Ahmadiyya is to inculcate the realisation that
gatherings, we should see how fortunate those
at home. That works as their private training. old. they are the servants of Ahmadiyyat, and a true
Khuddam feel that have come here from
When that individual comes to the Ijtema In short, what I said to Huzooraa  was that I servant is he who remains close to his master.
Pakistan. They are overjoyed to attend the Ijtema
where so many others are gathered, they bring felt sad that the Ijtema had been cancelled and The servant that does not remain close to his
because they never saw such Ijtemas in Pakistan.
along those good habits and share them with Huzooraa  replied that the expression of that master in a timely or apt manner he cannot be
On the other hand, we can hold such events
others. So the opportunity to share those good sadness would be to say it all to Allah and to called a servant”. (6 February 1949)  
here with great ease because the law provides
manners is made possible in Ijtemas. This works pray because that is the only way where one’s Hazrat Musleh Maudra  says that a khadim
religious freedom. If every khadim bears this in
as collective training. sorrows can extinguish. This was the guidance is he who remains close to his master, whether
mind, they will be even more grateful to Allah
Then there are some manners that cannot be that I received directly from Huzooraa in relation physically or through thought and emotion.
the Almighty and would never take any such
taught at home. How to behave in a crowd, how to the sad situation of Ijtemas in Pakistan.   Hence, Huzoorra says that they were meant to
event for granted. Alhamdolillah, the majority of
to queue up, how to be patient in situations that Another point is that we all have our attend the Ijtema that was being held under the
Khuddam understand this importance but it is
go against your will, how to tolerate something personal sorrows and griefs. A ten-year-old guidance of the Khalifa of the time but they did
always good to remind ourselves of the blessings
you don’t like about other people around you; would have their own emotions of sorrow not hearken to his call; the call of the one whom
of Allah. 
these are the good deeds that we can only learn or joy. But I must say that it was through that they had pledged allegiance to. So this meant
No matter how much we may be grateful to
when we are around a group of people. So, Ijtema (that got cancelled halfway) that I learnt that they did not have the right to call themselves
Allah the Almighty, it will always be insufficient.
Ijtema provides that atmosphere where we get to what a national grief was like. With regards to Khuddam because a khadim is he who honours
So, we need these reminders from time to time
develop our civic sense.   national sentiment and a sense of belonging, his master’s wishes and desires.  
so that our hearts bow before Allah and always
Another incident I remember from 1989 is that Ijtema was a means of collective distress Hazrat Musleh Maudra also stated:
be thankful to Him for his countless blessings,
that when the Ijtema was banned in Pakistan, and grief. I experienced the feeling of collective, “I would like to remind the youth of the
one being able to assemble in His name at
the then Sadr Majlis Khuddam-ul-Ahmadiyya, national grief for the first time, but by the grace Jamaat of the fact that such tasks have been
Ijtemas and Jalsas. 
Mahmood Bengali Sahib delivered a very of Allah, it developed in me a stronger sense of assigned to the Ahmadiyya Community that
Imagine if here in the UK, God forbid,
heartfelt and emotional speech. Huzooraa [Hazrat attachment to the Jamaat. shall create a mighty spiritual revolution in the
Jalsas, Ijtemas, programmes and activities were
Khalifatul Masih V] was then Mohtamim Bairoon What I mean to say is that the feeling of world.” (6 February 1941).
to be halted by the law or for any other reason;
(dealing with foreign majalis) in Khuddam- collective grief was felt by me for the time and, So the spiritual revolution that is to take
this would cause so much loss because all these
ul-Ahmadiyya. (At that time, Khuddam-ul- of course, by others around me, though we were place in the world, Hazrat Musleh Maudra  has
occasions of meeting one another, gathering
Ahmadiyya was markazi and the majalis in the still very young. There was an element of anger attached that to the Ijtema because it is only
to learn from another, being able to exercise
whole world were part of it with the countries as well but there was also great pain because at through collective effort that this revolution can
patience and tolerance will cease to exist. The
having a Qaid of that respective country.) So that age we would even become excited at the be brought about, and not individually. 
spirit of  fastabiqul-khairat (progress in matters
Huzooraa  was Mohtamim Bairoon, covering all fact that we could raise slogans. Now this may The Ijtema is the flagship of the whole year’s
of virtue) only exists when you are more than
6 Friday 21 September 2018 | AL HAKAM
activities in the sense that it shows the essence
and outcome of the entire year. If, during the
year, the Majlis has not done much work, has not
been strengthened, has not remained in touch
with each other and has not remained involved
in activities, the low attendance will reflect this
sad fact. It will be apparent that the programmes
at the Ijtema are not up to the mark. Similarly,
if the Majlis has been functioning efficiently
throughout the year, then the attendance of the
Ijtema will reflect this promising fact too.  Hazrat Musleh Maudra has stated, that a khadim
At another place Hazrat Musleh Maudra  has
stated:
“We say others are bad, though our own
condition in some matters is worse than theirs.
There is no doubt that the example of our
community is better in most matters than other
communities, but in some matters we have
been unable to match them… If the Khaksar
movement announces a gathering in a city, then
sometimes two or three thousand members
attend and remain in that city for two or three
months.”
Hazrat Musleh Maudra expresses his sorrow
here that some of our events attract small
numbers. He gives the example of a political
movement which calls its members to an event
and, in response, two or three thousand leave
behind their occupations and homes, and they
remain in attendance for two or three months at
a time – all in the name of a political ideology.
Continued from page 4
before Hajj (Shah Moinuddin Ahmad Nadvi,
Sirat-e-Sahaba, Vol. 4, p. 151). Many historians
have questioned the haste of departure before
Hajj. It appears that the Imamra was mindful of
the situation and wanted to avoid any bloodshed
in the Holy City. He had sensed that Yazid would
send people to force him to perform Bai‘at,
causing swords to be drawn and blood to be shed
in Mecca. Being a peaceful person by nature, he
departed with his family and a small band of
followers, taking a path not commonly used by
travellers, avoiding any chance of unnecessary
confrontations near Mecca.
The journey from Mecca to Kufa is about
1800 kilometers. (The measurement of this
distance has varied due to infrastructural
transformations and other factors over the ages,
and while today the distance is 1800 kilometers,
it has also been said to be 1448 kilometers also.)
Hazrat Imam Hussainra and his small caravan
travelled this distance in a month, making
thirteen stops before reaching the plains of
Karbala. As the caravan progressed, people
started joining them in their cause. It was at the
point of al-Thalabiyya that they learned of the
death of Muslimra bin Aqil. ([Brill] Encyclopedia
of Islam, Vol. 3, p. 609)
This is possibly the turning point in
Islamic history. After learning about the fate
of Muslimra, almost all people who had joined
the small congregation left, leaving the original
group from Mecca. People were consulted and
some suggested that they should turn back, as
it became apparent that the hearts of the people
Then, how is it not possible for one to leave
behind everything to attend to a call of their
faith? It makes one sad to read further when
Hazrat Musleh Maud states that if our opponents
threw this sad fact at us, I would be extremely
embarrassed before them.  sacrifice, a khadim should actively step forward
We are all striving to become perfect
khadims, but it is essential to understand the
purpose of Khuddam-ul-Ahmadiyya. The
purpose of Khuddam-ul-Ahmadiyya is, as
understands the directions of the Khalifa of
the time. Moreover, the individual working in
Khuddam-ul-Ahmadiyya is not an officer, but
a khadim, and a khadim is one who is a field
worker. He is supposed to do Waqar-e-Amal
[labour work with pride], Khidmat-e-Khalq
[serving mankind] and to actively engage in
manual work.
A large part of the work carried out by
Khuddam-ul-Ahmadiyya is actively engaging
in manual work and labour. This Waqar-e-Amal
results in saving thousands of pounds which
would otherwise have to be paid to contractors.
For example, the arrangements of set-up and
wind-up of Jalsa UK range between a period
of 28 days. Khuddam-ul-Ahmadiyya is actively
involved in both set-up and wind-up through
Waqar-e-Amal, which, as a result, saves around
forty- to fifty-thousand pounds of the Jamaat a
day. Hazrat Musleh Maudra  highlights this very
of Kufa had turned. Some historians have
attributed the decision to press forward based
on a vision he had of the Holy Prophetsa.
Hazrat Mirza Ghulam Ahmad, the Promised
Messiahas, writes “Imam Hussainra would pray
for the victory [of Islam]. One night, he saw
the Holy Prophetsa in a dream, who said to
him, ‘Martyrdom is your destiny. If you will not
endure your fate with patience, then your name
will be struck from the record of those who are
piously devoted to God.” (Malfuzat, Vol. 3, pp.
388-389)
With full knowledge of what fate awaited
them, this caravan of the faithful pressed
forward.
On the way, they were met with al-Hurr bin
Yazid Tamimi, Captain of the Kufa Police – sent
by the Governor of Kufa, Obaidullah bin Ziyad
– with an army of a thousand soldiers; their task
was to stop the caravan from reaching Kufa.
Addressing al-Hurr and his companions, Imam
Hussainra reminded them:
“I did not come to you until your letters were
brought to me, and your messengers came to me
saying, ‘Come to us, for we have no imam. God
may unite us in guidance through you…’ If you
are averse to my coming, I will leave you for the
place from which I came to you.” (I K A Howard,
The History of al-Tabari, The Caliphate of Yazid,
p. 93)
Addressing the army from Kufa, Imam
Hussainra reminded them, “We are the Ahl-e-
Bait… If you dislike us and your view is different
from what came to me in your letters and what
your messengers brought to me, I will leave you.”
