Vak Nov. 18 PDF

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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-
Chilkur Balaji ... Save Sabarimala

zÅ∞‰õÄ~°∞ ÉÏÖÏr ... â◊|i=∞Å#∞ ~°H˜∆OK«∞
Vol. 19 NOVEMBER – 2018 No.11
'VAK' is available on www.archakaseva.com
2
My lord, leave it to the believers
By : Balbir Punj, Photo courtesy : The New Indian Express
Eminent Vedic scholar passes away

Eminent Vedic scholar Nallan Chakravarthula Raghunatha Charyulu was carried in
a palanquin and then on an open top motorcar in a procession passed away here
at his Shivanagar residence on Saturday. He was 94.
Sri Raghunatha Charyulu was well-known among the Sanskrit scholars in the country,
people from different walks of life and members of Sri Vaishnava community held
him in great reverence. He was teacher of spiritual leader Sri Chinna Jeeyar Swamy.
Known for his authority on Vedic literature and Sanskrit language, Sri Raghunatha
Charyulu was taken in procession on caparisoned elephant, adorned with
Swarnakankana (gold anklet) by his admirers in Chennai, Bangalore and other places. In 2011 his
followers in Warangal organised a tribute by carrying him on a palanquin ‘Brahmaratham’ through the
streets of Hanamkonda.
Scores of people thronged his residence to pay their tributes and have a last glimpse of the renowned
scholar. Caretaker Chief Minister K. Chandrasekhar Rao, in a message here, condoled the death of the
Vedic scholar. (The Hindu 13-10-2018)
Chilkur Temple Chief Priest's wife passes away

Chief priest of Chilkur Balaji Temple M.V. Soundararajan's wife Vasumathi (76) attains
the lotus feet of Lord Balaji on 1st Oct, 2018. She was great integrator and always the
strength and support behind the Temples Protection Movement.
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CONTENTS Page uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 212 ............. 10
Editorial ................... 3 Ahobilam and Ahobila Mutt - 71 ................. 12
Anecdotes on Vishnu Sahasranamam-212 ....... 4 N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-15
.. ............ 14
ãÖáê^ŒH©Ü«∞O ................ 6 Ramanuja's Journey to Sharada Peeth-xv .......... 16
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–212 ................ 7 News ................. 18
ÃÊúÁtN˛yÆ .............. 9 Devotee's Experiences ................. 26
November '18 w w w w w w w w w w w w w w w w w 3 wwwwwwwwwwwwwwwwwwwwww VAK
EDITORIAL... ✍ Courts need to protect Sanatana Dharma...
As crores of Ayyappa devotees who believe in the principle that guides the Supreme
Court (YatoDharmastatoJayaha) await the outcome of the Review Petitions which is to be heard
on November 13 th it is instructive to quote from a recent article by Shri K.N Bhatt eminent
Senior Counsel of Supreme Court titled ‘SC must pay heed to customs in Sabarimala’.
“Thanks to Justice Indu Malhotra for assuring and demonstrating that doors of courts
have been and should be open only for persons aggrieved by the cause in issue — or else
the dignity and sanctity of the courts will be lost. The term “aggrieved” may on occasions receive
a liberal interpretation. But a petition by a group of young lawyers with no claims for devotion
to the temple — in other words “interlopers” — should not have been entertained. The justification
for this reasoning is a stunning reality. Justice Malhotra said, “In a pluralistic society comprising
of people with diverse faiths, beliefs and traditions, to entertain PILs challenging religious practices
followed by any group, sect or denomination, could cause serious damage to the constitutional
and secular fabric of this country”
When it comes to religious beliefs, the rule is that the judicial inquiry stops at finding
out whether such a belief in fact exists — and never to go in to the logic or reason behind it.
Let me quote Justice Malhotra again, “The prayers of the petitioners, if acceded to, in its true
effect, amounts to exercising powers of judicial review in determining the validity of religious
beliefs and practices, which would be outside the ken of the courts. The issue of what constitutes
an essential religious practice is for the religious community to decide.”
The learned judge based her conclusion on several precedents, some of them are worth
reproducing
“If this is the belief of the Zoroastrian community, a secular judge is bound to accept
that belief — it is not for him to sit in judgment on that belief. He has no right to interfere with
the conscience of a donor who makes a gift in favour of what he believes to be the advancement
of his religion and the welfare of his community or mankind”.
“Our personal views and reactions are irrelevant. If the belief is genuinely and conscientiously
held, it attracts the protection of Article 25, but subject, of course, to the inhibitions contained
therein.”
“Article 25 is an article of faith in the Constitution, incorporated in recognition of the
principle that the real test of a true democracy is the ability of even an insignificant minority to
find its identity under the country’s Constitution. This has to borne in mind in interpreting Article
25...”
“Judicial review of religious practices ought not to be undertaken, as the court cannot
impose its morality or rationality with respect to the form of worship of a deity. Doing so would
negate the freedom to practice one’s religion according to one’s faith and beliefs. It would amount
to rationalising religion, faith and beliefs, which is outside the ken of courts.”
She proceeded to hold, “In the case of the Sabarimala temple, the manifestation is in
the form of a Naishtik Brahmachari. The belief in a deity, and the form in which he has manifested
himself is a fundamental right protected by Article 25(1) of the Constitution.”
On behalf of crores of devotees we pray to Almighty to guide the Supreme Court so
that the flawed majority judgement is suitably reviewed and the faith that the Supreme Court
is guided by the principle YatoDharmastatoJayaha is restored.
O
There should be no regional boundaries for temples.
Anecdotes on Vishnu Sahasranama - 212
ABODE OF ALL
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
I am blessed to have had the association of the I replied, “Parasara Bhattar, while saluting his preceptor
great scholar Sri U.Ve. Kanchee Prativadi Empaar, in his Rangaraaja stava, has used this
Bhayankaram Annangarachariar Swami from 1970 expression” and recited the whole sloka which reads
onwards till his ascent to the divine abode. It would thus:-
be accurate to say from 1957 itself I could include
my meeting with him during my child hood. ∫Á™ÁåÏ\útXZÁÆÁ TÁzuƒãtÁ¤ÁDåúÁuÆåy @
Sri Annangarachariar swamy had great affectionate otÁÆ ÀƒøúÁ ÃÁ \yÆÁã™u˚»™Às¬y @@
reverence towards my father Aasukavi Saarvabhouma
Villur Srinidhi Swamy. This may be clear from one Glory to the shadow of Ramanuja, who is none other
of the slokas he had composed on my father, which than Ramanuja’s cousin Empaar (also known as
Govinda Bhattar). He is always subservient to the
reads as, Lotus Feet of Ramanuja and he is the resting place
rÁåußƒwuÚÊ “u∫ßuO˛ƒwuÚÊ YzoÁzuƒ∆ÏuÚÊ Y Æ EÁõoÏu™XZzoΩ @ for me, suffering in the heat of the mundane world.
Just like Parasara Bhattar called his preceptor as
Ã »yuåuáÀƒÁu™Nw˛oy: úuƒfiÁ: ÃÊÃƒz oÁÊ Ããoo™Át∫zm @@ his Vishramasthalee (resting place), you have referred
He says, “If a person wants to develop knowledge, to your cushion pad as your Vishramasthalee!”
devotion to the Lord and a pure heart, he should Annangarachariar Swamy smiled and said, “In Tamil,
always read the sacred works of Srinidhi Swamy!” ‘Paar’ means place. Since Govinda Bhattar was the
He hailed from the lineage Sri. Prativadi Bhayankaram resting place for all his disciples, he might have
Anna, who composed Venkatesa Suprabhatam for been referred to as “EM-PAAR” – the resting place
the Lord of Tirumala. His distinctive lineage has the for all of us by his chief –disciple Sri Parasara Bhattar.
confluence of two great preceptors – Swami Vedanta However, Guruparamparas have another version that
Desika and Manavala Maamunigal. Prativadi he was named after Ramanuja as Emperumaanaar
Bhayankaram Anna learnt Vedanta and other texts (Jr)- . Since he did not feel it was proper for him
under Kumara Varadacharya son of Vedanta Desika. to share the same title name of Ramanuja, he got
At the same time, he was also one of the Ashta the title “Emperumaanaar” to be distorted as” Em-
Dik Gajas – the eight renowned disciples of Manavala paar. But, to my mind, the explanation for Em-paar
Maamunigal. as described by Sri Parasara Bhattar here – “our
During the period 1970-1982 I used to visit Sri resting place” sounds very apt and it appeals. A
Annangarachariar Swamy’s office often at Kanchee preceptor should be a good resting place for his
in the west Maada Street. As one enters his disciples. The expression of Parasara Bhattar referring
accommodation, one can see a room full of books to his preceptor as “Em-paar” ie. “Mad-
published by him. He had published all the works Vishramasthalee! is characteristic of Bhattar only,"
of Bhagavad Ramanuja, Swamy Desika and Manavala He then asked me, “Among the 1000 names of the
Maamunigal, and his own commentary to Azhwar’s Lord in Vishnu Sahasranama, one name calls the
Divya prabandham called ‘Divyaartha Deepikaa”. Lord as Em-Paar our Vishramasthalee. Can you
He would always be seen seated on a cushion pad say what is that name?”
in a small to the left of this room. I had no idea of it at that time. “Swami! Can you
IN one of my visits day, I told him, “Swami! You please tell me that name!” I prayed to him with
are always giving darshan to me, seated on this humility.
cushion pad only!” “You are the son of the great scholar and poet Villur
He smiled and said, “Jeeyaath math- Swamy. I know very well about your wide and deep
vishramasthalee!” knowledge of scriptures and profound prowess in
Sanskrit language. So, you yourself should find it
He then added, “Can you understand from where I
out. I won’t tell you the answer!” he said.
have taken this expression!”
`«Ñ¨C Ñ¨@ì@O `ÕeHõ - `«Ñ¨C ãï^Œ∞ÌHÀ=@O Hõ+¨ìO.

(It would be apt to quote the Abhinandana shloka deduce the connection between “Vishramasthalee”
written by him to bless me when I was doing quoted by Annangarachariar Swamy by his grace
Thiruppavai discourse in Mumbai in 1977-78 . and one of the name “Dhaama” in Vishnu
Sahasranama.
EÁWΩS¬¸ÁuƒgÃÊÀNw˛oÁuouåúÏmÁz ™záÁuƒåÁ™T¿my : Nirukti puts this crisply as:
TÁztÁÃÓuO˛™“Ás|ƒ |múbÏßÁ|SÆzå ƒÀÃWΩTo: @
Y∫ÁY∫ÁáÁ∫oÆÁ áÁ™zuo úu∫Yqoz
ƒztz ƒztu∆∫ÀÆuú üÃw™∫{: ürÁuƒ¬ÁÃ{[ƒ|¬åΩ
The word Dhama in Sanskrit means light also.In
EÁÆÏ…™ÁåΩ N˛ªmÁN˛∫Áz §“ÏN˛¬Á√ÆÁÃWΩTƒÁåΩ ƒá|oÁ™Ω @@ fact Sri Shankara Bhagavadpada had explained
Its meaning is: Sri. Karunakaran is proficient in Dhama as light quoting the upanishadic expression
English, Tamil & Sanskrit. He is the foremost of
scholars. The people who are listening to his åÁ∫ÁÆmú∫Áz [ÆÁzuo:
Thiruppavai discourses are truly blessed. He is
The expression is the Vedic form of the expression
endowed with deep knowledge in Vedas, Upanishads
and glowing with the light of knowledge. Long live
this multi talented person)
åÁ∫ÁÆm: ú∫Áz [ÆÁzuo:
Having such faith in my knowledge, he had asked But Bhattar having located reference of Matsyavatara
me to find out the answer myself. However due to in the previous name concludes this succeeding
other preoccupation, I couldn’t venture into the search. name also to refer the same “ Avatara” in another
aspect and also indirectly explains why he had referred
Now, when I decided to write the anecdote for the
to his preceptor as his resting place.
name 212 of Vishnu Sahasranama, the answer flashed
in my mind. The 212th name of Vishnu Sahasranama Those who wish to possess good plot or lands for
‘Dhaama’ means the resting place. When the Lord building houses or business malls as good resting
took the Matsyavatara at the time of deluge, the place or those who want to stay put at the feet of
Lord was the resting place of the boat that housed their preceptors to have a spiritually cool resting
the seeds of all the sentient and insentient entities, place would do well to meditate on the form of VISA
(the sages, oushadhis and seeds of flora). Baalaajee at Chilkoor and chant
Since the Lord in Matsyavatara was the abode of Dhaamne Namaha.
all beings, He is hailed as “Dhaama”. Dear Readers of VAK! Come let us chant
Similarly, a preceptor should also be the abode for
all his disciples. Now, after three decades I could áÁ©åz å™: O
D â’¡HÍxfl ã¨‡iOK«O_ç. Chant 28 times
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qÇ¨~åÜ«∞ HÍ=∞~°∂Ñ¨^~Œè åÜ«∞ K« II ~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒº
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
™åÏƒu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl Ñ¨Ó[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # ã¨‡ˆ~`ü „ã≤ÎÜ«∞óII
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JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^è•ºÜ«∞O)
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„áê^äŒq∞Hõ Ç¨Ï‰õΩ¯.——
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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 212

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|∞„~°Ö’ Zxfl HÀiHõÅ∞ LO>Ë JO`« JâßOu.
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ÃÁs, EÁ¡ƒÁ∫Áı Nz˛ ut√Æ ü§ãá™ ú∫ Eúåz Ãz ∫uYo √ÆÁPÆÁ <LÊúÁ∫> Nz˛ øú ™ı ÃÊuqõo N˛∫ u¬ÆÁ sÁ@ ™Ï^z oÁz <LÊúÁ∫>
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ƒz ÃtÁ Eúåz N˛q N˛y §ÁF|Ê EÁz∫, ZÁzbyÃy TÒy ú∫ ƒÁ¬z ú∫Á∆∫ ßc∫ \y N˛Á N˛så “y ÃÁs|N˛ ¬ToÁ “{@ TÏª
§{eN˛∫ utQoz sz@ N˛Áz ÃtÁ Eúåz u∆…ÆÁı Nz˛ u¬L Ã“y EÁ{∫ GuYo Às¬ Nz˛
ãÖ`«$Ñ≤Î ÖËx rq`åxH˜ âßOu ÖË^Œ∞.

