Documenti di Didattica
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PART l
"The very day and moment the Personality of Godhead, Lord Sri Krsna,
left this earth, the personality of Kali, who promotes all kinds of
irreligious activities, came into this world." (S.B. 1:18:6)
"O learned one, in this iron age of Kali men have but short lives. They
are quarrelsome, lazy, misguided, unlucky and, above all, always
disturbed." (S.B.1:1:10)
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the knowledge contained in the scriptures, whereby they may attain
relief from the inflictions of this most degraded and dangerous of all
ages.
The great sage Vyasadeva could see this by his transcendental vision.
As an astrologer can see the future fate of a man, or an astronomer can
foretell the solar and lunar eclipses, those liberated souls who can see
through the scriptures can foretell the future of mankind. They can see
this due to their sharp vision of spiritual attainment.
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called leaders are all unlucky fellows, faithless in spiritual knowledge
and influenced by the age of Kali. They are always disturbed by various
diseases. For example, in the present age there are so many TB
patients and TB hospitals, but formerly this was not so because the
time was not so unfavourable."
The people of the world in this age of Kali are always full of anxieties.
Everyone is diseased with some kind of ailment. From the very faces of
the people of this age, one can find out the index of the mind. Everyone
feels the absence of his relative who is away from home. The particular
symptom of the age of Kali is that no family is now blessed to live
together. To earn a livelihood, the father lives at a place far away from
the son, or the wife lives far away from the husband and so on. There
are sufferings from internal diseases, separation from those near and
dear, and anxieties for maintaining the status quo. These are but some
important factors which make the people of this age always unhappy.
With the progress of the age of Kali, four things particularly, namely the
duration of life, mercy, the power of recollection, and moral or religious
principles will gradually dimminish. Since Dharma, or the principles of
religion, would be lost in the proportion of three out of four, the
symbolic bull is standing on one leg only. When three fourths of the
whole world become irreligious, the situation is converted into hell for
the animals. In the age of Kali, godless civilizations will create so many
so-called religious societies in which the Personality of Godhead will be
directly or indirectly defied. And thus faithless societies of men will
make the world uninhabitable for the saner section of people.
Beef is forbidden in the scriptures, and the bull and cows are offerred
special protection by the followers of the Vedas. But in this age of Kali,
people will exploit the body of the bull and the cow as they like, and
thus they will invite sufferings of various types.
The people of this age will not perform any sacrifice. The mleccha
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population will care very little for performances of sacrifices, although
performance of sacrifice is essential for persons who are materially
engaged in sense enjoyment. The mlecchas, however, make plans to
install slaughterhouses for killing bulls and cows along with other
animals, thinking that they will prosper by increasing the number of
factories and live on animal food without caring for performance of
sacrifices and production of grains.
In this age of Kali, the women and the children, along with the
brahmanas and cows, will be grossly neglected and left unprotected. In
this age illicit connection with women will render many women and
children uncared for. Circumstantially, the women will try to become
independent of the protection of men, and marriage will be performed
as a matter of formal agreement between man and woman. In most
cases the children will not be taken care of properly. The brahmanas are
traditionally intelligent men, and thus they will be able to pick up
modern education to the topmost rank, but as far as moral and religious
principles are concerned, they shall be the most fallen. Education and
bad character go ill together, but such things will run parallel. The
administrative heads as a class will condemn the tenets of Vedic
wisdom and will prefer to conduct a so-called secular state, and the so-
called educated brahmanas will be purchased by such unscrupulous
administrators. Even a philosopher and writer of many books on
religious principles may also accept an exalted post in a government
which denies all the moral codes of the sastras. The brahmanas are
specifically restricted from accepting such service. But in this age they
will not only accept service, but they will do so even if it is of the
meanest quality. These are some of the symptoms of the Kali age which
are harmful to the general welfare of human society.
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standard of life? Therefore, by the influence of the age of Kali,
everywhere, politically, socially or religiously, everything is topsy-turvy,
and therefore for the sane man it is most regrettable. (S.B.1:16:19-22).
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life for human beings in Kali-yuga will become fifty years.
By the time the age of Kali ends, the bodies of all creatures will be
greatly reduced in size, and the religious principles of followers of
varnasrama will be ruined. The path of the Vedas will be completely
forgotten in human society, and so-called religion will be mostly
atheistic. The kings will mostly be theives, the occupations of men will
be stealing, lying and needless violence, and all the social classes will
be reduced to the lowest level of sudras. Cows will be like goats,
spiritual hermitages will be no different from mundane houses, and
family ties will extend no further than the immediate bonds of
marriage. Most plants and herbs will be tiny, and all trees will appear
like dwarf sami trees. Clouds will be full of lightning, homes will be
devoid of piety, and all human beings will have become like asses. At
that time, the Supreme Personality of Godhead will appear on the earth.
Acting with the power of pure spiritual goodness, He will rescue eternal
religion." (S.B.12:2:1-16).
"In the age of Kali only one fourth of the religious principles remains.
That last remnant will continuously be decreased by the ever-increasing
principles of irreligion and will finally be destroyed.
Women become much smaller in size, and they will eat too much,
have more children than they can properly take care of, and lose all
shyness. They will speak harshly and will exhibit qualities of theivery,
deceit and unrestrained audacity.
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cheating. Even when there is no emergency, people will consider any
degraded occupation quite acceptable. Servants will abandon a master
who has lost his wealth, even if that master is a saintly person of
exemplary character. Masters will abandon an incapacitated servant,
even if that servant has been in the family for generations. Cows will be
abandoned or killed when they stop giving milk.
In the age of Kali, people's minds will always be agitated. They will
become emanciated by famine and taxation, my dear King, and will
always be disturbed by fear of drought. They will lack adequate
clothing, food and drink, will be unable to properly rest, have sex or
bathe themselves, and will have no ornaments to decorate their bodies.
In fact, the people of Kali-yuga will gradually come to appear like
ghostly, haunted creatures.
In Kali-yuga men will develop hatred for each other even over a few
coins. Giving up friendly relations, they will be ready to lose their own
lives and kill even their own relatives. Men will no longer protect their
elderly parents, their children or their respectable wives. Thoroughly
degraded, they will care only to satisfy their own bellies and genitals.
Terrified, about to die, a man collapses on his bed. Although his voice
is faltering and he is hardly conscious of what he is saying, if he utters
the holy name of the Supreme Lord he can be freed from the reaction of
his fruitive work and achieve the supreme destination. But still people
in the age of Kali will not worship the Supreme Lord." (S.B.12:3:24-44).
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b) Sri Krishna reveals the Supreme Secret of all Secrets.
Due to the compassionate nature of the great sages and saintly persons
after hearing of the abominable qualities of the age of Kali, they
naturally inquire as to how those born in this age can free themselves
of its inherant contamination.