(I K A Howard, The History of al-Tabari, The
Caliphate of Yazid, p. 94) However, al-Hurr came
aspect of Waqar-e-Amal and encouraged it as a
means of saving the Jamaat’s funds.  Ahmadiyya, Khidmat-e-Khalq, Waqar-e-Amal
Another fundamental purpose of Khuddam-
ul-Ahmadiyya, which is also outlined in the
very pledge, is that whenever the nation needs
and present his sacrifice, whether it be of time,
wealth or honour. For instance, we had the
opportunity to serve during the floods here in
the UK. That was a service for our nation. Then
there was the Grenfell Tower fire and other
tragedies that caused national concern. During
such testing times, Khuddam-ul-Ahmadiyya
steps out and leaps forward to serve. Feeding the
homeless is another such example which MKA
does very regularly here in the UK.  attachment to one’s nation. Spectators tend to
Another fundamental responsibility of
Khuddam-ul-Ahamdiyya is that whenever Islam
comes under attack, it is for us to step forward
and answer those allegations and present before
the public the beautiful, peace-loving teachings
of Islam. If such steps are taken by an individual
in young age, then by the time they reach a
mature age, they will become habituated in
them, remaining attached to the greater cause.   Maudra always wanted the Khuddam to progress
Sports is a very good means of attaching
youngsters to the Jamaat. Hence, sports make
an essential part of Khuddam-ul-Ahmadiyya
activities. This entire vision was given by Hazrat
Musleh Maudra, emphasised further in this day
and age by Huzooraa. Connection with Allah
with orders not to allow them to return and led
the caravan towards the north, away from Kufa,
eventually settling in the plains of Karbala, a dull
desolate area on the west bank of the Euphrates.
It was the 2 Muharram 61 (2 October 680) when
they arrived.
The situation worsened on 3 Muharram
when there arrived from Kufa an army of four
thousand men under the command of Amr bin
Sa‘d, deputy governor of Ibn Ziyad. Amr bin
Sa‘d and the Imam immediately met and after
lengthy negotiations, Imam Hussainra set out
three proposals:
1. Let him go the way he came so that he may
remain absorbed in prayer in Mecca
2. Let him move to any border so that he may
be martyred while fighting with the unbelievers
3. Leave his way free and let him go to Yazid in
Damascus. For their satisfaction, he said, they
may follow him. He shall go to Yazid and settle
his affairs directly with him as his elder brother,
Imam Hasanra, did with Amir Muawiyara.
(I K A Howard, The History of al-Tabari, The
Caliphate of Yazid, p. 75)
Amr was happy with the outcome and
wrote to the governor, Ibn Ziyad, that peace was
possible and war was not required. Ibn Ziyad
was pleased with the outcome as well.
However, a court advisor – a heartless
creature named Shimr – opposed the proposal
and encouraged the Governor to declare war.
Ibn Ziyad then sent out the orders that “these
alternatives cannot be accepted. Let Imam
Hussainra surrender before me and take the
oath of allegiance for Yazid at my hands as his
deputy and then I shall send him to Yazid on my
own.” The date was the 4th of Muharram. (I K A
the Almighty, a living relation with Khilafat-e-
and Sports; all are the bloodline for Khuddam-
ul-Ahmadiyya.
Hazrat Musleh Maudra, on one occasion,
pointed out a very fine angle of national wellbeing.
He stated that once, as he was on his way to the
Ijtema, there was a football match taking place.
He noticed that the spectators did not seem
engaged. So, in his speech, he drew the attention
of the Khuddam to the fact that a good crowd of
spectators motivates the players and watches the
match with full attention. The spectators should
not turn their backs to the players and engage
in their own talk because this shows a lack of
overlook such minute issues, thinking that it is
just a match, so it does not matter if we remain
engaged in our own activities. But an onlooker
will take this as a lapse of discipline when a
match is going on and the crowd is disengaged.
This could be seen as a trivial matter but when
seen in a national perspective, then we can see
that this is how nations are built. Hazrat Musleh
in everything that leads to national stability and
prosperity.
Hazrat Musleh Maudra  also states that
a general knowledge exam should also be
conducted at the Ijtema. Lectures and talks
should be arranged on various matters of
religious and contemporary importance.
Moreover, moral, spiritual and academic abilities
should be enhanced. Moral abilities for instance,
can be developed at the time of eating when
you may have to wait for food and queue for it.
Moreover, from a discipline point of view too, if
you are told to go right, you must do so, and if
you are told to go left, you must do so; if there
is something that makes one lose their temper,
then remaining calm and not showing anger
is encouraged; if one makes a mistake, then
one should speak the truth, regardless of the
consequences. So, any situation that may arise
during one’s duty or even as a participant of the
Ijtema creates opportunities for moral training. 
In terms of moral training, the participation
of Atfal in Ijtemas is even more important as
training at that age is more effective.
Howard, The History of al-Tabari, The Caliphate
of Yazid, p. 110)
On 7 Muharram, the caravan was stopped
from filling their depleted water supply, hence
worsening the situation. The same night, Imam
Hussainra called for Amr and admonished him
to pay heed and avoid any bloodshed with the
Ahl-e-Bait.
The governor, ibn Ziyad, now increasingly
irritated and concerned that Amr might
compromise the situation, allowing Imam
Hussainra to escape to Mecca, sent a message,
saying, “It was your duty to have arrested him
and brought him to me. If you were unable to
do so, you should have brought his head to me.”
(Akbar Shah Najeebabadi, The History of Islam,
Vol. 2, p. 72)
In addition, he sent Shimr for additional
supervision, who, upon arrival, declared that
war should be started immediately. It was the
ninth day of Muharram. Once that letter was
received, Amr immediately got ready for war
and sent out for Imam Hussainra. He read out
the instructions from ibn Ziyad; Imam Hussainra
requested that they be allowed that night. The
night between the ninth of Muharram and the
fateful day of the tenth of Muharram was spent
in prayers, consoling the women and children
and preparing the men for the last battle. Hazrat
Imam Hussainra called his small group and said
that they were free to leave and that there would
be no burden on them, should they have chosen
to take this option. They opted to stay and fight
to the death. (I K A Howard, The History of al-
Tabari, The Caliphate of Yazid, pp. 112-114)
Friday 21 September 2018 | AL HAKAM
Majlis Khuddam-ul-Ahmadiyya UK
The Formative Years
To build a picture of the elementary days of Khuddam-ul-Ahmadiyya in the UK, we spoke to Rafiq Ahmad
Hayat Sahib, now Amir Jamaat-e-Ahmadiyya UK, who served as the first Sadr Majlis Khuddam-ul-
Ahmadiyya UK from 1988 to 1992. (Before Sadrs, national Qaids were assigned duties as heads of Khuddam-
ul-Ahmadiyya for countries.) His recollections are published below.
Hazrat Khalifatul Masih IVrh, with Majlis-e-Amila Khuddam-ul-Ahmadiyya UK (1988-1989)
Rafiq Ahmad Hayat
Amir Jamaat-e-Ahmadiyya UK
Iwas a very small Jamaat here. Bashir Ahmad Rafiq Sahib was
came to this country in the late 1960s. I was a tifl and there
the Imam and Laiq Ahmad Tahir Sahib was the deputy Imam. I
remember that Laiq Tahir Sahib appointed me as secretary Atfal.
That is my earliest memory [of work in Khuddam-ul-Ahmadiyya];
I was probably the first secretary Atfal appointed in the UK.
At that stage, we used to have most of our activities around
Fazl Mosque. There was no Mahmood Hall and we only had two
buildings – 61 and 63 Melrose Road. There used to be a basement
where we used to congregate, both Khuddam and Atfal. There used
to be old plank tables which were used for food as well as games
and we used to play table tennis which we became very good at.
I remember some activities used to be held in the gardens
of 63 Melrose Road. At that time, Sir Chaudhry Zafrulla Khan
Sahibra used to visit the UK regularly and therefore, our tarbiyat
was being undertaken by him. I remember when Hazrat Khalifatul
Masih IIIrh visited, he instructed the then Amir, Bashir Rafiq Sahib
that we should start Quran classes for the young Khuddam and
Atfal. So, Bashir Rafiq Sahib started the classes and then Chaudhry
Zafrulla Khan Sahibra took over and he converted it into a study
circle; that was basically our tarbiyat which was carried out in
the form of a study circle. These are early memories of how the
Khuddam and Atfal activities used to take place in the early days.
As regards Khuddam Ijtema, we probably had our first Ijtema
in the late 60s, maybe early 70s, at Wimbledon Common. It was an
open-air event and we only had sports. We had races; I remember
people running on the grass. We had some events and Hazrat Sir
Zafrulla Khan Sahibra came and distributed prizes. That was one
of the first Ijtemas that I can remember that took place in the UK.
Then we continued having small Ijtemas. When Hazrat
Khalifatul Masih IVrh came to this country, the first Jalsa Salana
that we had was in Mahmood Hall which only takes about 300-
350 people. Then, the following year, under the instructions
of Huzoorrh, we acquired Islamabad, and from then on, that
became the base for the activities. Before that, I remember some
of the Ijtemas taking place in Hounslow at Heathfield School. I
remember we used to play hockey there too and it was a bit more
organised at that stage.
After we acquired Islamabad, from what I can recall, the first
ever Ijtema was a regional Ijtema that took place there and London
region and Middlesex region held a combined Ijtema there. The
big attraction, then, was that at the bicycle sheds we arranged to
do a big barbeque and that was a great feature of the event. Then
we started organising various sports events and we had cricket and
football tournaments. And we also held our Ijtemas at Islamabad.
When Hazrat Khalifatul Masih IVrh came to this country,
although we were very good Ahmadis, but we were not well-
acquainted with the nizam (system of the Jamaat). So, Huzoorrh
taught us this from zero.
The first Ijtema I remember is when Huzoorrh appointed me as
the National Qaid. I was secretary Tabligh, UK and suddenly I got
instructions from Amir Sahib that Huzoorrh had instructed that I
should take the responsibility of National Qaid.
It was at that time that Khuddam-ul-Ahmadiyya had organised
a European Ijtema. I remember that once, at night, Huzoorrh came
for Salat and it was raining outside. After the prayer, Huzoorrh
came off the stage, put on his shoes and began walking out. As
he did this, Huzoorrh noticed a car throwing light onto the field.
Huzoorrh asked, “Who is that?” I replied that I didn’t know. Then,
when we reached his residence, there were various Khuddam on
duty and Huzoorrh asked me introduce the Khuddam. My training
started then as National Qaid, in that you should know exactly
7
what is going on. Everything should be within your knowledge. So,
Huzoorrh started with very basic lessons which we needed.
Part of the training was that Huzoorrh wanted to engage with
the youth and that anything we wanted to do, Huzoorrh would be
a part of it. If we were having a cricket match, I would request
Huzoorrh saying, “We are having a cricket match and afterwards,
we are going to have a barbeque. Would you please join us?” And
so, Huzoorrh would come and he would stay for a long time; this
was part of our training that he was undertaking. Then we started
having Ijtemas and European Ijtemas as well.
