RR200804

MANAGEMENT BOARD CONTENTS April 2008, Vol.103, No.
04
Mr Munir-ud-din Shams (Chairman)
Mr Mansoor Shah (Secretary) KHILAFAT CENTENARY SPECIAL EDITION NO.7
Mr Naseer Ahmad Qamar
Mr Mubarak Ahmad Zafar “Swords can win terrritories but no hearts, force can
Mr Mirza Fakhar Ahmad bend heads but not minds”
Mr. Abdul Baqi Arshad
The Life of Hadhrat Khalifatul Masih IV(ru)
CHIEF EDITOR AND MANAGER (compiled by Tanveer Khokhar – UK)
Mansoor Ahmed Shah
Introduction and Early Years
Hadhrat Mirza Tahir Ahmad(ru), Khalifatul
EDITORIAL BOARD Masih IV was elected to lead the worldwide
Bockarie Tommy Kallon Ahmadiyya Muslim community on 10 June 1982.
Fareed Ahmad
Fazal Ahmad A brief insight into his childhood years reveals
Mansoor Saqi qualities of an exalted spiritual nature.
Sarah Waseem By Tanveer Khokhar – UK. . . . . . . . . . . . . . . . . . . . . . 3
Tanveer Khokhar.
Before Khilafat
SPECIAL CONTRIBUTORS
His life of Khalifatul Masih IV(ru) prior to his
Amatul Hadi Ahmad election as Khalifa that show his great leadership,
Farina Qureshi wisdom and experience in the administration of
the community.
PROOFREADERS By Adam Walker – UK.. . . . . . . . . . . . . . . . . . . . . . . . 10
Abdul Ghany Jahangeer Khan
Shaukia Mir Election as Khalifa – (1982-2003)
DESIGN AND LAYOUT
The Khilafat of Hadhrat Mirza Tahir Ahmad(ru)
Tanveer Khokhar spanning 21 years that placed the Ahmadiyya
community on a worldwide foundation.
DISTRIBUTION By Khullat Munir – USA . . . . . . . . . . . . . . . . . . . . . 22
Muhammad Hanif
Question and Answer Sessions
PUBLISHER Khalifatul Masih IV’s(ru) stupendous display of
Al Shirkatul Islamiyyah
knowledge, both spiritual and general which he
All correspondence should be imparted during these historical sessions.. . . . . . . . 40
forwarded to the editor at:
The Review of Religions Schemes

The London Mosque A list of the many schemes established by
16 Gressenhall Road Khalifatul Masih IV(ru) . . . . . . . . . . . . . . . . . . . . . . . 42
London, SW18 5QL
United Kingdom The Author
A look at some of the many acclaimed books
Email: written by Khalifatul Masih IV(ru) . . . . . . . . . . . . . . 47
reviewofreligions@gmail.com
© Islamic Publications, 2008 Further Insights into Life of
ISSN No: 0034-6721 Hadhrat Khalifatul Masih IV(ru)
A further look into the life and impact of
Hadhrat Mirza Tahir Ahmad(ru)
Views expressed in this publication are not
necessarily the beliefs of the Ahmadiyya By Waleed Ahmad – UK . . . . . . . . . . . . . . . . . . . . . . . 56
Muslim Community
(1928 – 2003)
2 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

Hadhrat Khalifatul Masih IV(ru)
Introduction and Early Years
Hadhrat Mirza Tahir Ahmad, what one may expect of a young
Khalifatul Masih IV(ru) was born on boy.
18 December 1928. The railway
reached Qadian in 1928; he often His mother, Maryam Siddiqa was
remarked that he was the harbinger a very pious lady (she was a
of the train service to Qadian. He descendant of the Holy
grew up under the guidance of his Prophet ) and ensured Hadhrat
(saw)
father (Hadhrat Bashir-ud-Din Khalifatul Masih IV(ru) was

Mahmud Ahmad(ra)) who was the observant in the study of the Holy
second Khalifa (see The Review of Qur’an and Islamic teachings. Her
Religions, February 2008) and aspirations for him were of a high
devout mother. At the age of 10, spiritual nature.
Hadhrat Mirza Tahir Ahmad(ru) was
asked by a well-know Ahmadi Hadhrat Khalifatul Masih IV’s
Savant, Maulana Abdul Rahim mother wanted him to pursue a
Nayyar: “Which reward would you professional career, but by his own
cherish most for doing good confession, Hadhrat Khalifatul
work?” he replied: “Allah - Only Masih IV(ru) was not a competent
Allah.” The gift of spiritual student yet his thirst for know-
awareness was apparent long ledge was a natural gift. Hadhrat
before his tenure as Hadhrat Khalifatul Masih IV(ru) states:
Khalifatul Masih IV(ru) – the head
of the worldwide Ahmadiyya “My education was not a
Muslim community. formative factor in my life – I
do not think it played any role
Older members of the community whatsoever. What happened
and family remember his laughter was that instead of going
and great sense of humour. He was through my books and
a happy child. He was curious and memorising the right parts in
daring – in fact no different to order to get good marks, I just
KHILAFAT: Special Edition 7 The Review of Religions – April 2008 3

HADHRAT KHALIFATUL MASIH IV(RU) – INTRODUCTION AND EARLY YEARS
skimmed through them. I enlisting members to partake in

understood what was said, I duties to help spread Islam to the
got the message and got the rest of the world. Hadhrat Mirza
platform so that I could move Tahir Ahmad’s father gave a
on. But I was never a good speech, the impact of which was
student. For instance, my so intense that it encouraged not
scientific studies were a total only thousands of Ahmadis to take
failure as far as obtaining good part, but Hadhrat Mirza Tahir
marks were concerned. But Ahmad(ru), who was only nine
they opened new avenues for years old at the time, also offered
me and I would study other his services having been so moved
books on those subjects and and overawed. Hadhrat Khalifatul
enjoy myself by enlarging my Masih IV(ru) stated: “I remember
knowledge, but it was not the the change that the sermon
knowledge that would help wrought... it helped us to acquire a
you as far as getting diplomas special attitude to life, to be liberal
and degrees, I was just in love minded... and not to be ashamed of
with knowing more and more.” any kind of work.” Despite being
(A Man of God, p.22) the son of a Khalifa, no special
treatment in the carrying out of
From a young age, Hadhrat Mirza community duties were afforded –
Tahir Ahmad(ru) enjoyed many everyone was treated the same.
sports – an interest that remained
with him for many years. He In 1944, when Hadhrat Mirza
enjoyed hockey, soccer, cricket, Tahir Ahmad(ru) was sixteen, his
badminton and horse-riding. His mother, who had been ill for some
interest in badminton was well- time passed away. She was only in
known to UK community her 40s and this affected Hadhrat
members as he often played well Mirza Tahir Ahmad(ru) greatly.
into his 60s.
In 1937, Mirza Tahir Ahmad’s

father, Hadhrat Khalifatul Masih
II(ra), announced a New Scheme of

Before Khilafat By Adam Walker – UK
O my Lord, increase me in Hadhrat Khalifatul Masih IV(ru)

knowledge. (Ch.20:V.115) made the long and tiring journey
to London with his blessed father,
The supplication contained within the Second Khalifa, Hadhrat
this verse is important in the Khalifatul Masih II(ra). Hadhrat
pursuance of Islamic knowledge. Khalifatul Masih IV(ru) accom-
It signifies a limitless fountain panied his father throughout a
upon which the great figures of European tour visiting
history have drawn in order to Switzerland, Germany and the
quench their thirst for knowledge. UK. It must have been an
Hadhrat Khalifatul Masih IV(ru) especially distressing time for
was ever interested and consumed Hadhrat Khalifatul Masih IV(ru)
with a burning desire, to increase because his father was still feeling
his knowledge. His thirst was not the effects of the tragic blow to the
only for the blessed knowledge of neck that he had received in
Islamic sciences but also for the Rabwah. A consultant in London
knowledge of ordinary science informed his father that it was too
and literature. Hadhrat Khalifatul dangerous a procedure to attempt
Masih IV(ru) was known as to remove the tip of the knife
someone who would always which had become embedded in
eagerly seek knowledge wherever his jugular vain1. When his father
he could find it and he would read was about to return to Pakistan, it
many books on different subjects was decided that Hadhrat
at his University library. Khalifatul Masih IV(ru) should
remain in London in order to study
After becoming proficient in the at University.
Islamic sciences, through his
formal training at the esteemed Hadhrat Khalifatul Masih IV(ru)
Jamia Ahmadiyya of Rabwah, was only twenty-six years old and

HADHRAT KHALIFATUL MASIH IV(RU) – BEFORE KHILAFAT
enrolled in the renowned School was familiar with English life and
of Oriental and African Studies in English humour.’’2
London (SOAS).
Hadhrat Khalifatul Masih IV’s(ru)
During Hadhrat Khalifatul Masih early education and moral training
IV’s(ru) time in London, he also was firmly planted in the rich
studied English Phonetics at Islamic sciences, knowledge of the
London University. Following his Holy Qur’an, the Ahadith/ Sunnah
studies in London, Hadhrat of the Holy Prophet(saw) and the
Khalifatul Masih IV(ru) spent writings of the Promised
some time travelling throughout Messiah(as), and rich and wise
the UK and Europe where he understanding of the sciences of
became more accustomed with the western world.
the culture, customs and wisdom
of the West. This was one of the Hadhrat Khalifatul Masih IV’s(ru)
purposes for which his father(ra) distinct knowledge and under-
had sent him to Europe. Even standing of the West would greatly
prior to his time in Europe, aid him during his blessed years
Hadhrat Khalifatul Masih IV(ru) spent in the United Kingdom as
was well accustomed to its Khalifatul Masih. Hadhrat
culture having read Shakespeare, Khalifatul Masih IV comments
(ru)
Dickens and Conan Doyle on this saying:

amongst other books.
Commenting on his under- “Before, I lived in India and
standing of European values Pakistan. Now I had lived in
Hadhrat Khalifatul Masih IV(ru) Europe and at the School of
says: “It was not at all alien to us Oriental and African Studies I
for, in some ways, my father was had met people from all over
very advanced… from childhood the world – from Africa, from
I knew both German and English Germany and Poland, from all
ways. I knew how they looked at parts of Europe really. And
things. And, of course, from from America and Canada and
reading so many English books I South America. I believe that

was important, that God had and in piety; but help not one
decided that was what I should another in sin and trans-
do even though I did not know gression. And fear Allah;
it at the time. He had decided Surely Allah is Severe in
that I should meet all these punishment.’ (Ch.5:v.3)
people and that I should go out
and travel in Europe… I think Following this period of study and
that was His design. The reflection Hadhrat Khalifatul
Ahmadiyya Movement, though Masih IV(ru) returned to Pakistan in
we naturally did not know it, 1957 having spent some years in
was going to face tremendous the UK. This was a very
challenges and we were going prominent year in the life of
to move our headquarters Hadhrat Khalifatul Masih IV(ru)
temporarily to London. So it because during it, he would re-
was important that I spoke and establish his presence in Rabwah
understood English for that and be assigned greater
was the language for which I responsibility within the
would be able to reach the Ahmadiyya Muslim community.
majority of the people when
our persecution began… And Hadhrat Khalifatul Masih IV(ru)
my exile in Britain has allowed was well-known throughout
me to help carry out what God Rabwah and was renowned for his
had said to the Promised vibrant, passionate and humorous
Messiah – that He would carry nature. Upon his return, he met all
his message to the far corners of his old acquaintances and those
of the earth.’’ people who were new to the town.
Return to Pakistan Hadhrat Khalifatul Masih IV’s(ru)

‘…And let not the enmity of a time in Rabwah became more
people, that they hindered you consumed by his official Jama’at
from the Sacred Mosque, incite responsibilities. However, he
you to transgress. And help would always find time to relax
one another in righteousness and enjoy his great love of sports.

Hadhrat Khalifatul Masih IV(ru) department by saying: “I had to

particularly enjoyed squash and look after these communities, to
badminton and once played find out how well they were
against the then world champion maintaining their standard of faith
Hashim Khan. Commenting on his and dedication… I had to look
love for sport Hadhrat Khalifatul after their secular knowledge as
Masih IV(ru) said: “I pursued other well and see how they could be
pleasures. I went cycling. I played helped in any way that was
badminton. I went horse riding possible – perhaps with experts in
and swimming. I went for very agriculture who could show them
long walks.’’3 Hadhrat Khalifatul improved methods, or engineers or
Masih IV(ru) was also a keen hunter doctors or nurses who could help
and would hunt wild game which with water supply or medical
he would either take home to his knowledge. And, of course,
family or distribute to the people teachers.’’4
of Rabwah.
Despite his hectic work schedule,
Hadhrat Khalifatul Masih IV’s (ru) Hadhrat Khalifatul Masih IV(ru)
Jama’at responsibilities increased quickly developed a system
further when he was assigned to whereby he could work tirelessly
the Waqf Jadid department with only a few hours a day.
(founded in 1958 by his father, this Hadhrat Khalifatul Masih IV(ru)
department organises propagation comments: “I never felt tired. I
of Ahmadiyyat in rural areas as found work exhilarating.’’5 Further
well as the spiritual reformation of elaborating on Hadhrat Khalifatul
members in such areas). He was Masih IV’s(ru) daily routine his
also elected as the head of the biographer, Iain Adamson, writes:
Ahmadiyya Muslim Youth “He was at the office at 8 a.m., an
Organisation (Majlis Khuddamul hour and a half before anyone else
Ahmadiyya). Hadhrat Khalifatul and left long after everyone else
Masih IV(ru) explains the had left, often at 10 p.m. Even on
magnitude of the duties he Fridays, which was a holiday for
undertook in the Waqf Jadid everyone, he was at the office until