Sri Krishna replied, "My dear Brahma, I will reveal to you the supreme
secret of all secrets: In this age of Kali, I will manifest as the son of Saci
to start the Sankirtan Movement."
"I take shelter of Lord Sri Krsna Caitanya Mahaprabhu, who is outwardly
of a fair complexion but is inwardly Krsna Himself. In this age of Kali He
dislplays His expansions by performing congregational chanting of the
holy name of the Lord."
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I shall personally inaugurate the religion of the age - nama-
sankirtana, the congregational chanting of the holy name. I shall make
the world dance in ecstacy, realizing the four mellows of loving
devotional service. I shall accept the role of a devotee, and I shall teach
devotional service by practicing Myself. Unless one practices devotional
service himself, he cannot teach it to others. This conclusion is indeed
confirmed throughout the Gita and Bhagavatam.
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began to ponder how he could act for the people's benefit.
Adwaita Acarya considered the meaning of the verse in this way: Not
finding any way to repay the debt He owes to one who offers Him a
tulasi leaf and water, Lord Krsna thinks, "There is no wealth in My
possession that is equal to a tulasi leaf and water." Thus the Lord
liquidates the debt by offering His own self to the devotee. Considering
this, the acarya began worshiping the Lord.
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accepted the mentality of Radharani.
The third reason that Lord Caitanya appeared was to enjoy the bliss
tasted by Radharani. The Lord thought that undoubtably Radharani
enjoyed His company and He enjoyed the company of Radharani, but
the exchange of transcendental mellow between the spiritual couple
was more pleasing to Srimati Radharani than to Sri Krsna. Radharani
felt more transcendental pleasure in the company of Krsna than He
could understand without taking Her position, but for Sri Krsna to enjoy
in the position of Srimati Radharani was impossible because that
position was completely foreign to Him. Krsna is the transcendental
male, and Radharani is the transcendental female. Therefore, to know
the transcendental pleasure of loving Krsna, Lord Krsna Himself
appeared as Lord Caitanya, accepting the emotions and bodily luster of
Srimati Radharani.
"All the universe is filled with the conception of My majesty, but love
weakened by that state of majesty does not satisfy Me. If one regards
Me as the Supreme Lord and himself as a subordinate, I do not become
subservient to his love, nor can it control Me. In whatever
transcendental mellow My devotee worships Me, I reciprocate with him.
That is My natural behavior.
In whatever way My devotees surrender unto Me, I reward him
accordingly. Everyone follows My path in all respects, O son of Prtha.
If one cherishes pure loving devotion to Me, thinking of Me as his son,
his friend or his beloved, regarding himself as great and considering Me
his equal or inferior, I become subordinate to him. Devotional service
rendered to Me by the living beings revives their eternal life.
O My dear damsels of Vraja, your affection for Me is your good
fortune, for it is the only means by which you have obtained My favor.
Mother sometimes binds Me as her son. She nourishes and protects
Me, thinking Me utterly helpless. My friends climb on My shoulders in
pure friendship, saying, `What kind of big man are You? You and I are
equal.' If My beloved consort reproaches Me in a sulky mood, that steals
My mind from the reverent hymns of the Vedas.
Taking these pure devotees with Me, I shall descend and sport in
various wonderful ways, unknown even in Vaikuntha. I shall broadcast
such pastimes by which even I am amazed. The influence of yogamaya
will inspire the gopis with the sentiment that I am their paramour.
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Neither the gopis nor I shall notice this, for our minds will always be
entranced by one another's beauty and qualities. Pure attachment will
unite us even at the expense of moral and religious duties [dharma].
Destiny will sometimes bring us together and sometimes separate us. I
shall taste the essence of all these rasas, and in this way I shall favor all
the devotees. Then, by hearing about the pure residents of Vraja,
devotees will worship Me on the path of spontaneous love, abandoning
all rituals of religiosity and fruitive activity.(C.C. Adi 4:17-33).
It is described in various places in the sastras that Sri Caitanya
Mahaprabhu was a covered incarnation. His direct identity is not found
very easily. However, His identity is revealed by the activity He
performs.
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is no alternative for spiritual progress other than the holy name, the
holy name, the holy name of the Lord."
After Lord Buddha decried the authority of the Vedas by preaching His
non-violent philosophy of non-vedic atheism, Sri Sankara drove
Buddhism away by preaching his philosophy of Mayavada, which is
simply Vedic atheism. Then the Supreme Lord, Sri Gaurahari, in His
unmanifest pastimes, instucted the four great acaryas of the four
sampradayas, paving the way perfectly by explaining different aspects
on the conclusion of Vedanta Sutra, defeating the mayavada and other
atheistic philosophies. Thus the ground was made ready for the
Supreme Lord of Sankirtan to descend.
On the full moon day of the month of Phalgun, the ultimate
incarnation of the Supreme Absolute Truth, Sri Hari, appeared in
Mayapur as Nimai, the son of Mother Sacidevi; (pratisarga portion of
the Bhavisya Purana by Srila Vyasadeva and Navadwip Mahatmya by
Srila Bhaktivinode Thakur).
LORD BUDDHA
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preached his own conception of nonviolence and deprecated even the
animal sacrifices sanctioned in the Vedas. At the time when Lord
Buddha appeared, the people in general were atheistic and preferred
animal flesh to anything else. On the plea of Vedic sacrifices, every
place was practically turned into a slaughterhouse, and animal killing
was indulged in unrestrictedly. Lord Buddha preached nonviolence,
taking pity on the poor animals. He preached that he did not believe in
the tenets of the Vedas and stressed the adverse psychological effects
incurred by animal-killing. Less intelligent men of the age of Kali, who
had no faith in God,followed his principle, and for the time being they
were trained in moral discipline and nonviolence, the preliminary steps
on the path of God realization. He deluded the atheists because such
atheists who followed his principles did not believe in God, but they
kept their faith in Lord Buddha, who himself was the incarnation of God.
Thus the faithless people were made to believe in God in the form of
Lord Buddha. That was the mercy of Lord Buddha: he made the
faithless faithful to him.
Killing of animals before the advent of Lord Buddha was the most
prominent feature of the society. People claimed that these were Vedic
sacrifices. When the Vedas are not accepted through the authoritative
disciplic succession, the casual readers of the Vedas are misled by the
flowery language of that system of knowledge. In the Bhagavad-gita a
comment has been made on such foolish scholars (avipascitah). The
foolish scholars of Vedic literature who do not care to recieve the
transcendental message through the transcendental realized sources of
disciplic succession are sure to be bewildered. To them, the ritualistic
cerimonies are considered to be all in all. They have no debth of
knowledge. According to the Bhagavad-gita (15:15), vedais ca sarvair
aham eva veyah: the whole system of the Vedas is to lead one
gradually to the path of the Supreme Lord. The whole theme of the
Vedic literature is to know the Supreme Lord, the individual soul, the
cosmic situation and the relation between all these items. When the
relation is known, the relative function begins, and as a result of such a
function the ultimate goal of life or going back to Godhead takes place
in the easiest manner. Unfortunately, unauthorized scholars of the
Vedas become captivated by the purifactory ceremonies only, and
natural progress is thereby checked.