Then, later on, with Huzoor’s permission we started the Atfal
Rally as a separate event for Atfal. I once said to Huzoorrh, “This
weekend we are holding the first ever Atfal Rally and we would like
to invite you to the final session.” Huzoorrh replied, “I’m sorry Sadr
Sahib, but I have already made plans to go to Devon and Cornwall
with my family.” Huzoorrh left and went upstairs, while Malik
Ashfaq Sahib, Major Sahib and I stood outside. I remarked, “Let’s
pray, maybe he will come back.” This was just something from my
heart that came out.
Huzoorrh left on Saturday morning, and in the early hours of
Sunday at 1am, I was sitting in my cabin and I received the message
that Huzoorrh had come back.
The next day, Huzoorrh graced the final session. Huzoorrh
himself related the story that he was ready to depart when I (Sadr
Khuddam-ul-Ahmadiyya) asked him but was told that he could
not come and so, he left on Saturday morning after Fajr and got to
Devon and Cornwall. Huzoorrh said that he asked Major Sahib to
start looking for some accommodation. The first hotel they went
to was fully booked and so was the second one. He said that he had
travelled throughout the UK so many times and never had that
happened before. He said that he went to three or four hotels and
all of them were booked. It was getting a bit dark, and so Huzoorrh
said that it would be better to get back as they could not find any
accommodation. Huzoorrh arrived back at 1am in the morning.
Huzoorrh said that at night, he thought to himself that that had
never happened before. Later, Major Sahib then revealed what
actually happened, saying that the real reason was that there was
a prayer duel between Malik Ashfaq Sahib and Sadr Khuddam-
ul-Ahmadiyya, and it seemed as if Sadr Khuddam-ul-Ahmadiyya
had won. It was after this that Huzoorrh started attending Atfal
Rallies and held question and answer sessions too. So that was the
Atfal side that was very important.
During the time of the Jamaat Centenary, Huzoorrh allowed
us to do a proper parade in Islamabad. I requested Huzoorrh that
we wanted to do a march-past. Huzoorrh even allowed us to use a
drum. Huzoorrh stood on a stage with a garland around his neck as
we did a march-past and Lajna also did a march-past.
As part of the centenary celebrations, one of the other events
that happened was that from Khuddam-ul-Ahmadiyya, we
decided to do a cycle marathon from Bradford to London. We
started in Bradford where there were hundreds of people, and
the idea was that we would go from city to city and everywhere
we would go, we would have dignitaries, politicians and mayors
receiving us as the media also gave us coverage. Thus, we would
be able to show the positive side of Islam whilst raising money for
Great Ormond Street Hospital.
First, we arrived at Huddersfield, then to Sheffield and I
remember when we reached Birmingham, we came to the BBC
studios and they said that on the one hand, there were Muslims
burning books and on the other, we were raising money for charity.
When we came into London, there was a beautiful reception and
Huzoorrh was there along with a number of other people. Great
Ormond Street Hospital dedicated a place in their Hospital to
Khuddam-ul-Ahmadiyya UK.
Now that we have reached maturity, the expectations are
much, much higher. In this country in particular, we are absolutely
blessed that Huzooraa knows a lot of the people in the country
and it would be a great loss not to take advantage of that. The UK
Khuddam and Atfal have a responsibility to shine above everyone
else because we have to be the example for everyone. After all, this
is where Khilafat is.
8 Friday 21 September 2018 | AL HAKAM
25 Jalsa Salana Belgium
th
Usama Karim
Belgium
Day 1
Friday, 14 September was the first day of Jalsa
Salana Belgium. The day started with Fajr prayer
led by Hazrat Khalifatul Masih Vaa in the Baitus
Salam Mosque, Dilbeek.
Later, in the afternoon, Huzooraa travelled
from the Baitus Salam mission house to the Jalsa
Gah at Goot-Brijgaarden. Arriving there at 2pm
local time, Huzooraa hoisted Liwa-e-Ahmadiyyat
(flag of Jamaat-e-Ahmadiyya) and led the
congregation of hundreds of Ahmadis that were
present in silent prayer. As this prayer was being
broadcast live on MTA, millions of Ahmadis
around the world followed their Imam by joining
the prayer.
From the platform where the Liwa-e-
Ahmadiyyat and the national flag of Belgium
were hoisted, Huzooraa proceeded to the main
hall of the Jalsa Gah and delivered the Friday
Sermon.
In his Friday Sermon, Huzooraa shed light on
the purpose of Jalsa Salana and highlighted that
the Promised Messiahas intended for these Jalsas
to bring about a spiritual progress in all attendees.
Huzooraa said that if this was the purpose to be
attained from the one Jalsa that was held in those
times, we can imagine how this purpose becomes
even more paramount when some members of
the Jamaat get the chance to attend more than
one Jalsa a year. Huzooraa explained how the
Promised Messiahas, once, had not permitted to
hold the Jalsa for having felt that the attendees
were not fully benefitting and attaining the
required objectives. Huzooraa, in light of this,
reminded the Jamaat that Jalsa Salana should
never be taken as merely a gathering where one
gets to socialise, but it should be taken as a great
opportunity to enhance our connection with
Allah the Almighty.
The flag hoisting ceremony and the Friday
Sermon by Huzooraa marked the official start
of the 25th  Jalsa Salana of Jamaat-e-Ahmadiyya
Belgium. 
The first formal session started at 5pm
local time. A number of dignitaries were also
in attendance, three of whom expressed their
impressions about the Jamaat. These dignitaries
included Lieve Wierinck, member of European
Parliament and Cristiane de Koninck, police
commissioner.
The first speech of this session, after the
recitation of the Holy Quran and poetic writings
of the Promised Messiahas, was delivered by Dr
Idris Ahmad Sahib, Amir Jamaat Belgium. His
speech covered various aspects of the importance
of financial sacrifice in the way of Allah.
This was followed by a speech delivered by
the Hon Francis Stijnen, Mayor of Turnhout.
The next speech was by Asad Mujeeb Sahib
on The Existence of God. The various efforts of
Jamaat-e-Ahmadiyya to spread the message
of Islam in the West were covered in a speech
by Nazir Degroef Sahib. This brought the first
session and the first day to its close.
Huzooraa, in his Friday Sermon, told the
attendees that since it was the first time that
Jamaat Belgium was hosting such a large number
of guests, arrangements for food might not
seem up to the mark and that guests should
show patience in such situations, should they
occur. Jamaat Belgium took it upon itself to not
disappoint the guests of the Promised Messiahas
in any way. Karimullah Mangat Sahib, Nazim
Ziafat at Jalsa Belgium, told Al Hakam that his
team made their utmost effort to ensure that
food was not short and that it was served to all
guests at the proper time and in the best possible
manner.
Day 2
The second day started with Fajr prayer led by
Hazrat Amirul Momineen, Khalifatul Masih Vaa.  Tahajjud prayer, followed by Hazrat Khalifatul
The highlight of this day was to be Huzoor’s
address delivered at the ladies’ Jalsa Gah. This
was scheduled at around 12pm local time.
Before this, the second session of Jalsa, or the
first session of the second day in men’s Jalsa
Gah started at 10:30am. Recitation of the Holy
Quran and nazm were followed by two speeches
by Anwar Hussain Sahib and N A Shamim Sahib
on The Promised Messiahas as Hakam and Adal
(arbitrator) and The Islamic Way of Matrimonial
Life respectively.
Huzooraa arrived in the ladies’ Jalsa Gah
at 12pm where, after the recitation of the Holy
Quran and nazm, he distributed awards to the
women who had achieved academic excellence.
This was followed by Huzoor’s address to Lajna
(women members) in which Huzooraa shed light
on the importance of upholding one’s faith in
any given situation. Huzooraa cited examples of
women who had faced extreme conditions but
had not compromised their faith. Huzooraa said
that the majority of families settled in the West-
ern countries had fled
religious persecution
in Pakistan and these
countries guaranteed re-
ligious freedom. Hence,
it should always be re-
membered that our first
responsibility, living in
the West, should be to
practice our faith and
teach our children to do
so. The younger genera-
tion should be informed
that the primary pur-
pose of migrating from
Pakistan was to be able
to practice our faith so
that they can also bear
in mind the importance
of doing so at all times.
Huzoor’s address
was followed by Zuhr
and Asr prayers with
lunch afterwards. Late
afternoon saw the sec-
ond session of the day,
and the third session
of this Jalsa commence
with the recitation of
the Holy Quran and
nazm. The two speeches of this session were de-
livered by Haseeb Ahmad Sahib and Tauseef Ah-
mad Sahib on The Martyrs of Ahmadiyyat and A
Living Relation with Khilafat respectively. Before
concluding the session, Abdul Majid Tahir Sahib,
who was presiding the session narrated some
faith-inspiring incidents about Hazrat Khalifatul
Masih Vaa. With this, the session concluded.
During the course of the day, Hazrat
Khalifatul Masih Vaa graced two meetings. The
first meeting was with mayors and politicians
and other dignitaries. As the former Mayor of
Dilbeek, Stefaan Plateau arrived slightly late, he
decided to sit at the back of the room. When
Huzooraa noticed this, Huzooraa requested him
to come forward and referred to the practice of
the Holy Prophetsa of Islam that he would have
leaders sit at the front.
The second meeting was with representatives
of the media who came from Arabic, Dutch,
French and Urdu media outlets. Huzooraa spoke
to them on contemporary issues in light of
Islamic teachings and answered their questions.  prayer after which he announced that the total
After this, Huzooraa led the attendees of Jalsa
Salana in Maghrib and Isha prayers. This brought
the second day of Jalsa to a close.
Day 3
The third day, like the past two days, started with
Masih Vaa leading the congregation in Fajr prayer. 
The first session of the day, which was the
fourth session of Jalsa, commenced at 10:30am
with the recitation of the Holy Quran and nazm.
The three speeches delivered were on the topics
of The System of Wassiyat, The Holy Prophetsa
as an Ambassador of Peace and The Evils of
Narcotics and Sexual Perversion. These speeches
were delivered by Afzal Ahmad Tauqeer Sahib,
Hafiz Ehsan Secunder Sahib and Tahir Nadeem
Sahib respectively. Hafiz Ehsan Secunder Sahib’s
speech was in French. 