noon, went to Aqsa mosque where In 1957, whilst studying in

the Khalifa would preach to London, Hadhrat Khalifatul Masih
around 15,000 people and then he IV(ru) wrote a letter to his father(ra)
returned to the office.”6 Such expressing his wish to marry and
resolute dedication was an ever how, in his estimations, Hadhrat
present quality in the character of Asifa Begum Sahiba(ra), a
Hadhrat Khalifatul Masih IV(ru) childhood friend, would make for
and he was no doubt following the a wonderful wife. His father(ra)
noble example of the Holy approached her family and
Prophet(saw) and His ascertained that she felt the same
Companions . (ra) way as Hadhrat Khalifatul Masih
IV(ru) and it was thus decided that
Hadhrat Khalifatul Masih IV(ru) the marriage should go ahead.
held other positions of prominence Hadhrat Khalifatul Masih IV(ru)
in the Jama’at serving as the enjoyed a very close and caring
Director of the Fadl-i-Umar relationship with his blessed wife
Foundation, and Patron of the whom he loved dearly and he was
International Ahmadiyya a model example of how a
Association of Architects and righteous husband should conduct
Engineers (IAAAE). As well as himself and treat his wife.
holding the position of President
of the Ahmadiyya Youth Over the next fourteen years
Organisation, Hadhrat Khalifatul Hadhrat Khalifatul Masih IV(ru)
Masih IV(ru) was later elected as and Hadhrat Asifa Begum
the President of the Ansarullah Sahiba(ra) were blessed with four
Organisation (Majlis Ansarullah daughters. They are Sahibzadi
Markaziyya – An organisation Shaukat Jehan Begum (1960),
which caters for the social and Sahibzadi Faiza Luqman (1961),
secular needs of all Ahmadi Sahibzadi Yasmin Rehman Mona
Muslim males above the age of (1971) and Sahibzadi Attiyyatul
forty years). He held this post until Habib Tooba (1974).
the blessed day upon which he was
elected as Khalifatul Masih IV. Hadhrat Khalifatul Masih IV(ru)

was a model father and despite his religious, political and military
great responsibilities he would spheres of Pakistan. This was
always try to make time for his coupled with a unique quality of
children in the true and pure Hadhrat Khalifatul Masih IV(ru) to
example of his beloved, Hadhrat quickly, and precisely ascertain the
Muhammad(saw). Hadhrat key figures, constituents and goals
Khalifatul Masih IV(ru) comments: of complex political situations.
‘‘We used to play at catching each
other and competed to see who Hadhrat Khalifatul Masih IV(ru)
would climb a certain tree. We was also renowned for his wisdom
played at hide and seek. I felt and honesty which meant that
exactly their age when I played many leading political figures
with them – it was my pleasure would often seek advice and
and relaxation.’’ counsel from him. Hadhrat Mirza
Nasir Ahmad III(ru) knew full well
Political Intuition and the of Hadhrat Mirza Tahir Ahmadru)
Events Leading up to 1982 many abilities and would often
Throughout Hadhrat Khalifatul dispatch Hadhrat Khalifatul Masih
Masih IV’s(ru) term as Khalifatul IV(ru) with his instructions for those
Masih, it was clear for all to see political leaders who requested the
that he not only took a keen advice of the Jama’at on various
interest in the socio-political matters of importance. Whilst it
environments of the world but also may seem today that the Pakistani
played an active role in Government takes a very negative
propagating a pure form of politics and unhelpful stance towards the
which was based on the core Jama’at, this was not always the
Islamic principle of ‘absolute case. Particularly during the
justice.’ Hadhrat Khalifatul Masih Khilafat of Khalifatul Masih II(ra)
IV’s(ru) keen and shrewd interest in and up to 1982 it was always the
politics actually began many years case that the Ahmadiyya Muslim
earlier, in Pakistan. Hadhrat Jama’at, or one of its members,
Khalifatul Masih IV(ru) developed would be found at the very heart of
a wide range of friends within the any decision that affected

Southern Asia and indeed the Bhutto. Adamson writes that

whole Muslim world. Hadhrat Khalifatul Masih IV(ru)
first came to know Bhutto in 1965
From the time of the Promised as a result of the progress which
Messiah(as), it has been amongst Pakistan made, under the
the principles of the Jama’at that it leadership of the Ahmadi General
does not interfere in the political Akhtar Malik, in gaining control
arena. However, to not associate of much of Kashmir in the Frontier
and offer moral guidance to war with India.8
secular leaders would constitute,
by omission, a grave act of Following a famous speech made
injustice. Commenting on the by Bhutto to the United Nations,
Jama’at’s stance, during that Hadhrat Mirza Tahir Ahmad(ru)
period, Hadhrat Khalifatul Masih visited him in order to convey that
IV(ru) says: “We had a campaign of Hadhrat Mirza Nasir Ahmad(ru)
meeting and understanding their was impressed with the words of
policies. It was not meddling with Bhutto. Describing their first
politics. What we were concerned meeting, Hadhrat Khalifatul
with was the survival of Pakistan Masih IV(ru) says: “When Bhutto
and the survival of the learned why I had come, he
Community. We could not isolate immediately told me to come out
ourselves and divorce ourselves of the drawing room as it was not
from what was happening in the safe to talk there. He took me to
country… we must advise them, another room which had just a
but we must not meddle.’’7 table and a few chairs. We talked
and became very friendly.’’9
There are many examples of
Hadhrat Khalifatul Masih IV’s(ru) Bhutto greatly respected the
prowess in this field we shall focus honesty and frankness of Hadhrat
upon the relationship which Mirza Tahir Ahmad(ru) and
Hadhrat Khalifatul Masih IV(ru) therefore, invited Hadhrat
developed with the once Prime Khalifatul Masih IV(ru) on many
Minister of Pakistan, Zulfiqar Ali occasions to his residence so as to

seek his guidance on different know of Bhutto’s plans to become

matters. On one occasion, there a kind of political ‘Nasirite’ leader
was a plot being carefully across the whole of the Muslim
constructed by the Pakistan world. In order for Bhutto to
Peoples Party (PPP) which would realise his ambition, he would need
have seen the downfall of Bhutto to levy power by pushing a Saudi
and it was Hadhrat Khalifatul agenda to create a new system of
Masih IV’s(ru) astuteness which Khilafat to be based out of
alerted Bhutto to the plot. Hadhrat Khadim-al-Haramain (Custodian
Khalifatul Masih IV(ru) said: “They of the two Holy Cities (Makkah
[PPP] had ensured that over 70 per and Madinah) with the then King
cent of the candidates on the final Faisal of Saudi Arabia as the
list for election to the National Khalifa. Hadhrat Khalifatul Masih
Assembly were communists or IV(ru) saw the obvious dangers this
fellow travellers. If they had been would cause the Jama’at
elected, then the communists remarking: “But, of course, the
would have taken over Pakistan… institution of Khilafat of the
I told Bhutto of my information Ahmadiyya Community stood in
and said that if he wanted a their way. You cannot have two
communist takeover then he Khalifas. So we had to be
should go ahead. If not, then he extinguished. We had to be
should re-examine the list and declared non-Muslims.’’11
proceed with great caution.’’10
Bhutto subsequently reviewed the Hadhrat Khalifatul Masih IV(ru)
lists and balanced them out so that warned Bhutto that he felt a
the communists would not take campaign would be launched to
control. excommunicate the Jama’at from
the Muslim Ummah but Bhutto
The relationship between Hadhrat deceptively attempted to assure
Khalifatul Masih IV(ru) and Prime Hadhrat Khalifatul Masih IV(ru)
Minister Bhutto was later to that no such plan was in place.
deteriorate when Hadhrat However, when a conference to
Khalifatul Masih IV(ru) came to discuss the proposed Khalifa was

arranged, Bhutto ordered that none opposition to the community and a

of the officers overseeing the case was thus filed proposing to
conference should be Ahmadi. declare all Ahmadis as non-
Pamphlets were then distributed to Muslims.
the delegates, who represented
every Muslim country in the Hadhrat Khalifatul Masih III(ru)
world, advocating the expulsion of headed a delegation of five
the Jama’at from the Ummah as individuals, the youngest of whom
apostates. The Jama’at and was Hadhrat Khalifatul Masih
Hadhrat Khalifatul Masih IV(ru) IV(ru). It was obvious that Hadhrat
were fully aware of this trickery Khalifatul Masih III(ru) greatly
and were even provided with admired, loved and respected his
copies of the actual leaflet by a younger brother and chose him to
sympathetic Prime Minister of an be a part of the team because he
African country who attended the was, by now, an established
conference. Bhutto, and his eager- scholar of great esteem comman-
for-power friends, were unsuc- ding great knowledge far beyond
cessful in their attempt to create a his years. Bhutto had insisted that
united Ummah. The political Hadhrat Khalifatul Masih III(ru) led
differences between the Muslim the team. Hadhrat Khalifatul
countries and doctrinal disparities Masih IV(ru) commented on this
between the many sects, meant decision saying: “Now this was
that harmony was far from a Bhutto’s mistake, I think he
realistic goal. The result was that suspected that I would be sent and
they failed to establish any kind of that I would be able to handle the
Khalifa whilst the Khalifa of the Attorney General and mullahs
Ahmadiyya Muslim Jama’at better than the Head of the
remained intact. Community… And there he was
so wrong. I assure you that it was
1974 impossible for me to present the
Not pleased with his initial failed case as beautifully as Hadhrat
efforts to dismantle the Jama’at. Khalifatul Masih III(ru).
Bhutto then openly declared his

Hadhrat Khalifatul Masih IV(ru) The environment within the

very concisely wrote the first three Assembly was constantly fluctu-
chapters of evidence to be ating and Hadhrat Khalifatul
presented by Hadhrat Khalifatul Masih III(ru) and his delegation
Masih III(ru). These chapters would constantly have to address
broadly speaking, dealt with: new arguments. This constant
adjustment required immense
1. The legitimacy of an Ahmadi ingenuity and research from the
to be called a Muslim. delegation. Their efforts were not
2. The legitimacy of the proposed in vain and Hadhrat Khalifatul
law and its inherent dangers. Masih IV(ru) was shocked at the
3. The finality of Prophethood. ease with which the Islamic
scholars present were defeated in
Describing this period Hadhrat argument. Commenting on this
Khalifatul Masih IV(ru) says: “…I Hadhrat Khalifatul Masih IV(ru)
was up most of the night, taking said: “They did not rebut a single
instructions from him [Hadhrat argument contained in the written
Khalifatul Masih III(ru)] and presentation. The most important
reporting back to him. I was issue, according to them, was the
deeply involved in preparing verse relating to ‘Khatmun
material for him along with the Nubuwwah’, the finality of
other members of his support prophethood of Muhammad(saw).
group. We discussed how it should But no Muslim has ever disputed
be presented so that there should the finality of Muhammad(saw) as
be no misunderstanding and so the last law-bearing prophet. That
that everything was presented as is unthinkable… no single
clearly as possible… We would argument was advanced by them
suggest new arguments made on in favour of their own particular
the comments made by members view of the finality of pro-
of the National Assembly. He phethood. They merely said,
would not accept everything we ‘because you believe in this you
put forward, but generally he are not Muslims’ and ‘because you
did.’’12 believe in that you are not

Muslims’… The entire Jama’at until he became Khalifatul

Ahmadiyya which was created Masih. Bhutto on the other hand
and concocted by them was was eventually executed in 1979
unreal… We said, ‘We reject these under the charge of murder. He
views. These are not the doctrines was replaced by the infamous and
of the Ahmadiyya Community.”13 ruthless General Zia-ul-Haq.
Despite great efforts and sound

overwhelming arguments pre- References
sented to the Assembly, Ahmadis 1. A Man of God. p.64.
were declared as non-Muslims and 2. Ibid, p.43.
this has remained the case since 3. A Man of God, p.76.
1974. The events of 1974 in no 4. Ibid, p.73.
5. Ibid, p.75.
way disheartened Hadhrat
6. Ibid, p.75.
Khalifatul Masih IV and he(ru)
7. Ibid, pp.82-3.
remained steadfast in his firm 8. Ibid, p.91.
belief that Allah is All Powerful 9. Ibid, pp.92-3.
and in Him must all trust be 10. Ibid, pp.93-4
placed. Hadhrat Khalifatul Masih 11. Ibid, p.97.
IV(ru), in actual fact, saw a dream 12. Ibid, p.102.
which left him shivering from an 13. Ibid, p.104-6.
14. Ibid, p.111.
indescribably powerful force.
During his sleep he began
repeating the words “More
destruction, more bitter...” Hadhrat ERRATA
Khalifatul Masih IV(ru) comments We regret that the caption under the
that after seeing this he, “became photograph on p.36 of The Review
totally resigned to the Will of God of Religions February 2008 of the
children of the Promised Messiah(as)
in whatever way He might unfold
should have read from right/left to
it.’’14 left/right. (This photograph will be
reprinted with the correct caption in
Hadhrat Khalifatul Masih IV(ru) the next edition of The Review of
continued with his duties in the Religions).