To such bewildered persons of atheistic propensity, Lord Buddha is the
emblem of theism. He therfore first of all wanted to check the habit of
animal killing. The animal-killers are dangerous elements on the path
going back to Godhead. There are two types of animal-killers. The soul
is also sometimes called the `animal' or the living being. Therefore,
both the slaughter of animals and those who have lost their identity of
soul are animal-killers.
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Maharaja Pariksit said that only the animal-killer cannot relish the
transcendental message of the Supreme Lord. Therefore if people are to
be educated on the path of Godhead, they must be taught first and
foremost to stop the process of animal-killing as above mentioned. It is
nonsensical to say that animal-killing has
nothing to do with spiritual realization. By this dangerous theory
many so-called sannyasis have sprung up by the grace of Kali-yuga who
preach animal-killing under the garb of the Vedas. The animal sacrifice
as stated in the Vedas is different from the unrestricted animal-killing in
the slaughterhouse. Because the asuras or so-called scholars of Vedic
literatures put forward the evidence of animal-killing in the Vedas, Lord
Buddha superficially denied the authority of the Vedas. This rejection of
the Vedas by Lord Buddha was adopted in order to save people from
the vice of animal-killing as well as to save the poor animals from the
slaughtering process of their big brothers who clamor for universal
brotherhood, peace, justice and equity. There is no justice when there is
animal-killing. Lord Buddha wanted to stop it completely, and therefore
his cult of ahimsa was propagated not only in India but also outside the
country.
Technically Lord Buddha's philosophy is called atheistic because there
is no acceptance of the Supreme Lord and because that system of
philosophy denied the authority of the Vedas. But that is an act of
camouflage by the Lord. Lord Buddha is the incarnation of the Godhead.
As such, he is the original propounder of Vedic knowledge. He therefore
cannot reject Vedic philosophy. But he rejected it outwardly because the
sura-dvisa, or the demons who are always envious of the devotees of
Godhead, try to support cow-killing or animal-killing from the pages of
the Vedas, and this is now being done by the modernized sannyasis.
Lord Buddha had to reject the authority of the Vedas altogether. This is
simply technical, and had it not been so he would not have been so
accepted as the incarnation of Godhead. Nor would he have been
worshiped in the transcendental songs of the poet Jayadeva, who is a
Vaisnava acarya. Lord Buddha preached the preliminary principles of
the Vedas in a manner suitable for the time being to establish the
authority of the Vedas. Therefore both Lord Buddha and Acarya Sankara
paved the path of theism, and Vaisnava acaryas, specifically Lord Sri
Caitanya Mahaprabhu, led the people on the path towards a relization
of going back to Godhead.
We are glad that people are taking interest in the nonviolent
movement of Lord Buddha. But will they take the matter very seriously
and close the animal slaughterhouses altogether? If not, there is no
meaning to the ahimsa cult."
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SANKARACARYA
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(Padma Purana)
Although Sankaracarya was attempting to cover the Supreme Lord by
his Mayavadi philosophy, he was simply following the order of the
Supreme Lord. Therefore, it should be understood that his teachings
were a timely necessity but not a permanent fact.
VISNUSWAMI
Although most scholars are only able to find scanty and conflicting
information on Sripad Visnuswami, Srila Bhaktisiddhanta Sarasvati
Thakura gives us a authoritive biographical account of Visnuswami
which we accept to be authoritive..
There were three Acaryas bearing the name of Visnuswami in the Rudra
sampradaya. The first is called Adi Visnuswami who is said to have been
born about the third century B.C. in the Pandyan country. Visnuswami's
father Devesvara was the royal priest and minister. Devatanu, as he
was known before he took the sannyasa name of Visnuswami, was
trained by his father in a vigorous theistic eduacation, to fight
Buddhism. The Pandyan king exerted all his influence to crush
Buddhism in particular and other non-vaisnava sects in general. King
Pandyovijaya and his minister, Devesvara, went to Puri and recovered
the Deities of Jagannatha, Balarama and Subhadra, which had been
turned into the Buddhist Dharma by Buddha and Samgha by the
Buddhists. King Padyovijaya and Devesvara removed the deities from
the main temple to sundaracala about two miles away by cart. This is
said to be the origin of the Rathayatra of Jagannatha. Now the
ceremony of conveying the Deities from the temple to the car is named
Pahandi or Panduvijaya. The word Panda is applied to the priests of
Jagannatha and is said to be derived from the "Pandya". The Deities
were again brought back to the temple after Buddhism had been
supressed to some extent.
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Visnuswami was the first to adopt tridandi sannyasa which he brought
into practice among his seven hundred sannyasa disciples. It was he
who introduce the Astottara satanami sannyasa (108 designations of
sannyasis) includinf the dasanami which was adopted by sankara in his
sect. It was not sankara who originated it as some scholars think.
Vyasesvara was the last in the line of Sannyasis, after whom the line
became almost extinct, until it was revived by Raja Gopal who also
assumed the name of Visnuswami in the beginning of the 9th century.
His main follower was Bilvamangala.
Raja Gopala Visnuswami revived the old Visnuswami line and began the
active propaganda with renewed vigour and enthusiasm. He installed
the Varadaraja temple in Kanci, Ranchorlal in Dwaraka and many other
Deities in different places of pilgrimage. He converted many of
Sankara's prominant disciples after Sankara's death.
The third revival came under Andhra Visnuswami in the 13th century
whose successors included Laksmana Bhatta, the father of
Vallabhacarya. This Visnuswami is said to have been the son of a
minister of a Dravidian prince under the Emperor of Delhi.
NIMBARKA
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Sri Nimbarka Acarya comes in the line of the Kumara Smpradaya and is
believed to have lived around the 11th and 12th centuries. Born in the
modern Murgarapattam in the southern Dravidian province, he was the
son of Aruni and Jayanti, a very pious brahmana couple of the Tailanga
order.
Amongst those brahmanas was one whose name was Nimbarka. He had
been particularly attentive in his worship of Lord Siva. Being especially
pleased with Nimbarka's devotion, Lord Siva personally appeared to
him.
"Nimbarka," said Lord Siva, "at the edge of this village is a sacred bael
forest. There, in that forest, the four Kumaras are absorbed in
meditation. By their mercy you will receive transcendental knowledge,
for they are your spiritual masters, and by rendering service unto them
you will receive all that is of value." After saying this Lord Siva
disappeared.