The final session commenced with the arrival
of Hazrat Khalifatul Masih Vaa in the Jalsa Gah,
after Zuhr and Asr prayers. Before the session
formally commenced, Huzooraa invited certain
dignitaries to come and speak to the Jalsa
congregation.
Tilawat was followed by Urdu and then
Arabic poetic verses of the Promised Messiahas. 
Belgian students who had achieved academic
excellence in the recent past were fortunate
to receive academic awards and medals from
Huzooraa. Secretary Talim announced their
names as they came to the stage to receive
their awards and medals from Huzooraa.
Tauseef Ahmad Sahib, Sadr Majlis Khuddam-
ul-Ahmadiyya Belgium requested Huzooraa to
present the Alam-e-Inami (flag of distinction) to
the Majlis that stood first in overall performance
during the year.
This was followed by the highlight of the day
– the concluding address by Hazrat Khalifatul
Masih Vaa. Huzooraa reminded the Jamaat that
we are extremely fortunate to be among those
who have accepted the Imam of the Age, Hazrat
Mirza Ghulam Ahmadas, the Promised Messiah
and Imam Mahdi. While the world wanders in
confusion, we are fortunate that we have the
teachings of the Promised Messiahas to guide
us to Allah the Almighty and save us from
wandering off to other sources in search of peace.
Huzooraa spoke on the expectations the Promised
Messiahas had from his Jamaat and that the
foremost was attaining taqwa [piety and fear of
Allah] and progressing in it. Huzooraa presented,
from the writings of the Promised Messiahas, the
words that work as a lighthouse to guide to the
One and Only God.
Huzooraa stated that just as the companions
of the Holy Prophetsa brought about such a
magnificent change in themselves that many
would only accept Islam by observing this
change, similarly the Promised Messiahas
expected Ahmadis to bring about the same level
of change in themselves so as to attract others to
accepting Islam.
Huzooraa concluded his address with silent
attendance of the Jalsa had been 3,878 with
a representation of 24 countries. Huzooraa
remained in the Jalsa Gah and listened to
taranas (choral poems) in which various groups
expressed, in melodious tunes, their emotions in
poetic form.
Around the Jalsa Gah
Afsar Jalsa Salana Belgium, Afzaal Ahmad
Tauqeer, speaking to Al Hakam about the Jalsa
preparations, said:
“In January this year, a group of Atfal visited
Continued on page 12
Car park, Jalsa Salana Belgium
Friday 21 September 2018 | AL HAKAM
Friday Sermon
After reciting the Tashahud, Ta‘awuz, and Surah Al-Fatihah, Hazrat Khalifatul Masih Vaa stated:
Hazrat Asimra bin Thabit was a companion of
the Holy Prophetsa. His father was Thabit bin
Qais and his mother’s name was Shamoos bint
Abu Aamir. The Holy Prophetsa established
a bond of brotherhood between him and
Abdullah bin Jahash. At the Battle of Uhud,
when the disbelievers of Mecca launched a
sudden attack, which caused a panic amongst
the Muslims, Hazrat Asimra remained steadfast
in his position next to the Holy Prophetsa. He
pledged allegiance to the Holy Prophetsa that
he would be willing to offer his life for him. He
was among the archers appointed by the Holy
Prophetsa. (Al-Tabkaat-ul-Qubra Li-ibn Sa‘d,
Pt. 3, p. 243, Asim bin Thabit, Maktaba Dar-ul-
Fikr, Beirut, Lebanon, 1996)
He belonged to the Aus tribe and took part
in the Battle of Badr. (Usdul Ghaba Fi Marifati
Al-Sahaba, Vol. 3, p. 5, Asim bin Thabit,
Maktaba Dar-ul-Fikr, Beirut, Lebanon, 2003)
On the day of the Battle of Badr, the Holy
Prophetsa asked the Companions as to how they
would fight when confronted by the enemy.
Hazrat Asimra replied, “O Messenger of Allahsa,
when they are in range of our arrows, we will
use our arrows. When they come close enough
that our stones can reach them, we will use
stones.” He then lifted three stones in one hand
and placed two in the other hand. He then
stated, “When they come close enough to attack
with our spears, we will fight them with spears.
When our spears break, we will fight them with
our swords.”
Upon this, the Holy Prophetsa said, “Indeed,
this is the correct way to fight in a battle.” He
further said, “Whoever wishes to fight should
fight according to the way Asim has described.”
(Al-Mujam Al-Kabir, Hafiz Abu Qasim
Sulaiman Ahmad Tibrani, Vol. 5, p. 34, Rifa‘a
bin Al-Munzir...Dar-ul-Hayaa, Al-Turath Al-
Arabi, 2002)
During those times, wars were only fought
with swords and spears, and this was the only
method of war. Stones were also used. It was not
like nowadays where they kill even innocent
people and children by shelling at them. A non-
Muslim wrote a book in which he mentions
the wars fought by the Holy Prophetsa and said,
“Allegations are levelled against Muhammad
as to why he fought wars. A few hundred
or a thousand people may have died during
the battles he fought, but those who consider
themselves ‘progressive’ and ‘advocates for
humanity’ killed more than 70 million people,
the majority of whom were ordinary citizens.”
He was referring to the Second World
War. However, today, regrettably, Muslims
are seeking help from those same people and
Muslims are killing fellow Muslims without any
distinction. Instead of employing the method
[of the Holy Prophetsa] wherein in he only
attacked in response to the enemy’s attack and
24 August 2018
Delivered from Baitul Futuh Mosque
Men of Excellence
even then the various means adopted to attack
were only once it came close, however these
people are initiating the attack themselves and
killing innocent people.
It is mentioned in another narration that
Hazrat Alira returned with his sword on the
day of the Battle of Uhud and it had become
bent due to intense fighting. Hazrat Alira said
to Hazrat Fatimara, “Keep this commendable
sword. It will prove useful in the battlefield.” The
Messenger of Allahsa heard what he had said.
Thus, he said, “If you have shown excellence
with the sword today, then Sahl bin Hunaif, Abu
Dujanah, Asim bin Thabit and Haris bin Sama
have also shown excellent swordsmanship.”
(Al-Mustadrak Ala Al-Sahihain, Hafiz Abu
Abdullah Muhammad bin Abdullah, Kitaab-
ul-Maghaazi Wa Al-Sair, Vol. 5, p. 1623, Hadith
no. 4309, Maktaba Nazaar Mustafa Al-Baaz,
Mecca, Riyadh, 2000)
In a narration it is mentioned that the Holy
Prophetsa conferred a favour upon one of the
prisoners of Badr, Abu Azza Amr bin Abdullah
– a poet – by setting him free. The reason for
this was that he said, “O Muhammad, I have
five daughters and I am their only guardian.
Hence, please set me free for them as an act of
charity.” Subsequently, the Holy Prophetsa set
him free. Upon this, Abu Azza said, “I make
a solemn pledge to you that I will never fight
you in the future, nor will I assist anyone in
their wars against you”. Hearing this, the Holy
Prophetsa sent him back and freed him without
receiving anything in return.
When the Quraish were about to leave for
Uhud, Safwan bin Umayyah went to him and
urged him to go with them. He replied, “I have
made a firm pledge with Muhammad that I will
never fight him and neither will I assist in any
wars against him. He had conferred this favour
upon me and upon no one else.” Hearing this,
Safwan gave him a guarantee that if he was to be
killed, he [Safwan] would adopt his daughters
and if he was to survive, he would give him a
mountain of wealth, which would only be for
his family. (In other words, Safwan was enticing
him to join them in the battle by saying that if
he was to be killed, he would treat his daughters
like his own, but if he survived he would be
given an abundance of wealth). Upon this, Abu
Azza started to gather other Arab tribes and
incite them for war. (He not only participated
himself, rather, he went to gather other people
from other tribes in order to fight the Muslims).
He then left for the Battle of Uhud alongside the
Quraish and was once again imprisoned during
the war. No one else from among the Quraish
was imprisoned alongside him. Hence, when
he was captured, he was asked about the oath
he made. He replied, “O Muhammadsa! I was
compelled to fight as I have daughters to look
after. Please be kind towards me.” (He repeated
the same excuse saying that he had to look
after his daughters and for the Holy Prophetsa
to show him kindness. The Holy Prophetsa
had shown compassion to him previously and
he was set free. However, he came out to fight
again). Upon this, the Holy Prophetsa said,
“What about the pledge that you made with
me? Absolutely not!” This cannot be allowed.
“By God! You will not be permitted to roam
around Mecca saying that you”, God forbid,
“deceived and fooled Muhammad twice.”
According to another narration, the
9
Holy Prophetsa said that certainly, a believer
cannot be bitten twice from the same hole.
He then commanded Asimra bin Thabit to kill
him. Asimra stepped forward and beheaded
him. (Kitab-ul-Maghaazi, Abu Abdullah
Muhammad bin Umar, Vol. 1, pp. 110-111,
Badr-ul-Qitaal, Dar-ul-Kutub Al-Ilmiyyah,
Beirut, Lebanon, 2004)
Thus, these people were handed out
punishments after having committed such
injustices and breaking their pledges, but
yet, people criticise the character of the Holy
Prophetsa saying that he was guilty of cruelties,
God forbid. These days [Geert] Wilders, a
politician in Holland, is exceeding all bounds
in attacking the character of the Holy Prophetsa.
If he can show examples of the aforementioned
forgiveness in this world, or even in his own
country, then his allegations can be justified to
a certain extent. However, he will never be able
to show such examples.
Hazrat Mirza Bashir Ahmad Sahibra has
mentioned the incident of Raji and Hazrat
Asimra in Sirat Khatam-un-Nabiyyeen [The
Life and Character of the Seal of Prophetssa]. He
writes, “In the month of Safar 4 AH, the Holy
Prophetsa assembled a party of ten Companions,
and appointed Asim bin Thabitra as their Amir
[leader] and ordered them to secretly go towards
Mecca and obtain intelligence with regards to
the Quraish, and then inform him about their
plans and motives. However, this party had
not yet departed, when a few people from the
tribes of Adal and Qarah presented themselves
before the Holy Prophetsa, and said that many
people from among their tribes were inclined
towards Islam and that the Holy Prophetsa
should send a few men with them, who could
convert them to Islam and educate them. The
Holy Prophetsa was pleased to hear their request
and the same party which had been assembled
for the reconnaissance mission was sent off
with them instead. However, in actuality, as
was later discovered, these people were liars
and had come to Medina upon the incitement
of the Banu Lahyan, who sought revenge for
the execution of their chief, Sufyan bin Khalid,
and had thus contrived the plan that when the
Muslims come out of Medina on this pretence,
they would attack them. In lieu of this service,
the Banu Lahyan promised the people of Adal
and Qarah a hefty reward of many camels.