“y øú ™ı ∫“åÁ YÁu“L@ ú∫Á∆∫ ßc∫\y N˛y Eúåy uƒ¬qmoÁ Ã™Æ LN˛t™ Ãz ™z∫z ™å ™ı o§ Nz˛ ü≈å N˛Á G ∫ ÃÓ^Á@
“{ uN˛ ƒz Eúåz TÏª N˛Áz <LÊúÁ∫> EsÁ|oΩ <™z∫Á uƒ»Á™ÀsÁå> 212 ƒÁÂ åÁ™ <áÁ™> N˛Á Es| “{ uƒ»Á™ ¬zåz N˛Á ÀsÁå!
Nz˛ øú ™ı ™Áå ∫“z “¯@>> ú∫™Án™Á, \¬ õ¬Áƒå Nz˛ Ã™Æ ™nÀÆÁƒoÁ∫ ™ı üN˛b “ÏL
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™ı Ãz LN˛ åÁ™ Gã“ı <LÊúÁ∫> EsÁ|oΩ <uƒ»Á™ ÀsÁå> Nz˛ EÁz uáÆÁÂ EÁ{∫ ƒåÀúuoÆÁı Ãz) ß∫z åÁƒ Nz˛ uƒ»Á™ ÀsÁå
øú ™ı ™ÁåoÁ “{@ MÆÁ oÏ™ §oÁ ÃN˛oz “Áz uN˛ ƒ“ N˛Á{å sz@ FÃy N˛Á∫mƒ∆ Gã“ı <áÁ™> Nz˛ åÁ™ Ãz üN˛yuo|o N˛∫oz
ÃÁ åÁ™ “{? “¯@
GÃ Ã™Æ ™Ï^z NÏ˛Z ßy å“Î ÃÓ^Á@ Eo: ™¯åz EnÆÊo eyN˛ FÃy üN˛Á∫ Ãz ÃÄÁz TÏª EÁ{∫ ™ÁT|t∆|N˛Áı N˛Áz
uƒå™¿ ßÁƒ Ãz N˛“Á - <<TÏªƒ∫! EÁú ÀƒÆÊ ™Ï^z GÃ åÁ™ ßy Eúåz u∆…ÆÁı Nz˛ u¬L uƒ»Á™ ¬z ÃN˛åzƒÁ¬z ütz∆ Nz˛
Ãz EƒTo N˛∫ÁLÊ@>> Ã™Áå ∫“åÁ YÁu“L@ E§ ™¯ ElmÊT∫ÁYÁÆ|\y Ãz N˛uso
<uƒ»Á™Às¬y> osÁ uƒ…mÏ Ã“œÁåÁ™Áƒ¬y Nz˛ <áÁ™> åÁ™
<<oÏ™ oÁz ™“ÁåΩ EÁ∆ÏN˛uƒ EÁ{∫ uƒ˚ÁåΩ uƒ®Ó∫ ÀƒÁ™y
Nz˛ ÃÊ§Êá N˛Á Ã™ãƒÆ N˛∫ úÁ ∫“Á “ÓÂ@ Æ“ ßy GåN˛y “y
Nz˛ úÏfi “Áz@ ™Ï^z úoÁ “{ uN˛ oÏ©“ı Eúåz áÁu™|N˛ T¿ãsÁı Nz˛
Nw˛úÁ Nz˛ N˛Á∫m@
§Á∫z ™ı uƒÀowo EÁ{∫ T“∫Á rÁå EÁ{∫ §Ázá “{@ ™¯ Æ“ ßy
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utÆÁ@ ™ı EÁut∆ÊN˛∫ÁYÁÆ|\y åz áÁ™ ∆£t N˛y √ÆÁPÆÁ Gúuå ÁtÁs|
(™ÏÊ§F| ™ı ÃåΩ 1977-78 ƒ Áz˙ ™ı ™¯ uoªõúÁƒ{ ú∫ Nz˛ øú ™ı “y N˛y “{ - <åÁ∫ÁÆm ú∫Áz [ÆÁzuo:>@
üƒYå tzoz Ã™Æ Gã“Áıåz ™z∫Á EußåÊtå uN˛ÆÁ sÁ@ ™z∫y Æ“ ƒztÁı ™ı N˛uso √ÆÁPÆÁ “{ - <åÁ∫ÁÆm: ú∫Áz
ü∆ÊÃÁ ™ı GåÃz N˛“Á TÆÁ ≈¬ÁzN˛ Æ“ÁÂ üÀoÏo N˛∫åÁ GuYo [ÆÁzuo:@>
“ÁzTÁ -
uN˛ãoÏ ßc∫\y åz FÃNz˛ úÓƒ| åÁ™ N˛Áz ™nÀÆÁƒoÁ∫
EÁWΩS¬¸ÁuƒgÃÊÀNw˛oÁuouåúÏmÁz ™záÁuƒåÁ™T¿my : Nz˛ ÃÁs \Áz‰gåz Nz˛ N˛Á∫m FÃ áÁ™ ∆£t N˛Áz ßy Gã“Áıåz
TÁztÁÃÓuO˛™“Ás|ƒ |múbÏßÁ|SÆzå ƒÀÃWΩTo: @ úÏå: ™nÀÆÁƒoÁ∫ Nz˛ “y ÃÁs Ã™ãƒÆ uN˛ÆÁ “{@ tÓÃ∫z ÃÊtß|
ƒztz ƒztu∆∫ÀÆuú üÃw™∫{: ürÁuƒ¬ÁÃ{[ƒ|¬åΩ Nz˛ ÃÁs ßy ™nÀÆÁƒoÁ∫ Nz˛ ÃÁs \Áz‰goz “ÏL, Gã“Áıåz Eúåz
™ÁT|t∆|N˛ N˛Áz uƒ»Á™ Às¬y Nz˛ øú ™ı ™Áååz N˛Á N˛Á∫m
EÁÆÏ…™ÁåΩ N˛ªmÁN˛∫Áz §“ÏN˛¬Á√ÆÁÃWΩTƒÁåΩ ƒá|oÁ™Ω @@
ßy ú∫Ázq øú ™ı FÊuTo uN˛ÆÁ “{@
EsÁ|oΩ <N˛ªmÁN˛∫å N˛Áz EÊT¿z\y, ou™¬ EÁ{∫ ÃÊÀNw˛o
\Áz YÁ“oz “¯ uN˛ EnÆão uƒ∆Á¬ \™yå, V∫ §åÁåz
ßÁ ÁEÁı ú∫ uƒ∆z EuáN˛Á∫ “{@ ƒ“ ™záÁuƒÆÁı ™ı ET¿TlÆ
Nz˛ ÀsÁå ÆÁ ƒÁum[Æ Nz˛ã¸Áı N˛Á uå™Á|m N˛∫ƒÁN˛∫ Gã“ı
“{@ GÃ Ãz uoªõúÁƒ{ ú∫ üƒYå ÃÏå ∫“z »ÁzoÁ áãÆ “¯@
uƒu∆…b uƒ»Á™ ÀsÁåÁı N˛Á øú tzåÁ YÁ“oz “¯, EsƒÁ \Áz
N˛ªmÁN˛∫å N˛Áz ƒzt EÁ{∫ Gúuå tÁı Nz˛ §Á∫z ™ı T“∫Á rÁå
Eúåz ™ÁT|t∆|N˛Áı Nz˛ Y∫mÁı Nz˛ úÁÃ EÁÜÆÁun™N˛ øú ™ı
“{@ rÁå Ãz ßÁuÃo Æ“ §“Ï™ÏQ ürÁ∆Á¬y uY∫Ê\yƒy “ÁzN˛∫
EXZÁ EÁ»Æ úÁåÁ YÁ“oz “¯, ƒz uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå
¢˛¬z - ¢Ó˛¬z@>)
§Á¬Á\y Nz˛ øú N˛Á ÜÆÁå N˛∫oz “ÏL, úÓ∫y »ÚÁ Nz˛ ÃÁs
™z∫z rÁå Nz˛ üuo Gã“ı FoåÁ uƒæÁÁÃ sÁ uN˛ Gã“Áıåz FÃ <áÁ©åz å™:> åÁ™ N˛Á \Áú N˛∫ı@ Eƒ≈Æ ƒz Eúåy
G ∫ ÀƒÆÊ ™Ï^z “y jÓÂjåz Nz˛ u¬L N˛“Á sÁ@ uN˛ãoÏ EãÆ FXZÁ N˛Áz Ã¢˛¬ “Ázoz tzQ ÃNı˛Tz@
üN˛Á∫ N˛y √ÆÀooÁEÁı Nz˛ N˛Á∫m GÃ EÁz∫ ™¯ o§ ÜÆÁå
<ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛ Tm! EÁFL ßuO˛ EÁ{∫ »ÚÁ
å“Î tz ÃN˛Á@
Nz˛ ÃÁs \Áúz
E§ \ÁN˛∫, uƒ…mÏ Ã“œÁåÁ™Áƒ¬y N˛y TÁsÁLÊ u¬Qoz
<<HÂ áÁ©åz å™:>>
“ÏL 212 ƒı åÁ™ N˛y TÁsÁ u¬Qåz Nz˛ u¬L o{ÆÁ∫y N˛∫oz O
=∂@ÅÖ’ ã≤÷~°`«fiO ÖËx"åi`À Hõeã≤ Ñ¨xKÕÜ«∞@O Hõ+¨ì"Õ∞.
AHOBILAM AND AHOBILA MUTT - 71
– M.V. SOUNDARARAJAN
In the previous month VAK we started to reflect person who thinks all beings emanating out
on Lord Narasimhavathaara. We saw that of his bodily connections are connected to his
Hiranya Kashipu means one who sleeps on soul and he owns them always is a person
gold or in other words one who is highly who has Mamakara. Both of these states of
materialistic and want to feel that at some point mind are basic contributors to Avidya, or in other
of time he would be ruling the whole of three words seeds for Avidya. Avidya is a measure
worlds. On the other hand Spiritualistic person of ignorance which covers the knowledge of
like Prahlada realizes that all living beings are the soul significantly and makes one have the
subservient to the almighty Lord who rules the illusions of Ahankara and Mamakara.
infinite universe with infinite power and
knowledge. The whole story of Hiranya Kashipu EåÁn™ãÆÁn™§ÏuÚÆÁ| EÀƒzÀƒu™uo ÆÁ ™uo: @
and Prahlada is about how Materialistic people Eƒu˘ÁoªÃÊßÓoz: §y\™zou˚áÁÀ™woÊ @@
torture spiritual beings. Ultimately the ( Meaning the feeling of I in items that is part
consequence of the torture of spiritual beings of body and not part of soul and the feeling of
is Lord stepping in to make the non-believers mine on the items that is related via body and
or materialistic people realise their limitation not soul, in other words Ahankaara and
and protect the spiritually motivated devotees. Mamakaara are like two seeds of Avidya which
All actions done by the Lord are always good manifest into basic knowledge levels of the living
for all. Even the so called killing of Hiranyakashipu being). Hiranya Kashipu had these type of mental
was to ultimately do good to him, which is tear aberrations and as a result, he had naturally
his heart apart, eat away his sins and liberate occurring atheism in the form of hatred towards
him to attain Lord’s abode. The divine Lion almighty. He believed that any being by doing
headed Lord Narasimha has performed this penance can attain the powers and replace
task. Lord has eliminated the materialistic ego almighty and rule over him. He consulted the
of Hiranyakashipu. We can see this kind of play priests of Asuras and following their suggestion
every where today. Lets look at Lord Narasimha Hiranyakashipu decided to do penance to obtain
incarnation carefully to understand what the boon of invincibility from Lord Brahma and
messages we get further. left for the forests. Before leaving for the forest,
As said before, every being in the world is a Hiranyakashipu gave the following instructions
mixture of Sattva, Rajas and Tamas characters. to his men:
Lord has always been and will always be uƒ…mÏu˚|\uN¿˛ÆÁ™Ó¬Áz Ærá™|™Æ: úÏ™ÁåΩ @
Shuddha sattva (pure Sattva) character. In the
created world or universe one cannot find anyone tzƒu |uúowßÓoÁåÁÊ á™|ÀÆ Y ú∫ÁÆm™Ω @
with pure Sattva character. All are mixtures. Æfi Æfi u˚\Á TÁƒÁz ƒztÁ ƒmÁ|»™uN¿˛ÆÁ: @
Prahlada can be termed as a being with high
percentage of Sattva character while
oÊ oÊ\åútÊ ÆÁo ÃãtyúÆo ƒw≈XÆo @@
Meaning Lord Vishnu bases all his activities
Hiranyakashipu is a being with high percentage
via the Yagas of Brahmins. He is worshipped
of Tamas character. It is not necessary that
through the yagas by Brahmins, Celestial
son will inherit all the qualities from his father.
beings, Sages and Pithrus, the beings in the
Every birth is a function of deeds performed
netherland. Please go, burn and batter those
in the previous births. Lord creates beings based
places where you see Brahmins, vedic rituals,
on their deeds and decides the level of Sattva,
cows and vedas recitals. After giving above
Rajas and thamas qualities. The person who
instruction out of hatred towards the Almighty
thinks that the whole body is same as the soul
Lord Narayana who is not perceivable by his
and he belongs to none except him can be said
that he has Ahankara. On the other hand, the
Ü«∞^•~å÷Å#∞ qã¨‡iOz#Ñ¨C_Õ J#~å÷Å∞ [~°∞QÆ∞`å~Ú