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as they sat there naked, rapt in meditation. Nimbarka was so excited
that he cried out, "Hare Krsna!"
This sudden sound startled the four brothers, breaking their meditation.
Opening their eyes, they saw before them the blissful form of an ideal
devotee, and with great pleasure they embraced Nimbarka, one after
another.
"Who are you," they asked, "and why have you come here? We are
certainly ready to answer all your prayers."
Nimbarka fell at the feet of the four brothers like a rod, and with great
humility he introduced himself.
With a sweet smile on his face Sanat Kumara then said, "The all-
merciful Supreme Personality of Godhead, knowing that Kali-yuga will
be extremely troublesome for the living entities, resolved to proagate
devotional service to Himself. With this goal in mind, He has
empowered four personalities with devotion and sent them into this
world to preach. Ramanuja, Madhva, and Visnuswami are three and you
are the fourth of these great souls. Laksmi accepted Ramanuja as a
disciple, Brahma accepted Madhva, Rudra accepted Visnuswami and
meeting you today we have the good fortune of being able to instruct
you. This is our intention. Previously we were engaged in meditating on
the impersonal Brahman, but by the causeless mercy of Lord Visnu, we
have been relieved of this sinful activity. Since I have realised that it is
essential to preach pure devotional service, I have composed a literary
work entitled Sanat Kumara Samhita. After taking initiation from me,
you should follow the instructions I have set forth therein."
The four Kumaras gave him the Radha-Krsna mantra and instructed him
in the method of worshipping Radha and Krsna with the sentiments of
great love called Bhava Marga.
In that sacred bael forest Nimbarka began to worship Sri Sri Radha
Krsna according to the Sanat Kumara Samhita and he chanted the
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mantra they had given him. Very soon Radha and Krsna revealed
Themselves to Nimbarka. They stood before him, spreading an
effulgence which illuminated all directions. In sweet voices They
addressed him thus: "Nimbarka, you are very fortunate, for you have
performed Sadhana in Sri Navadwipa. We both combine, and assume
one form, as the son of Sacidevi." At that moment Radha and Krsna
combined and displayed Their form of Gauranga.
Lord Gauranga then said, "Keep this form, which I now show you, a
secret for the time being. Just preach about devotional service and the
pastimes of radha and Krsna, for I gain great satisfaction from this.
When I make My appearance and perform My education pastimes, you
will also appear. Taking birth in Kashmir as a great pandit, you will tour
all over India defeating all opposition. Your reputation and learning will
be celebrated everywhere and you will be known as Kesava Kashmiri.
Whilst wandering in Sri Navadwipa you will come to Sri Mayapur. Simply
by hearing your name all the great pandits of Navadwipa will flee.
Intoxicated with scholastic pride, I will take great pleasure in defeating
you. However, by the mercy of Mother Sarasvati, the goddess of
learning, you will realize My true identity. Giving up your false pride,
you will take shelter of Me and I will reward you with the supreme gift of
loving devotional service and will again despatch you to preach. Thus
you can satisfy Me by preaching the philosophy of dvaita-advaita. Keep
My identity a secret. In the future when I begin My sankirtan movement,
I will personally preach, taking the essence of your philosophy and the
philosophies of Madhva, Ramanuja and Visnuswami."
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Creation is tghe transformation of Brahman, who is both the efficient
and material cause. The cause of bondage is contact with karma
resulting from ignorance, which is beginningless. The process of release
is through uninterupted worship (Bhagavata). The goal is realisation of
the self, in natural form, no power of creation.
RAMANUJA ACARYA
After a few more such incidents when Ramanuja corrected his guru,
Yadavacarya thought him to be a threat to the Sankarite line and
plotted to kill him. Later it came to pass that Yadavacarya was to
become the disciple of Ramanuja.
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the intent of placing him in charge of the mission after his
disappearance. Ramanuja was on his way to see Yamunacarya when he
received the news of Yamunacaryas departure from the world. Arriving
at Srirangam, Ramanuja went to have his last darshan of that great
soul. There he noticed three of Yamunacarya's fingers were clenched.
Ramanuja then made three vows:- he would make the people surrender
to God and initiate them by the pancasamskara.- he would write a
commentary on the Vedantasutra which was later called Sri Bhashya.-
He would also write what is like an encyclopedia on the Puranas and
would name one greatly learned Vaisnava after Parasara Muni who
wrote the gem among the Puranas, the Visnu Purana.
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dear Lord, You have mercifully told me something about Gauranga, but
exactly who He is, I do not know?"
The Lord answered, "It is known to you that Lord Sri Krsna, the Lord of
Goloka, is the Supreme Absolute Truth. That much is well known to My
devotees. That same Supreme Personality of Godhead who resides in
Seri Vrindavana is fully manifest as Gauranga, and His beloved abode,
Sri Vrindavana, is manifest as the holy land of Sri Navadwipa.
Navadwipa is the Supreme spiritual abode and it is transcendental to
the influence of the material nature. In that divine land, Lord Gauranga
eternally resides. By My mercy that holy abode has come to exist within
the universe, but it remains completely unaffected by maya. This is the
verdict of the scriptures. If anyone thinks that Sri navadwipa is only a
material location, then whatever devotion he has developed will wither
and perish. By My will, My inconceivable energy preserves this
transcendental abode within this material world. Simply by studying the
scriptures, one will not be able to understand the Absolute Truth. Only
by My mercy can My devotees understand."
Hearing these words of Lord Jagannatha, Ramanuja was filled with love.
"My dear Lord," he said, "Your pastimes are truly astounding. The
scriptures cannot fully describe Your opulences. Why is Gauranga-lila
not described in the scriptures? Upon reflection, I find some hint of
Gauranga tattva in the srutis and puranas. Now, however, all my doubts
are gone and I am ready to execute Your will. If it is Your desire, I will go
to Sri Navadwipa and from there, I will set out to preach about Lord
Gauranga throughout the three worlds, giving evidences from the
scriptures to all, converting them to the devotional service of Gauranga.
Please instruct me. You have just to give me Your order."
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Ramanuja's head and Ramanuja, filled with inspiration, began to offer
prayers.
Ramanuja said, "I must see Your pastimes when You appear here in
Navadwipa My Lord. I shall never leave this place."
MADHVACARYA
Madhvacarya was born around 1238 A.D. eight miles south-east of the
modern town of Udipi, in the Karnataka State. He is reputed to be the
incarnation of Bhima, taking birth in Kali-yuga to destroy the daityas.
Others refer to him as Vayu himself and it was his life's mission to
defeat the followers of Sankaracarya.
He was born in the family of very elevated brahmanas and from his
early childhood performed many amazing pastimes, such as the killing
of a huge serpentine demon named Maniman, simply with the big toe of
his left foot.
Madhava was only eight years old when he received spiritual initiation
and at the age of twelve he accepted the sannyasa order and began to
travel the length and breadth of India.