Election as Khalifa By Tanveer Khokhar – UK
The Third Khalifa, Hadhrat When asked how he felt about the
Mirza Nasir Ahmad(ru), passed election, Hadhrat Khalifatul
away on 9 June 1982. On 10 Masih IV(ru) said: “…For all your
June, 1982, and in accordance life you see Khilafat in the most
with the rules and regulations of honoured and revered position
Intikhab-e-Khilafat (Election of and then all of a sudden you
Khalifa Committee), a new become that person. I never
Khalifa had to be elected before thought for one moment that God
the burial of Hadhrat Khalifatul would appoint me the Khalifa.”
Masih III(ru).
It is indeed not surprising that
The Electoral College convened Hadhrat Khalifatul Masih IV(ru)
in Masjid Mubarak, Rabwah, felt this way, but Khalifas are not
Pakistan and elected Sahibzada chosen by men but by God – men
Mirza Tahir Ahmad as Hadhrat are just the instruments put into
Khalifatul Masih IV. The first place to exercise God’s Will in
person to pledge the oath of this matter.
allegiance at Hadhrat Khalifatul
Masih IV(ru)’s blessed hands was His First Address as Khalifa was:
an eminent Companion of the
Promised Messiah(as), Hadhrat “I do not wish to say anything
Chaudhry Muhammad Zafrulla on this occasion except to ask
Khan, together with members of you to pray for yourselves and
the Electoral College. This was for me also in the following
followed by 25,000 assembled words:
members of the community
taking the oath of allegiance at ...Our Lord! Burden us not
Hadhrat Khalifatul Masih IV’s with what we have not the
hand. strength to bear; and efface
our sins, and grant us

HADHRAT KHALIFATUL MASIH IV(RU) – ELECTION AS KHALIFA
forgiveness and have mercy now I am directly answerable

on us; Thou art our Master, so to my Lord. You can be
help us Thou against the unaware of my faults, for you
disbelieving people. have no access to my heart.
(Ch.2:V.287) You know neither the apparent,
nor the hidden. But my Lord
This responsibility is so hard, sees through the inmost depths
so extensive and so unnerving of my heart. If any pleas are
that it evokes the memory of false, He shall not accept
Hadhrat ‘Umar’s(ra) agonising them. Only such decisions will
plea on his death bed to be approved by Him which I
Almighty Allah to be let off take sincerely, with full faith in
without reward or punish- Him and regardful of His fear.
ment, he said: So my neck, freed from the
hold of weak mortals is now in
‘O Lord! neither for me (any the grip of the Sovereign Lord
reward) nor against me (any of this universe and is bent low
punishment). before Him.
It is true that a Khalifa is This is not a light burden. My

appointed by God and no whole being is trembling under
human power has any say in its crushing weight. The idea
this matter. It has always been that my Lord be pleased with
my belief and by the Grace of me overwhelms me. How I
Allah, I will hold to it unto my wish that He may let me live
death, that there is no human only to that moment until I am
intervention. In view of it, able to walk in the ways of His
being a Khalifa, I am not pleasure! How I wish that He
answerable to you or anyone might grant me power to desist
else, nor to any individual of from thinking and doing
the community. anything even for a moment,
which is against His pleasure
But this is no freedom. For, and that such a notion may

never cross my mind! to come forward, bai’at taking

will then start.’
To have full regard for the (Ahmadi Muslims p.123-124)
rights of everyone and to
maintain Islamic justice is my The first project launched by
heart’s desire. I know that Hadhrat Khalifatul Masih IV(ru)
without establishing justice it was the Buyutul Hamd Scheme
is not possible to do good to (the construction of suitable
others. And without doing houses for those in need in
good to others, that heavenly Rabwah, Pakistan). A neigh-
society cannot take shape, bourhood of Rabwah is now
which has been termed in the called Buyutul-Hamd Colony
Holy Qur’an as “Giving like where houses have been built for
kindred.” (Ch.16.V.91). I nearly 100 families. In addition,
request you all to pray for its many homes benefited with
realisation. financial aid for improvements.
This first initiative was among
Before I commence taking many similar instances that
bai’at I wish to request emphasised the importance
Hadhrat Chaudhry Zafrulla Hadhrat Khalifatul Masih IV(ru)
Khan to come forward and gave to helping the less fortunate
place first of all his hand in my and became a factor synony-
hand in representation of the mous with his Khilafat.
companions of the Promised
Messiah (may peace be upon Another historical occasion in the
him). It is my desire, nay my early days of his Khilafat was the
heart longs for it, that the hand opening of the first Ahmadiyya
which had the privilege of Mosque in Spain on 10
touching the hands of our September, 1982 whose founda-
Chief, the Promised Messiah tion stone has been laid by
(may peace be upon him) Hadhrat Mirza Nasir Ahmad,
should be the first hand to Khalifatul Masih III(ra). This was
come in my hand. I request him built in Pedroabad, 25km outside

of Cordoba). The inauguration participate in the live initiation

was even more significant for the ceremony. One only has to
entire Muslim world, as this was witness the actual emotions and
the first mosque to be built after sense of spiritual atmosphere to
almost seven hundred years in fully appreciate the significance
what was once an Islamic of this ceremony.
country.
Hadhrat Khalifatul Masih IV’s
After Hadhrat Khalifatul Masih Khilafat spanned 21 years. It was
IV’s arrival in the UK in 1984, it also at a period when the world
soon became apparent that the saw incredible leaps in tech-
community needed more space nology and mass commu-
for office-related work and nication. However, it is by the
gatherings. To cater for this, a site sheer grace of God and through
was acquired in Farnham and the guidance and leadership of
named ‘Islamabad’. This new Hadhrat Khalifatul Masih IV(ru)
area was used for many years for can the community truly
community functions as well as appreciate its international
hosting the UK Jalsa Salana standing today.
(Annual Gathering) till 2004
when it became too small to cater There are thousands of memories
for almost 25,000 delegates for that community members and
the three-day gathering. The indeed non-members have of the
international mark of this difference that Hadhrat
convention was not just the Khalifatul Masih IV(ru) made to
physical attendance of delegates their life.
but the Bai’at (Oath of Initiation)
on the third day of the gathering.
With the establish-ment of References
Muslim Television Ahmadiyya 1. Man of God by Iain Adamson
(MTA) by Hadhrat Khalifatul 2. tahirfoundation.org
Masih IV(ru) millions of Ahmadis 3. alislam.org
were and still are able to

KHILAFAT – (1982-2003)
By Khullat Munir – USA
The Khilafat of Hadhrat as it was a surprise. Members of

Khalifatul Masih IV(ru) his family who witnessed this
Whether winter or summer, election recall the shock and
Hadhrat Khalifatul Masih IV(ru) embarrassment experienced by
would always go for brisk walks Hadhrat Khalifatul Masih IV(ru)
in the morning following Fajr on the night of his election in
prayers. These walks would particular. Sahibzada Mirza
extend for five miles, but Luqman Ahmad, the son of
Hadhrat Khalifatul Masih IV(ru) Hadhrat Khalifatul Masih III(ru)
did not show any reluctance to and son-in-law of Hadhrat
undertake such physical exertion. Khalifatul Masih IV(ru), remem-
He was a man of perseverance, bers the slightly apprehensive
strength, and arduousness. Quite look of Hadhrat Khalifatul Masih
often, one of his security guards IV(ru) as he placed the turban of
would hand him a bag of his father on to the head of the
breadcrumbs and he would take new Khalifa. Having graduated
pleasure in feeding the birds from a simple cap to the donning
along the edge of the lake. This of a most significant turban, he
daily routine was symptomatic of began his service as the next
the duration of his entire Khalifa in succession.
Khilafat; just as he executed his
walks daily without hesitation, so After being sworn into the
did he embrace the lengthy work Khilafat and taking the bai’at of
and sacrifice that was required of those present for his election, he
him as Khalifa. went home to his family. Before
approaching his wife and
The election of Hadhrat Mirza daughters, he took the oath of
Tahir Ahmad(ru) as Khalifa in covenant of his great-aunt
1982 was as much of an honour Amatul Hafeez Begum, the last
HADHRAT KHALIFATUL MASIH IV(RU) – KHILAFAT – (1982-2003)
surviving daughter of the soon gave way to a lasting grace,

Promised Messiah(as). On this benevolence, and charm that
occasion, she granted him the would be symptomatic of his
silver ring which had become the name for years to come during
lasting symbol of Khilafat. With and after his life.
a green emerald stone in the
front, it was inscribed with the From the very outset, Hadhrat
divine words, “Is God not Khalifatul Masih IV(ru) employed
sufficient for His servant?” – one many of the qualities that would
of the earliest revelations enable him to become an
received by the Promised efficacious and great Khalifa. For
Messiah(as). one, his memory of people was
absolutely astounding – with
Sahibzada Mirza Safeer Ahmad, hundreds, sometimes thousands,
the son-in-law of Hadhrat of letters pouring into his office
Khalifatul Masih IV(ru) describes every day from Ahmadis all over
the emotional state of the Khalifa the world, it was seemingly
at the time as one of anxiety and impossible for the Khalifa to
humility. The rise to Khilafat was keep up with the individual
quite surprising and unexpected issues and requests of those who
to him, though there were those wrote to him. However, he
including his own mother who managed to go beyond even
had known that he would become giving each letter its individual
Khalifa one day. Within the very attention. He personally noted
first few days of his Khilafat, he how letters addressed to him
misplaced his newly acquired should be answered, and thus
ring. He was later found in retained memories of those who
prostration, asking in surrender wrote to him, their families,
to God: “If I cannot look after a careers, and education. All this
ring, how can I look after was done without the use of tape
Khilafat?” 1 recorders to dictate letters. To the
amazement of his staff, he was
This relatively insecure attitude able to recall information on

these individuals when he express the truth that it

actually met them in person. contains.”2
His gift of memory had been Hadhrat Khalifatul Masih IV(ru)

with him since his pre-Khilafat became tireless in his efforts. The
days. One physician recalls that source of his energy could only
during his time as Khalifa, he had have been from God Himself.
the opportunity to meet with Later in his life, his evening sleep
Hadhrat Khalifatul Masih IV(ru) consisted of three hours,
and was shocked by the fact that accompanied by two half-hour
he had recalled having met with naps during the day. His
him fifteen years earlier! Not secretaries’ desks would be full
only this, but he was also able to when they came back in the
recall the exact street and mornings, showing that Hadhrat
company he was with at the time. Khalifatul Masih IV(ru) had
worked well into the night and in
As Hadhrat Khalifatul Masih the morning.
IV(ru) adopted his new role, he
developed a method choosing The level of commitment and
subjects of Friday sermons. He dedication to the Jama’at went
usually dove into intense hand-in-hand with the love and
Qur’anic study every day joy of Hadhrat Khalifatul Masih
following Tahajjud prayers. It IV(ru). In 1991, at the time of the
was from his findings and studies Qadian Jalsa, Hadhrat Khalifatul
at these times that he was Masih IV(ru) travelled to Delhi
inspired to choose the subjects of with the intention of continuing
his Friday sermons. When asked on to Qadian. His wife had been
by people as to how he chose diagnosed with cancer at the time
such appropriate verses from the and was in a very precarious
Qur’an to support his points, he state. After arranging to have the
responded: “…the fact is that it is best medical attention and
the other way around. The verse treatment available for Begum
chose me as an instrument to Sahiba, Hadhrat Khalifatul

Masih IV(ru) continued his Ahmadis, he said: “At a

journey to Qadian. particular period of time, and in
certain contexts, a policy of
When Begum Sahiba passed strictness can create or achieve
away nearly a year following the those objectives. Later on, when
visit to India, Hadhrat Khalifatul other things have changed, you
Masih IV(ru) consciously put aside have to change the policy in
his heartache to ensure that Eid order to achieve the same
festivities two days later went on objectives.”3
as planned. As a steadfast leader,
he readily met the requirements The story of Hadhrat Khalifatul
of his position and depended on Masih IV’s(ru) escape from
Allah alone to bring him out of Pakistan in 1984 is interwoven
his sadness. On top of bearing with many personal encounters
the loss as a husband, he was with diplomats, secret messages,
now responsible for raising his premonitions of what was to
two younger daughters, Tooba come by various Jama’at
and Mona, alone. The dual role members close to the Khalifa –
of sole-parent and Khalifa was but perhaps most significantly,
immense, but he did not allow it by the utter calmness and
to interfere with his dedication to honesty in the attitude of Hadhrat
the work of the community. Khalifatul Masih IV(ru). Knowing
full well that the Pakistani
As a Khalifa, he was able to government was calling for the
maintain a balance in his end of his Khilafat and the
worldviews – he was neither too Ahmadiyya community, Hadhrat
strict nor too permissive. His Khalifatul Masih IV(ru) never
answer to doubts from others as stopped iterating the fact that his
to his change in attitude was community was a peaceful one.
simply that changing times called Upon rising suspicion following
for changing measures. a visit from a U.S. Embassy
Addressing the need to enhance official from Islamabad in March
the moral and spiritual fibre of of 1984, Hadhrat Khalifatul