senses, Hiranyakashipu left for Penance to one should detest because a simple analysis
obtain the following: of individuals capabilities versus the intelligence
E\zÆÊ, E\∫Á™∫nƒÊ, EÁn™Áåüuo˚ã˚Ê, LN˛∫Á[ÆÊ √ÆuánÃo@ around all beings in the universe would say that
a finite being can never aspire to take over the
Invincibility, Immortality, the state of No one
infinity. This is only unique to Lord Narayana who
powerful like him and complete control of all
is the Almighty and who is Anantha, the infinity.
the worlds. One can relate to these type of
Not realizing the true Lord, his nature and
feelings in the current era too. There is atheism
relationship with him, Hiranyakashipu set out
and people feel that by Scientific pursuits one
to do a tough penance to attain the unattainables
can conquer the universe and attain the mighty
through ones finite body due to Ahankara,
powers of the Lord. This is a neo-atheism which
indomitable ego. (To be continued)
All slokas Chant 28 times
FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞Å‰õΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQÍºxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
To remove mental stress and for mental
HÍ=_®xH˜ ã¨‡iOK«O_ç.
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQÍºxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ãÖÑ¨^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
=∞Oz Ñ¨xx "å~Ú^• "ÕÜ«∞‰õΩ - K≥_»∞ Ñ¨xx `«ÅÃÑ@ì‰õΩ.
~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

^è•~å"åÇ≤ÏHõ 15= ÉèÏQÆO.... `≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
[iy#Hõ^äŒ : ˆHâ◊"åKå~°∞ºÅ"å~°∞ HÍj‡~° ~å[º K«i„`«#∞ ãÖ„QÍ=∞ #q∞‡ ##∞fl K≥~™° êÅÖ’ |OkèOK«=∞x P*Ï˝ÑO≤ Kå~°∞. `«~∞° "å`«
~åA =∞iÜ«Ú J#O`«^Õ=Ùx Hõ^äŒ#∞ K≥Ñ¨Ê™êÔQ#∞. ‰õΩÜ«ÚH˜Î =Å# <å x*Ï~Úfx J~°O÷ KÕã∞¨ ‰õΩx ##∞fl |O^èŒ q=Ú‰õΩxÎ HÍqOKå~°∞.
=∞~°}O˜ z# ãÖ„QÍ=∞ ~åA Ñ¨Ù„`«∞_»∞ J#O`«^=Õ Ù_»∞ S^ÕO_»¡ „áêÜ«∞OÖ’ JÖÏ P `«~∞° "å`« H˘xfl~ÀAÅ∞ QÆ_Kç å~Ú. `«~∞° "å`« H˘<åflà◊§
~åA HÍQÍ, Ü«∞=fi#Ñ¨Ù ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh
J#O`«^Õ=Ù_»∞ ^Œ=∂~åF ~åA HõOÑ¨"Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’
`«~∞° "å`« =∞m¡ <åÃÑ· xO^•~ÀÑ¨} [iyOk, D =∂~°∞ <å
[~ÚOKå_»∞. Pã¨∞ÅÎ hfl [Ñ¨ÙÎ KÕÜ∞« |_®¤~Ú. <Õ#∞ aK«ÛQÍxQÍ q∞yeáÈÜ«∂#∞.
F_çáÈ~Ú# „uÉè∞í =#∞_»∞ K«„Hõ=iÎ J#O`«^=Õ Ùx =ÚO^Œ∞ D™êi =Ü«∞ã¨∞û ÃÑ|· _»¤ HÍ~°}Ï# <Õ#∞ KåÖÏ |Å=#∞_çx
ÖÁOyáÈÜ«∂_»∞. HÍh J`«x `«=Ú‡_»∞ „|Ç¨Ï‡~åA =∂„`«O S~Àáê JÜ«∂º#∞ JO^Œ∞=Å# <åHõO>Ë Ü≥∂QÆ∞º_çx =∞O„uÑ¨^ŒqÔH·
=∞iÜ«Ú W™ê¡O g~°∞Å`À KÕ`∞« Å∞ Hõeáê_»∞. J`«#∞ H˘kÌHÍÅOÖ’<Õ "≥uHÍ#∞. JÖÏ Ç¨ÏÅ^è~Œ ∞° _»∞ HÍj‡~° ~å*ÏºxH˜ =∞O„u JÜ«∂º_»∞.
ÃÑ^ŒÌ Ãã#· ºO =∞iÜ«Ú ^Œ~~Ì° å*ò JK«Å=∞OQÆà√◊ x ã¨Ç¨ Ü«∞O`À, Ü≥∂QÆ∞º_≥#· Ç¨ÏÅ^è~Œ ∞° _»∞ ##∞fl ÉÏkèOz# ^Œ∞+¨µÅì #∞ `˘ÅyOz
J#O`« ^ Õ = ÙxÃÑ· ^Œ O _≥ u Î =KåÛ_» ∞ . JÑ¨ Ê \˜ H ˜ K« „ Hõ = iÎ âßOux ™ê÷ÑO≤ Kå_»∞. WHõ WÑ¨C_»∞ ~å}˜ =∞iÜ«Ú Ç¨ÏÅ^è~Œ ∞° x
J#O`«^Õ=Ù_»∞ XHõ ÉÏ^èŒº`« QÆÅ ~åAQÍ ã≤÷~°Ñ¨_®¤_»∞. JÑ¨Ê\˜ˆH ã¨Ç¨ Ü«∞ã¨ÇÏ¨ HÍ~åÅ`À ~åA Ñï=~°#Î O K≥Ok, ^ŒÜ∞« =∞iÜ«Ú
XHõ ÉÏ^Œº`åÜ«Ú`« ™ê=∞O`« ~åAQÍ ã≤~÷ Ñ° _¨ #ç ~°∞„^ŒáêÅ∞_»∞ ^èŒ~°‡=~°Î#∞_≥·Ü«∂º_»∞. g∞~°∞ KÕÑ¨\ ˜ì# HÍ~åºxfl [Ü«∞„Ñ¨^ŒO
K«„Hõ=iÎ J#O`«^=Õ ÙxH˜ ã¨Ç¨ Ü«∞OQÍ ~å=_»O`À, W^Œ~Ì ∂° Hõeã≤ K≥Ü«∞º_®xH˜ ZÖÏO\˜ ã¨Ç¨ÏHÍ~åxH© "≥#∞HÍ_»_» ∞.—— JO@∂
^Œ~~Ì° å*ò JK«Å=∞OQÆà√◊ x F_çOKå~°∞. S~Àáê ~åA#∞ =∞iÜ«Ú Hˆ â◊"åKå~°∞ºÅ"å~°∞ `«# „Ñ¨ãO¨ QÍxfl =ÚyOKå~°∞.
J`«x Ãã<· åºxfl `«iq∞ `«iq∞ H˘\Ïì~∞° . Wk [iy# H˘O`«HÍÖÏxH˜ Hˆ â◊"åKå~°∞ºÅ"å~°∞ `«# Hõ^#Œä ∞ =ÚyOKÕ "Õà‰◊ Ωõ `«∂~°∞Ê#
~°∞„^ŒáêÅ∞_»∞ TÑ≤iu`«∞ÅÎ "åºkè`À =∞~°}O˜ Kå_»∞. ^•x`À ~å*Ï á⁄^Œ∞áÌ ⁄_çzOk. "≥Å∞QÆ∞ ~ˆ YÅ∞ <ÕÅ#∞ `åHõ™êQÍ~Ú. Ñ¨‰Ω∆õ Å∞
J#O`«^=Õ Ùx K≥_∞» ã¨ÇÏ¨ "å™êÅ∞ „Hõ=∞OQÍ =∂Ü«∞O J=™êQÍ~Ú. H˜ÅH˜Å=∞x PHÍâ◊OÖ’ ZQÆ∞~° ™êQÍ~Ú. `˘e ãÖ^èºŒ "≥Å∞QÆ∞Å∞
^•xfl J^Œ#∞QÍ KÕã∞¨ ‰õΩx =∞Ç¨~å}˜ ã¨∂~°º=∞u ~åA‰õΩ K«H¯õ x pHõ\x˜ „`Àe Éè∂í q∞x P„Hõq∞OK«™êQÍ~Ú. =ÚQÆ∞~æ ∞° ÖËz `«=∞
ã¨ ∂ K« # Å∞ WzÛ `« # "≥ · Ñ ¨ Ù ‰õ Ω uÑ¨ C ‰õ Ω #flk. ~åA x`«ºq^è∞Œ ÅÔH· K«„Hõ^~Œè ° f~å÷xH˜ |Ü«∞Å∞^Õ~å~°∞. K«„Hõ^~Œè ° f~°÷ X_»∞‰¤ Ωõ
|∞∞A=~°‰Î Ωõ _≥Ü · ∂« º_»∞. ~å}© ã¨∂~°ºq∞ux ã¨∞Éè@í Jx ‰õÄ_® KÕ~°∞‰õΩ#flÑ¨C_»∞ JHõ¯_ç „Ñ¨Hõ$u â’Éèí‰õΩ ~å=∂#∞AÅ"å~°∞
Ñ≤eKÕ"å~°∞. ã¨fiÜ«∞OQÍ Ü«Ú^Œú „áêg}º`« Hõey# ã¨∂~°º=∞u Éè~í `Î° À =ÚQÆ∞Öú Ü·ˇ ∂« º~°∞. ã¨~ã° ∞¨ û‰õΩ Ñ¨KÛ« x K≥@∞¡, á⁄^ŒÅ∞ K«∞@∞ì =Ú@ìQÍ,
Hõeã≤ Ü«Ú^Œú~°OQÍxH˜ "≥àı¡k. P"≥∞ ã¨∞Éèí\Ï=∞~îåxfl ‰õÄ_® "å\˜ÃÑ·x x=ã≤ã¨∞Î#fl ~°Hõ~°HÍÅ Ñ¨‰õ∆ΩÅ H˜ÅH˜ÖÏ ~å"åÅ`À,
xi‡OzOk. K«„Hõ=iÎ ~å*Ï J#O`«^=Õ ÙxH˜ `«=∞Åáê‰õΩÅO>Ë ~°OQÆ~O° QÆ∞Å Ñ¨Ù+¨Ê ã¨∞"åã¨#Å`À P „Ñ¨^âÕ O◊ J`«ºO`« ~°=∞ºOQÍ
=Å¡=∂e# W+Öì . D Wëêìxfl J^Œ#∞QÍ fã¨∞H˘x Ñ¨^‡Œ ~å[<Õ `ÀzOk. h\˜Ö’x KÕÑ¨ÅÔH· X_»∞¤# H˘OQÆÅ∞ KÕ¿ã [áêÅ∞
"åºáêi ~åA‰õΩ Ju ã¨g∞ÑÖQÍ "≥àÏ§_»∞. J`«x ¿ãflÇ¨ÏHÍ~°}Ï# z~°∞#=Ùfi#∞ `≥ÑÊ≤ ã¨∞<Î åfl~Ú. Ñ¨KÛ« Ñ¨KÛ« x `«=∞ á⁄ÖÏÅ ÉÏQÀQÆ∞Å‰õΩ
~åA JÑ¨CÅ áêÅÜ«∂º_»∞. Wk ~å}˜ Éèií OK«ÖHË áõ È~ÚOk. P"≥∞ JÑ¨C_Õ =zÛ# ~Ô `· ∞« Å∞ Ñ¨~º° "ÕHã∆˜ ∞¨ <Î åfl~°∞. Ö’`≥#· P ã¨~ã° ∞¨ ûÖ’
"≥O@<Õ ~åA JÑ¨CÅhfl fiÛ J`«xx |∞∞}q=Ú‰õΩxÎ KÕãO≤ k. ÃÑ^ŒÌ ÃÑ^ŒÌ `å=∞~°Å∞ JÑ¨C_»ÑC¨ _Õ qHõãã≤ ∞¨ <Î åfl~Ú. ~°OQÆ~O° QÆ∞Å
JO`Õ HÍ‰õΩO_® ~å[ºx~°fiÇ¨Ï}Ö’ `«#=O`«∞ ã¨Ç¨ Ü«∞O KÕ™êÎ#x `«q∞‡Ñ¨ÓÅ`À P ã¨~ã° ∞¨ û JÅOHõiOK«∞‰õΩ#fl@∞ìOk. ~°OQÆ~O° QÆ∞Å∞QÍ
‰õÄ_® JOwHõiOzOk. „Hõ=∞OQÍ ~å}˜ ã¨pÛùÅ`«‰õΩ ~åA qK«∞Û‰õΩO@∞#fl Hõ=∞ÖÏÅ JO^ŒOÖ’ PÜ«∞# =ÚxyáÈÜ«∂~°∞.
~ÀA~ÀA‰õΩ PHõi¬`∞« _≥· „Hõ=∞OQÍ ^≥=· ÉèHí Î˜ Ñ¨~åÜ«∞}∞_»∞ =∞iÜ«Ú J^Õ ã¨=∞Ü«∞OÖ’ K«H¯õ x â◊s~° ™œ+¨=ì O Hõey# XHõ
^è~Œ ‡° =~°#Î ∞_≥Ü
· ∂« º_»∞. ãïQÍæ P ã¨=∞Ü«∞OÖ’ =∞Ç¨~å}˜ ##∞fl g~°∞_»∞ "åi =^Œ‰Ì Ωõ =KåÛ_»∞. #Å¡x â◊s~°KåÛùÜ∞« Hõey# P
=∞O„uQÍ xÜ«∞q∞OKå~°∞. <Õ#∞ ~å[º =º=Ç¨~åÅ#∞ ãïk^Œ@Ì OÖ’ g~°∞_»∞ ÃÑ^ŒÌ ÃÑ^ŒÌ Hõà◊§`À ZO`À JO^ŒOQÍ HõxÑ≤OKå_»∞.
"åiH˜ ã¨Ç¨ Ü«∞O KÕ™ê#∞. HÍh, H˘O`«HÍÅO `«~∞° "å`« ~å[ã¨ÉÖíè ’x ~å[=Oâ◊ÑÙ¨ KèåÜ«∞Å∞ „Ñ¨ã∞¨ Êù@OQÍ HõxÑ≤ã∞¨ #Î fl J`«xx K«∂¿ã
H˘O^Œ~∞° Ñ¨xfl# Ñ¨<åflQÍxH˜ <Õ#∞ |ÅÜ«∂º#∞. ~å}˜ JÑ¨C_»∞ W`« < Õ ™êH∆ Í `« ∂ Î =∞Ç¨ Ï ~åA HÍ=K« ∞ Û ##∞‰õ Ω <åfl~° ∞
‰õÄ_® <åÃÑ· #=∞‡HÍxfl g_»Ö^Ë ∞Œ . HÍh "≥Ú^Œ\’¡ P xO^ŒÅ#∞ ~å=∂#∞AÅ"å~°∞.
`«##∞ `å#∞ ãÖã¨¯iOK«∞‰õΩ<Õ "å~°∞ =∞Ç¨ÏŸ#fl`«∞Å∞.