When the treacherous people of Adal and
Qarah reached between Asfan and Mecca, they
secretly sent a message to the Banu Lahyan that
the Muslims were accompanying them and that
they should come as well (in order to kill them).
Upon this, 200 young men from the Banu
Lahyan, 100 of whom were archers, set forth in
pursuit of the Muslims, and subdued them at a
place known as Raji. But how could 10 Muslims
compete against 200 warriors? The Muslims,
10
however, had not been taught to throw in their
arms. The Companions immediately ascended
to a nearby hillock and prepared for battle. The
disbelievers, who did not consider deception
as being reprehensible, called out to them and
said, ‘Come down from the mountain, we give
you a firm promise that we shall not kill you.’
Asimra responded, ‘We have no confidence
whatsoever in your treaties and agreements. We
cannot descend on your guarantee.’ Then, he
raised his head towards the heaven and said, ‘O
God! You are witnessing our state. Do convey
knowledge of our condition to Your Messenger.’
Hence, Asimra and his companions stood and
fought and were eventually martyred in battle.”
(Sirat Khatam-ul-Nabiyyeen, Hazrat Mirza
Bashir Ahmadra, pp. 513-514)
He further writes, “In the context of this
very incident of Raji, a narration has been
related that when the Quraish received news
that Asim bin Thabitra was also among those
who had been martyred at Raji at the hands
of the Banu Lahyan, since Asimra had slain
a principal chieftain of the Quraish, they
especially sent some men towards Raji, and
emphatically instructed them to return with
the head of Asimra or another part of his body,
so that they could be put to rest and their thirst
for revenge could be quenched. In another
narration it is also mentioned that the mother
of the person who was killed by Asim, Sulafa
bint Sa‘d, had vowed that she would drink wine
from the skull of the person who killed her
son. However, the power of God was such that
when these people arrived there, lo and behold,
they found swarms of hornets and male honey
bees resting upon the body of Asimra and they
just would not move at all. These people tried
their level best to send off these hornets and
bees, but no attempt proved successful. Finally,
with no other choice, they returned frustrated
and unsuccessful. Soon after, a storm of rain
came and took the body of Asimra elsewhere.
It is written that upon accepting Islam, Asimra
vowed that he would completely abstain from
anything that was polytheistic, to the extent
that he would not even touch an idolater. When
Hazrat Umarra was informed of his martyrdom
and of this occurrence in particular, he said,
‘Look how beautifully Allah guards the
emotions of his beloved servants. He fulfilled
the vow of Asimra even after his demise and
safeguarded him from the touch of idolaters.’”
(Seerat Khatam-ul-Nabiyyeen, Hazrat Mirza
Bashir Ahmadra, p. 516)
Hazrat Asimra is also known as Hami-ud-
Dabar i.e. the person who was saved by wasps
or bees. Even after his death, God Almighty
protected him through the wasps. Following
the martyrdom of Hazrat Asim and his
companions, the Holy Prophetsa offered the
prayer of Qunut during the Fajr prayer for an
entire month, in which he cursed the tribes of
Rihl, Zakwan and Banu Lahyan. (Usdul Ghaba
Fi Marifati Al-Sahaba, Vol. 3, p. 6, Maktaba
Dar-ul-ilmiyyah, Beirut, Lebanon, 2008)
In another tradition it is narrated that
Hazrat Asimra would fire arrows towards the
enemy and would repeat the following couplet:
ُ ُ ْ ٌّ َ ُ ْ َ
‫ال َم ْوت حق َوالحَ ٰیوۃ بَاطِل‬
ُ َ ٰ ْ َ َ ُّ ُ
‫َوکل َما قضی ال ِال ُہ نا ِزل‬
ُ ٰ َ ُ ْ
‫بِال َم ْر ِئ َوال َم ْرئ اِل ْی ِہ ایِل‬
That is to say that death is inevitable and
the worldly endeavours are futile, and whatever
God Almighty has decreed for man shall
surely come to pass and man has no choice
but to accept it. When Hazrat Asimra ran out of
arrows, he began fighting with a spear. When
that too broke, he took out his sword and lost
his life in battle. (Al-Sira Al-Halbiyyah, Allama
Abu Farj Nuruddin Ali bin Ibrahim, Vol. 3,
p. 234, Sirya Raji, Dar-ul-Kutub Al-Ilmiyyah,
Beirut, Lebanon, 2002)
The second companion I will mention is
Hazrat Sahlra bin Hunaif Ansari. Hunaif was the
name of his father and the name of his mother
was Hind bint Rafi. He had two brothers from
his mother’s side, Abdullah and Nauman and
his children were, Asad, Uthman and Sa‘d. The
children remained in Medina and Baghdad. The
Holy Prophetsa formed a bond of brotherhood
between him and Hazrat Alira. He accompanied
the Holy Prophetsa in all battles including the
Battle of Badr. Hazrat Sahlra bin Hunaif had a
lofty status, but did not have a strong financial
position. Hazrat Abu Uyainah relates that he
heard Zuhri say that from the war booty of
Banu Nazir the Holy Prophetsa gave nothing
to any Ansar Companion except Hazrat Sahlra
bin Hunaif and Hazrat Abu Dajana as they both
were in need of financial support. (Al-Tabkaat-
ul-Qubra Li-ibn Sa‘d, Vol. 3, p. 247, Dar-ul-
Hiyaa Al-Turath Al-Arabi, Beirut, Lebanon,
1996). (Al-Isti‘aab Fi Marfiti Al-Sahaba, Vol.
2, p. 223, Dar-ul-Kutub Al-Ilmiyyah, Beirut,
2002)
Ibn Ishaaq states that after the migration
of the Holy Prophet to Medina, Hazrat Alira
remained in Mecca for three days and nights.
He returned all the possessions to those people
who had given them to the Holy Prophetsa to
look after. Following this he came and joined
the Holy Prophetsa and stayed in the house
of Qulthum bin Hidam. During the journey,
Hazrat Alira remained in Quba for a few nights.
He [Hazrat Alira] states “In Quba there was a
Muslim woman who was unmarried. I saw that
each night a man would come to her house
and knock on her door. Upon this the woman
would come out and the man would give her
something and she would take it.” He states “I
became suspicious regarding this and said to
her, ‘O virtuous woman! Who is the person
who comes and knocks on your door every
night; when you attend to the door he gives you
something, about which I have no knowledge.
You are a Muslim woman who does not have
a husband. Therefore, coming out at night and
meeting a man or taking something from him
is not appropriate.’ She answered, ‘The person
is Sahl bin Hunaif. He is aware that I am alone
and have no one with me. Therefore, when
night falls he smashes the idols of his people
and brings them to me so I can burn them.’” Ibn
Ishaaq states that Hazrat Alira would mention
this incident of Hazrat Sahlra up until his demise
of how he [i.e. Hazrat Sahlra] used this method
to eradicate idolatry amongst his people. (Al-
Sira Al-Nabawiyya Li ibn-e-Hisham, p. 348,
Hijrat Al-Rasool, Dar-ul-Kutub Al-Ilmiyyah,
Beirut, 2001)
Hazrat Sahlra bin Hunaif was amongst those
great companions who remained steadfast
during the Battle of Uhud and took the pledge
of allegiance to offer his life at the hand of the
Holy Prophetsa. He stood like a shield in front
of the Holy Prophetsa at a time when the severe
attack of the opponents caused the Muslims to
disperse. That day, he shot arrows on behalf of
the Holy Prophetsa. The Holy Prophetsa stated:
ٌ ٗ َّ َ ً ُ َ
‫ن ِّبل ْوا َس ْھلا فاِنہ َس ْھل‬
Meaning “Give arrows to Sahl as it is easy for
him to shoot arrows”. (Al-Isti‘aab Fi Marfiti
Al-Sahaba, Vol. 2, p. 223, Dar-ul-Kutub Al-
Ilmiyyah, Beirut, 2002)
ْ
It is narrated that there was a Jewish man
by the name Ghazool, who was an expert
spearman and could throw a spear further than
anyone. During the siege of Banu Nazir, a tent
was prepared for the Holy Prophetsa. Ghazool
threw a spear that reached the tent. The position
of the tent was moved under the instructions of
the Holy Prophetsa. After this Hazrat Alira went
in pursuit of the aforementioned individual.
Meanwhile, Ghazool along with a small group
were planning to kill one of the Muslim chiefs.
Hazrat Alira ambushed him and killed the
Friday 21 September 2018 | AL HAKAM
spearman and presented his head to the Holy
Prophetsa. Those who were with him fled. The
Holy Prophetsa sent an expedition of ten men
under the leadership of Hazrat Alira to punish
them. They followed them and killed them
because they had been secretly planning to
carry out an attack and other killings. Hazrat
Abu Dajanara and Hazrat Sahlra bin Hunaif
were amongst the group which sent under
the leadership of Hazrat Alira. (Al-Sira Al-
Halbiyyah, Vol. 2, p. 359, Ghazwa Banu Nazir,
Dar-ul-Kutub Al-Ilmiyyah, Beirut, 1999)
In those days, there was no single day
that would pass by in peace. The enemy were
waiting to strike at every moment. Thus, this
was the appropriate punishment for such bitter
enemies.
After the victory at Khaybar, the Holy
Prophet headed towards Wadi-ul-Qara. When
the army of the Holy Prophetsa reached Wadi-
ul-Qurra, the Jews were already prepared for
war. They welcomed the Muslim army with a
flurry of arrows. A servant of the Holy Prophetsa
named Midam was taking off the saddle of
the camel of the Holy Prophetsa when a stray
arrow hit him, killing him instantly. The Holy
Prophetsa immediately instructed to form rows
for battle. He granted the flag to Hazrat Sa‘d bin
Abadah and from the other flags gave one flag
to Hazrat Khubaabra bin Munzir, the second to
Hazrat Sahlra bin Hunaif and the third to Hazrat
Abbad bin Bishr. In result of this expedition,
the whole area came under the Muslims and
God granted victory to the Muslims along with
an abundance from the spoils of war.