Masih IV(ru) left Rabwah for Zia under martial law. Titled as
Islamabad to investigate the “The Anti-Islamic Activities of
changing and increasingly the Qadiani Group, Lahori Group
negative political attitude and Ahmadis (Prohibition and
towards the Jama’at. While he Punishment) Ordinance,” it
was there, outspoken critics essentially took away many
against the Ahmadiyya Muslim religious rights and freedoms
community poured into the from Ahmadi Muslims. The
capital – and then, almost resulting addition to the Pakistani
simultaneously, Hadhrat penal code held all practising
Khalifatul Masih IV received
(ru) Ahmadi Muslims liable for
two notices. The first was from punishment. The very act of
General Zia-ul-Haq, stating that adhan (call to prayer) was reason
though the ulema were rioting for three years’ imprisonment for
and causing a public stir against an Ahmadi Muslim in Pakistan.
him, he should feel safe knowing Leaders and scholars around the
that the government was taking globe decried the deplorable state
full precautions for his safety. of affairs that had overtaken the
The second notice, from an country in a swift move of
officer within the Intelligence religious intolerance. The
Bureau, advised that Hadhrat Khalifa’s own reaction was that
Khalifatul Masih IV(ru) should of heightened concern not for his
leave Islamabad at once. own safety, but for the threat
Realising that a plot for a imposed over the Ahmadiyya
possible attack on him was being Muslim community. Having
stirred, he left immediately for critically appealed to General Zia
Rabwah. in many of his sermons
preceding the release of
In the following month, a pivotal Ordinance XX, it was understood
point in the history of that the militant leader was not
Ahmadiyyat in Pakistan came in ready to see logic or hear reason.
the form of Ordinance XX in Thereafter, Hadhrat Khalifatul
Pakistan proclaimed by General Masih IV(ru) and his counsel

unanimously agreed that it was to leave Pakistan and flew

time to leave Pakistan. directly to Holland with his
family, and continued on to
Migration London. Months after the
Throughout the entire period of journey was completed, it was
his preparations for departure, found that General Zia had put
Hadhrat Khalifatul Masih IV(ru) out an order at all air and
did not show any concern for his seaports calling for the restriction
personal well-being. In fact, he of Mirza Nasir Ahmad, the
was adamant on the condition previous head of the community,
that at the time of his leaving, from leaving Pakistan. Intended
there should be no warrant for his to restrict Hadhrat Mirza Tahir
arrest or call to court. He is Ahmad(ru), the mistake of naming
reported to have said: “My the third Khalifa proved to be a
departure in those circumstances case of divine intervention for
would allow people to malign the Hadhrat Khalifatul Masih IV(ru).
Khilafat, perhaps not directly, but He later found out that he had
certainly by rumour. It would be escaped arrest by a mere twelve
said that I was guilty of some hours.
crime and that was why I had run
away. That was my fear and I Upon his arrival in London,
was not prepared to allow this to promptly at 8 a.m., the Imam of
happen.”4 Indeed, the utter the London Mosque, Maulana
selflessness of Hadhrat Ataul Mujeeb Rashed remem-
Khalifatul Masih IV’s inten-
(ru) bers that Hadhrat Khalifatul
tions was rewarded in the details Masih IV(ru) asked what time
of his actual escape that Zuhr (mid-day prayer) was. After
followed. Despite heightened travelling in haste and secrecy on
surveillance under five different a journey that took over 8 hours,
security bodies under General he arrived just in time for Zuhr
Zia’s orders, and the delays and prayer, and led congregational
changes in flights, Hadhrat prayers for the first time as
Khalifatul Masih IV(ru) managed Khalifa in London. Jama’at

members at the time remember leadership regarding the

how hoarse his voice was, as he Ahmadiyya Jama’at that the
was used to speaking loudly in words of Hadhrat Khalifatul
mosques in Pakistan, where the Masih IV(ru) would not be heeded.
use of loudspeakers was On 3 June, 1988, the Khalifa
prohibited for Ahmadi Muslims. cited the Qur’an Ch.3:V.62:
“Say, ‘Come, let us call our sons
Hadhrat Khalkifatul Masih IV(ru) and (you call) your sons and (let
launched a defence of the us call) our women and (you
Ahmadiyya Muslim teachings call) your women and (let us
and of the Promised Messiah(as) call) our people and (you call)
against the oft-repeated your people, then let us pray
allegations of the opponents and fervently for the triumph of truth
published by Zia’s regime as a and invoke the curse of God on
White Paper. Through a series of those who tell lies.” Following
Friday Sermons and addresses at the precedent of the Holy
the Annual Gatherings in the Prophet(saw) himself in times of
UK, he dismissed each allegation hardship when facing unrelent-
with irrefutable evidence that left ing enemies, Hadhrat Khalifatul
General Zia whose Intelligence Masih IV(ru) issued a Mubahilah,
provided him with the recording or a prayer duel, against General
absolutely speechless. Zia. A direct challenge to the
general, the Mubahilah would
Mubahilah – (prayer dual) only be resolved when either
Hadhrat Khalifatul Masih IV’s(ru) leader outlived the other in this
departure from Pakistan did not world. In his statement, Hadhrat
signal the end of his relations Khalifatul Masih IV(ru) prayed:
with General Zia. Having “Whichever of us in Thy sight
repeatedly called Zia to end his are liars and fabricators, let Thy
unjust tirade against Ahmadi Wrath descend upon them within
Muslims, it was evident from the one year. May Thou inflict such
growing number of rumours disgrace, torment and
coming from the Pakistani punishment upon them that all

people can witness their pass away in a fatal car accident.

debasement and utter destruc- As for General Zia, a quick end
tion.”5 awaited him. On 17 August,
1988, five minutes after being
The power of Hadhrat Khalifatul airborne in his presidential plane,
Masih IV’s(ru) message caused an he crashed to his death. The exact
international stir, as copies of his reasons for the failure of the
sermon were made in multitudes plane remain unknown, but it
and sent to various nations. Yet was of significant interest that all
the persecutions in Pakistan did that was left of General Zia after
not abate, and General Zia took he was blown to ‘smithereens’
no notice that he had been (The Sun, 18 August 1988) were
warned. Though his statements his teeth. The message was clear
and calls for the end to for the world to see: the
persecution were not heeded in Mubahilah issued by Hadhrat
the least, Hadhrat Khalifatul Khalifatul Masih IV(ru) had been
Masih IV(ru) still sought no resolved, and the wrongdoers
personal vengeance against had met their fate. Thus, with the
General Zia, professing a love end of General Zia’s eleven-year
for Pakistan as a country with reign, the prophecy revealed to
which the Jama’at had a very the Promise Messiah(as) was
strong bond. However, not long fulfilled: “Ba’ad gyarah, Insha
after the Mubahilah had been Allah” (after eleven, if God
issued, signs of its fulfilment wills).
were beginning to appear – not
only with General Zia’s fate, but International Travel
also with those who were While the move to London from
actively pursuing his cause with Rabwah proved to be painful for
him. Ashiq Hussain, a famed Hadhrat Khalifatul Masih IV(ru)
organiser of anti-Ahmadi mobs and he dearly missed his home,
and stonings, was electrocuted and as told by many of his close
within his own shop, and another loved ones, the move to London
opponent in Great Britain was to proved to be beneficial in many

ways. For Hadhrat Khalifatul stature was the fact that he was
Masih IV(ru) the move of part of always available to talk to those
the headquarters to London who wanted to talk with him,
signalled the beginning of an era whether it was the press,
marked by much travel. students, professionals, or field
Thereafter, he spent three months workers. An alderman in Canada
of every year on personal spoke of his encounter with
missionary efforts. In only six Hadhrat Khalifatul Masih IV(ru) at
years, these efforts brought an event: “To know him is to
300,000 people into the fold of love and to want to know him
Ahmadiyyat. Under his better. To speak with him is to
guidance, the Jama’at made know more of life and living. I
unprecedented advances in other have never met anyone who has
nations, as Ahmadi Muslims had such a great impact on what
were encouraged in particular to I am as a human being.”6
reach out to their neighbours and
provide aid. The Jama’at Hadhrat Khalifatul Masih IV(ru)
provided hospitals, equipment, insisted on flying Economy Class
and skilled professionals to rather than First or Second, as he
various countries – all believed that the Jama’at’s
maintained out of the Jama’at’s money should not be spent on
funds. Scholarships were made unnecessary amenities. He did
available for talented youth who not feel comfortable spending
wished to pursue higher money on himself that came
education. Many nations from Ahmadi Muslims who gave
received Hadhrat Khalifatul in the spirit of sacrifice. The
Masih IV(ru) and honoured his same rationale was used when it
presence, including Nigeria, was suggested that he and his
Ghana, Liberia, Sierra Leone, family move out of the small
Mauritius, Fiji, Germany, France, apartment at the London
Italy, Holland, Canada and parts Mosque. While his style of living
of South America. Setting him remained simple throughout his
apart from other dignitaries of his life and Khilafat, where security

protocol was a concern he did say, wondering at the

eventually change his pre- certitude and firmness of my
ferences. faith in the glorious future of
Ahmadiyyat. The weak and
Centenary celebration and oppressed proponents of
Islamabad Christianity, at the end of the
During the remainder of his first century of the Christian
Khilafat in London, Hadhrat era, must have felt somewhat
Khalifatul Masih IV(ru) had many like as I feel today. They too
marked achievements. Of great were looked down upon,
significance in the earlier years jeered and mocked at by the
of his Khilafat was the people of that age. Yet, I have
publishing of selected Qur’anic no doubt whatsoever that a
verses, Ahadith and excerpts of day will dawn before the end
the writings of the Promised of the next century when
Messiah(as) in 100 languages as a people of that age will look
gift of the first 100 years of back with no less an
Ahmadiyyat. One of the greatest amazement at the incertitude
events it saw was the centenary and disbelief of the people of
celebration of 1989, when great today.”7
leaders from both the local and
international communities were As those who have witnessed the
present to rejoice in the first day to day life of Hadhrat
hundred years of Ahmadiyyat. Khalifatul Masih IV(ru) can relate,
During this celebration in he encompassed many great
Islamabad, Hadhrat Khalifatul personal attributes. He was
Masih IV(ru) remembered the known for showing great
history of the Jama’at, and humility and never being
entrusted great hope in the overzealous in his pride as
future: Khalifa. Maulana Abdul Ghany
Jahangeer Khan relates an
“It is likely that many will incident in which Hadhrat
turn a sceptical ear to what I Khalifatul Masih IV(ru) broke into

Taslim (ending of the prayer) there were some that were

right at the beginning of the published under his auspices.
Maghrib prayer, turned around to
the congregation behind and He wrote on various subjects,
apologised – he asked for a few ranging from religious doctrine
moments to perform ablution, to contemporary issues. His
which he had forgotten before widely acclaimed books from
prayers. Such an act of utter this period include Christianity:
humility is rarely seen, and as a A Journey from Facts to Fiction
non-Ahmadi Arab Muslim in the (1994), where the doctrinal
congregation noted at the time: development of Christianity is
“Not a single Imam in the world thoroughly studied; An
would have admitted this to his Elementary Study of Islam
followers. He would have (1996); Islam’s Response to
continued to pray and kept silent Contemporary Issues (1992s),
out of pride. This Imam is truly a compiled from a lecture covering
great man.” international relations and
spiritual, economic, and social
Author of many books peace; The Gulf Crisis and the
Among Hadhrat Khalifatul New World Order (1992), a
Masih IV(ru)’s many personal collection of sermons addressing
strengths was his role as a the problem of the Gulf War and
scholar. His experiences from all problems facing the Muslim
over the world coupled with his world; and his philosophical
copious study of the Qur’an and treatise proving the existence of
other books made him a natural God, Revelation, Rationality,
source of knowledge. As such, a Knowledge and Truth (1998).
great number of books in the
Jama’at were published under his Among his other literary
Khilafat. Of these, many were accomplishments was the
delivered as speeches and then publishing of Kalam-e-Tahir, a
formatted into books, many were compilation of his Urdu prose
written by him personally, and and poetry written throughout his

life. Containing reflective pieces Research Team in particular

influenced by incidents before worked very closely with
and during his Khilafat, the Hadhrat Khalifatul Masih IV(ru)
poems contained in this book are for a period of twelve years,
a source of inspiration today and compiling information that
provide insight into the amazing would be used in various avenues
life of a gifted man who led the of the Jama’at’s divisions,
Ahmadiyya community for including Dars-ul-Qur’an
nearly twenty-one years. During classes, and Friday sermons.
the end of his life, Hadhrat
Khalifatul Masih IV(ru) also One of the most unique and
oversaw the translation of his striking features of the Khilafat
poems into English – a unique of Hadhrat Khalifatul Masih
attribute of his Khilafat. IV(ru) was his tradition of holding
weekly Majlis-e-Irfan sessions at
In Pursuit of Knowledge the mosque with the community,
Following on his forte of where he fielded questions asked
research, Hadhrat Khalifatul by those who were present. From
Masih IV(ru) strongly urged the Hadhrat Khalifatul Masih IV’s(ru)
entire Jama’at to engage in study research interests, it was clear
for the advancement of the that he had personal interest
community. Therefore, in 1992, vested in a wide range of topics
he established the first UK based ranging from the principles of
Research Teams and guided them other religions, to history,
closely to carry out research in philosophy, science, politics, and
specialised subjects in relation to spirituality. Even then, the
the Holy Qur’an. Taking both thoroughness and agility with
Khuddam and Lajna members on which he answered questions in
board with this initiative, these evenings was a great source
Hadhrat Khalifatul Masih IV(ru) of amazement for all. Hadhrat
essentially put into action a Khalifatul Masih IV(ru) often
framework that would last for stated that he himself did not
much time to come. The Lajna always know the answers to the

questions posed, but rather, God MTA International, relates that

instilled the answers in him to be no one in the Jama’at was
relayed out to the community. prepared or had the knowledge
Evenings such as these brought a for such a vast undertaking.
sense of comfort and intimacy to Learning the semantics of
the community present in satellite television was a day to
London with their Khalifa. The day process. With the
introduction of Muslim perseverance, leadership, and
Television Ahmadiyya (MTA) confidence in success from
later would extend this sense of Hadhrat Khalifatul Masih IV(ru),
tight community around the however, nothing seemed too
world, as question and answer daunting.
sessions would be broadcast on
satellite to people everywhere. The evolution of MTA has been
from a three-hour long session
Muslim Television Ahmadiyya per-day broadcast interna-
The advent of Muslim Television tionally, to the initiation of
Ahmadiyya (MTA) in 1994 was twenty-four hour running time in
groundbreaking – it not only April of 1996, to the present
touched the lives of Ahmadi addition of a second MTA
Muslim families and commu- channel available to UK
nities, but also the lives of residents and a recent third
individuals in the world at large. channel for American viewers.
Behind this scheme was the From the beginning when
lasting inspiration and guidance programmes would address all
of Hadhrat Khalifatul Masih topics, MTA became more
IV(ru). Maulana Abdul Ghany refined as its airtime was divided
Jahangeer Khan, former Amir of into several specialised pro-
France whom Hadhrat Khalifatul grammes. All this took place
Masih IV(ru) had called upon to under the blessed guidance of
work in the French section of Hadhrat Khalifatul Masih IV(ru),
Continued on page 49

HADHRAT KHALIFATUL MASIH IV(RU)
Some childhood and younger year

photos of Hadhrat Mirza Tahir
Ahmad(ru) .

Hadhrat Mirza Tahir Ahmad(ru) speaks to non-Ahmadis of Gujranwala
Hadhrat Mirza Tahir Ahmad(ru) presiding as President of Khuddamul

Ahmadiyya at an annual convention in Rabwah, Pakistan.

(Above) Hadhrat Mirza

Tahir Ahmad’s(ru) first
address immediately
after his election as the
Third Khalifa.
(Left) Hadhrat Mirza

Tahir Ahmad(ru) sitting
next to Muhammad
Zafrulla Khan, a revered
Companion of the
Promised Messiah(as).
Muhammad Zafrulla
Khan was the first person
Hadhrat Mirza Tahir
Ahmad(ru) sought to take
Bai’at (oath of Initiation)
at his hands upon
becoming the Fourth
Khalifa.