^èŒ~°‡„Ñ¨=~°Î# Hõey# ~åAÅÖ’ P =∞Ç¨q+¨µ‚ JOâ◊ N=`«ûzÇ¨Ïfl q∞„â◊√Å∞. ^ŒH}∆˜ ÉèÏ~°`^« âÕ O◊ Ö’x HõOz Ñ¨@}ì OÖ’x
LO@∞Ok. JO^Œ ∞ ˆ H "å~° ∞ W`« ~ ° ∞ Å Hõ < åfl aè # flOQÍ ‰õÄ~°O J<Õ „áêO`åxH˜ K≥Ok#"å~°∞. gi~°∞=Ù~°∞ QÆ∞~°∞"≥·# N
HõxÑ≤™êÎ~#° ∞‰õΩ<åfl~°∞. Ü«∂=Ú<åKå~°∞ºÅ P^Õâß#∞™ê~°O, "Õ^•Å‰õΩ, LÑ¨x+¨`«∞ÎÅ‰õΩ
^Œ∂~°O #∞Oz `«=∞ =^Œ‰Ì Ωõ =ã¨∞#Î fl P Hõ„∆ uÜ«Úx `Õiáê~° ã¨~Ô #· x~°fiK«<åÅ#∞ JOkOKÕ =∞Ç¨HÍ~åºxH˜ Ñ¨Ó#∞‰õΩx WHõ¯_çH˜
K«∂_»™êQÍ~°∞. QÆ∞O„_»x =ÚYO, qâßÅ"≥∞#ÿ =Hõã∆ Å÷¨ O, |e+Öì QÍ =KåÛ~°∞.——
L#fl Éè∞í *ÏÅ∞, ™êÅ=$H∆Íxfl `«ÅÑ≤OKÕ |Å"≥∞#ÿ KÕ`∞« Å∞ HÍà◊§`À ''NÜ«∂=Ú<åKå~°∞ºÅ QÆ∞iOz <Õ#∞ ‰õÄ_® q<åfl#∞
J`«#∞ HõxÑ≤OKå_»∞. J`«x â◊s~åHõ$ux K«∂¿ã,Î JÖÏ â◊s~åxfl HÍh, <å ^Œ∞~°^Œ$+¨ìO "åi ^Œ~°≈# ÉèÏQÍºxH˜ <Õ#∞ <ÀK«∞HÀÖË^Œ∞.
`«Ü∂« ~°∞KÕã∞¨ HÀ=_»"∞Õ J`«x „Ñ¨^=Œè ∞ Hõ~=Î° º"Õ∞"≥∂ JxÑ≤ã∞¨ #Î flk. "åiH˜ ™êëêìOQÆ „Ñ¨}Ï=∂Å∞ KÕÜ«∞ÖË^Œ∞. WHõ¯_» Ö’Ç¨~° Ö’Ü«∞
JÖÏ =ã¨∞Î#fl P g~°∞_»∞ Ü«Ú^Œú Hõ=K«=Ú ^èŒiOK«ÖË^Œ∞, Ñ¨@∞ì „áêO`«OÖ’x H˘O^Œ~°∞ "≥·+¨‚"åKå~°∞ºÅ =^ŒÌ <Õ#∞ áêOK«~å„`«
^èÀu Hõ@∞ì‰õΩ<åfl_»∞. J`«x â◊s~å# HõxÑ≤OKÕ T~°úfi Ñ¨ÙO„_®Å∞ PQÆ=∂xfl =∞iÜ«Ú ÉèíQÆ=^•~å^èŒ<å „Hõ=∂xfl <Õ~°∞Û‰õΩ<åfl#∞.
J`«#∞ XHõ Q˘Ñ¨Ê q+¨µ‚ Éèí‰õΩÎ_»x K≥Ñ¨ÙÎ<åfl~Ú. J`«#∞ gi D QÆ∞~°∞=ÙÅ‰õΩ N<å^èŒ=Úx`À J#∞|O^èŒO L#fl@∞ì#flk
=^Œ‰Ì Ωõ ~åQÍ<Õ, XHõ ÃÑ^ŒÌ ™êÅ=$HõO∆ <ÕÅ ~åe#@∞ìQÍ, ™êëêìOQÆ ZO^Œ∞HõO>Ë <Õ#∞ PÜ«∞# â’¡HÍxfl ~ÀE [Ñ≤™êÎ#∞, JÖÏˆQ
„Ñ¨}Ï=∞O KÕ™ê_»∞. `«~∞° "å`« q∞QÆ`å W^ŒiÌ H˜ ‰õÄ_® #=∞™ê¯~åÅ∞ <Õ#∞ N#=∂‡àÏfi~°∞ q~°zOz# H˘xfl `«q∞à◊ â’¡HÍÅ∞ ‰õÄ_®
KÕ™ê_»∞. <Õ~°∞Û‰õΩ<åfl#∞. P â’¡HÍÅ#∞ N<å^äŒ=Úx Ü≥∂QÆã≤÷uÖ’
''F! =∞Ç¨`å‡! <å <å=∞^èÕÜ«∞O H˜∆u~åA. HÍj‡~° N#=∂‡àÏfi~°∞QÍiH˜ K≥áêÊ~°x q<åfl#∞.—— ''PÇ¨! PÜ«∞#
~å[ºÉèÏQÆ"≥∞ÿ# Ö’Ç¨~°∞ „áêO`åxH˜ ~å*ˇ·# q„QÆÇ¨Ï~åA ZO`«Q˘Ñ¨Ê"å~°∞ Hõ^•!—— J<åfl_»∞ H˜∆u~åA.
Ñ¨Ù„`«∞_»#∞. <å `«O„_ç `«~°∞"å`« ~å[ºáêÅ# KÕã¨∞Î#fl <Õ#∞, <å ''g∞ q+¨µ‚ÉèíH˜Îx K«∂¿ãÎ =∂‰õΩ Ñ¨~°=∂#O^ŒOQÍ LOk.
z<åfl#fl J#O`åk`«º K«„Hõ=iÎH˜ ™ê=∞O`«∞xQÍ LO@∞<åfl#∞. g∞~°∞ WÖÏ =∂ ^ŒQÆæ~°‰õΩ ~å=_»O K«∂¿ãÎ P ™êfi"Õ∞ ™êH∆Í`«∞Î
Ü«Ú^•ÌÅÖ’ J`«xH˜ ã¨Ç¨ Ü«∞O KÕã∞¨ <Î åfl#∞. <å Ñ¨<fl≥ O_»= U@<Õ =∂ ã¨Ç¨Ü«∂xH˜ =zÛ#@∞ìQÍ LOk. g∞ ã¨Ç¨Ü«∞O HÀ~°∞`«∂
=∂ `« O „_ç q„QÆ Ç ¨ Ï ~åA`À Hõ e ã≤ , K« „ Hõ = iÎ =∞iÜ« Ú "Õ∞=Ú ~å[ã¨Éèí‰õΩ ~å=_®xH˜ `«y# ã¨=∞Ü«∞O ^ŒÜ«∞KÕã≤
ãÖ„QÍ=∞~åAÅ∞ QÆ[h =∞Ç¨Ï=∞‡^Œ∞#∞ ZkiOKÕ Ü«Ú^ŒúOÖ’ K≥Ñ¨ÊO_ç.—— Jx ã¨q#Ü«∞OQÍ „Ñ¨tflOKå~°∞ ~å=∂#∞AÅ"å~°∞.
áêÖÁæ < åfl#∞. QÆ [ h#∞ Éè Ï ~° ` « ^ Õ â ◊ O #∞O_ç `« i q∞"Õ ¿ ã ''^ŒÜ«∞KÕã≤ ##∞fl WÖÏ "Õ_»∞HÀHõO_ç ™êfig∞! ##∞fl
„Ñ¨Ü«∞`«flOÖ’ HÍ|∞Öò ëêÇ≤Ï ~å*ˇ·# „uÖ’K«#áêÅ∞xH˜, JO@∂ P*Ï˝Ñ≤OK«O_ç <Õ#∞ PK«i™êÎ#∞. <Õ<Õ ã¨fiÜ«∞OQÍ g∞~°∞ L#fl
`«##∞ ÑïK«Ü«∞O KÕã¨∞‰õΩ<åfl_»∞. KÀ\˜H˜ =zÛ g∞ P[˝#∞ t~°™ê=Ç≤Ï™êÎ#∞—— Jx ÉèíHÎ̃QÍ ÑëHÍ_»∞
''™êfig∞! q∞=∞‡efl <Õ#∞ WÑ¨Ê\˜ =~°‰õΩ ZÑ¨C_»∂ H˜∆u~åA.
K«∂_»ÖË^Œ∞. g∞~°∞ ZHõ¯_ç#∞O_ç =KåÛ~°∞, ZO^Œ∞HÀãÖ =KåÛ~°∞ ''F ~å*Ï! g∞ q#Ü«∞q^èÜ Õ ∞« `« K«∂¿ãÎ KåÖÏ ãÖ`À+ÖQÆ
`≥Å∞ã¨∞HÀ=KåÛ?—— Jx q#Ü«∞OQÍ „Ñ¨tflOKå_»∞ H˜∆u~åA. L#flk. g∞ =O\˜ ÉèÏQÆ=`À`«=Î ÚÅ#∞ P*Ï˝ÑO≤ K«_O» P ™êfiq∞H˜
''H˜ ∆ u ~å*Ï! ã¨ < åºã≤ Q Í Hõ x Ñ≤ ã ¨ ∞ Î # fl g~° ∞ ‰õÄ_® W+Öì LO_»^∞Œ . HÍ|\˜ì <Õ#∞ q#flqOK«∞‰õΩO\Ï#∞. =∞#O
N~å=∂#∞*ÏKå~°∞ºÅ∞. KÀà◊ ~å*ÏºxH˜ QÆ∞~°∞`«∞Å∞ºÖˇ·# =∂ „áê`«óHÍÅ q^è∞Œ Å J#O`«~O° HõÅ∞^•úO. g∞~°∞ =∂~°xæ ~ˆ âÌ O◊
<å^è Œ = ÚxH˜ =∞#=∞_≥ · # N"≥ · + ¨ ‚ = QÆ ∞ ~° ∞ "≥ · # N K≥Ü«∞ºO_ç.—— J<åfl~°∞ ~å=∂#∞AÅ "å~°∞.
Ü«∂=Ú<åKå~°∞ºÅ‰õΩ Q˘Ñ¨Ê Éèí‰õΩÎ_»∞. P „Ñ¨Hõ¯# L#flk (ã¨â+ı O¨ )
All slokas Chant 108 times
FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.
Ñ¨Ù=Ùfi‰õΩ Ñï=∞à◊O PÇ¨¡^ŒO - =∞x+≤H˜ jÅO PÉèí~°}O.