1
limbed with graceful carriage and dignified bearing. Endowed with a
magnetic personality and traditional thirty-two laksanas, he had a deep
sonorous voice and good musical talent, which he used to advantage in
Vedic recitation and in singing the soulful strains of his own devotional
compositions and in giving open air discources on the Bhagavata
Purana, with its rolling melody of verses.
During his study of the sastras he became convinced about the inherent
weakness in the Advaita philosophy and developed a keen desire to
revive the theistic science of Vedas with his own thorough
reinterpretation of the texts.
1
South Indian tour gave him great resolve to set out on his first tour of
the north.
1
Lord he began to cry in separation, saying, "Will I ever see that
beautiful golden form again?" A celestial voice from the sky replied,
"Worship Me secretly and you will come to Me."
An interesting incident took place during his second trip to North India.
With the country under tight control of the Persian invaders, travelling
became very hazardous. With Madhvacarya's knowledge of Persian, his
courage and tact in handling difficult situations and his ability to rise to
equal occasions with dignity and complete self-possession, he was able
to escape from potentially dangerous encounters. One such episode
took place with his meeting with Sultan Jalal-uddin-Khilji. Political
hostilities were on at the time. Madhvacarya and his party were forced
to swim across the Ganges to the other side. They were halted on
reaching the shore and were taken to the Ruler who called upon
Madhva to explain his conduct in disobeying orders and crossing the
river when hostilities were on. Madhvacarya spoke to the Ruler in his
own language, convincing him on the importance of his mission in the
cause of Theism.
1
atomic, it pervades the body by intelligence, infinite in number, Karta
and Bhokta. Creation is the actuation of what is in the womb of matter
and soul by the action of brahman. The cause of bondage is the divine
will of the Supreme and ignorace of the soul (svarupa). The process of
release is through whole hearted devotion, study of the Vedas and
detached karma. The goal is to gain release from samsara and
restoration of one's own individual form. All powers except creation and
there is no return.
Sri Caitanya showed great attachement to the Holy name from birth. He
would often cry and could not be consoled until the people around him
began to chant Hare Krsna. He was nicknamed Nimai and would was
very fond of singing and dancing. With uplifted hands He seemed to
dance in a fit of divine madness, which enraptured all and made them
dance and chant along with him.
Nimai studied under Ganga dasa Pandit, the most learned scholar in
Navadwip. Although there were many students in His school, some of
which were much older and very learned, Nimai eclipsed them all by His
extraordinary intelligence. A favorite pastime of His was challenging
students from other schools in intellectual debates on the bank of the
Ganges. He would offer His own explaination on certain Sutras and ask
others to criticize it. On their failing to find any flaw, he would Himself
point out a number of flaws and offer another explaination which he
would again criticize to re-establish his original explaination with
extraordinary skill and felicity.
1
where he taught grammar. He was embued with scholastic spirit and
indulged in dialectical bouts with the scholars of Nadia. In one such
bout he defeated the world conquerer (Digvijaya Pandit Kesava
Kashmiri), whom the blessings of the godess of learning Saraswati, had
made him invincible. It was later revealed to the Pandit in a dream that
the man who had vanquished him was the Lord Himself.
About one year after His tour of east Bengal he went to Gaya. There he
met Isvara Puri the disciple of Madhavendra Puri of the Madhva
sampradaya. He took initiation from Isvara Puri and from that moment
on He began to show spiritual ecstacy at every moment. He returned to
Navadwipa a different person. His pride of learning and aggressive spirit
were gone. He was immersed in the thought of Krsna. Tears incessantly
flowed from his eyes and at the very name of Krsna or anything
associated with Krsna sent Him into trance. It became impossible for
Him to teach his pupils. The only meaning He knew of the Sutras of
grammar which he was accustomed to teach, was that any word or
letter was Krsna. So He always discoursed on Krsna and in the midst of
the discourses laughed and wept and lost Himself in trance. His pupils
did not know what to do. One day in utter helplessness He had to tell
his pupils, "I always see a dark complexioned boy of exquisite beauty
standing before me and playing on His flute. I can only speak of Him
and Him alone. I must therefore stop teaching you from today. You are
free to go and take your lessons anywhere you like."
Saying this He closed His book and burst into tears. The pupils also
closed their books saying,"No more education for us Master! Only bless
us that we may remember life after life what we have learnt at your
lotus feet." Nimai was visibly moved. He took them one by one and
embraced them. Then He performed sankirtan with them. He stood in
the middle singing:
Keeping time with His hands, the pupils went round and round
repeating the song. As the song and the dance went on their hearts
were filled with ecstacy and tears of joy flowed from their eyes. Many
people from the neighborhood were attracted to the scene and
1
everyone who came as a spectator was caught in the current of
devotion and began to sing and dance. This marked the beginning of
the sankirtana movement of Sri Caitanya Mahaprabhu, the prophesied
mission of His appearance.
1
the heart of the Orian King, Pratparudra. Yearly the devotees from
Bengal would come to visit Him and this became and annual pilgrimage
for the Bengalis.
Sri Caitanya had tried going to Vrindaban a few times before with a
large accompaniment of followers. This time however He went with only
two people and travelled through the forests in order to be unnoticed
by the masses. In Vrndaban He was always overwelmed in ecstacy and
absorbed in the mood of Radha and Krsna. He uncovered the sites of
the Divine Radha Kund and Syama Kund. Everyone He met on His
travels He induced to chant the holy name of Krsna merely by the sight
of Him.
1
Jnana and deprecated Bhakti as pure sentimentalism. The result was
the conversion of Prakasananda Sarasvati, the head of the Mayavadi
Sannyasis of Varanasi, along with many of his followers.
Sri Caitanya returned to Puri. For six years after taking to the sannyasa
order He travelled all over the country, broadcasting the seeds of
Bhakti. These seeds having sprouted and taken root meant He could
now leave the plants to the care of His able leiutenants, and pass the
remaining eighteen years of His life in monastic seclusion at Puri. He
settled permanently in the house of Kasi Misra and all His days were
spent in deep communion with the Lord, interupted only by the
occasional conversations with a few of His most intimate disciples.
That which the Upanisads describe as the nondual Truth is but the
effulgence of His body and the indweller of all souls, known as
Paramatma is but His localised expansion of a plenary portion only. This
Gaurahari is the same Supreme Personality of Godhead, complete with
the six transcendental opulences. There is no truth higher than Sri
Gaurahari. Out of His causeless mercy He has descended in this age of
Kali to bestow, through His own service, that which has not been
bestowed by any other incarnation for an inconceivably long time - pure
transcendental love for Krishna.