Hadhrat Mirza Tahir Ahmad(ru) being received at Heathrow Airport on 30 April

1984 after his migration to the UK following disturbances in Pakistan by
General Zia against the Ahmadiyya community - see page 23.
Hadhrat Mirza Tahir Ahmad’s(ru) historical lecture on ‘Islams’s Response to

Contemporary Issue’s at the Queen Elizabeth Conference Centre, London, 1989.


38
The Review of Religions – April 2008
Hadhrat Mirza Tahir Ahmad(ru) enjoyed many sports and activities and kept himself physically fit.
KHILAFAT: Special Edition 7

Hadhrat Mirza Tahir Ahmad(ru) speaking at a Centenary Reception attended by

senior UK political statesmen, David Mellor and Tony Benn
Professor M. Raharjo welcoming

Hadhrat Mirza Tahir Ahmad(ru) at
Hadhrat Mirza Tahir Ahmad(ru) Sukarno Hatta International Airport,
presented with a Key to the City of an Jakarta, Indonesia in 2000.
American State.

Hadhrat Mirza Tahir Ahmad(ru) at a Majlis-Irfan (Question and Answer) session

at Baitur Rehman, Maryland, USA, 1998
Hadhrat Mirza Tahir Ahmad(ru) visiting the Manislor Jama’at in Indonesia, in the
year 2000.

Hadhrat Mirza Tahir Ahmad(ru) leading the International Jalsa Salana (Annual
Gathering), Mannheim in Germany, 2001
Hadhrat Mirza Tahir Ahmad(ru) leading the International Bai’at at

the UK Annual Gathering in 2002 at Islamabad, UK

Hadhrat Mirza Tahir Ahmad(ru) greeting some of the young Nasirat (girls under
15) during the Ahmadiyya Centenary celebrations in 1989.
Hadhrat Mirza Tahir Ahmad(ru) inspecting some of ground decorations at

Islamabad, UK, during the Centenary Celebration Year in 1989.


44
Hadhrat Khalifatul Masih IV(ru) just before the first One of Hadhrat Khalifatul Masih IVs’ great passions
International Ba’ait Ceremony at the UK Annual was photography – The camera he used was a Leica
Gathering (Jalsa Salana) in 1993. which is known as the Rolls-Royce of cameras

because of its reputation and quality
Various Question adn Answer Sessions aired on MTA International: (from left to right), Q/A with children;
French Q/A; German Q/A and Liqa’Maal Arab, a Q/A session with Arab-speaking members

45
Some of the many books written or about Hadhrat Mirza Tahir Ahmad(ru)
Hadhrat Mirza Tahir Ahmad(ru) at the Inauguration of Basharat Mosque,

Pedroabad, Spain in 1982. Seated to the right and left of the Fourth Khalifa are
Muhammad Zafrulla Khan and the world-renowned Nobel Prize Physicist,
Professor Dr. Abdus Salam.

Hadhrat Mirza Tahir Ahmad(ru) laid the

Foundation Stone for the Baitul Futuh Mosque
(above) on 19 October 1999 but passed away
before its completion in October 2003. Hadhrat
Mirza Tahir Ahmad(ru) did however, lead Eid
prayers at the site in 2001.


HADHRAT KHALIFATUL MASIH(RU) – KHILAFAT – (1982-2003)
and the rapid progress it has Incorporating Tilawat, Hadith,

made in the fourteen years since speeches on various educational
its advent would not have been topics and sports, these classes
possible without him. not only created a foundation for
the culture of the Jama’at in
The integration of various which the children grew up, but
nations and cultures into the they also instilled a deep love in
folds of the Ahmadiyyat was the heart of the children
accelerated by diverse cultural worldwide for their Khalifa.
programming on MTA.
The Khalifa’s expertise in
In particular, the growth and Homoeopathy
expansion of MTA captured an Hadhrat Khalifatul Masih IV’s(ru)
aspect of Hadhrat Khalifatul prowess in homoeopathy was
Masih IV’s(ru) personality that he also well known. Though he was
is well remembered for today: his sceptical of the usefulness of
love for children. Feeling the homoeopathy in his youth, he
need to have an English ascribed to it arduously in his
programme devoted solely to the adulthood and during his
pursuit of educating and infusing Khilafat. He had become so well
the spirit of Islam within trained in the discipline that it
children, Hadhrat Khalifatul was said he was often able to tell
Masih IV(ru) spent much time which medicine an individual
developing relationships with the was in need of, just by looking at
children who came to his classes, their face. One particular case of
which were broadcast on MTA. significance was the proscription
Many children endearingly of medicine for diabetes to Sir
remember the sweets and Chaudhry Zafrulla Khan. Stating
savoury snacks he brought in for that he had been a diabetic for 40
them to eat in class – a treat for years, he was highly doubtful
the children present in the class that any form of homoeopathy
and a reason for audiences would aid him. As it turned out,
worldwide to salivate! the medicine that was given to

him by Hadhrat Khalifatul Masih 1992, Hadhrat Khalifatul Masih

IV(ru) was so effective, he used it IV(ru) made repeated references of
for the last ten years of his life. his grief and remorse for the
Eventually, he came to lead a victims in the region. In the year
long lasting series of lectures on following, he felt that the
MTA regarding homoeopathy, circumstances of global need had
where his true mastery of the reached an all time high, and that
subject was revealed to the the Jama’at was now in a
world. Though he often position to actually do something
professed such strong faith in pragmatic about it. For this
homoeopathy in his sermons and reason, he approved the
interviews, he did not impose his formation of ‘Humanity First’,
beliefs in this regard on other an organisation that went on to
Ahmadi Muslims. Rather, he become an international charity
discussed the need to implement organisation that served the
homoeopathy dispensaries in needs of thousands worldwide in
various countries where access to various calamity struck regions
allopathic medicines was diffi- and countries. From the very
cult or costly. Thus, at his behest, outset, Hadhrat Khalifatul Masih
three hundred well-equipped IV(ru) served as the source of
homeopathy dispensaries now inspiration for Jama’at members
exist in fifty-seven countries. to donate, and the majority of
funds for the first few years of
Humanity First – serving Humanity First’s existence were
mankind raised through direct public
Battling the economic disparities appeals. Humanity First was able
of the impoverished in this to extend aid to Hungary, Bosnia,
world, Hadhrat Khalifatul Masih Kosovo, and Sierra Leone.
IV(ru) was also keenly aware and Within Hadhrat Khalifatul Masih
sensitive to the suffering and IV’s lifetime, fifteen countries
plights of victims in war-torn and were provided with humanitarian
disaster stricken countries. relief through the services of
During the Somalia crisis in Humanity First.

The sense of global justice that chambers, and to the surprise and
was infused into large scale shock of those present, returned
pursuits of Hadhrat Khalifatul with his arms overflowing with
Masih IV(ru) was also reflected in clothes. He distributed these to
his personal actions and inter- the Bosnian visitors, and then
actions with a vast array of ascended the stairs once again –
individuals who benefited from this time returning with his
his kindness. One such inter- grandson, granddaughter, and
action with Bosnian victims of son-in-law, all to assist him in
the Balkan War is described by bringing down even more
Maulana Ataul Mujeeb Rashed, garments. The visitors donned
Imam of the London Mosque. the clothing right on the spot.
Following their coerced exit and For the first two months or so
escape from their war torn following this incident, it is
country, a group of Bosnians remembered that Hadhrat
who had come to England visited Khalifatul Masih IV(ru) wore the
the London Mosque one winter same coat every day. He had, in
and had the opportunity to meet fact, given away his entire winter
with Hadhrat Khalifatul Masih wardrobe for the benefit of his
IV(ru). As they sat in front of the Bosnian visitors who had
Khalifa, their stories were told by suffered so much and were left
the marks on their limbs and with less than himself. The very
faces, and their clothes which selflessness and altruistic nature
were inadequate for the cold of of Hadhrat Khalifatul Masih
winter. After giving the men IV(ru) was proven by his
words of courage and spiritual interactions with the Bosnian
advice, he gifted them with visitors.
envelopes of cash and blessed
them with completely open- The arduous nature of Hadhrat
hearted aid. Following this, Ataul Khalifatul Masih IV(ru) was
Mujeeb Rashed relates that evident throughout his life and
Hadhrat Khalifatul Masih IV(ru) up until the very last days of his
went upstairs to his own life. In 2002, when it was

painfully clear to the entire world In April 2003, mourners filled

that his health was on the decline, the streets around the London
he would not hear of desisting Mosque, as they grieved for the
from his Jama’at duties – in loss of their beloved Khalifa. The
particular, those of conducting sheer number of approximately
Jalsa Salana. Though he was 20,000 who had gathered to
pressured by family and friends mourn spoke greatly of the
to take a lighter role, he impact of Hadhrat Mirza Tahir
shouldered his pain for the sake Ahmed’s(ru) Khilafat. Setting new
of Allah’s work. Throughout his precedents for the Jama’at, and
persistent illness, Hadhrat having seen the vast expansion of
Khalifatul Masih IV(ru) attempted the Ahmadi world, Hadhrat
to maintain the same work ethic Khalifatul Masih IV(ru) would be
and regularity that he had remembered for a great deal of
throughout his Khilafat. time to come not only in history,
but within the lives of the
Born 18 December 1928, multitudes of people he had
Hadhrat Khalifatul Masih IV(ru) touched. He was a man gifted by
passed away as he rested after Allah.
morning prayers service led by
him on 19 April, 2003, the cause
of death being Myocardial References
Infarction, coronary heart disease 1. Tahir Number: A Commemorative
Edition of Tariq UK, by Khuddamul
and was laid to rest in Ahmadiyya UK, p.51
‘Islamabad’ in specially 2 A Man of God, by Ian Adamson,
consecrated grounds a few days p.120
later. On 9 July 2003, the coffin 3. Ibid, p.125
4. Ibid, p.143
of his spouse who had been 5. Ibid, p.176
buried in Brookwood was 6. Ibid, p.193
exhumed and re-buried adjacent 7. Tahir Number: A Commemorative
to his final resting place in Edition of Tariq UK, by Khuddamul
Ahmadiyya UK, p.110
‘Islmabad,’ Tilford, Surrey.

Question and Answer Sessions
The Majlis-e-Irfan or Question and dealt with, with great under-

Answer Sessions formed an standing and thoroughness.
integral part on the Khilafat of Hadhrat Khalifatul Masih IV(ru) was
Hadhrat Khalifatul Masih IV(ru). It also well aware of the latest
was at these sessions that members theoretical and technical achieve-
of the community and guests from ments in the fields of physics and
all over the world, were able to ask medicine. His expertise in the
Hadhrat Khalifatul Masih IV(ru) knowledge and understanding of
questions on all matters spiritual as the Holy Qur’an and Hadith,
well as issues concerning contem- together with the writings of the
porary matters. Promised Messiah(as) was incom-
parable. From these sessions,
The Question and Answer sessions Hadhrat Khalifatul Masih IV(ru) was
intially started in the Urdu language always keen to point towards new
but in 1984, soon after Hadhrat areas and directions of research,
Khalifatul Masih IV’s arrival in the many of which he himself actively
UK, were held and recorded. These pursued.
were later broadcast on MTA in
English, Arabic, French, German The Question and Answer Sessions
and Bengali, amongst others. could be held with a group of
highly-learned intellec-tuals or a
As in so many instances where group of young school-children.
people were fortunate to meet and Whatever the case, Hadhrat
talk to Hadhrat Khalifatul Masih Khalifatul Masih IV(ru) displayed
IV(ru), he displayed a stupendous his brilliance in the art of
breadth of knowledge on every communication and would address
subject. his answers in a manner befitting
the sitting.
Questions ranging from the world
of science to spirituality, from Each person who attended or
philosophy to politics, from art viewed any of the sessions could
through to agriculture, were all not help being touched by Hadhrat