Ramanuja’s Journey to Sharada Peeth – Kashmir

Serial - 15 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose Dardaraj Achalamangal to attack Emperor King
1000 th year birth day was celebrated this year Anatha Deva. At that time Rudra Pal came to fight
throughout India with pomp and glory. He was a with his army to help Emperor Anatha Deva who
seer who brought to light the concept of the whole by this time has become an established and
universe as one family : Vasudhaiva kutumbakam responsible emperor. After a fierce battle, Rudra
and brought to light the right understanding and Pal together with King Anantha deva eliminated
interpretation of Vedas and established equal chance Dardaraj Achalamangal and defeated the entire army
for all living beings to attain salvation at the end
. The Eurpoean king and his army was also
of the current birth by surrendering before the Lord
destroyed in the war. After some time Rudra Pal
– Saranagathi. In order to putforth his understanding
died of lung illness. Once the bad company slowly
Lord Ramanuja had to first understand what his
vanished on King Anantha Deva, the intelligent and
predecessor Acharyas have done to explain the
Vedas. On this account he visited atleast twice righteous Queen Suryamathi started positively
to Sharada Peetham of Kashmir which was the influencing the king with her advises. Queen
seat of Goddess Saraswathi and a huge store house Suryamathi was also known as Subhata. She was
of learning known as Shree Bhandaram. VAK is joining the king in his campaigns and was a warrior
attempting to bring the interesting items of this herself. She has created a Mutt called subhata
effort of Lord Ramanuja to its readers. mutt. Raja Anantha Deva was fond of Paan Leaves
Story so far: and taking advantage of this a merchant by name
Padmaraja became closer to him. Padmaraja made
Obtaining the ordainment of Lord Varadaraja of
the King debt ridden and this was not liked by the
Kanchi, Lord Ramanuja and Kuresa set out to study
Queen. She came to his rescue and used all her
Boudhayana Vrutti Grantha at Sharada peetham
wealth to save him from the debts. She agreed
in Kashmir. They had taken a fast route and reached
with him that she will look after the administration
Kashmir in just about 6 months time from Kanchi
and made the king better in his performance. The
travelling almost everyday. They reached
King slowly became attracted more towards the
Chakradhara theertham at the outskirts of Kashmir
Queen's values and became more god fearing and
and had been well received by a learned scholar
Righteous than before. At that time the Queen
Keshavacharya who till recently served as the Prime
appointed me as the Prime Minister and I helped
Minister of the King. When they had the darshan
in streamlining the affairs. After some time I became
of Lord Chakradhara there, Kshitiraja arrived in the
a victim of wicked game played by the ill minded
temple and was camping. Keshavacharya was
colleagues of mine in the court. While the Queen
planning to take his help to help Lord Ramanuja.
did not lose trust in me, the king initially did and
He was trying to understand how Boudhayana vrutti
imprisoned me. Later he released and I continued
Grantha is important and missed the attention of
for some time. Again I was subjected to a new
the great saint Yamunacharya. A plausible
attack where in all my small earnings were taken
explanation provided to this seemed to be due
away. I became a pauper. At this time I also became
to foreign invasions and unrest. While the
weakened by my age and I found a more able person
discussions were happening a stealth person with
than me known as Haladhara who is now the Prime
royal looks visited the place, escaped and was
Minister and who has eliminated all the bad elements
captured. Next early morning when the three people
which troubled me. Now the King is a reformed,
went to Chakradhara theertha for morning rituals
powerful, righteous and kind and pious person who
A dark complexioned tall male warrior approached
will go to any extent to help your cause” concluded
the three.
Keshavacharya.
King Tribhuvan surrendered before Emperor Anantha
By the time Keshavacharya completed his story
Deva but his brother Brahma Raj had joined hands
the birds started chirping and it started to light
with Europeans and Islamic fighters together and
up with dawn coming in. All the three left for
came back with a large army along with King
Chakradhara theertham for their daily chores. When
|∞„~°Ö’ Zxfl HÀiHõÅ∞ LO>Ë JO`« JâßOu.

they reached the banks of Chakradhara theertham to defend against the invasions of Mahamud Ghazni.
Lord Ramanuja was dumbfounded by the beauty I have helped the Shahi King of Kabul Emperor
of the place. There were nice green bushes and Trilochanpal in his conquests to route the Ghazni
trees around the water body with chirping birds army out of India” introduced the Warrior.
and place full of fragrant flowers. The cranes were “Oh! Great Swamy, I have never seen you here
performing penance for the fishes on the lake. Farmers before. I would like to know where you are coming
were busy taking their morning walk to inspect the from and what can I do for you?” concluded King
lush green fields around. The water body itself was Kshitiraja.
quite deep and was having large lotus flowers with
‘Look at Lord’s wish. The opportunity we wanted
deep stalks. He saw various white lotus and red
to seek is already coming to us’ thought
lotus in the pond and became engrossed in them.
Keshavacharya and he responded.
At that time a dark complexioned tall male warrior
“Kshitiraja! The great Sanyasi is Lord
approached the three. He was very handsome and
Ramanujacharya who is an ardent devotee of the
was having large beautiful eyes. Lord Ramanuja
great Vaishnava sait Yamunacharya who is the
saw him and felt that he was having all the great
grandson of Saint Nathamuni from Chola empire.
physical features which indicated that he belongs
The person next to him is Srivatsachnha misra or
to a noble family and may be an emperor himself.
also called a Lord of Kooram a small hamlet in
The warrior was tall and well built. Lord Ramanuja the Kanchi province of south India. They have come
got carried away by the royally beautiful eyes of here on a mission to work towards establishing
the warrior. proper meanings to Vedas and Upanishads following
‘People who are royal and devoted to dharma possess the instructions of Sri Yamunacharya”
Lord Vishnu’s Amsa which make them different from “I have heard of the great Vaishnava seer
the rest regents’ murmured Lord Ramanuja within Yamunacharya but did not have the good fortune
himself. to prostrate before him. I have learnt pancharathra
He was watching the warrior from a distance and agama and ways to perform pooja to Lord Vishnu
found him to have all the well built bodily by one of the Vaishnavites in Lohar valley who
characteristics of a great Kshatriya or warrior clan. happened to have a connection with Sri Natha
The man was having round face, broad chest, muni becauser I recite his sloka. Also I was taught
shoulders like a bull, tall structure with strong arms about some verses in Tamil composed by Saint
like a Saal tree and strong legs. His body was Nammalvar who appeared before Saint Nathamuni
built as though the body building is his greatest and taught him the same in Yogic state. What a
main duty. The Warrior was not wearing the armour great yogi he must be.” Responded King Kshitiraja.
and he was clad in with white silk dhothi. He was “Your devotion to Lord Vishnu is pleasing. Your
having Urdvapundrams in all twelve locations of the darshan today morning is like Lord coming to my
body indicating that he was a staunch Vaishnava help in my mission. Please let us know when I
royal character. As soon as they came closer the can come to your court to seek your help” requested
warrior on seeing Lord Ramanuja prostrated before Lord Ramanuja.
him like a heavy Saal tree trunk falling on the ground.
“Oh! Holy one! Please don’t speak to me in such
Lord Ramanuja blessed him and asked him to rise.
a requesting tone. Please command me and I will
He also greeted all the other two Vaishnavite
obey. I will come to your place of stay when it
Brahmins and prostreated before them too.
is convenient to you and seek your instructions”
“Oh! Great Swamy! My name is Kshithi Raja, I am responded king Kshitiraja with great devotion and
son of King Vigraha Raja who was the king of Lohar humility.
province which is part of the Kashmir empire. My
“Oh! King! It is great to learn about your humbleness.
father bequeathed the kingdom to me and I am
You are a great Bhagavatha instructing you will
serving my uncle emperor Anantaditya by managing
be not liked by the Lord. I will make a request.
my father’s kingdom and participating in all the
We all can meet at the temple after our morning
wars fought by him. At my young age of twelve I
chores and guide us in our mission” Lord Ramanuja
also joined my father King Vigraharaja when he
responded.
helped the Emperor and his brother Sangramaraja
(to be continued...)
Jã¨`«ºO h_»# #_çKÕ"å~°∞ JãÖ`«$Ñ≤Î`À rq™êÎ~°∞.

NEWS If state is working in a detrimental fashion, the Centre
Hyderabad: Chilkur chief priest asks for a last chance should intervene,” he said.
Give us a last chance, let us go back for a review. The Ordinance, he said, should define Ayyappa and
Special prayers were performed at the Chilkur temple his worshippers and Ayyappa’s vow of Naishtika
on Wednesday to Lord Sudarshana praying to protect Brahmacharyam (voluntary celibacy) should be
the “nastika brahmacharya” (perennial celibate), Lord protected. (Mumbai Mirror Oct 9, 2018, )
Ayyappa. Royal family, Sabarimala priest challenge SC
Special prayers were performed at the Chilkur temple order allowing women into temple
on Wednesday to Lord Sudarshana praying to protect The Nair Service Society, Pandalam royal family, tantri
the “nastika brahmacharya” (perennial celibate), Lord or the chief priest of the hill shrine and National Ayyappa
Ayyappa. Devotees Association moved the top court challenging
Hyderabad: Chilkur Balaji temple chief priest C.S. its September 28 verdict.
Rangarajan on Wednesday said those opposed to Devotees take part in the 'namajapa' (chanting the
the Supreme Court judgement to allow women into name of Lord Ayyappa ) in Ernakulam, Sunday, Oct
the Sabarimala temple must be allowed to appeal 7, 2018 against the Supreme Court verdict on the entry
against it. of women of all ages into the Sabarimala Lord Ayyappa
“Give us, who are bred in the male chauvinistic and Temple.(PTI)
most patriarchal society of India, a chance to seek Several Hindu organisations in Kerala moved the
review petition on the Sabarimala hearing,” the chief Supreme Court on Monday with review petitions against
priest said. its earlier verdict to open the doors of the Sabarimala
“Give us a last chance, let us go back for a review. temple to women of all ages as protests in the southern
If Supreme Court dismisses the petition then we will state mounted.
go for a curative petition. Give us these opportunities. The Nair Service Society, Pandalam royal family, tantri
In time of victory, women activists should be or the chief priest of the hill shrine and National Ayyappa
magnanimous,” Dr Rangarajan said. Devotees Association moved the top court challenging
Special prayers were performed at the Chilkur temple its September 28 verdict lifting the centuries-old ban
on Wednesday to Lord Sudarshana praying to protect on women of menstruating age from entering the temple.
the “nastika brahmacharya” (perennial celibate), Lord “We still hope the court will review its verdict,” said
Ayyappa. As mark of support, devotees did two the scion of the erstwhile Pandalam dynasty
additional pradakshinas (rounds) at the shrine. Dr Sasikumar Verma.
Rangarajan said the issue of entry into the Sabarimala The Rashtriya Swayamsevak Sangh (RSS) and
temple was not about women or the menstrual cycle Bharatiya Janata Party (BJP) have called a meeting
but about who was superior, Lord Ayappa or the in Kochi to chalk out their protest programmes.
Supreme Court. (Deccan Chronicle, Oct 18, 2018) Hundreds of devotees of Lord Ayyappa have protested
Sabarimala row: Temples Protection body asks in Kerala against the Supreme Court’s 4-1 verdict,
Centre to exclude religious matters from courts saying it was upholding the rights to equality of worship.
Hyderabad: Hyderabad-based Temples Protection The worried government had called the tantri and royal
Movement, a body of devotees fighting for autonomy family for talks but both turned down the invitations.
of temples in several states, has appealed to the Mohanaru Kandarau, one of the three priests at the
Centre to declare Ayyappa worship as ‘denominational’. Sabarimala temple, said there was no point in talking
MV Soundara Rajan, the founder and leader of the with the government since it has already announced
movement, said in a statement that the Centre should its plan to enforce the order. The tantri’s words are
bring in an Ordinance barring courts from handling considered the last regarding rituals conducted in
issues related to religion. He demanded that a religious hilltop temple.
tribunal be set up to deal with these cases. “Let the government first file a review plea in the
Soundara Rajan and Rangarajan from the famous Supreme Court. Then we can talk,” Kandarau said.
Chilkur Balaji temple have been in touch with those “Entry of women of productive age will affect temple
challenging the recent Supreme Court judgment customs and will destroy the divinity of the temple,”
allowing women into the Sabarimala temple. Andhra he adding deploying women police personnel will
Pradesh and Telangana have the largest number of destroy the temple’s customs.
devotees going to Sabarimala every year. “Religious He was reacting to state police chief Loknath Behra’s
matters are to be decided by bodies that are concerned comment that 600 women police personnel will be
with endowment affairs. Courts that should deal with deployed in the temple.
worldly matters,” Rangarajan opined. The Communist Party of India (Marxist)-led Kerala
In an open letter to Prime Minister Narendra Modi, government, which has accepted the top court’s verdict
Soundara Rajan asked the Centre to invoke its powers and is making safety arrangements for women
under Article 254 of the Constitution, which provides devotees, reiterated its stand it will go ahead with
it power to legislate on items in the concurrent list, the order after the ‘tantris’ (chief priests) backed out
to protect the custom, usage and tradition of the temple of the talks.
and its devotees. “Religious endowments are under The Left Front government is being pushed onto the
concurrent list. Centre and state together legislate. back foot after the Supreme Court verdict. The Congress
=∞Oz ã¨fiÉèÏ="Õ∞ =∞x+≤H˜ JÅOHÍ~°O.