The Holy Prophetsa remained there for four
days and distributed the spoils of war amongst
the Companions and left the land and orchards
with the Jews. In spite of the victory, he left
the land and orchards with those people, but
appointed a collector. This is a prime example
of the kind treatment, even with the enemy that
the possession of land remained with them and
some tax was gathered from it. In accordance
with the customs of that time, if one forcefully
took over the possessions and land, it was not
deemed wrong; however, the Holy Prophetsa
showed compassion towards them. (Shara
Zarqani Ala Mawahib Al-Duniya, Vol. 3, pp.
301-303, Dar-ul-Kutub Al-Ilmiyyah, Beirut,
1996), (Imtia-ul-Asmaa, Vol. 1, pp. 325-326,
Ghazwa Wadiye Al-Qura, Dar-ul-Kutub Al-
Ilmiyyah, Beirut, 1999).
Regarding this, Hazrat Mirza Bashir Ahmad
Sahibra writes in his book, Sirat Khatam-un-
Nabiyyeen [The Life and Character of the Seal
of Prophetssa],
“When the land of Syria was conquered and
the Christian population that lived there came
under the Islamic State, one day, it so happened
that two companions of the Holy Prophetsa,
Sahl bin Hunaifra and Qais bin Sa‘dra were sitting
somewhere in the city of Qadsiyyah when a
Christian funeral procession happened to pass
by. Upon witnessing this, both Companions
stood up in reverence. Another Muslim who
had not remained in the company of the
Holy Prophetsa and was unaware of the moral
qualities taught by Islam, became very amazed
and addressed Sahlra and Qaisra in astonishment
saying, ‘This is the funeral procession of a
dhimmi [a non-Muslim, living in an Islamic
State] Christian.’ They responded ‘Indeed! We
are aware, but the practice of the Holy Prophetsa
was that he would stand up even for the funeral
procession of a non-Muslim, and he would say,
‘Do they not possess a soul created by God?’”
(Sirat Khatam-ul-Nabiyyeen, Hazrat Mirza
Bashir Ahmadra, pp. 656-657)
Thus, this is one way of honouring
humanity and ending enmity between religions
and these foundations were laid by the Holy
Prophetsa and later the Companions adopted
the same practice.
It has been narrated from Abu Wail that
they were in Siffin when Hazrat Sahlra bin
Hunaif stood up and said, “O People! Consider
yourself to be in error, for we were with the
Holy Prophetsa at the time of Hudaibiya. If
we had noticed the conditions of battle, we
certainly would have engaged in it. Hazrat
Umarra bin Khattab then arrived (this is during
the incident of Hudaibiya) and said, ‘O Prophet
of Allah! Are we not on the right path and the
disbelievers in the wrong?’ The Holy Prophetsa
replied, ‘Indeed!’ He then said, ‘Are those who
have been martyred from among us not in
paradise and theirs in the hell-fire?’ The Holy
Prophetsa replied, ‘Indeed’. Hazrat Umarra then
said, ‘Why shall we then be subjected to such
humiliation in regards to our faith by entering
this treaty on the day of Hudaibiya? Should we
not return back until God settles the matter
between us?’ The Holy Prophetsa said, ‘O son
of Khattab! I am the messenger of God and He
shall never cause me to perish.’ Hazrat Umarra
then went to Hazrat Abu Bakrra and repeated to
him what he said to the Holy Prophetsa. Hazrat
Abu Bakrra replied, ‘He is the messenger of
God, and He shall never cause him to perish.’
(Bukhari then further writes in the Hadith) It
was then that Surah Al-Fath was revealed and
the Holy Prophetsa recited the entire Surah to
Hazrat Umarra. Hazrat Umarra then said, ‘O
messenger of God! Is this the victory?’ The Holy
Prophetsa replied, ‘Yes.’” (Sahih Al-Bukhari,
Kitab-ul-Jizya, Baab Ithmun Man Aahada
Thuma Ghadara, Hadith no. 3182)
Under the commentary of this Hadith,
Hazrat Syed Waliullah Shah Sahib writes, “Siffin
is a place located between Iraq and Syria where
the clash between Hazrat Alira and Hazrat
Muawiyara took place. When Hazrat Muawiya’s
army realised they were on the verge of defeat,
they held the Holy Quran high up and said that
let the Holy Quran decide between them. Thus,
upon the declaration of Hazrat Alira, the battle
came to an end. Some people objected to the
declaration for ending the battle. Hazrat Sahlra
was on the side of Hazrat Alira and said to them:
ْ‫اِتَّھ ُم ْوا اَنْ ُف َس ُکم‬
ِ
That is, they should not consider
their opinions to be correct because prior
to this, Hazrat Umarra also developed a
misunderstanding but as the events unfolded,
they ultimately proved that the steadfastness
of the Holy Prophetsa and honouring his treaty
was truly blessed and he was safeguarded from
the dangers. He then said that what was being
considered by some to be a sign of weakness
and humiliation then, in turn became a source
of establishing their strength and honour. The
Holy Prophetsa kept regard of every aspect
of the treaty, regardless of how big or small”.
(Sharah Sahih Al-Bukhari, Hazrat Syed Zain-
ul-Abideen Walliullah Shah Sahib, Vol. 5, p.
543)
Although in this particular instance they
were betrayed and the desired outcome was
not achieved, however a believer should always
think positively and one should make every
effort to whatever attempt is made to form
a treaty for the sake of God Almighty – to
oversee all aspects of it is the true hallmark of a
believer. Having said that, one should not allow
themselves to be betrayed a second time. In that
earlier instance [of Hudaibiyya], God Almighty
had informed the Holy Prophetsa and it was in
light of it that Hazrat Sahlra said that if a treaty
was being made and the battle would end as a
result, then they too should keep the Treaty of
Hudaibiyya in mind and pursue for a treaty.
Hazrat Sahlra bin Hunaif relates, “The
Holy Prophetsa said to me, ‘You are my envoy
being sent to Mecca. Go to them and convey
my greetings of Salam. Tell them that the Holy
Prophetsa instructs them about three things:
not to take oath in the name of their forefathers
for that is forbidden and a sin; when they sit to
relieve themselves, they should not turn their
Friday 21 September 2018 | AL HAKAM
backs in the direction of the Qibla (they should
face north and south); thirdly, after relieving
oneself, one should not use bones or dung.”
(Al-Mustadrik Ala Sahihain, Zikr Munaqab
Sahl bin Hunaif, Hadith no. 5837, Dar-ul-Fikr,
Beirut, 2002)
There is great wisdom in this for they carry
various kinds of bacteria which can cause a
risk for infection. In this day and age, tissue
and water is commonly used but in those days
stones and bones were used from the jungle
and the Holy Prophetsa forbid them from this
practise.
As it has been just mentioned in relation
to Hazrat Alira that he said that his sword did
a splendid job and the Holy Prophetsa also said
the same about Hazrat Asimra bin Thabit and
Hazrat Sahlra bin Hunaif that their swords also
did a splendid job.
When Hazrat Alira’s bait was being taken,
even then Hazrat Sahlra was with him. When
Hazrat Alira left for Basra, he appointed behind
him Hazrat Sahlra as his representative. He took
part in the Battle of Siffin alongside Hazrat Alira.
Hazrat Alira also appointed him as the ruler for
Iran, however the people there did not accept
him and so Hazrat Alira then sent Hazrat Ziad
who they liked. He established a treaty with
them and they also agreed to pay the tax. They
did not expel him [Hazrat Sahlra] because,
God forbid, he was doing something wrong,
rather everyone has different personalities and
different attributes and thus Hazrat Ziad was
better able to deal with the people of Iran and
was able to form a treaty and also obtain the
tax. (Al-Isti‘aab Fi Marfiti Al-Sahaba, Vol. 2, p.
223, Dar-ul-Kutub Al-Ilmiyyah, Beirut, 2002)
Hazrat Sahlra bin Hunaif passed away in Kufa
in 38 AH, whilst returning from the Battle of
Siffin. Hazrat Alira led his funeral prayer. Hazrat
Hanashra bin Muattar relates, “When Hazrat
Sahlra bin Hunaif passed away, Hazrat Alira came
out in the open plain to lead his funeral prayer.
Hazrat Alira recited ‘Allahu Akbar’ [God is the
greatest] six times, however, some people did
not approve of this. They were then informed
by him that Hazrat Sahlra was a companion
who had taken part in the Battle of Badr. When
his funeral procession reached Jabana, Hazrat
Qurzara bin Ka‘b, along with some companions,
met us. They submitted before Hazrat Alira and
said, ‘O Leader of the Faithful! We were not able
to be part of the funeral prayer for Hazrat Sahl.’
Upon this, Hazrat Alira gave them permission
to offer his funeral prayer and so he offered
the funeral prayer of Hazrat Sahlra under the
imamat [lead] of Hazrat Qurza.” (Al-Mustadrik
Ala Sahihain, Zikr Munaqab Sahl bin Hunaif,
Hadith no. 5827, Dar-ul-Fikr, Beirut, 2002),
(Al-Tabkaat-ul-Qubra Li-ibn Sa‘d, Vol. 3, p.
248, Dar-e-Ihyaa, Al-Turath Al-Arabi, Beirut,
Lebanon, 1996)
The third Companion who I shall mention
is Hazrat Jabbarra bin Sakkhar. He was the son
of Sakkhar bin Ummaiya. Hazrat Jabbarra along
with 70 Ansar [inhabitants of Medina] took
the Bai‘at at Aqbah Sania. The Holy Prophetsa
established a bond of brotherhood between
him and Hazrat Miqdadra bin Amr. At the
time of the Battle of Badr he was 32 years of
age. The Holy Prophetsa would appoint him as
Haris (one who assess the produce from the
date trees) and would send him to Khaybar and
other places. He passed away in Medina during
the era of Hazrat Usman’s Khilafat in 30 AH.
He was 62 years of age at the time of his demise.