QUESTION AND ANSWER SESSIONS
Khalifatul Masih IV’s kindness and was an embodiment of the verse of

graciousness. Even when explain- the Holy Qur’an which instructs all
ing the death of Jesus(as) to devout Muslims to invite people towards
Christians he would do so in such a Islam in the best and most beautiful
considerate and amicable way, and way.
with such genuine love, so as to
leave no possibility of offending Today, millions benefit from his
anyone’s sensibilities. Yet Hadhrat historic Question and Answer
Khalifatul Masih IV(ru) was always sessions, as on a very regular basis,
most straightforward and uncom- these sessions are broadcast in
promising when it came to the various languages on the
establishment of truth. Whenever community’s satellite television
the occasion called for it, he would station, MTA International and are
defend the doctrine of the Unity of also available in text and audio
God and the honour of the Holy format on the internet at:
Prophet Muhammad(saw) in the most
valiant and forceful manner. He www.alislam.org
Below is the answer to just one

of the many hundreds of
How did the question Hadhrat Mirza Tahir
Ahmad(ru) was asked during
idea of the Question & Answer Sessions.
bodily ascent of
Jesus(as) enter ANSWER:
It infiltrated the Muslim world
Muslim very gradually. It was about 300
years after the Holy Prophet of
ideology? Islam(saw) that it penetrated
Muslim thinking. Why it

infiltrated Muslim thinking is a appeared among the followers of

very important question that Moses(as) – it had to be the person
needs to be carefully addressed. of Jesus Christ(as). This idea,
The Holy Prophet(saw) had therefore, gradually took hold of
prophesied by name that Jesus their doctrine and they also
Christ(as) would ‘descend’ began to claim that Jesus
although he did not mention Christ(as) must have ascended or
from where he would descend. he could not descend – this was
He never stated that it would be the argument. They accepted his
from As-Samaa, i.e. from the ascension to heaven but forgot
heavens, but he did state that he the fact that the Holy Qur’an
would descend. Regarding the nowhere mentions that Jesus
Holy Prophet(saw) himself, the Christ(as) was raised bodily to
Holy Qur’an states that he was heaven. The only reference that
made to ‘descend’. The only can be found in the Holy Qur’an
Prophet who is mentioned in the that is similar to this is the
Holy Qur’an as having statement of God that He made
‘descended’ is the Holy Prophet Jesus(as) rise to Him.
of Islam(saw). Hence, the Holy
Prophet(saw) was fully authorised On the contrary, Allah
by the Qur’anic usage to refer to exalted him to Himself.
someone as having ‘descended’ (Ch.4: v.159)
or to refer to someone as the one
who would ‘descend’. So, he That is, God did the rafa’a of
stated that there would be no Jesus Christ(as) to Himself. We,
prophet between him and the the Ahmadis, point out that the
descent of ‘Jesus Christ’. It was misinterpretation of this verse
because the word ‘Jesus Christ’ does not in any way help the
was a personal name, indicating cause of the Muslim scholars
Jesus(as) himself, that gradually who believe in his bodily ascent
the Muslim scholars thought that because the question then arises
if Jesus Christ(as)s mentioned by as to where was God when He
name, it had to be the one who raised Jesus(as) to Himself? Was

not God present where Jesus(as) to prove a point in which they

was? Does God not occupy the already have an entrenched
entire universe? Was God not belief.
above Jesus(as), below Jesus(as), to
the right of him and to the left of According to the Holy Qur’an,
him? It is a fact that nobody can the word Nuzool does not
move to God as God is not a indicate physical descent and the
body. Bodies can only move in word rafa’a does not indicate
the direction of bodies. This is physical ascent. These are the
an inviolable law. It is as good only two words that are causing
today as it ever was. You can try confusion in this argument.
to experiment yourself! These are Arabic words and,
Anything that is a body cannot therefore, should be understood
move towards a spirit. A body according to the Arabic lexicon.
must move in the direction of a Rafa’a in the direction of God is
body. Hence, the understanding never mentioned in the Holy
of the Muslim scholars of this Qur’an as physical ascent
verse in the form that God lifted towards God. It has never been
Jesus(as) to heaven, would mentioned by the Holy
indicate that God was not where Prophet(saw) as carrying the
Jesus(as) was, that He was connotation of physical ascent.
somewhere in the heaven in mid- The greatest rafa’a was the
universe. This would have to be ascent of the Holy Prophet(saw) –
so because if God had lifted it was not a physical ascent but a
Jesus(as) to Himself, God should spiritual one. These are all
have continued lifting him to the aspects that would need to be
boundaries of heaven. However, considered further and in detail
according to the Muslim clerics, but, unfortunately, the shortage
Jesus(as) was dropped midway, in of time in today’s venue does not
the middle of heaven as if God permit this.
occupies only that space in time!
They do not understand because I hope the questioner will, how-
they are prejudiced. They want ever, understand this issue from

our point of view that these ideas out to you. Consider for yourself
infiltrated Muslim thought not in – the ascent of Jesus(as) has no
the first few centuries of Islam meaning. Bodily ascent is not
but later on and it was helped by how God has been keeping the
the Christians who became spiritual community prior to
Muslims. It was also wilfully Jesus(as). Never before him was a
introduced into Islam, we person raised, ascending bodily,
believe, by those hypocrites who and then descending according
claimed to be Muslims but to the wishes of the people of
wanted to destroy Islamic that time. How can it happen
values. They put the Muslim now when it never happened
scholars onto a path which could before?
never reach a resolution.
Unfortunately, this is exactly We can quote the example of
what we find even today. Elijah(as). The earlier scriptures
stated that Elijah(as) would
Jesus Christ(as) never ascended descend bodily one day. The
bodily so he would never scriptures are very clear about
descend bodily. To whose this. Elijah(as) is assumed to have
advantage? To the advantage of ascended bodily to heaven and it
the clerics who rule the world of is clearly prophesied that
Islam as despots, as dema- Elijah(as) would descend on the
gogues. Unless Jesus(as) returns same fiery chariot upon which
their authority cannot be he ascended. All the Christians
snatched away from them and would support this prophecy and
because such a Jesus(as) would that it is clearly stated in the
never descend, so they will scriptures. However, when
continue to enjoy their despotic Jesus(as) claimed to be from God,
rule of the world of Islam as they the people around him asked him
are doing today. about Elijah(as). How could they
believe in the so-called Christ
Although these are side issues to until Elijah(as) returned? Was
this question, I must point them their demand right or wrong? It

was absolutely right. Elijah(as) name is different yet such a

must descend before the advent person fulfils the prophecy. So,
of Christ. So they asked where if it is in fact the case that a
he was. Jesus(as) pointed to John prophecy was made which
the Baptist(as). He said John the claimed that Jesus(as) son of Mary
Baptist(as) is the Elijah – believe would ‘descend’, it is no
it or not. So, the issue has been different from the earlier claim
resolved once and for all! regarding the ‘descent’ of
Elijah(as). Hence, this similarity
If Hadhrat Mirza Ghulam between the two prophecies and
Ahmad(as) of Qadian is right in their claims prove the point that
his claim that he is the spiritual the Ahmadiyya interpretation is
manifestation of Jesus(as), then correct.
Jesus(as) is right. If Hadhrat Mirza
Ghulam Ahmad(as) of Qadian is
wrong, then Jesus(as) is wrong.
Both are bracketed in the same Further reading
situation! I do not know why the Readers can avail themselves of
Muslim clerics cannot under- some of the thousands of
stand this. How can they reject questions asked during these
Hadhrat Mirza(as) and accept sessions by visiting:
Jesus Christ(as) who had issued www.askislam.org
the verdict that people for whom
there is a prophecy that they
would ‘descend’ again, never
descend bodily? The claim of
such a prophecy is fulfilled in
the form of another person who
is born among the people of the
time. The names of the parents
of such a person are different
from the name of the person
whom he represents. His own

Schemes set up by
29th October 1982 – Houses for that, in many ways, characterised
the Poor his Khilafat. Hadhrat Khalifatul
This scheme was initiated in Masih IV(ru) stated that in the eyes
support of building houses for the of Allah, the most beautiful and
poor. Hadhrat Khalifatul Masih dear person is he who calls people
IV(ru) said that there are three ways towards Allah Almighty espe-
to express the praise (Hamd) of cially when this is done not for the
Allah Almighty, namely Nazriati benefit of personal or worldly
(by one’s opinion), Dilli (from the gain but purely for His sake.
heart) and ‘Amali (by actions and
conduct). Hadhrat Khalifatul Masih IV(ru)
emphasised that this can be
When introducing the scheme, achieved by sacrificing comfort
Hadhrat Khalifatul Masih IV(ru) for the blessings of Allah and
said that we build Allah’s Houses provided guidance on how to
for worship but the community propagate the faith.
also needs to focus on houses for
the poor to further seek the 12 July 1983 – Eid
pleasure of Allah. This is the third Hadhrat Khalifatul Masih IV(ru)
way of seeking the pleasure of wished all members of the
Allah i.e through actions. He community to share the joyful
initiated the scheme through a occasion of the two Eids with the
personal donation. poor and disadvantaged (Eid-ul-
Fitr – a celebration to mark the
28th January 1983 – end of Ramadan and Eid-ul Adha
Da‘i ilallah Scheme – a religious festival celebrated as
This is one of the most enduring a commemoration of
schemes launched by Hadhrat Abraham’s(as) willingness to
Khalifatul Masih IV(ru) and one sacrifice his son as commanded

HADHRAT KHALIFATUL MASIH IV(RU) – SCHEMES
by Allah). Hadhrat Khalifatul example of Abyssinia and how

Masih IV(ru) explained that there the Jama’at enabled the creation
are two primary lessons and of continued harvest in 1000 acres
purposes of Eid. Worship of Allah of land for the people, ultimately
and compassion towards people to help themselves.
created by Allah.
This was one of many initiatives
29 June 1984 – launched by Hadhrat Khalifatul
Jama’at Centres Masih IV(ru) for the welfare of the
Hadhrat Khalifatul Masih IV(ru) poor and disadvantaged which
invited members to donate funds ultimately led to the formation of
for the establishment of Centres in ‘Humanity First’.
Europe and America. As a result
of this scheme, for instance, 27 December 1985 –
Islamabad (the community centre Waqf-e-Jadid
in Farnham, UK) and Nasir Bagh The focus was to enlarge the
in Germany were acquired. institution of Waqf Jadid beyond
the sub-continents and Hadhrat
9 November 1984 – Khalifatul Masih IV(ru) urged
Famine Relief members all over the world to
This scheme was initiated to contribute to this blessed scheme.
provide relief and help in the
famine struck areas of Africa. 14 March 1986 – Shuhada’
Hadhrat Khalifatul Masih IV(ru) (Martyrs)- Syedna Bilal Fund
said that whereas others who This was an appeal launched for
assist in these times may be doing the dependents of Shuhada’
so for political or economic (Martyrs) and Aseeran Rahe
reasons, the Ahmadiyya Mawla (prisoners of conscience).
community should engage in this Hadhrat Khalifatul Masih IV(ru)
purely for Allah’s sake and to felt very deeply about innocent
genuninely help the needy. At the victims of oppression and was
time of the scheme, Hadhrat known to spend the whole night in
Khalifatul Masih IV(ru) gave the prayer for them.

Hadhrat Khalifatul Masih IV(ru) 6th February 1987 –

advised that members should Jubilee Memorials
persevere with patience, With this scheme Hadhrat
steadfastness, courage and, most Khalifatul Masih IV(ru) asked for
of all, prayers. The victims the construction of a memorial
themselves, Hadhrat Khalifatul building in every country for
Masih IV(ru) said, displayed a commemorating the commu-
tremendous sense of patience and nity’s Jubilee in 1989.
fortitude. Hadhrat Khalifatul
Masih IV(ru) said that anyone who Hadhrat Khalifatul Masih IV(ru)
leaves the world for the sake of said that all countries should
Allah’s true Islam, Ahmadiyyat, construct monuments celebrating
should never be concerned, as 100 years of Ahmadiyyat. The
they are always the responsibility construction should reflect each
of the community who will country’s uniqueness.
continue to look after the children
with utmost care, since this was 3rd April 1987 –
their right. Waqf-Nau Scheme
This was yet another outstanding
22 August 1986 – initiative undertaken by Hadhrat
Shuddhi Tahrik Khalifatul Masih IV(ru). When
This scheme against Shuddhi launching this, he said that for the
Tahrik in India was initially next century the community
started in 1922-24 to protect the needed to devote and offer the
rights of Muslims. The same present generation and those
issues that led the Second children not even born as yet as
Khalifa(ra) to introduce this the true servants of Allah
scheme then were being observed Almighty. This would be the
now in Malkana, Pakistan also. To ultimate and dearest present to
counter this, the Shuddhi Tahrik mankind the community could
was revived. offer in the dedication of one’s
children in the path of Allah.

HADHRAT KHALIFATUL MASIH(RU) – SCHEMES
24th November 1989 – exacted severe punishment

Inculcating 5 Basic Values for the child but the Promised
This initiative was launched to Messiah(as) was different. He
encourage the incorporation of did not reprimand the child in
five basic Akhlaq (virtues) in this way but simply said that
oneself. The objective of this Allah would enable him to
was to be supervised through the write something better.
community’s auxiliary organi-
sations of Lajna Imaillah, • Educating children in the
Ansarullah and Khuddamul sympathy for the poor and
Ahmadiyya. Hadhrat Khalifatul removing their misery.
Masih IV(ru) said that there are
five basic attributes/morals that • Teaching children to be
should be focused on: courageous and resolute in the
way of Allah.
• The habit of speaking the
truth from childhood. Finally Hadhrat Khalifatul
Masih IV(ru) emphasised the
• The use of soft, humble and importance of regularity in
respectful way of speaking. prayer, recitation of the Holy
Qur’an and helping mankind.
• The control of feelings in a
balanced manner by parents 21 February 2003 –
when they interact with Maryam Shadi Fund
children. Hadhrat Khalifatul This was the last scheme
Masih IV(ru) gave an example launched by Hadhrat Khailifatul
of Promised Messiah(as). This Masih IV(ru). It was named the
was when the young Hadhrat Maryam Shadi Fund in memory
Mirza Bashir-ud-Din of his blessed mother. Hadhrat
Mahmud Ahmad(ra) in playing Khalifatul Masih IV(ru) explained
with a manuscript of a book that it was his mother, who had
for publication set fire to it. taught him, by her own example,
Any other person would have how to be caring and supportive

to the needy. elders/seniors of the Ahmadi

Community and members of
He announced his intention to the family of the Second
help and support all those young Khalifa(ra).
women of marriageable age
within the community who could • Launching of a scheme of
not afford to have a few items of Tabligh (preaching) in islands,
embellishment at their marriage. villages and in all the capitals
Hadhrat Khalifatul Masih IV(ru) of the world.
said the Sunnah (practice) of the
Holy Prophet(saw) in this respect • The launching of a scheme of
was to adopt extreme simplicity. delivering the message of
However, nowadays it has Ahmadiyyat to at least one-
become customary to have a little tenth of the population of each
adornment at the time of country.
marriage. In announcing this
blessed intention, Hadhrat • The scheme of making
Khalifatul Masih IV said that he
(ru) (Ahmadi) women aware of the
hoped to be able to meet the response to the criticisms
required needs. He added that if made by non-Muslims regard-
he is not so enabled, then Allah’s ing the status of women in
community had adequate funds to Islam and trips (of scholars to
sponsor this particular need. be arranged to enhance this
awareness) at a global level.
Other Schemes/Initiatives
There were many other initiatives • Launching of the Scheme of
launched during the blessed Hifz-e-Qur’an on 11 November
period of the fourth Khilafat. 1984 and urged more members
Some of them are mentioned to commit the Holy Qur’an to
more briefly below: memory.
• Launching of a programme to
publish books on the lives of