has made it clear that it will stand with the believers, =∞Ç≤Ïà◊Å „Ñ¨"Õâ◊OÃÑ· ã¨∞„Ñ‘OHÀ~°∞ì WzÛ# f~°∞Ê#∞ Ñ¨Ù#óã¨g∞H˜∆OKåÅx
while the BJP alleged that the state government was
trying to undermine the religious beliefs of devotees.
_ç=∂O_£ KÕâß~°∞. JÜ«∞ºÑ¨Ê ^Õ"åÅÜ«∞ Hõq∞\© É’~°∞¤ D f~°∞ÊÃÑ·
The government has blamed both the BJP and ã¨∞„Ñ‘OHÀ~°∞ìÖ’ ZO^Œ∞‰õΩ i=Óº Ñ≤\ ˜+¨<£ "ÕÜ«∞ÖË^Œx „Ñ¨tflOKå~°∞. HÀ~°∞ì
Congress for exploiting the sentiments of believers. Ñ¶‘A‰õΩ _»|∞ƒÅ∞ HÍ"åÅO>Ë Éèí‰õΩÎÅO^Œ~°∂ K«O^•Å∞"Õã≤ W™êÎ~°<åfl~°∞.
Demand from Telangana
The Temples Protection Movement, a Hyderabad-
ã¨∞„Ñ‘OHÀ~°∞Öì ’ Ç≤ÏO^Œ∂ =ºuˆ~Hõ ÉèÏ=*ÏÅO L#fl"åˆ~ WÖÏ f~°∞Ê WKåÛ~°x
based committee fighting for the autonomy of temples, P~ÀÑ≤OKå~°∞. JÜ«∞ºÑ¨Ê ^Õ"åÅÜ«∞OÖ’ =∞Ç≤Ïà◊Å „Ñ¨"Õâßxfl Hõ=¸ºxã¨∞ì
had on Friday appealed to the Centre to promulgate áêsì <åÜ«∞‰õΩÅ ÉèÏ~°ºÅ∞ ‰õÄ_® =ºuˆ~H˜ã∞¨ <Î åfl~°x `≥eáê~°∞. HÀ~°∞ì f~°∞Ê#∞
an ordinance imposing a ban on entry of menstruating
women into the Sabarimala temple to protect the
Ñ¨Ù#óã¨g∞HÕ∆ KåÅx J<åfl~°∞. JÜ«∞ºÑ¨Ê SHõº"ÕkHõ ~åR K≥~· ‡° <£ =∞OzHõO\˜
religious customs of the centuries-old temple. ^èŒ#∞O[Ü«∞, J^èŒº‰õ∆ΩÅ∞ ~åA^ÕâòáêO_Õ, „Ñ¨^è•# HÍ~°º^Œi≈ l. Ç¨Ï#‡O`ü
The founder-chairman of the movement and head ~å=ÙÅ∞ =∂\Ï¡_»∞`«∂ =O^ŒÅ ãÖ=`«û~åÅ #∞Oz JÜ«∞ºÑ¨Ê ^Õ"åÅÜ«∞
priest of famed Chilkur Balaji temple MV Soundara
Rajan said in an open appeal to Prime Minister
„Ñü+¨ª HÍáê_»∞`«∂ Ñ¨Ó[Å∞ x~°fiÇ≤Ïã¨∞<Î åfl~°x, Ç≤ÏO^Œ∞=ÙÅ =∞<ÀÉèÏ"åÅ#∞
Narendra Modi that the Centre should invoke its powers ^≥|ƒf¿ã q^èŒOQÍ =º=Ç¨ÏiOK«_»O `«QÆ^Œ<åfl~°∞. _çÃãO|~ü 23#
under Article 254 of the Constitution, which provides #QÆ~°OÖ’x <≥ÔH¡ãπ ~À_£Ö’ ÅHõ∆ÖÏk =∞Ok JÜ«∞ºÑ¨Ê ™êfi=ÚÅ`À
it power to legislate on items in the concurrent list,
to protect the custom, usage and tradition of the temple
ã¨∞„Ñ‘OHÀ~°∞ì f~°∞Ê#∞ x~°ã≤ã¨∂Î ÉèÏs „Ñ¨^Œ~°≈# x~°fiÇ≤Ïã¨∞Î#fl@∞¡ `≥eáê~°∞.
and its devotees. D ãÖ^Œ~°ƒùOQÍ =∞Ç¨ ã¨"Õ∞‡à◊#OÖ’ Ñ¨Å∞ f~å‡<åÅ∞ KÕâß~°∞. ¿ã"£
He suggested the ordinance should define Ayyappa â◊|i=∞Å â◊|i=∞Å#∞ ~°H˜∆OK«∞‰õΩO^•O... JO@∂ ÉÏº_ô˚Å∞ áÈã¨ì~°∞¡
and his worshippers constituted a religious
denomination and that his vow of Naishtika
„Ñü WO\Ï JO\ÕKåÅx, =∞Ç≤Ïà◊ÅKÕ ãÖ`«HÍÅ ¿ãHõ~°}, Ñ¨_çÑ¨Ó[
Brahmacharyam (voluntary celibacy) was protected, ã¨=∞Ü«∞OÖ’ QÆ∞~°∞™êfi=ÚÅKÕ „Ñü[˝ KÕ~ÚOKåÅx `≥eáê~°∞. D
which was ignored by the larger bench of the Supreme HÍ~°º„Hõ=∞OÖ’ ~°=∞}QÆ∞~°∞™êfiq∞, J#O`« ÅH˜; tÖÏÊ<åÜ«∞~ü, K«O„^Œ=∞øo
Court in its recent judgement, allowing entry of women
into the temple.
"≥OHõ>Ëâ◊fi~°∞¡ QÆ∞~°∞™êfiq∞ J~Ú`Õ ~å=ÚÅ∞, q<À^£‰õΩ=∂~ü, |∞zÛÔ~_ç¤,
Soundara Rajan also called for the establishment ~å^è•Hõ$+¨‚<£, ã¨∞^Œ~°≈<£Ô~_ç¤, [QÆnâ◊fi~üÔ~_ç¤, ~å[âıY~üÔ~_ç¤ UcqÑ≤<Õ`«
of a Hindu religious endowments tribunal to prevent JÜ«∞ºÑ¨Ê áêÖÁæ<åfl~°∞. (™êH˜∆ 15.10.2018)
judicial interference in religious matters. The tribunal,
he said, should comprise experts who could determine
=∞`«O q+¨Ü«∞OÖ’ HÀ~°∞ìÅ *’HõºO =^Œ∞Ì -
what constituted an essential practice and also zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞ „Ñ¨^è•<å~°Û‰õΩÅ∞ ~°OQÆ~å[<£
address such questions as to who constituted a <åQÀÅ∞ : =∞`«O q+¨Ü∞« OÖ’ HÀ~°∞Åì ∞ *’HõºO KÕã∞¨ HÀHõáÈ=_»O L`«=Î ∞=∞x
religious denomination.
“Such a tribunal was recommended by Hindu
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞ „Ñ¨^è•<å~°Û‰õΩÅ∞ ~°OQÆ~å[<£ ¿Ñ~˘¯<åfl~°∞.
Religious Endowments Commission of 1962 headed =∞Ç≤Ïà◊Å JÜ«∞ºÑ¨Ê PÅÜ«∞ „Ñ¨"Õâ◊O q+¨Ü«∞OÖ’ W\©=Å ã¨∞„Ñ‘OHÀ~°∞ì
by eminent jurist CP Ramaswamy Iyer. Various religious WzÛ# f~°∞Ê#∞ =ºuˆ~H˜ã∂¨ Î JÜ«∞ºÑ¨Ê SHõº"ÕkHõ P^èfiŒ ~°ºOÖ’ <åQÀÅ∞Ö’x
institutions like the Shri Ahobila Mutt had already
recommended for such a tribunal,” he said.
â◊√ÉèíO Hõ<≥fi#¬<£ ÃãO@~üÖ’ ¿ã"£ â◊|i=∞Å ¿Ñi@ x~°fiÇ≤ÏOz# =∞Ç¨
Soundara Rajan criticised the Kerala government for ã¨"Õ∞‡à◊#OÖ’ PÜ«∞# =ÚYºJukäQÍ Ç¨[~°Ü«∂º~°∞. â◊|i=∞Å H˘O_»ÃÑ·
influencing the Travancore Devasom Board, which H˘Å∞"≥·# JÜ«∞ºÑ¨Ê <≥·+≤ìHõ „|Ç¨Ï‡Kåi Jx, Ü«ÚHõÎ =Ü«∞ã¨∞ =∞Ç≤Ïà◊Å∞
runs the temple, not to file a review petition that would
have allowed a rethink by the Supreme Court of its
~å=_»O =Å¡ PÅÜ«∞O `«# „áê=ÚYº`«#∞ HÀÖ’Ê`«∞O^ŒO@∂ WO^Œ∂
“flawed majority verdict”. =∞Ö’›„`« J<Õ <åºÜ«∞=¸iÎ f~°∞Ê K≥áêÊ~°<åfl~°∞. PÅÜ«∂Å HÍºÔ~Hõì~ü#∞
“Ayyappa devotees are not only in Kerala but are present =∂ˆ~Û ZÖÏO\˜ Ñ¨#∞Å∞ KÕÜ«∞~å^ŒO@∂ 1991 <å\˜ PiìHõÖò 41#∞
in all the states of the country and therefore when
the atheistic Kerala government has unilaterally decided
J#∞ãïOz `å*ÏQÍ WzÛ# f~°∞ÊÅ∞ K≥Å=¡ x Jaè„áêÜ«∞Ñ¨_®¤~∞° . WÑ¨Ê\˜HÔ <· å
not to file a review petition, the central government J`«º=ã¨~å^ÕâO◊ *ÏsKÕã≤ `å*Ï f~°∞Ê#∞ „Ñ¨É∞íè `«fiO Ñ¨Ù#óã¨g∞HÕ∆ KåÅ<åfl~°∞.
needs to perform its constitutional duty and act as =∞Ç≤Ïà◊Å#∞ Q“~°qOK«_O» Ö’ JxflO\˜H<õ åfl =ÚO^Œ∞#flk ã¨<å`«# ^è~Œ ‡° "Õ∞#x
per dharma,” he said.
¿Ñ~˘¯<åfl~°∞. D ãÖ^Œ~°ƒùOQÍ JÜ«∞ºÑ¨Ê SHõº"ÕkHõ K≥·~°‡<£ ^èŒ#∞O[Ü«∞
(Hindustan Times, Thiruvananthapuram Oct 08, 2018)
W`«~°∞Å∞ „Ñ¨ãÖyOKå~°∞. D ãÖ^Œ~°ƒùOQÍ Ñ¨Å∞=Ù~°∞ =∞Ç≤ÏàÏ Éèí‰õΩÎÅ∞
^Õ"åÅÜ«∂Ö’¡ HÀ~°∞ìÅ *’HõºO LO_˘^Œ∞Ì -â◊|i=∞Å f~°∞ÊÃÑ· i=Óº =∂\Ï¡ _ » ∞ `« ∂ ˆ H =ÅO Ç≤ Ï O^Œ ∂ =∞`åxˆ H Wxfl J_» ¤ O ‰õ Ω Å∞
Ñ≤\ ˜+¨<£ "ÕÜ«∂e - JÜ«∞ºÑ¨Ê =∞Ç¨ã¨"Õ∞‡à◊#OÖ’ =HõÎÅ∞
ã¨$+≤ìã¨∞Î<åfl~°<åfl~°∞..... (D<å_»∞ 15.10.2018)
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q„QÆÇ¨Å∞ =∂Ü«∞O J=_»O =Å# x`«ºÑ¨Ó*Ï HÍ~°º ã¨"Õ∞‡à◊#O`À `«Ü«∂~°∞ KÕÜ«∞|_ç#k. =∞^Œ# "≥∂Ç¨Ï#∞x q„QÆÇ¨ÏO
„Hõ=∂Å∞ xeÑ≤"ÕÜ«∞|_®¤~Ú. D Hõ^äŒ „"åã¨∞Î#fl ã¨=∞Ü«∞OÖ’, =∞iÜ«Ú <å~åÜ«∞} q„QÆÇ¨ÏO, [QÆ<åfl^äŒ∞x Ô~O_»∞ J=`å~åÖˇ·#
PÅÜ«∞ áêÅã‘Å#∞ x~åúiOKÕ =ÚYº ãÖã¨÷QÍ ZOK«∞‰õΩ#fl ''=ÚH˜Î D q„QÆÇ¨Å∞ KÀsH˜ QÆ∞Ô~·Ü«∂º~Ú. Pâ◊Û~åº#O^•Å`À "ÕÖÏk
=∞O@ÑÖ—— Ü≥ÚHõ¯ ã¨ÅÇ¨Å#∞ Ji÷OK«@"≥∞ÿ#k. Éèí‰õΩÎÅ∞ Jxfl =¸ÅÅ #∞O_ç D J^Œ∞ƒù`åxfl gH˜∆OK«_®xÔH· Ñ¨ÓsH˜
Éèí‰õΩÎÅ∞, Ñ¨Ó*Ï~°∞Å∞ D ^˘OQÆ`«#O ^ÕâßxˆH Jâ◊√Éèí KÕ ~ ° ∞ ‰õ Ω <åfl~° ∞ . XiÜ« ∂ k#Ñ¨ „ uHõ x"Õ k HÍ#∞™ê~° O , HÀu
ã¨∂K«HõO JO@∂ qëê^Œ=^Œ<åÅ`À HõxÑ≤OKå~°∞. ã¨Ç¨ÏHõiOK«HõáÈ~Ú#>ˇÂ¡`Õ WÑ¨Ê\˜H˜ ‰õÄ_® áÈbã¨∞Å‰õΩ q„QÆÇ¨ÏO
''J`«ºO`« Ñ¨q„`«"≥∞ÿ# HÍsÎHõ UHÍ^Œt<å_»∞ [iy# D ^˘iH˜ =ÙO_»^Œx "åi „Ñ¨QÍ_è» qâßfiãÖ.
JÑ¨Ç¨Ï~°} ^ÕâßxH˜, ~å„ëêìxH˜ ZO`À Ji+¨ì^•Ü«∞HõO—— J<åfl~°∞ áÈbã¨∞Å∞ q„QÆÇ¨<Õfi+¨}Ö’ x=∞QÆ∞flÖˇ· Ü«∞ÚO_»QÍ,
PÅÜ«∞ Ñ¨Ó*Ïi Ç¨ÏiHõ$+¨‚ „ÑüÇ¨i. PÅÜ«∞OÖ’<Õ x=ã≤ã¨∞Î#fl XHõ HÀu XHõ HÍÖˇuÎ K«∂Ñ≤ã¨∂Î, `«#
ã≤.a.S. "å~°∞ D JÑ¨ÇÏ¨ ~°} q+¨Ü∞« O `ÕÖÛË O^Œ∞‰õΩ qKå~°} qO`« K« ~ ° º Å`À Jkè H Í~° ∞ Å#∞ PHõ i ¬OK« _ ®xH˜
„áê~°OaèOKå~°∞, JO@∂ P<å\˜ "å~åÎÑ„¨ uHõ#∞ K«^=Œ @O =ÚyOKå#∞. „Ñ¨Ü«∞uflOK«™êyO^Œx Ñ¨„uHõ x"ÕkHõÖ’ ¿Ñ~˘¯Ok. JHõ¯_ç JkèHÍi
J[Üü∞ ^•ãπ "≥Ú^Œ@ D HÀu qO`« K«~°ºÅ‰õΩ qÅ∞=xÜ«∞ºHõ,
''`å`å! =∞i =∞# Z^Œ∞iO\˜ ã¨q`«, q„QÆÇ¨Å#∞ "≥kH˜
Ñ¨\ Oì̃ K«∞HÀÖË^∞Œ , HÍh, H˘O^Œ~∞° Ñ¨Ó*Ï~°∞Å∞, HÀux JÅHõ∆ º Ñ¨~K° H« õ
K«∂Ñ¨_»OÖ’ XHõ HÀu ã¨Ç¨Ü«∞O KÕã≤O^Œx JO\’O^Õ =∞i? Wk
^•x ^ŒQÆæ~°‰õΩ "≥à◊§=∞x ã¨ÅÇ¨ WKåÛ~°∞. Jl`ü ^•ãπQÍ~°∞ HÀu
x[=∂? J_çQÍ_»∞ =∂ ãÖ^ÕÇ¨Ï t~À=∞}˜ HÍiÎH±.
"≥·Ñ¨Ù #_»∞=™êQÍ_»∞. JO`«Ö’ HÀu `«# HÍÖˇuÎ ÉÏq"≥·Ñ¨Ù
''HÍiÎH±! ã‘`«=∞‡ `«e¡x "≥^ŒH˜ ~å=ÚxH˜ K«∂Ñ≤#^≥=~°∞ K«∂Ñ¨™êyOk.
K≥Ñ¨C——
D ãÖ[˝#∞ J~°O÷ KÕã∞¨ ‰õΩx JHõ¯_ç ã≤|ƒOk ÉÏqÖ’#∞O_ç
''F! <å‰õΩ `≥Å∞ã¨∞. Ç¨Ï#∞=∞O`«∞_»∞.—— JO@∂ <À\˜ xO_® h\˜x "≥Å∞ÑëH˜ fÜ«∞™êQÍ~°∞. Pâ◊Û~°ºO! J^Œ∞ƒùÒ« ! P#O^ŒO!! ™êfiq∞
QÍe fã¨∞‰õΩx PO[<ÕÜ«Úx ÖÏQÍ<Õ KÕã≤ K«∂Ñ≤OKå_»∞. q„QÆÇÏ¨ O ÉÏqÖ’ ™êH∆Í`«¯iOzOk. JO@∂ ^èiŒ „u x"ÕkOzOk.
''FÇπÏ! Ñ¶¨~°"åÖË^Õ. ~å=∂Ü«∞}O J=∞‡`À K≥Ñ≤ÊOK«∞ ''FÇπÏ! XHõ HÀuH˜, q„QÆÇ¨ÏO QÆ∞iOz áÈbã¨∞ JkèHÍiH˜
HÀ=_»"Õ∞ HÍ‰õΩO_® Ç¨Ï#∞=∞O`«∞_»∞ ZÖÏ LO\Ï_À ‰õÄ_® ãÖˆH`åÅ ^•fi~å q+¨Ü«∞O J~°÷O KÕ~ÚOK«_»O ZÖÏ `≥eã≤Ok?——
`≥ Å ∞ã¨ ∞ ‰õ Ω <åfl=#fl=∂@. ã¨ O `À+¨ O . qÅ∞"≥ · # =ã¨ ∞ Î = ÙÅ∞ J_çQÍ_»∞ HÍiÎH±.
Hõ#|_»HõáÈ`Õ =∞# ÃÑ^ŒÌ"åà◊√§ ^•xÔH· Ç¨Ï#∞=∞O`«∞_çx „áêi÷™êÎ~°∞.
''J^Õ=∞i. =∞# Ç¨Ï#∞=∞O`«∞x „Ñ¨`ÕºHõ`«,—— J<åfl#∞
Z@∞=O\˜^≥·<å "≥kH˜ `≥KÕÛ â◊H˜Î PÜ«∞#‰õΩO^Œx "åà◊§#=∞‡HõO.
QÆ~fi° OQÍ.
JÖÏˆQ Ñ¨Ós PÅÜ«∞OÖ’ ‰õÄ_® Éèí‰õΩÎÅ∞ ZO^Œ~À x~åÇ¨~°nHõ∆
KÕã¨∂Î Ç¨Ï#∞=∞O`«∞_çx „áêi÷OK«™êQÍ~°∞.——. ''^èŒ#º"å^•Å∞ `å`å! <Õ#∞ WÑ¨C_Õ PÅÜ«∂xH˜ "≥o§, P
HõÑ‘â◊fi~°∞_çx „áêi÷™êÎ#∞—— JO@∂, ^ŒQÆæ~°Ö’<Õ L#fl ~å=∂ÅÜ«∂xH˜
''WÑ¨C_»∞ Wk q#∞ HÍiÎH±, #=O|~°∞ 13= `åsY∞,
Ñ¨~°∞QÆ∞nâß_»∞ HÍiÎH±.
=∞OQÆà◊"å~°O <å_»∞ [iy# q+¨Ü«∞O. D q+¨Ü«∞O XiÜ«∂ O
K«^Œ"åÖË HÍh „Ñü =∞x+‘ F Ñ¨Ùã¨ÎHõ"Õ∞.