Hazrat Jabbar took part in the Battle of Badr,
Uhud, Khandaq and all other battles alongside
the Holy Prophetsa. (Al-Tabkaat-ul-Qubra Li
Ibn Sa‘d, pt. 3, p. 293, Dar-e-Ihyaa, Al-Turath
Al-Arabi, Beirut, 1996) (Al-Mujam Al-Kabir Li
Al-Tibrani, Vol. 2, p. 270, Jabbar bin Sakkhar,
Second Ediiton, Dar-ul-Hayaa, Al-Turath Al-
Arabi, Beirut)
Hazrat Jabbarra bin Sakkhar relates that
whilst travelling towards Mecca, the Holy
Prophetsa said, “Who amongst us will go to
Asaya first and prior to us reaching there,
will prepare the well by covering its holes
with soil and fill it with plentiful water?” Abu
Owais who is also among the narrators states
that that was the place the Holy Prophetsa sent
them to. Hazrat Jabbar then states, “I stood up
and offered to render this service. The Holy
Prophetsa permitted me to leave and I arrived at
Asaya and mended the well and filled it. I was
then overcome with sleep and slept for a while
until I was awoken by a person whose camel
was fast approaching the well and he was trying
to stop it. This person instructed me to get to
the well, I then noticed that this person was
in fact the Holy Prophetsa and so, I replied in
the affirmative. The Holy Prophetsa then sat his
camel down near the edge of the water. He then
told me to bring a vessel and come with him.
I went along with him with a vessel. The Holy
Prophetsa then performed ablution and I also
performed ablution. The Holy Prophetsa then
stood for prayer and I stood to his left. (The
first thing the Holy Prophetsa did upon reaching
was perform ablution and offer prayer). When I
stood on the left of the Holy Prophetsa, he held
my hand and stood me to his right side.” The
Holy Prophetsa was offering Nawafil [voluntary]
prayer and he decided to also pray alongside
the Holy Prophetsa, however he stood on the left
and the Holy Prophetsa immediately held his
hand and placed him on his right side. When
prayer is being offered in congregation and
there are only two people in the congregation
then second person will stand on the right side
of the Imam [one who leads the prayer]. He then
states, “We offered the prayer and we had just
started it that the others also reached.” (Musnad
Ahmad bin Hanbal, Vol. 5, p. 330, Hadith no.
15550, Alim-ul-Kutub, Beirut, 1998)
On the day of the Battle of Badr, the Holy
Prophetsa offered the prayer:
ُ ََ َ ْ ّٰ َ
‫الل ُھ َّم اک ِف ِن ْی ن ْوفل ابْ َن خ َویْلِد‬
“O Allah! Become sufficient enough for me
against Naufal bin Khwailid.” He was a leader
from among the idolaters of Mecca.
Hazrat Jabbarra bin Sakkhar captured him
and Hazrat Alira killed him. The Holy Prophetsa
later enquired if anyone had any news about
Naufal and Hazrat Alira replied that he had killed
him. Upon this the Holy Prophetsa prayed, “All
praise is due to Allah Who accepted my prayer.”
He was an extremely bitter opponent, hence the
Holy Prophetsa prayed to God Almighty to be
sufficient for him against him. God Almighty
then made the provisions for his death. (Subul-
ul-Huda Wa Al-Rashaad Fi Seerat Khair Al-
Abaad, Vol. 4, p. 49, Ghazwa-e-Badr Al-Kubra,
Dar-ul-Kutub Al-Ilmiyyah, Beirut, 1993)
It is mentioned in another narration
that when the Holy Prophetsa migrated to
Medina, every person desired for him to stay
at their home and there are many narrations
in this regard, but the Holy Prophetsa stated
“Wherever my she-camel kneels I shall stay at
that house”. As the she-camel passed through
the streets, everyone was pleading with the
Holy Prophetsa to remain with them but he
replied by instructing them to clear the way for
the she-camel, i.e. it will sit itself wherever God
Almighty pleases. Hence, it carried on walking
till it reached the area where there is now the
door to Masjid Nabwi and knelt down. When
the she-camel sat down the Holy Prophetsa
received a revelation. He was still mounted on
the she-camel when it stood up and walked
ahead slightly. The Holy Prophetsa had let go
of the reins and the she-camel then returned
to the original spot it was at previously and
lowered its neck to the ground. It was then that
Hazrat Jabbarra bin Sakkhar tried to raise its
neck in hope that it would kneel in the quarters
of Banu Salma, but it did not get up and the
11
Holy Prophetsa descended saying “God willing, Shaath bin Qais. The verse was then revealed:
َ ُ ُ َ َ ّٰ ّٰ ٰ َُْ ٰ ْ َ ُ
I shall remain here” and then recited the verse:
ْ ْ ْ ْ َ ََْ ً ُ َْ ْ َْ َ ُ ‫ق ْل ٰٓیا ْھ َل ال ِکت ِب ل َِم تکف ُر ْو َن ِبا ٰی ٰ ِت الل ِہ َوالل ُہ ش ِھ ْی ٌد َع ٰلی َما ت ْع َملوْ َن۔ق ْل ٰٓیا ْھ َل‬
‫َوق ْل ّر ِّب ان ِزلن ِْی ُمنزلًا ّم ٰب َرکا ّوان َت خی ُر ال ُمنزِل ِی َن‬ َ‫۔وما‬
َ ‫ٓائ‬ ُ َ َ ُ ْ ُ ْ َ َّ ً َ َ َ ْ ُ ْ َ َ َ ٰ ْ َ ّ ْ َ ْ َ َ ْ ُّ ُ َ َ ٰ ْ
‫ال ِکت ِب ل ِم تصدون عن س ِبی ِل ٰالل ِہ من امن تبغونھا ِعوجا وانتم شھد‬
ُ َ َ َ ّ
“ ‘And say, “My Lord, cause me to land a blessed ‫الل ُہ بِغافِ ٍل َع ّما ت ْع َملوْ َن‬
landing, for Thou art the Best of those who
“Say, ‘O People of the Book! Why deny ye the
bring men to land.”’” (Al-Mominun: V.30).
Signs of Allah, while Allah is Watchful of what
The Holy Prophetsa then asked, “Whose
you do?’ (3:99)
house is the closest?” Abu Ayub Ansarira replied
“Say, ‘O People of the Book! Why hinder ye the
“This is my house and this is the door and we
believers from the path of Allah, seeking to make
have placed the saddle of your camel inside”.
it crooked, while you are witnesses  thereof?
The Holy Prophetsa said “Let us go ahead and
And Allah is not unmindful of what you do.’”
prepare the place of rest”. Hence, he went and
(3:100)
prepared his place to rest. (Subul-ul-Huda Wa
Hazrat Aus bin Qaizi and Hazrat Jabbarra
Al-Rashaad Fi Seerat Khair Al-Abaad, Vol. 3,
bin Sakkhar and their companions who
pp. 272-273, Dar-ul-Kutub Al-Ilmiyyah, Beirut,
behaved as they would during the days of
1993)
ignorance because they were under the
Shaath bin Qais was an elderly man who
influence of Shaath’s deception, for such people,
was a staunch disbeliever and held a lot of
the following commandment was revealed:
malice and hatred in his heart for the Muslims.
ُ ُ ْ ُ ُ َّ ًْ َ ُ ُٓ َّ ُ َ
He once passed by a group of Muslims who ‫ٰٓیا ّی َھا ال ِذیْ َن ٰا َمنوْا ِا ْن تط ِْی ُعوْا ف ِریقا ِّم َن ال ِذیْ َن ا ْوتوا ال ِک ٰت ٰ َب یَرُ ّد ْوک ْم بَ ْع َد‬
were sat speaking to one another. When he
ّ ُ ٰ ْٰ ُ ْ َ َ ٰ ْ ُ ْ ُ ْ َ َ َ ْ ُ ُ ْ َ َ َْ َ َ ْ ٰ ْ ُ َ ْ
ٗ‫الل ِہ َوفِ ْی ُک ْم َر ُسوْلُہ‬ ‫ِایمانِکم ک ِف ِرین۔وکیف تکفر ٰون وانتم تتلی علیکم ایت‬
ُ َ ٰ َ ُ ْ َ َ ّ ْ َ ْ َّ ْ َ َ
witnessed their mutual bond of love and unity ‫اط ّم ْس َتق ِْی ٍم‬
ٍ ‫ومن یعت ِصم ِبالل ِہ فقد ھ ِدی ِالی ِصر‬
and the peacefulness between them through the
“O ye who believe! If you obey any party of
way they were sat and speaking to one another
those who have been given the Book, they will
in a loving and joyful manner he became
turn you again into disbelievers after you have
infuriated. Although eventually, he too attained
believed. How would you disbelieve, while to
this through his acceptance of Islam after once
you are rehearsed the Signs of Allah, and His
having had enmity in the time of Jahiliyya (days
Messenger is present among you? And he who
of ignorance), in other words he previously
holds fast to Allah is indeed guided to the right
held enmity for the people, but through Islam,
path.” (3:101-102) (Subul-ul-Huda Wa Al-
he too achieved this mutual understanding,
Rashaad Fi Sirat Khair Al-Abaad, Vol. 3, pp.
love and affection. This is because when they
398-399, Dar-ul-Kutub Al-Ilmiyyah, Beirut,
accepted Islam, God Almighty united their
1993)
hearts. Shaath bin Qais says that the leaders of
This was the condition of the Companions.
Banu Qayla were sat in one place and he could
There was a time when they were deceived
not bear to see them together and he could
by Satanic influences, however, they became
not be at peace seeing them united. How was
regretful immediately after the Holy Prophetsa
it possible that this enmity had transformed
made them realise that they were behaving in
into friendship, rather love and affection? He
the same manners as they would in their days
instructed a Jew accompanying him to go and
of ignorance so they moved forth towards
sit with them, to remind them of the Battle
reconciliation. In fact, they displayed their
of Bu‘as and their state prior to it. Also, that
feelings of love and brotherhood for each
he should recite to them those chants which
other. Such were there examples that serve as
they used to sing against one another when
a model for people who get entangled in this
they were two separate tribes. This person did
day and age due to a false sense of honour and
exactly this and one tribe read out some of the
ego over petty issues. If those who were thirsty
couplets they used against the other. Hearing
for each other’s blood and those who were at
these couplets rekindled a fire in their hearts
war with each other became brothers, then how
bringing back the days of ignorance to them.
is it that those who recite the same Kalimah
Thereafter, the other tribe replied saying that
[declaration of faith also known as the Islamic
this is what their poet used to recite on such
creed] now and those who were born into one
and such day, as he too recited some poetry in
Jamaat cannot efface their egos? There are many
the days of ignorance. Hence, just as they were
issues that come to light which are caused by
all sitting and speaking to one another with
false egos, and relationships deteriorate because
love and affection, this mischief caused them to
of this. Sometimes, such issues last months or
start speaking unpleasantly to one another and
even years. Some youngsters write that their
an argument ensued as they began boasting. It
familial relations have been strained but the
reached the point where two of them, Hazrat
new generation has the desire to re-establish
Ausra bin Qaizi and Hazrat Jabbarra bin Sakkhar
these relations, but because of their adults, this
became irritated and one of them even said to
does not happen. Such people should take heed
the other that if they wanted, they could even
that the teaching of God Almighty is that of
fight. It got to the stage where out of anger,
love, affection, unity and He has made us one
both parties designated the place of battle and
community. We should live together as one and
starting making claims as they did in the days
should not become engrossed in our false egos.
of ignorance.