Sri Gaurahari took two important aspects from the teachings of each
of the four sampradayas to explain, through the Dharma of the
Sankirtan movement, His ultimate panacea of acintya bhedabheda
philosophy. It is very clear that all the preceptors who preached the
various aspects of the Absolute Truth before Sri Caitanya are all
subordinate to Him and their teachings and conclusions are
incorporated, illuminated and brought to a completed state in Sri
Gaurahari's teaching of Prema Dharma.
One who chants the name `Sacinandana' in an ecstatic mood is a
truly wise man and is understood to have recieved all the conclusions
that are very dear to Gaurahari. One who sings the name of
Sacinandana verily owns Gaurahari and one who knows Him as the son
of Saci and Navadwip to be the land of Sacinandana, understands all
sastras, vedas and vedanta. He who chants Sacinandana! Sacinandana!
Sacinandana! - is qualified to be a guru and Sri Gaurahari becomes dear
to him life after life. (Sri Gaurahari's own words as quoted by Sri Jiva
Goswami).
1
Jai Sacinandana ki jaya!
Just as the Avatari, or the source of the Avataras, includes all other
Avataras, the Sampradaya founded by the Avatari Purusa Sri Caitanya
includes all other Sampradayas. It cannot be regarded as the branch of
any Sampradaya.
Text 35
1
the memebers of the Mayavada school cannot understand the spiritual
form of the Lord, they incorrectly think the Lord's form is also made of
material energy. They think that HE is covered by a material body just
like other living beings. Due to this offensive understanding, they
cannot recognize that Sri Krsna's personal form is transcendental, not
material. Their conclusion is a great offense at the lotus feet of the
Lord. As explained by Sri Caitanya Mahaprabhu, Sri Krsna has His
eternal, blissful form that is full of knowledge, and all Vaisnava acaryas
accept this. That is the proper understanding of the Absolute Truth.
TRANSLATION
TRANSLATION
C.C. PREFACE P. x
1
Supreme Lord is simultaneously one with and different from His
creation. Lord Caitanya taught this philosophy through the chanting of
the holy name of the Lord. He taught that the holy name of the Lord is
the sound incarnation of the Lord and that since he Lord is the absolute
whole, there is no difference between His holy name and His
transcendental form. Thus by chanting the holy name of the Lord one
can directly associate with the Supreme Lord by sound vibration. As
one practices this sound vibration, he passes through three stages of
development: the offensive stage, the clearing stage and the
transcendental stage. In the offensive stage one may desire all kinds of
material happiness, but in the second stage one becomes clear of all
material contamination. When one is situated on the transcendental
stage, he attains the most coveted position - the stage of loving God.
Lord Caitanya taught that this is the highest stage of perfection for
human beings.
PART ll
1
Hare Rama Hare Rama, Rama Rama Hare Hare:
When the Lord desired to appear for another reason, the time for
promulgating the religion of the age also arose. Thus with two
intensions the Lord appeared with the devotees and tasted the nectar
of prema with the congregational chanting of the holy name. Thus He
spread kirtana even among the untouchables. He wove a wreath of the
holy name and prema with which He garlanded the entire material
world. In this way, assuming the sentiment of a devotee, He preached
devotional service while practicing it Himself.
"My dear Lord, You are the Maha-purusa, the Supreme Personality of
Godhead, and I worship Your lotus feet, which are the only eternal
object of meditation. Those feet destroy the embarrasing condition of
material life and freely award the greatest desire of the soul, the
attainment of pure love of Godhead. My dear Lord, Your lotus feet are
the shelter of all holy places and of all saintly authorities in the line of
devotional service and are honored by powerful demigods like Lord
Siva and Lord Brahma. My Lord, You are so kind that You willingly
protect all those who simply bow down to You with respect, and thus
You mercifully relieve all the distress of Your servants. In conclusion, my
Lord, Your lotus feet are actually the suitable boat for crossing over the
ocean of birth and death, and therefore even Lord Brahma and Lord
Siva seek shelter at Your lotus feet.
O Maha-purusa, I worship Your lotus feet. You gave up the association
of the goddess of fortune and all her opulence, which is most difficult to
renounce and is hankered after by even the great demigods. Being the
most faithfull follower of the path of religion, You thus left for the forest
in obedience to a brahmana's curse. Out of sheer mercifulness You
chased after the fallen conditioned souls, who are always in pursuit of
1
the false enjoyment of illusion, and at the same time engaged in
searching out Your own desired object, Lord Syamasundara."
(S.B.11:5:33-34).
1
dance in ecstacy, realizing the four mellows of loving devotional
service. I shall accept the role of a devotee, and I shall teach devotional
service by practicing it Myself." (CC Adi 3.19-20).
No one but the Lord Himself can teach this highest form of devotional
service. Therefore, when the Lord took the place of the incarnation of
Kali-yuga to spread the glories of chanting Hare Krsna - the system of
worship recommended in this age - He also distributed the process of
devotional service performed on the platform of transcendental
spontaneous love. To teach the highest principles of spiritual life, the
Lord Himself appeared as a devotee in the form of Lord Caitanya.
(purport)
"O Supreme Lord, You are the Supreme Mahesvara, the worshipable
Deity of all the demigods and the Supreme Lord of all Lords. You are the
controller of all controllers, the Personality of Godhead, the Lord of
everything worshipable." (Svet. Up.6.7)
1
mahan prabhur vai purusah
sattvasyaisa pravartakah
sunirmalam imam praptim
isano jyotir avyayah
The Supreme Person, Sri Krsna Himself, who is the life of Sri
Radharani, and is the Lord of the universe in creation, maintenance and
annihilation, appears as Gaura, O Mahesvari." (Ananta-samhita).
1
Caitanya through the writings of Srila Rupa Goswami.
1
South India all the false doctrines of the apasampradayas, or so-called
disciplic traditions of pseudodevotees, who had gained great influence
by resorting to the atheistic theories of the Buddhists and Jains. Thus
He turned all of India toward the devotional service of Lord Krsna, so
that due to the extensive preaching of Lord Caitanya Mahaprabhu and
His followers there remained no topic of discussion in the world other
than devotional service to the Supreme Lord. Tridandipada
Prabhodhananda Sarasvati has elaborated on this in his verse stri-
putradi-katham jahur visayinah.
Sri Narahari Sakara Thakur, in his book Krsna-bhajanamrta, has
corrected the improper statements of the gauranga-nagari-vadis, sakhi-
bheka-vadis, and others of the eleven pseudodisciplic chains that claim
to follow Sri Caitanya Mahaprabhu. These unauthorized persons present
cheating in the guise of religion and advertise their duplicity as katha,
or pure worship of the Lord. Just as Krsna brought about a furious
quarrel to destroy His own family, Sri Caitanya Mahaprabhu arranged
for the world to be flooded by varieties of Mayavada and karma-vada
philosophies just after His disappearance. He did this to destroy persons
who belonged to the eleven apasampradayas, or unauthorized disciplic
traditions, as well as the many other apasampradayas that would
appear in the future and presume to call themselves devotees of Sri
Caitanya Mahaprabhu or pretend to be descendants in His family line.