Pk`«º Ç¨Ï$^ŒÜ«∞O
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6. ~°t‡=∞O`«O ã¨=Ú^ŒºO`«O ^Õ"åã¨∞~° #=∞ã¨¯ $`«"£∞ I Ñ¨Ó[Ü«∞ã¨fi q=ã¨fiO`«O ÉèÏã¨¯~°O Éèí∞=<Õâ◊fi~°"£∞ II
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8. U+¨ „|Ç¨‡ K« q+¨µ‚â◊Û t=ó ã¨¯O^Œó „Ñ¨*ÏÑüó I =∞¿ÇÏO„^À ^èŒ#^Œó HÍÖ’ Ü«∞=∞ó ™È"≥∂ Ç¨ÏºáêO Ñüó II
9. Ñ≤`«~À =ã¨=ó ™ê^è•º Ç¨Ïºtfi<Ò =∞~°∞`À =∞#∞ó I "åÜ«Ú~°fiÇ≤Ïfló „Ñ¨*Ï„áê}ó |∞∞`«∞Hõ~åÎ „Ñ¨ÉèÏHõ~°ó II
10. Pk`«ºó ã¨q`å ã¨∂~°ºó YQÆó Ñ¨Óëê QÆÉèíã≤Î=∂<£ I ã¨∞=~°‚ã¨^Œ$â’ ÉèÏ#∞ó Ç≤Ï~°}ºˆ~`å k"åHõ~°ó II
11. Ç¨Ïi^Œâ◊fió ã¨Ç¨Ï„™êiÛó ã¨Ñ¨Îã¨Ñ≤Î-~°‡sz=∂<£ I uq∞~À#‡^äŒ#ó â◊OÉèí∞ó `«fiëêì =∂~åÎO_»HÀ-Oâ◊√=∂<£ II
12. Ç≤Ï~°}ºQÆ~°ƒùó tt~°ó `«Ñ¨<À ÉèÏã¨¯~À ~°qó I JyflQÆ~Àƒù-k`Õó Ñ¨Ù„`«ó â◊OYó tt~°<åâ◊#ó II
13. "Àº=∞<å^äŒ ã¨Î"≥∂ÉèËn |∞∞QÆºAó ™ê=∞-áê~°QÆó I Ñ¶¨∞<å=$+≤ì ~°áêO q∞„`À qO^èŒºgnä Ñ¨¡=OQÆ=∞ó II
14. P`«Ñ‘ =∞O_»b =∞$`«∞ºó Ñ≤OQÆà◊ó ã¨~°fi`åÑ¨#ó I Hõqifiâ’fi =∞Ç¨`Õ*Ï ~°HõÎó ã¨~°fiÉèí"À^Œƒù=ó II
15. #Hõ∆„`« „QÆÇ¨Ï `å~å}Ï"£∞ JkèáÈ qâ◊fiÉèÏ=#ó I `Õ[™ê=∞Ñ≤ `Õ[ã‘fi ^•fi^Œâß`«‡<£ - #"≥∂-ã¨∞Î`Õ II
16. #=∞ó Ñ¨Ó~åfiÜ«∞ y~°ÜÕ∞ Ñ¨tÛ=∂Ü«∂„^ŒÜÕ∞ #=∞ó I *’ºu~°æ}Ï<åO Ñ¨`«ÜÕ∞ k<åkèÑ¨`«ÜÕ∞ #=∞ó II
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18. #=∞ L„QÍÜ«∞ g~åÜ«∞ ™ê~°OQÍÜ«∞ #"≥∂ #=∞ó I #=∞ó Ñ¨^Œ‡„Ñ¨É’^è•Ü«∞ =∂~åÎO_®Ü«∞ #"≥∂ #=∞ó II
19. „|¿ÇÏ‡âß<åK«∞º`ÕâßÜ«∞ ã¨∂~åºÜ«∂k`«º - =~°Û¿ã I ÉèÏã¨fi`Õ ã¨~°fiÉèíH∆ÍÜ«∞ ~“„^•Ü«∞ =Ñ¨Ù¿+ #=∞ó II
20. `«"≥∂Ñ¶¨∂flÜ«∞ Ç≤Ï=∞Ñ¶¨∂flÜ«∞ â◊„`«∞Ñ¶¨∂flÜ«∂ q∞`å`«‡<Õ I Hõ$`«Ñ¶¨∞flÑ¶¨∂flÜ«∞ ^Õ"åÜ«∞ *’ºuëêO Ñ¨`«ÜÕ∞ #=∞ó II
21. `«Ñ¨Î Kåg∞Hõ~åÉèÏÜ«∞ =Ç¨ÏflÜÕ∞ qâ◊fiHõ~°‡}Ë I #=∞ã¨Î"≥∂-aè xÑ¶¨∂flÜ«∞ ~°∞K«ÜÕ∞ Ö’Hõ™êH˜∆}Ë II
22. <åâ◊Ü«∞`Õº+¨ "≥· Éèí∂`«O `«^Õ= ã¨$[u „Ñ¨Éèí∞ó I áêÜ«∞`Õº+¨ `«Ñ¨`Õº+¨ =~°¬`Õº+¨ QÆÉèíã≤Îaèó II
23. U+¨ ã¨∞¿ÑÎ+¨µ *ÏQÆiÎ Éèí∂`Õ+¨µ Ñïx+≤ª`«ó I U+¨ U"åyfl Ç¨ÏŸ„`«O K« Ñ¶¨ÅO K≥·"åyfl Ç¨ÏŸ„u}Ï"£∞ II
24. "Õ^•â◊Û Hõ`«Ñ¨â‹·Û= „Hõ`«∂<åO Ñ¶¨Å"Õ∞= K« I Ü«∂x Hõ$`åºx Ö’ˆH+¨µ ã¨~°fi U+¨ ~°qó „Ñ¨Éèí∞ó II
25. U# =∂Ñ¨`«∞û Hõ$„KÕÛù+¨µ HÍO`åˆ~+¨µ ÉèíÜÕ∞+¨µ K« I H©~°ÎÜ«∞<£ Ñ¨Ù~°∞+¨ó HõtÛ<£ - <å=j^Œu ~åÑ¶¨∞= II
26. Ñ¨Ó[Ü«∞Ãã· fi# "Õ∞HÍ„QÀ ^Õ=^Õ=O [QÆ`«Êu"£∞ I U`«`ü „uQÆ∞}˜`«O [áêÎ fi Ü«Ú^ÕÌ+¨µ q[~Ú+¨ºã≤ II
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29. Pk`«ºO „¿ÑHõ∆ º [áêÎ fi `«∞ Ñ¨~°O Ç¨Ï~°¬=∞"åÑ¨Î"å<£ I „u~åK«=∞º â◊√z~°∂ƒù`åfi ^èŒ#∞~å^•Ü«∞ g~°º"å<£ II
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xtK«~°Ñü ãÖHõ∆Ü«∞O qk`åfi ã¨∞~°QÆ} =∞^èŒºQÆ`À =K«ã¨Î fiˆ~u II
W`åºˆ~¬ N=∞„^•=∂Ü«∞}Ë "åb‡H©ÜÕ∞ PkHÍ"Õº Ü«Ú^ŒúHÍO_Õ ÑÖKåkèHõ â◊`«`«=∞ ã¨~°æó II
™êfi~°úO`À ¿ã= KÕÜ«∞@=∞O>Ë `«##∞ `å#∞ "≥∂ãÖ KÕã¨∞HÀ=@"Õ∞.