Hadhrat Khalifatul Masih IV(ru) –
The Author
From his childhood days, Listed below is a brief synopsis

Hadhrat Khalifatul Masih(ru) had of just some of his books.
an unrelentess passion for
acquiring knowledge. He would Murder in the Name of Allah
question the existence of This was the first book written
everything including God. His by Hadhrat Khalifatul Masih
travels and journeys around the IV(ru). He wrote this in 1955,
world not only enabled him to thirty years before he became
gain a mass of information but Khalifa, as a consequence of the
wherever he travelled, people wide-spread anti-Ahmadi riots
were amazed at his level of in 1953. It was originally
understanding of so many written in Urdu under the title
subjects as he had the unique Madhhab ke Naam Par Khun,
ability to expound on any topic. but changed to its present title
when the English translation
Today his knowledge, under- was made available.
standing, wisdom and views are
captured for posterity and Christianity – A Journey from
seekers of knowledge can Facts to Fiction
benefit from many of Hadhrat The book was first published in
Khalifatul Masih IV(ru)’s 1994. Hadhrat Mirza Tahir
discourses in the form of Ahmad discusses current
archival material (video and Christian beliefs on the basis of
audio broadcast) available on logic and reason. Among others,
the community’s website. In the subjects of the ‘Sonship’ of
addition, the greatest resource of Jesus Christ, Atonement, Trinity
his knowledge can be found in and the second coming of the
the many books he authoured. Messiah are examined. Hadhrat
Khalifatul Masih IV(ru) described
HADHRAT KHALIFATUL MASIH IV(RU) – THE AUTHOR
the purpose of the book in the Absolute Justice, Kindness and

following words: kinship – The Three Creative
Principles
‘My purpose is not to drive a This book’s originates were from
wedge between Christians a speech made by Hadhrat
and Christ. On the contrary, I Khalifatul Masih IV(ru) during his
wish to help Christians come first Jalsa Salana (Annual
closer to the reality of Jesus Gathering) as Khalifa held in
Christ(as) and away from the 1982 at Rabwah, Pakistan.
myth created around him.
The book is a series of four
‘Time can distort reality into volumes – the first being his
myths and legends. Influences maiden speech in Rabwah and
of such legends only serve to the remaning three were
distance man from realities of speeches made at later Annual
life. As a result, faith becomes Gatherings
imaginary and unreal…..
In the endeavour to deals with three principles that
understand the true faith and govern the universe as outlined
teachings of Jesus, it is in the Holy Qur’an – ‘Adl
essential to sift out the fact (Absolute Justice), Ihsan
from the fiction and truth (Kindness) and Itai-Dhil-Qurba
from myth. The search for (Kinship). In 1998, Hadhrat
truth is the ultimate purpose Khalifatul Masih IV(ru) started to
of this exercise… revise the English text of the first
volume and this resulted in the
A critical approach is rewriting of all four speeches in
essential to save the world of English as well as Urdu.
Christianity from unfortunate
moral degradation.’ Islam’s Response to
Contemporary Issues
To commemorate the Centenary

of Jama’at Ahmadiyya, world- aid, international relations and

wide celebrations were organised the role of Israel, America and
by the community. One such the United Kingdom in a new
major event was a lecture, world order.
delivered on 24 February 1990,
at the Queen Elizabeth II The message of this book is
Conference Centre Central timeless, like so many of Hadhrat
London by Hadhrat Mirza Tahir Khalifatul Masih IV’s other
Ahmad(ru). books and discourses, as it
relates to the future prospects for
This keynote lecture was peace.
attended by 800 distinguished
guests including politicians, The Gulf Crisis and the New
journalists, professors, teachers, World Order
men and women from other Following the invasion of
professions and vocations and Kuwait by Iraq on 2 August
eminent religious scholars. 1990, the very next day, Hadhrat
Khalifatul Masih(ru) began a
This book is based upon the series of seventeen Friday
original manuscript of this sermons on this significant world
lecture and expanded by his event. These sermons have been
notes. The book discusses the compiled and are presented in
challenges in modern society this book.
today such as inter-religious
harmony, socio-economic, poli- Hadhrat Khalifatul Masih IV(ru)
tical and individual peace and elaborated on the solution to this
examines how Islamic teachings crisis in light of the Holy Qur’an.
and attitudes guarantee peace in He voices a deep yearning for
every sphere of human interest peace in the world. His words are
and aspiration. free from any personal motives
or political bias.
It also contains a comprehensive
discussions on interest, financial This is the only book of its kind,

in which a Muslim Spiritual knowledge of Islam, Hadhrat

leader addresses a world issue in Khalifatul Masih IV(ru) was
such depth. The author unmasks advised to introduce Islam at an
the injustices and double elementary level, with a time
standards of both Eastern and allocation of one hour.
Western nations.
This book is a brief introduction
The Gulf Crisis divided the to the five fundamental articles
Muslim world during a period in of the Islamic faith in which all
which many injustices were seen Muslims believe: Unity of God,
around the world. The advice Angels, Prophets, Holy Books
given by Hadhrat Khalifatul and Life after Death.
Masih IV(ru) is seen as the most
valuable piece of advice to Throughout the book, Hadhrat
prepare the Muslim world for the Khalifatul Masih IV(ru) empha-
next millennium. sises the areas of similarities
between Islam and other relig-
An Elementary Study of Islam ions. He shows how religious
The Department of Islamic teachings evolved through the
Studies of Seville University, ages culminating in the
Spain, invited Hadhrat Mirza complete, perfect and universal
Tahir Ahmad(ru) to deliver an teachings of Islam.
address entitled: Islam – A
Discourse on its Elementary and Hadhrat Khalifatul Masih IV(ru)
Fundamental Teachings. further argues that it is this
universal nature of Islam which
The address was delivered on 12 renders it the religion capable of
March 1990. As most of the uniting people from all the
audience was drawn from other nations of the world under one
departments of the University banner of Peace and Submission
other than the Department of to the Will of Allah.
Islamic studies and the general
public who would have very little

Revival of Religion time in this great continent a

This is the text of an address House for the worship of the One
delivered by Hadhrat Mirza Tahir and only Allah….
Ahmad(ru) in 1983 in Sydney,
Australia. The issue of revival of This day marks the first spiritual
Islam is the difference which sets and religious discovery of
the Ahmadiyya Muslim com- Australia…..remember that this
munity apart from other Muslims. day on which we are laying the
Hadhrat Khalifatul Masih IV(ru) foundation stone of our first
explains the background of the mosque and first Mission House is
prophecies concerning the second most surely the greatest day in the
coming of the Messiah and history of the Australian
appearance of the Mahdi. He also continent. This indeed is the day
goes on to explain the Ahmadiyya whose lustre and splendour will
philosophy of revival of religion increase with the passage of time.
supported by Qur’anic verses. The day on which Captain Cook
set foot on the soil of Australia
The Spiritual Discovery of shall pale and fade before the
Australia bright light of this new day. The
This is the text of an address Time is not far off when the
delivered by Hadhrat Mirza Tahir Australian citizens will flock to
Ahmad(ru) on the auspicious this mosque in large numbers to
occasion of the laying of the worship Allah and to remember
Foundation Stone Ceremony of this great day when a humble
the first Ahmadiyya Muslim servant of God laid its
Mosque at Richmond Road, foundation-stone with heartfelt
Black Town, Sydney, Australia on prayers, soaked in tears. With
30 September, 1983. Hadhrat tears in their eyes, they too will
Khalifatul Masih IV(ru) called this stand in this mosque and pray for
day ‘an important milestone in the devoted members of the
Australian history’, affording the Community who offered sacrifices
Australian community an to build this first symbol of
‘opportunity to build for the first Islamic victory, and wish they too

had lived in these times, to be Masih IV(ru) implores the

listed among the pioneers who congregation at the end:
participated in the triumph of
Islam in Australia.’ ‘Please whenever you judge
people, do not judge them by the
The Seal of Prophets – His legends, judge them by their
Personality and Character realities.’
This is the text of a lecture
delivered by Hadhrat Mirza Tahir In light of recent events in
Ahmad(ru) on 15 October, 1989 at Denmark and Holland con-
Heathland School, Hounslow, UK cerning the media portrayal of
to celebrate the annually held the Holy Prophet(saw), this book
Holy Prophet(saw) Day, where illustrates the high spiritual status
members of the local community and character of the Holy
including Members of Parliament Prophet(saw). Readers of this
and the Mayor were present. lecture will appreciate and
understand the strong resentment
The lecture is an inquiry into the felt by Muslims all over the
life of Prophet Muhammad(saw), a world over recent media events.
man who has long been subjected
to a misrepresentation campaign Homoeopathy, Vols. 1 and 2.
by some of those who refuse to Hadhrat Mirza Tahir Ahmad(ru)
acknowledge his excellence. was a skillful and practising
homoeopath. Apart from his free
The Holy Prophet’s(saw) character lectures on MTA on the remedial
has been illustrated in this address effects of homoeopathy, he also
by several incidents from his life. gave free consultations during
His reaction to blasphemy against his meetings and through
himself; his treatment of prisoners correspondence, and he also
of war; his attitude towards administered homoeopathic
followers of other religions are all medicines free of charge.
a guiding light to the peoples of
the world. Hadhrat Khalifatul This book is a compilation of

lectures on the subject of examined with minute attention.

Homeopathy delivered by
Hadhrat Khalifatul Masih IV(ru) The book examines a very diverse
broadcast on Muslim Television and wide range of subjects
Ahmadiyya International over a including the concept of
span of a number of years. It was revelation in different religions,
first published in 1996, with the history of philosophy, cosm-
subsequent editions in 1998 and ology, extraterrestrial life, the
1999. future of life on earth, natural
selection and its role in evolution.
Revelation, Rationality, It also elaborately discusses the
Knowledge and Truth, advent of the Messiah, or other
This book was first published in universal reformers, awaited by
1998 and was Hadhrat Khalifatul different religions. Likewise,
Masih IV’s last and what can best many other topical issues that
be described as his Piece de have been agitating the human
Resistance incorporating a mind since time immemorial are
lifetime’s work also incorporated.
Any divide between revelation The main emphasis is on the

and rationality, religion and logic ability of the Qur’an to correctly
has to be irrational. If religion discuss all important events of the
and rationality cannot proceed past, present and future from the
hand in hand, there has to be beginning of the universe to its
something deeply wrong with ultimate end.
either of the two.
Aided by strong incontrovertible
Does revelation play any vital logic and scientific evidence, the
role in human affairs? Is not Qur’an does not shy away from
rationality sufficient to guide presenting itself to the merciless
man in all the problems which scrutiny of rationality.
confront him? Numerous
questions such as these are It will be hard to find a reader

whose queries are not satis- This sort of knowledge of the

factorily answered. Its readers scriptures cannot be simply
will testify that this will always acquired by just simple
stand out as a book among books. studies. This is a gift from God
that is granted to few and it is
Many eminent scholars who read a gift to be called revelation. I
the book gave glowing tributes have no hesitation in asserting
both to the work and the author, that you are the recipient of
and none more so than the that revelation that is given to
Honourable Tom Cox, Member of few - very few whom He
Parliament for Tooting with chooses. I can safely say that
whose words we conclude the you are indeed the prince of
chapter on Hadhrat Khalifatul the learned of the world of
Masih IV(ru) as an author. Islam today and I salute you.’
On Saturday 1 August 1998 at the

Annual Convention at Islamabad, References
Tilford, Surrey, Mr. Cox www.tahirfoundation.org
addressing Hadhrat Khalifatul
Masih IV(ru) stated: Further reading
For a more comprehensive list
and details of the books written
‘…you distinguish yourself by Hahdrat Mirza Tahir Ahmad,
from all others in the deep and Khalifatul Masih IV, please visit
profound understanding of the www.tahirfoundation.org/books/inde
teachings of Islam as laid x.html
down in the Qur’an….
..Your arguments against the

sceptics and atheists are
unanswerable and should
make them rethink their so-
called theories of “impon-
derable incredulities”…

Further Insights into the Life of Hadhrat
Khalifatul Masih IV(ru)
By Waleed Ahmad – UK
The life of Hadhrat Mirza Tahir his honesty and intelligence

Ahmad(ru) was unique and one made him an excellent source of
that has left an indelible mark of advice for many – including
brilliance in the annals of politicians. Hadhrat Khalifatul
Ahmadiyyat. Masih IV(ru) also read political
situations very well and
Effectiveness of Prayer recognised the capacities of
Throughout his life, Hadhrat individual leaders. This type of
Khalifatul Masih IV(ru) in-depth understanding was
emphasised the importance of evident more after he became
prayer and particularly coun- Khalifa. For example, he visited
selled the community workers West Africa in 1988 where he
that the use of prayer was met the Presidents of each of the
especially significant in the 5 African countries on the tour.
success of their work. He used to To each, he was able to render
relate many instances in his life valuable advice which in some
how effective prayers were and cases was so well founded that it
also enjoyed listening to other led The Gambian President, Mr
people’s experiences of the Dauda Jawara, to exclaim in
effectiveness of prayer. These amazement ‘How do you know
kinds of faith-inspiring experi- so much about my country?’
ences left many people with a
stronger conviction of the power Research
and efficacy of prayer. It is related that during the last
year of his life when he was in
He was ever keen to help his his 70s, he instructed Maulana
fellow man. This coupled with Feroz Alam Sahib to teach him