At the same time, Caitanya Mahaprabhu arranged for His own men to
be kept away from the pseudodevotion of these cheaters. The devotees
of Lord Gaurasundara, Caitanya Mahaprabhu, can discern the mysteries
of His pastimes that manifest in the pastimes of Lord Krsna. The
activities of the transcendental body of the Supreme Personality of
Godhead cannot be understood in any ordinary mundane way." (S.B.
11:1:24 purport)
1
It was Srila Bhaktivinode Thakur who had the vision of carrying on the
mission established by Srila Rupa Goswami, within this material world,
to fulfill the desire of Lord Caitanya.
PART lll
1
ISKCON IS THE GOLDEN AGE PREDICTED BY SRI CAITANYA
AND SRILA PRABHUPADA IS ITS FOUNDER ACARYA.
The Founder Acarya is destinguished from all other acaryas and his
qualities and activites are outlined in the sastras:
"He, the ocean of mercy, contributes great books for the welfare of
the people that explain the meaning of Vedanta strictly in line with the
previous vaisnava acaryas and devotees. In this way he conquers all,
defeating hundreds of different kinds of inauspicious philosophies by his
arguments."
1
perfect and topmost mendicant is certainly the most important Founder
Acarya, (pradhana)." ...(Prapannamrta Tarpana - 62.47-53).
The Founder Acarya has a special position for all time to come within
the organised mission. In the Vaisnava line the previous acaryas
selected and severly tested the earnestness and qualifications of their
disciples. But among the special characteristics of the Founder Acarya is
his infinite compassion. He accepts all those who come and commands
his disciples to do the same.
Harinam is the dharma of the Golden Age - `kali kaler dharma nama
sankirtana', and one who preaches that dharma all over the world is the
empowered Acarya - `krsna sakti vina nahi tara pravatana'.
Srila Prabhupada exercised the basic principle of Krishna
consciousness, as envisioned by Srila Rupa Goswami (somehow or
other), to engage everyone in the Hare Krishna movement. The extent
of his efforts are unprecidented in the history of vaisnavism. Thus he is
the Founder Acarya who has accomplished the objectives of the `visva
vaisnava rajya sabha', following in the footsteps of Srila Rupa Goswami.
In the Sri Caitanya Mangal by Locana das Thakur, Lord Caitanya
speaks of a `senapati' (great general), who will come after Him to
accomplish His mission. It is clear that Lord Caitanya's teachings were a
preparation made by Himself for the use of another preacher,
personally empowered by Him, who would launch His Sankirtana
Movement on a global scale.
Srila Bhaktivinode Thakur yearned to see the day when fortunate non-
Indian vaisnavas would perform Harinama Sankirtan in different cities
of the world (Sajjana tosani 4\3,`nityadharma suryodoy'). In this article
he announced that Mahaprabhu's prediction would shortly be fulfilled.
He foresaw that all the vaisnava sampradayas will be unified. "In a
short time, there will be only one sampradaya and that will be the
Brahma sampradaya. All other sampradayas will find there conclusions
in this sampradaya".
"All smaller dharmas will enter like rivers into the ocean of Hari Nama
and there will be only one religion - chanting the Holy Name of Krishna";
(Vani Vaibhava Ch.6).
Srila Bhaktisiddhanta Sarasvati Thakur spoke of the arising of a self-
effulgent acarya from among his disciples who would demonstrate his
prominence by preaching in a grand style. It is obvious from the
predictions of the previous acaryas mentioned above that Om
Visnupada Paramahamsa Praivrajakacarya astottara sata Sri Srimad
Abhaya Caranaravinda Bhaktivedanta Swami Prabhupada is that self-
effulgent Founder Acarya.
1
The Acarya
"If one saw the personal characteristics and activities of Sri Caitanya
mahaprabhu, one would certainly be convinced that He was the
Supreme Personality of Godhead. One can ascertain this by following in
the footsteps of the sastric injunctions. This sincere study and
appreciation of Sri Caitanya mahaprabhu is also applicable to His
authorized devotees, ans it is clearly stated in the Caitanya-cariamrta
(Antya-lila 7.11):
1
krsnalingita-vigraha - that is, he is always embraced by the Supreme
Personality of Godhead, Krsna. Such a person is above the
considerations of the varnasrama institution. He is guru or spiritual
master for the entire world, a devotee of the topmost platform, the
maha-bhagavata stage, and a paramahamsa-thakura, a spiritual form
only fit to be addressed as paramahamsa or thakura."
"One cannot understand the value of touchstone until it turns iron into
gold."
1
Krsna consciousness if the chance is provided. A neophyte and
intermediate devotee should always be anxious to hear the maha-
bhagavata and serve him in every respect. The neophyte and
intermediate devotees can gradually rise to the platform of uttama-
adhikari and become first-class devotees. Symptoms of a first-class
devotee are given in Srimad -Bhagavatam (11.2.45).
"If one is expert in Vedic literature and has full faith in the Supreme
Lord, then he is an uttama-adhikari, a first-class Vaisnava who can
deliver the whole world and turn everyone to Krsna consciousness."
(Cc. Madhya 22.65)
"Seeing the activities of the world, the Acarya felt compassion and
began to ponder how he could act for the people's benefit."
This sort of serious interest in the welfare of the public makes one a
bonafide acarya. An acarya is a confidential servitor of the Lord, his
heart always full of compassion for humanity in its suffering. He knows
that all suffering is due to the absence of devotional service to the Lord,
and therefore he always tries to find ways to change peoples activities,
making them favorable for the attainment of devotion. This endeavour
makes him a very dear devotee of the Lord, who says clearly in the
Bhagavad-gita that no-one in human society is dearer to Him than a
devotee who constantly engages in His service by finding ways to
1
preach the message of Godhead for the real benefit of the world.
(purport C.C. Adi 3.98)
"Here is an important point. Lord Caitanya wanted to invent a way to
capture the Mayavadis and others who did not take interest in the Krsna
Consciousness movement. This is the symptom of an acarya. an acarya
who comes for the service of the Lord cannot be expected to conform to
a stereotype, for he must find the ways and means by which Krsna
consciousness may be spread. Sometimes jealous persons criticize the
Krsna consciousness movement because it engages equally both boys
and girls in distributing love of Godhead. Not knowing that boys and
girls in countries like Europe and America mix very freely, these fools
and rascals criticize the boys and girls in Krsna consciousness for
intermingling. But these rascals should consider that one cannot
suddenly change a community's social customs. However, since both
the boys and girls are being trained to become preachers, those girls
are not ordinary girls but are as good as their brothers who are
preaching Krsna consciousness. Therefore, to engage both boys and
girls in fully transcendental activities is a policy intended to spread the
Krsna consciousness movement. these jealous fools who criticize the
intermingling of boys and girls will simply have to be satisfied with their
own foolishness because they cannot think of how to spread Krsna
consciousness by adopting ways and means which are favorable for this
purpose. Their stereotyped methods will never help spread Krsna
consciousness. Therefore, what we are doing is perfect by the grace of
Lord Caitanya Mahaprabhu, for it is He who proposed to invent a way to
capture those who strayed from Krsna consciousness."