Chant 108 times
FO ã¨÷qëêªÜ«∞ #=∞ó FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O
4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü
D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ñ¶ë`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
x~åâ◊, xã¨Ê$Ç¨ÏÅ∞ =∂#=ÙÅ áêe\˜ ÃÑ#∞ Ñ≤âßKåÅ∞.

Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 168 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 168
SRI BALAJI'S GRACE... N ÉÏÖÏr ™êfiq∞"åi J#∞„QÆÇ¨ÏO`À...
Me and my wife went to
Hyderabad. One evening at 3.15 we have <Õ#∞, <å ÉèÏ~°º ÃÇ·Ï^Œ~åÉÏ^£ "≥o§<å=Ú. ™êÜ«∞O„`«O
been to American Consulate, gave finger QÆOII3.15 xIIÅ‰õΩ J"≥∞iHÍ HÍ#ûÖË\òH˜ "≥o§ Ñ¶≤OQÆ~ü „Ñ≤O\òû
prints and came back. From there we fã¨∞H˘x |Ü«∞@‰õΩ =zÛ<å=Ú. JHõ¯_Õ L#fl =∂ J=∂‡~Ú FÖÏ
booked Ola cab and went to Chilkur. It
HÍºÉò (HÍ~°∞) |∞H±KÕã¨∞H˘x zÅ∞‰õÄ~°∞ "≥o§<å=Ú. JÑ¨Ê\˜H˜
was 6:30 in the evening. We were in que
for darshan but archaka swamy's told us ™êÜ«∞O„`«O QÆOII6.30 xIIÅ∞ J~Ú#k. N™êfiq∞"åi ^Œ~°≈#=Ú
that now archana is going to start and H˘~°‰õΩ ‰õÄº Ñ¨^ŒúuÖ’ "≥à◊§QÍ J~°ÛHõ ™êfi=ÚÅ∞ WÑ¨C_»∞ J~°Û#
all should sit. We sat in Swami's sannidhi. "≥Ú^ŒÖ∫`«∞Ok JO^Œ~°∂ ‰õÄ~˘Û#=Öˇ#x K≥Ñ≤Ê<å~°∞. "Õ∞=Ú ™êfiq∞
Archana started.
ã¨xflkèÖ’ ‰õÄ~°∞Û<åfl=Ú. J~°Û# "≥Ú^ŒÖˇ·#k.
While we were having our darshan,
we prayed that our Visa interview should
N™êfiq∞ ^Œ~°≈#=ÚÖ’ ˆ~Ñ¨Ù [~°QÆÉ’ÜÕ∞ g™ê WO@~°∂fi º
go on smoothly and successfully. So we ÉÏQÍ KÕÜ«∂Åx ™êfiq∞x „áêi÷Oz<å=Ú. J~°Û# J~Ú#O`«¿ãÑ¨Ù
were chanting "Om Govindaya Namaha", ''FO QÀqO^•Ü« ∞ #=∞ó——, ''FO JHõ ∆ ~ åÜ« ∞ #=∞ó——, ''FO
"Om Aksharaya Namaha" =+¨\Ï¯~åÜ«∞#=∞ó—— Jx N™êfiq∞"åix „áêi÷Oz<å=Ú.
Next day at 8 'O' clock, we were =∞~° ∞ ã¨ \ ˜ ~ ÀA L^Œ Ü « ∞ O QÆ O II8-30 xIIÅ‰õ Ω g™ê
for the Visa interview. My wife and me
were in the interview. All the time we were
WO@~°∂fi º, <Õ#∞, <å ÉèÏ~°º WO@~°∂fi º‰õΩ Ç¨[Ô~·<å=Ú. ‰õÄºÖ’
chanting "Om Govindaya Namaha", "Om L#flO`«¿ãÑ¨Ù N™êfiq∞"åix ''FO QÀqO^•Ü«∞#=∞ó——, ''FO
Va s h a t k a r a y a namaha", "Om JHõ ∆ ~ åÜ« ∞ #=∞ó——, ''FO =+¨ \ Ï¯~åÜ« ∞ #=∞ó—— Jx
Aksharayana Namaha". In the interview ^è•ºxOK«∞H˘<åfl=Ú. Pâ◊Û~°º=ÚQÍ WO@~°∂fi ºÖ’ U „Ñ¨â◊flÅ∞
they did not ask us a single question but
for the reason for our travels and they "ÕÜ«∞‰õΩO_® ZO^Œ∞‰õΩ "≥à◊√`«∞<åfl~°∞ Jx „Ñ¨tflOz g∞‰õΩ ''g™ê——
issued the Visa. Wã¨∞Î<åfl=∞x K≥Ñ≤Ê<å~°∞.
By the grace of Lord only we got N™êfiq∞"åi Hõ$Ñ¨ =Å# =∂‰õΩ ã¨∞Å∞=ÙQÍ g™êÅ∞
our visas so easily we and our family =zÛ#O^Œ∞‰õΩ ã¨^• =∂‰õΩ@∞O|=∞O`å N™êfiq∞"åiH˜ Hõ$`«[˝`«Å∞
members will be always thank Lord Balaji. `≥eÜ«∞*Ëã¨∞Î<åfl=Ú.
A Devotee, XHõ Éèí‰õΩÎ_»∞, qâßYÑ¨@flO
Visakhapatnam
Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç.
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times
FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

HÂ å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@
x*Ï~Úf Ñ¨~°∞_»∞ JO`«~å‡`« JOwHõiOK«x Ñ¨xx KÕÜ«∞ÖË_»∞.
27
AVAIL
EASY FINANCE ON
GST RECEIVABLES
Exclusive for OUR
MSME BORROWERS
AB MSME Mitra
,Ɯ++ ",2101+!&+$
/" "&3)"0
(i.e., input tax credit due under GST) of MSME units
K Existing MSME borrowers of our Bank are eligible K Maximum period of 6 months over and above the
gestation/holiday period of 2 months
K 20% of existing fund based working capital limit
or 80% of input tax creditț "/1&Ɯ"!6Ȝ K No collateral security
due to the unit, whichever is lower
Toll free No. 1800 425 1515 www.andhrabank.in

Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

Vol.19 VAK / NOVEMBER / 2018 Postal Registration No. HSE/738/2017-19 No.11
Justice, blighted, blights; and justice,
á™| Lƒ “oÁz “uão á™Áz | ∫quo ∫uqo: @ preserved, preserves; hence justice should
oÀ™ÁÚ™Áz | å “ão√Æ: ™ÁåÁz á™Áz | “oÁz ƒ ÁáyoΩ @@ not be blighted, lest blighted justice blight us.
^èŒ~å‡xfl #tOÑ¨KÕ¿ãÎ q<åâ◊#O `«Ñ¨Ê^Œ∞, ^èŒ~å‡xfl ~°H˜∆¿ãÎ ~°Hõ∆}
^èŒ~°‡ U= Ç¨Ï`À Ç¨ÏxÎ ^èŒ~À‡ ~°Hõ∆u ~°H˜∆`«ó I `«^äŒºO. JO^Œ∞ˆH ^èŒ~å‡xfl HÍáê_®e ÖËxÜ≥∞_»Å #tOz#
`«™ê‡^Œú~À‡ # Ç¨Ï#Î=ºó =∂<À ^èŒ~À‡ Ç¨Ï`À"ånè`ü II ^è~Œ ‡° O =Å¡ =∞#O #t™êÎ=Ú.
(Manu Smriti)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO
◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõhã¨ K≥eO¡ Ñ¨ÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B,
N a l l a k u n t a , H y d erabad - 50004 4 .
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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[ The Voice of Temples ]

Chilkur Balaji ... Save Sabarimala

My lord, leave it to the believers

By : Balbir Punj, Photo courtesy : The New Indian Express

Eminent Vedic scholar passes away

Chilkur Temple Chief Priest's wife passes away

™œO^Œ~~° å[<£‰Ωõ ã¨fqÜ≥∂QÆO...

`«Ñ¨C Ñ¨@ì@O `ÕeHõ - `«Ñ¨C ã¨i^Œ∞ÌHÀ=@O Hõ+¨ìO.

ã¨=∞ã¨ºÅ#∞ ã‘fiHõiOK«∞ - ãÖ`Àëêxfl P™êfikOK«∞

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 212

N HõOz „Ñ¨u"åk ÉèíÜ«∞OHõ~° J}‚OQÆ~åKå~°º™êﬁq∞ XHõ™êi PÜ«∞##∞ HõÅ=_®xH˜ "≥o§#Ñ¨C_»∞ <ÕxÖÏ

»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ Ã“œÁåÁ™ o Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 212

ã¨O`«$Ñ≤Î ÖËx rq`åxH˜ âßOu ÖË^Œ∞.

Ü«∞^•~å÷Å#∞ qã¨‡iOz#Ñ¨C_Õ J#~å÷Å∞ [~°∞QÆ∞`å~Ú

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

`«##∞ `å#∞ ã¨Oã¨¯iOK«∞‰õΩ<Õ "å~°∞ =∞Ç¨ÏŸ#ﬂ`«∞Å∞.

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

Ñ¨Ù=Ùﬁ‰õΩ Ñ¨i=∞à◊O PÇ¨¡^ŒO - =∞x+≤H˜ jÅO PÉèí~°}O.

Ramanuja’s Journey to Sharada Peeth – Kashmir

|∞„~°Ö’ Zxﬂ HÀiHõÅ∞ LO>Ë JO`« JâßOu.

Jã¨`«ºO h_»# #_çKÕ"å~°∞ Jã¨O`«$Ñ≤Î`À rq™êÎ~°∞.

=∞Oz ã¨ﬁÉèÏ="Õ∞ =∞x+≤H˜ JÅOHÍ~°O.

<≥·uHõOQÍ kQÆ*Ï~°Û@OÖ’ _»|∞ƒk =ÚYº"≥∞ÿ# áê„`«.

=∂~°∞u=Å# =∞m§ =∂~ÀæÑ¨^Õâ◊O

K«^Œ"åÖË HÍh „Ñ¨u =∞x+‘ F Ñ¨Ùã¨ÎHõ"Õ∞.

™êﬁ~°úO`À ¿ã= KÕÜ«∞@=∞O>Ë `«##∞ `å#∞ "≥∂ã¨O KÕã¨∞HÀ=@"Õ∞.

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time

x~åâ◊, xã¨Ê$Ç¨ÏÅ∞ =∂#=ÙÅ áêe\˜ ÃÑ#∞ Ñ≤âßKåÅ∞.

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

Toll free No. 1800 425 1515 www.andhrabank.in

Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

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FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«Ï˝Ü«∞ #=∞ó FO ’ºuëêOÑ¨`«ÜÕ∞ #=∞ó