May Allah Almighty guide everyone.
This news reached the Holy Prophetsa
It is also narrated: “After Hazrat Umarra
so he went to the Aus and Khazraj tribes,
expelled the Jews from Khaybar, he took
accompanied by the Muhajireen Companions.
the Ansar and Muhajireen with him. Hazrat
The Holy Prophetsa stated “O Muslim, fear
Jabbarra bin Sakkhar and Hazrat Yazidra bin
Allah! Fear Allah! Do you all makes claims like
Thabit were also with him. Both of them used
you did in the days of ignorance while I am
to visit Khaybar in order to evaluate the profits
amongst you, whilst God Almighty has guided
from its land and they had fixed everyone’s share
you to Islam, honoured you through it, put an
in accordance with the distribution.” During
end to your days of ignorance, saved you from
the distribution of the Valley of Qura where
disbelief and established love between you? Do
Hazrat Umarra granted various Companions
you then turn to disbelief once again like the
their shares, there he also granted one share to
past?” The Companions came to the realisation
Hazrat Jabbarra bin Sakkhar.
that this was the wicked work of Satan and
This was the condition of some of the
an evil plot to turn them against one another.
Companionsra. May Allah the Almighty exalt
Therefore, they put down their weapons, began
their status continuously.
weeping and the people of the Aus and Khazraj
tribes began embracing one another. Then they
(Translated by The Review of Religions)
submitted to the Holy Prophetsa pledging their
obedience to him once again. God Almighty
turned out the fire kindled by their enemy
12
Book Intro
The Outset of Dissension in Islam
Author: (Lecture by) Hazrat Mirza Bashiruddin Mahmud Ahmadra
Publishers: Islam International Publications, UK
T
he month of Muharram, with all its
sanctity and reverence, reminds us of the
tragic incidents that the progeny of the Holy
Prophetsa had to endure. It is a reminder of the
martyrdom of Hazrat Imam Hussainra – the
pinnacle of gross misunderstanding between
two Muslim schools of thought. To see where
all this schism had started, we introduce this
book to our readers: The Outset of Dissension
in Islam.
This book is an English rendering of a
lecture delivered by Hazrat Mirza Bashiruddin
Mahmud Ahmadra, Khalifatul Masih II, in
Urdu, entitled, Islam Mein Ikhtilafat Ka Aghaz.
Huzoorra delivered this lecture at the Islamiyyah
College Lahore, on 26 February 1919. The
primary purpose of this lecture was to provide
a correct and accurate historical account of the
conflicts which arose most prominently during
the Khilafat of Hazrat Uthmanra.
The lecture is an academic masterpiece of
scholarship and explains the events of the era
of the third Khilafat in a manner that no other
historian has been able to match, be it Muslim
or non-Muslim.
It is an extremely significant lecture because
it deals with a very important era in the history
of Islam. Furthermore, the narrations which
detail the actual historical account of that era
are hidden from the eyes of most people. Some
historians have claimed that these conflicts
arose due to the incapability of Hazrat Uthmanra
– God forbid – while others assert that this was
the doing of various companions of the Holy
Prophetsa  due to their greed for power and
political control. The lecture, however, refutes
both of these two notions with ample proof,
and categorically establishes that conflicts arose
due to the conspiracies of the enemies of Islam.
In this lecture, Hazrat Mirza Bashiruddin
Mahmud Ahmadra has shed light on the life of
Hazrat Uthmanra, his piety and righteousness
Continued from page 8
London and had a mulaqat with Huzooraa. I
was accompanying them and had the blessed
opportunity to be in the mulaqat. I was even more
fortunate to request Huzooraa in this mulaqat
to grace our Jalsa with his blessed presence.
Huzooraa, with a graceful smile, replied that he
would do so if we were able to have an attendance
of 5,000. I replied that we would Insha-Allah try
our best to do so. Upon our return, Amir Sahib
Belgium wrote to Huzooraa requesting him to
bless our Jalsa with his attendance. We got a reply
in the middle of June and to our utter joy and
pleasure, Huzooraa accepted our request.
“We started preparations straight away. We
were able to hire a facility with two halls and a
parking facility for 2,000 cars. The larger hall
is 4,800 square metres while the other is 3,000
square metres. We received very good advice
and cooperation from Jamaat UK and Jamaat
Germany in preparations, especially the on-site
accommodation facility.”
Temur Saeed Sahib, Nazim Car Park, also
spoke to Al Hakam on Saturday afternoon. He
mentioned that parking was one of the main
challenges this year as many guests had travelled
from other European countries on their own
and his status in the eyes of the Holy Prophetsa.
Moreover, he has expounded upon the virtues
of the Companions of the Holy Prophetsa  and
has explained how these conflicts actually arose
and the causes behind them. Furthermore,
contrary to the belief of some historians, he
has also explained that the Companions of the
Holy Prophetsa  did not dislike the leadership
of Hazrat Uthmanra, rather, they all loved him
dearly and demonstrated an unparalleled
degree of loyalty until his last breath.
It was imperative that an English translation
of this lecture be rendered for both Muslims
and non-Muslims alike, because it deals with
a significant and tragic era in the history of
Islam. Furthermore, since a lot of obscurity and
ambiguity surrounds the events of that era, it
was necessary that the true events be brought
to light.
Hazrat Khalifatul Masih IIra  has explained
these events in a beautiful, eloquent and simple
manner. It is also worthy of note that when
this lecture was delivered, the attendees were
college students; therefore, Hazrat Khalifatul
Masih IIra has taken great care to explain these
events in the form of a simple and interesting
narrative.
When this lecture was revised by Hazrat
Khalifatul Masih IIra  for print in Urdu,
Huzoorra  added certain footnotes throughout
the text of the lecture as explanatory notes.
These have been included as endnotes in
the original Urdu text, in the fourth volume
of  Anwarul-Ulum published by the Fazl-
e-Umar Foundation. All such endnotes as
footnotes have being included throughout the
text in this English rendering.  Rehman Khalid Sahib as his final project for
Hazrat Khalifatul Masih IIra, explaining the
reason behind delivering this lecture, stated:
“A short while ago I received the news,
with great pleasure, that a society has been
established in the Lahore Islamiyyah College in
cars.
“It is only just the second day and the parking
is already full”, he said. “However, by the grace
of Allah, we have an overflow arrangement to
accommodate many more cars of the guests of
the Promised Messiahas  who, we believe, are still
on their way from Holland, France and Germany.
We are expecting another 30 percent of the
number of cars parked, but we are confident
that Insha-Allah, we will easily be able to
accommodate them.”
Jalsa Salana provides a great chance to catch
up with the latest publications of the Jamaat,
and those attending are able to purchase books.
“We have books in Arabic, Urdu, English, Dutch
and French this year”, told Mazhar Chaudhry
Sahib. “There are translations of the Holy Quran
in various languages. We set our theme to be
around the books of the Promised Messiahas. For
this, we have a timeline on display which shows
front pages of the Promised Messiah’sas books
and outlines important information about each
title. As Hazrat Khalifatul Masih Vaa emphasised
during the year to read Kashti-e-Nuh [Noah’s
Ark], we have highlighted this book and have
made it available to be purchased.”
Friday 21 September 2018 | AL HAKAM
which those who are acquainted with historical
facts will present their research. I was overjoyed
by this, as familiarisation with history acts as
a great stimulant in the progress of nations. A
nation that is unacquainted with its historical
accounts can never advance towards progress.
Knowledge of the circumstances of one’s
forefathers guides a person to many higher
objectives. Thus, when I came to know of the
establishment of this society, I was pleased by
the thought that lectures on Islamic history
would be delivered alongside other lectures
on various historical topics. These lectures
would enable college students to understand
the kinds of challenging tasks their forefathers
were confronted with and the exceptional
ability and perseverance with which they
carried them out. They will come to know of
the ancestors they have descended from and
the obligations that fall upon them in their
capacity as their children and representatives.
They will aspire to be like their forefathers
the foundation for dissension in Islam was
upon witnessing their magnificent deeds and
laid fifteen years after the demise of the Holy
their lofty splendour. Truly, I am overjoyed
Prophetsa. After this time, the cracks of schism
by the establishment of this society. Now that
between the Muslims continued to widen. The
I have been asked to deliver a lecture on this
history of this very era is concealed in heavy
forum regarding an aspect of Islamic history, I
veils of darkness. According to the opponents
most delightedly postponed my departure and
of Islam, this is a hideous blemish upon Islam
accepted to present my research before you on
and even to its friends, serving as a perplexing
this occasion, with respect to certain subjects of
question. Only a few have sought to cross the
historical importance.
swamp of the history of that era safe and sound,
“I was asked to speak on a few historical
and who were able to succeed in their objective.
issues concerning Islam. Undoubtedly, the most
It is for this reason that I have decided to speak
significant era in Islamic history is that in which
to you on this very topic.”
the Holy Prophetsa, under the command of God
This translation was done by Attaur
the Exalted, presented the religion of Islam to
the world. He imprinted its reflection upon
Shahid Degree at Jamia Ahmadiyya UK. It was
the hearts of hundreds of thousands of men
then revised by Additional Wakalat-e-Tasneef
through twenty-three years of arduous labour,
(London) for publication and it is now available
and created a community of thousands of men
in print at most Jamaat book stalls and is also
whose thoughts, speech and actions became
more easily accessible at  www.alislam.org/
[an embodiment of] Islam itself. However,
outset.
Quran exhibition, Jalsa Salana Belgium
Editor: Qaasid Muin Ahmad | Design & Layout: Jalees Ahmad|© Al Hakam 2018