HADHRAT KHALIFATUL MASIH IV(RU) – FURTHER INSIGHTS
Bengali. Maulana Alam Sahib Hadhrat Khalifatul Masih IV(ru)

suggested, perhaps in view of assumed the duties of Khilafat
Hadhrat Khalifatul Masih IV’s effortlessly as if he was made for
health, that two lessons a week the task. However, he himself
should be devoted to this but never claimed that it was easy.
insisted on more and decided to Hadhrat Khalifatul Masih IV(ru)
take four a week for this purpose. talked about his reaction on his
Such was his enthusiasm to election in the following terms:
learn.
‘My first reaction was one of
In his search for knowledge, it is complete confusion, and I felt
clear that he would never dismiss as if I had lost touch with
matters out-of-hand no matter reality. It was as if you felt
how outlandish they may seem. yourself as something you
He explored the merits of were not. Indeed, this
palmistry for instance and continued to disturb me for
‘thought transfer’. He rejected many years, as I found it
the first and accepted the second. difficult to remove the
parallax between myself and
The office of Khilafat came as a the status of Khilafat. I had
shock to him and he felt inade- always looked upon Khilafat
quate, but like all new from a different angle; one of
incumbents to this office the deep respect. Therefore, it
succour of God came to his aid was very difficult to re-adjust
and remained with him and to begin when there was
throughout. His apprehension at complete chaos.’
the awesome task that had been (Tariq Centenary Souvenir,
given to him was vividly p.73)
illustrated in his first address to
the electoral college which has Humility
been reproduced on page 16. While recognising the signi-
ficance of the robe of Khilafat

given to him he still remained brothers, most older than me

very humble. He disliked praise and who therefore looked
being lavished on him. When down on me. If I relayed my
books were written about him, he decision to them on the
did not read them himself not authority of Khuddamul
even the biography that Ian Ahmadiyya, they would take it
Adamson penned about him. lightly. In this regard, I
suppose, I was more idealistic
Excellent Leader and therefore surprised how
He was always committed to members of the Jama’at, who
disseminate the message of the prescribed to the system,
Promised Messiah(as) and to serve would not obey someone as
the community. It was through they regarded him as inferior.
his service in the community In those days, I was very hasty
over many years that he was able in reporting matters to my
to acquire the skills that were superiors expecting them to
later to shine through in such take my side immediately. My
splendour during his Khilafat. mistake was this impatience,
For instance the quality of good which led to further suffering,
leadership did not come to him in that subordinates would not
automatically but it was a skill he cooperate and superiors would
acquired through bitter experi- not support me. I felt that
ence. Hadhrat Khalifatul Masih things just happened and no
IV(ru) himself relates when he one really cared. It was very
talked about his working for the difficult to accept but
community: ultimately I learned that in
relationships which are reli-
“My first task in the Jama’at gious in nature, coercion plays
started with Majlis Khuddamul a very small role if one at all. It
Ahmadiyya…. My first post is important for a person to
was as ‘Saiq’ – a leader of ten. rise to the occasion and reach
This proved a bitter experience a status where people will
as I was dealing with my own respect you, and in this way

your command will be their problems as well as sharing

followed. It is through in their happiness.
conviction and concerted hard
labour after which you can win During these meetings, he would
people over and get them to get to know members in-depth.
obey you. There is a basic He drew great satisfaction at
training one needs before being granted by Allah the
leading a group and this opportunity to remove problems
involves how to get people to for others. Many a time visitors
obey you, as God says: ‘I built would go into their private
the universe in the first six audience laden with a heavy
days and sat on the throne on burden and emerge, after a few
the seventh.’ This lesson I minutes with him, totally
learnt, and realised that in relieved.
religion you make your own
universe and then apply your Hadhrat Khalifatul Masih IV(ru)
authority. Therefore, by the would give valuable advice on all
time I became Sadr, I had gone kinds of matters ranging from the
through various stages of spiritual to the medical and from
holding various posts and academic to personal.
knew when to obey and how to
be obeyed.’ Love for the Ordinary Worker
(Tariq Centenary Souvenir, He had a great deal of affinity for
pp.73-76) the ordinary workers of the
community. Tunisian-born
Care for community members Abada Barbouche relates that
As is the case with all Khulafa, when he became an Ahmadi, the
like a shepherd, he was ever community had only recently
eager to tend to his flock – the bought a site at Islamabad in
members of the Ahmadiyya September 1984. Building and
Muslim community. It is clear clearing work was held there
that he genuinely enjoyed regularly and all done by
meeting with them and tending to volunteers. Abada stated that

once he was working on a task up the worldwide Ahmadiyya

that made him very messy and on community. He was keen for
this occasion Hadhrat Khalifatul members to recognise that
Masih IV(ru), who was on his Ahmadiyya culture was one that
round of inspection, entered embraced all of these cultures
Abada’s place of work. As with each retaining its indivi-
Hadhrat Khalifatul Masih IV(ru) duality like flowers of a single
advanced towards him, Abada bouquet.
recalls, he was reluctant to
extend his hand because it was so Majlis-e-Irfan Sessions
dirty. Hadhrat Khalifatul Masih On one occasion when the non-
IV(ru) instead rushed forward and Ahmadis had descended into
grabbed it and embraced him wiping the Kalima off
saying if this dirt is good enough Ahmadiyya mosques and
for you it is good enough for me. threatened the use of law for
Knowing little English at the uttering the Kalima, Hadhrat
time, Abada says he does not Khalifatul Masih IV(ru)
know much of what else was said encouraged the wearing of
but the impact of this meeting badges that bore the wording of
reduced him to tears because of the Kalima. In one of these Q/A
the tenderness and love that had sessions, someone mentioned
been shown to him. that a non-Ahmadi Muslim had
complained that the wearing of
It is this type of incidents – of such badges was not in keeping
which there are thousands – that with the practise of the Holy
explain why he became so rooted Prophet(saw). Hadhrat Khalifatul
into the affections of many with Masih IV(ru) responded was it
such consummate ease. then the practice of the Holy
Prophet(saw) to wipe off the
Hadhrat Khalifatul Masih IV(ru) Kalima written on mosques?
was very conscious of members
from different cultures and Similarly his sharpness and wit
various backgrounds that made were also evident elsewhere. For

instance, during the height of the All-Knowing and despite the

Salman Rushdie affair, he was extent of his knowledge, Hadhrat
asked to give a yes or no answer Khalifatul Masih IV(ru) was
in a T.V. interview in Canada on always aware of the fact that his
whether the book should be knowledge was limited. When
banned. Hadhrat Khalifatul the answer was speculative, or he
Masih IV(ru) argued that a simple was unsure, he would often
yes or no answer cannot be given conclude with the words ‘Allah
to every question but the knows best.’ Moreover, on the
interviewer insisted. Hadhrat rare occasion when someone did
Khalifatul Masih IV(ru) then said tell him something that was new
to the interviewer ‘Tell me, yes or to him, he invariably acknow-
no - have you stopped beating ledged this and thanked him/her
your mother?’ The penny finally as well for increasing his
dropped and Hadhrat Khalifatul knowledge.
Masih IV(ru) was allowed to give
a complete answer as he had Transformation of the UK
wished and as the question In fact when we consider this
warranted. issue, Hadhrat Khalifatul Masih
IV’s(ru) contribution to the
The Question and Answer Ahmadiyya community can be
sessions first and foremost truly easily overlooked. It is a
displayed the vastness of his contribution that cannot be
knowledge. During some of emphasised enough. He illumi-
these, a person would pose a nated every member with his
question on some obscure subject knowledge and guidance. His
that no one had heard of. constant presence in the UK
However, when it came to giving inspired the community to
the answer, Hadhrat Khalifatul achieve far more than we would
Masih IV(ru) would speak like an have done otherwise.
expert on the subject and
illuminate all with his reply. But Hadhrat Khalifatul Masih IV’s(ru)
of course no one except Allah is contribution to the UK is further

highlighted by the fact that prior He was totally selfless in his

to his arrival, the community was conduct and always gave
a mere outpost in a host of precedence to the feelings of
branches around the world. The others over his. It is related that
main community mosque, The once he saw one of his assistants
London Fazl Mosque, became carrying some milk from the
too small. Before he came, it was Bazaar to his home. He enquired
difficult to fill the first two rows whether the milk he purchased
with worshippers let alone the was of good quality. The
entire mosque and after his assistant did not give a positive
arrival and guidance over nearly response meaning that the milk
two decades, even the entire was of dubious quality especially
grounds of the mosque were not since vendors had the habit of
enough. And as is Allah’s way in mixing water with pure milk
such matters He provided the before selling. Hadhrat
community with a beautiful Khalifatul Masih IV(ru) asked how
solution – the Baitul Futuh much he purchased. The reply
Mosque that opened a few was 1 gallon a day. Nothing
months after his demise. more was said. However, the
assistant relates that the next
Hadhrat Khalifatul Masih IV(ru) morning, there was a knock on
was a deeply sensitive man easily his door and there was Hadhrat
given to emotion. On many an Khalifatul Masih IV’s(ru) servant
occasion, he would weep openly. with a gallon of good quality
He said once that he could not milk freshly obtained from
disguise his feelings. What you Hadhrat Khalifatul Masih IV’s(ru)
can see on his face is how he farm. The servant said that
feels about people. He could not Hadhrat Khalifatul Masih IV(ru)
smile and hug you while had instructed him to deliver this
remaining utterly disappointed milk to him every day. From then
with you inside because this on, this continued until
would be dishonest. conditions became difficult. The
servant then reported that

because times had become rather than inform everyone and

difficult there was not enough spoil their joy, he kept the grief to
milk. Their deliveries would himself. He suffered quietly on
have to cease starting from the his own in the room with the
next day. However, the next day, child. Only when the festivities
the servant returned with another were over, did he break the bad
gallon of milk. It transpired that a news of the child’s passing away
discussion had arisen in Hadhrat to his wife and others. Such
Khalifatul Masih IV’s(ru) selflessness is rare. It is a kind of
household as milk had become a quality only to be found in saints
little more difficult to come by. and those utterly devoted to their
Hadhrat Khalifatul Masih IV(ru) Maker and His creation.
had insisted that the milk
deliveries to his assistant should Gratitude
continue from his farm During the last months of his life,
uninterrupted. It seems that he his illness was painful and
was prepared to go without milk extremely painful to see as well.
for his own household rather than True to form he persevered with
inconvenience his assistant. Milk great courage and remained
is being delivered to that vigilant in doing all he could to
household even today. This was fulfil his obligations during this
the extent of his selflessness but difficult period. He recognised
there is an even more heart- the concern that members had for
rending example of his him and was not slow in
selflessness. expressing his gratitude in this
regard.
This was when his eldest
daughter who was about a month Legacy
old, became ill. He began to As a father, brother, admin-
nurse the child but she sadly istrator, motivator, spiritual
passed away in his arms. This master and Khalifa, he was
happened in the early part of the simply outstanding. It is true that
day of a Walima of a relative. So, Allah had gifted him with many

HADHRAT KHALIFATUL MASIH(RU) – FURTHER INSIGHTS
natural abilities of intellect, Sir Christopher Wren who had

stamina and perseverance but He his epitaph inscribed in the St
had also granted him the wisdom Paul’s Cathedral which read ‘If
to use these abilities for the good you seek my monument look
of mankind. The twin pillars of around you’. The same can be
love of Allah and love for His said of Hadhrat Mirza Tahir
creation governed his life and he Ahmad(ru) – only his monument
acquitted himself admirably does not lie in so much as bricks
throughout. and mortar but in the rich legacy
he has left behind in the form of
The love he inculcated in people his glowing achievements. These
who came in contact with him is will continue to serve as a living
legendary. No words can des- testament to his passion for
cribe, no action can fully show preaching, compassion for others
the depth of feelings that people, and for the promotion of good for
Muslims and non-Muslims alike generations to come.
had for him.
May Allah shower His choicest
Men of God like the Prophets of blessings upon him and envelop
Allah and their Khulafa are such him in His mercy.
curious personalities. They open
our hearts to receive the love of
God but the process is such that Adapted from an article from the Syedna
they invariably leave an indelible Tahir Souvenir UK by Waleed Ahmad
love for themselves behind as
well.

was in every sense a great man –
a man whose greatness was not
confined to the good he was able
to do during his life but the good
that has continued since. It was

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MANAGEMENT BOARD CONTENTS April 2008, Vol.103, No.

The Review of Religions Schemes

2 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

father (Hadhrat Bashir-ud-Din Khalifatul Masih IV(ru) was

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 3

skimmed through them. I enlisting members to partake in

In 1937, Mirza Tahir Ahmad’s

4 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

O my Lord, increase me in Hadhrat Khalifatul Masih IV(ru)

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 5

Dickens and Conan Doyle on this saying:

6 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

Return to Pakistan Hadhrat Khalifatul Masih IV’s(ru)

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 7

Hadhrat Khalifatul Masih IV(ru) department by saying: “I had to

8 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

noon, went to Aqsa mosque where In 1957, whilst studying in

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 9

10 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

Southern Asia and indeed the Bhutto. Adamson writes that

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 11

seek his guidance on different know of Bhutto’s plans to become

12 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

arranged, Bhutto ordered that none opposition to the community and a

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 13

Hadhrat Khalifatul Masih IV(ru) The environment within the

14 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

Muslims’… The entire Jama’at until he became Khalifatul

Despite great efforts and sound

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 15

16 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

forgiveness and have mercy now I am directly answerable

It is true that a Khalifa is This is not a light burden. My

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 17

never cross my mind! to come forward, bai’at taking

18 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

of Cordoba). The inauguration participate in the live initiation

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 19

The Khilafat of Hadhrat as it was a surprise. Members of

surviving daughter of the soon gave way to a lasting grace,

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 21

these individuals when he express the truth that it

His gift of memory had been Hadhrat Khalifatul Masih IV(ru)

22 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

Masih IV(ru) continued his Ahmadis, he said: “At a

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 23

24 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

unanimously agreed that it was to leave Pakistan and flew

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 25

members at the time remember leadership regarding the

26 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

people can witness their pass away in a fatal car accident.

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 27

28 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

protocol was a concern he did say, wondering at the

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 29

Taslim (ending of the prayer) there were some that were

30 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

life. Containing reflective pieces Research Team in particular

KHILAFAT: Special Edition 7 The Review of Religions – April 2008 31

questions posed, but rather, God MTA International, relates that

32 The Review of Religions – April 2008 KHILAFAT: Special Edition 7

Some childhood and younger year