(purport C.C Adi 7.31-32)
Rupa Goswami.
1
disciples."
"A pure devotee who has firm faith in the words of the Supreme
Personality of Godhead is to be considered a most learned scholar, the
topmost aristocrat and the richest man in the whole world. All godly
qualities automatically exist in such a devotee. In the preaching work of
the Krsna consciousness movement, we, as the servant of the servant
of the servant of the servant of the Supreme Personality of Godhead,
fully believe in the words of Krsna and His servants, the disciplic
succession. In this way we are presenting the words of Krsna
throughout the world. Even though we are neither a rich man nor a very
learned scholar, and even though we do not belong to any aristocracy,
this movement is still being welcomed and is very easily spreading all
over the world. Although we are very poor and have no proffessional
source of income, Krsna supplies money whenever we need it.
Whenever we need some men, Krsna supplies them. Thus it is stated in
Bhagavad-gita (6.22): yam labdhva caparam labham manyate
nadhikam tatah.
Actually, if we can attain the favor of the Supreme Personality of
Godhead, Krsna, we do not need anything else. We certainly do not
need those things which a mundane person considers to be material
assets."
(purport C.C Mad. 5.76)
Sri Caitanya Mahaprabhu asked Ramananda Raya, " Out of all glorious
activities, which is the most glorious?" Ramananda Raya replied, "That
person who is reputed to be a devotee of Lord Krsna's enjoys the
utmost fame and glory."
(C.C. Mad 8.246)
"In this age of Kali, the fame of one who is known as a great devotee is
1
very rare. However, such a position is superior to that of the great
demigods like Brahma and Mahadeva. This is the opinion of all spiritual
masters."
1
Srila Prabhupada is not just an acarya; not just the founder of a
society; he is the Founder Acarya of the Krihna Consciousness
Movement, which is a dynamic spiritual reality - the Yuga Dharma.
Therefore, Srila Prabhupada is to be appreciated not merely as the
acarya of a few intimate servants or even the acarya of a single
generation of disciples. Rather, as the Founder Acarya of Iskcon, he
established the standard of Krishna consciousness to be practiced by all
sincere followers for ten thousand years to come.
The scriptures predict that although the present age is continually
becoming more inauspicious, unfortunate and degraded, a `Golden
Age' of Krishna consciousness will appear for a period of ten thousand
years, following the advent of Sri Caitanya, despite the force of Kali
Yuga.
Srila Prabhupada should not be limited by describing him as a founder
within the drama or the one who started or only started the Iskcon. He
was empowered by Krishna to do what no other spiritual master has
ever done, or would ever do in the future - `na ca bhuto na bhavisyati
sa ca pujyo Prabhupada: He is the Founder Acarya for spreading Lord
Caitanya's sankirtan movement worldwide, for ten thousand years
within the midst of Kali.
It is important to note that Srila Prabhupada himself, repeatedly
emphasised that he was Founder Acarya. It is noted in the Lilamrta (IV-
p93), that he became deeply annoyed when an Iskcon publication
described him as "acarya of Iskcon", even though at that time there
was no question at all of the existence of another acarya.
There have been many acaryas and there will be many more after
him, but His Divine Grace Srila Prabhupada is the sole Founder Acarya
of the Golden Age, known synonymously as ISKCON.
In his discussion with historian Arnold Toynbee, in London, Srila
Prabhupada said; "I have started this Krishna Conscious Movement
among the Indians and Americans and for the next ten thousand years
it will increase. Then there will be a gloomy picture of Kali-Yuga. Ten
thousand years is not a short time. It is our duty on behalf of Krishna."
(Lilamrta Vol. V Ch. 6 p161).
Anyone who wants shelter from the evil effects of the present Godless
age may have it by taking to devotional service under the guidance of
Lord Caitanya's teachings, as given by Srila Prabhupada in his books.
The dynamic preaching and realisations of Srila Prabhupada reveal the
sublime teachings of Lord Caitanya, which otherwise have been
neglected, misused or kept secret within the confines of India. Srila
Prabhupada prepared his translations and Bhaktivedanta purports on
the essential Vaisnava scriptures - Bhagavad-gita, Srimad Bhagavatam,
Caitanya Caritamrta and Bhakti Rasamrta Sindhu - with the plan for
forming the foundation of the Krishna Consciousness Movement for the
1
next ten thousand years; (Books Are The Basis).
He says in the Caitanya Caritamrta; "In our Krishna Conscious
Movement we have limited our study of Vedic literatures to Bhagavad-
gita, Srimad Bhagavatam, Caitanya Caritamrta and Bhakti Rasamrta
Sindhu. These four works are sufficient for all preaching purposes. They
are adequate for understanding the philosophy and spreading the
missionary activities all over the world. That is the principle."
1
tarpana - last chapter).
It is interesting to note in this connection how Srila Prabhupad's
Iskcon is preaching `jnana karmady anavrtam' to `jare dekho tare' in
every town and village!
Sripad Madhvacarya predicted: "The real knowledge of the difference
between jiva and Sri Hari and the service of Sri Hari will spread all over
the world very shortly." (Anu madhva vijaya - last chapter).
Srila Prabhupada roared, "I am not God! You are not God! We are all
servants of God, Krishna!"
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e) Worshiping the Deity - Sri murtira sraddhaya sevana.
Srila Prabhhupada designed his system for Iskcon based on these
principles. In his seven purposes for Iskcon, the first two are Bhagavata
sevana; the third is sadhu sanga; the fourth is Nama kirtana; the fifth is
Sri murtira sevana; the sixth is Mathura vasa; and the seventh is to
preach these five principles to others. In organising these principles,
according to the Nectar of Devotion, Srila Prabhupada institued the
system of initiation in ISKCON. The acceptance of the Holy Name from
the spiritual master is `Bhagavata vidhi' initiation. The second initiation
is both Vedic and Pancaratric initiation: (these mantras are namatmika
mantras; the actual mantra is Hare Krishna).
Srila Prabhupad's ISKCON is the embodiment of these five principles
`in action', given out of his causeless mercy. So if one is surrendered to
the Founder Acarya, his instructions and ISKCON, he is primarily
qualified to carry on the system of guru-disciple (Parampara),
established by Srila Prabhupada, Founder Acarya of the Golden Age -
ISKCON.