Hadiith Lesson

S
T.U

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Lesson 1
Supplication Prior To Journey
This is the supplication which the Prophet ( " G 3 1 X )

W )Y
used to say prior to a journey:

! " #

.) * + % & ' (
$ % "
.- . ( / 01 2
" 03 1
45
.& ;: = @ 3O

" = >
P Q R
7
8 91 " $ %
/ 6 17 5
.& ;: " < '
= >
0 '
8 " ? 0 '
@ / AB"
.1342 J
/ 5CD E
!B = F
% G H I 7
1
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Translation
of meaning
(in parts)
...

Allaah! We ask of You in this journey of ours…

! " #

righteousness and piety,
.) * + % & ' (

$ % "
and deeds that You will be pleased with.
03 1 4
5
Allaah! Make this journey of ours easy for us,
.- . ( / 01 2
"
and roll back for us its distance.
= >

P Q R
7
Allaah! Be (our) Companion in the journey,
.& ;: = @ 3O

"
and (our) Deputy at home.
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8 91 " $ %

/ 6 17 5
Allaah! I seek refuge in You from the hardships

and discomfort of the journey,
? 0 '
@ / AB"
and from unpleasant sights,
.& ;: " < '

= >
0 '
8 "
and from any untoward event to (our) wealth and family.
***
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f
c
'
g
]
[\3] [^ < (a+a), to ask something of someone.

It takes two objects (see grammatical notes).
[_*` G_/" :8_a R

3_*` (i+a), to approve, to be
pleased.
[ 4 (a+u), to be easy, to be of little importance.
$F _53_ , easy, of less importance.
[_0_T + 4 (ii), to make easy, facilitate.
[b32 2 (a+i), to fold a paper, to roll back.
. ( #
, distance, pl. cF (/7.
@ 3O

, deputy, vicegerent, pl. d
e^ I" W8I .
>
P Q , companion, pl. E
F UY7.
8W 91
, hardships, discomfort.
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@[ / AB E
h
T >
\B (i+a), to be sad, to grieve.
[_/^ >
_ (vii), to return, to go back, to be
upturned.
>
F 0 % end, final destiny. This is i' 3% F̀ . Q
% .
>
0 '
8W , evil end.
***
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@k T U
f
F P jT
[\3] [^ < , to ask something of someone. It takes

two objects, e.g.:
G / !B $ % @[ O

m
5`. '
R

I asked of the teacher a copy of his book.
#

:
In this Hadiith, the first object is
_ and the second
object is #
.
= :
Here is na't of
.
) * + % :
This is @ Y '

% and the sentence ) * + is the
< Y '
@ Y
.
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The .F _e1 is omitted, and with its restoration, the

verb will be - *+ or G _/ ) * + .
Both constructions are possible as one can say:

G !3*
` or G / R
3*` .

7
7
/#8
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Lesson 2
:

! :

)+ ,- . # / 0- ) * & " # $ %

'& (»
.« 1

2 3
& -
12902 ! (251/20)

On the authority of Anas ibn Maalik who said, the

Messenger of Allaah (May peace and blessings of Allaah be
upon him) said:
If the Day of Resurrection were to take any one of you

by surprise while he is holding a palm shoot, he should
plant it.
1
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Translation of Meaning (In Parts)

On the authority of Anas ibn Maalik
:
who said,
:

!
the Messenger of Allaah (May peace and blessings of
Allaah be upon him) said:
) * & " # $ %

'& (»
If the Day of Resurrection were to take any one of you
by surprise
. # / 0-
while he is holding…
)+ ,-
a palm shoot,
.«1

2 3
& -
he should plant it.
2
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>
?2 @& A & B
2
C
)+ ,- , palm shoot. (It is cut away from the mother tree
and planted). Pl. 9 :,- .
;
2< =
2 < (aDi), to plant.
) * & %
The Day of Resurrection has come.
I have translated it as 'to take any one of you by

surprise' in order to accommodate the expression

" # $ .
***
3
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)+ E/ 8

>
F $ D/(
)+ ,- . # / 0- :
This is 8& .
1
2 3
G& G- :
This is 2 G
G
IH J K , and it has sukuun because it is
preceded by M-.
And M- has been prefixed to the verb because it is

O0P Q 9
N- functioning as R
2
ES T
U .
Note the verb =

2 3
/ is majzuum because of the
2
IH J K .
The four J V U of W! D are:
.2
IH J K 4.
3. EA 2. ) X EY K 1.
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Lessons Learnt From the Hadiith
This Hadiith emphasizes the following points:
1. The importance of carrying out one's duty even

under the most challenging circumstances.
2. The importance of planting trees in order to

provide food and shelter.
3. The importance of making use of time however

short it may be.
# YG,

A &
A musnad (#
YG
,A &) is a collection of Hadiith arranged
according to the SaHaabah who reported them.
So all the 7
G/?$ reported by Anas ibn Maalik for
example are put together irrespective of their subject or
any other consideration.
5
O
) $PQ
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Lesson 3

!

: * + ,2 ./) 0
(
" *) + ,$" - . &
" '#
" $ &
% '
.«W $>' , +. T
U ' VP$ >" )/0
(
+$ T
Q
$»
:DFE :+6; < GH>+I" (18) ? 8+95 :

+6; < % #
7" =" > : 4% 5 67
(116 95 90)
On the authority of Anas that the Prophet

NN)
N N ) passed by his wives while a driver called
Anjashah was driving the camel they were riding. He
said (to him),
'May Allaah forgive you, Anjashah! Drive gently the

camel carrying glassware.'
(Narrated by Bukhaariyy and Muslim)
1
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c
DW 5R d" R b
" W a
! Y
2)
: to pass by.
+VU' &
" '"#$ &
+ (a'u), to drive an animal.
In modern Arabic it is used for driving a vehicle.
&
% ' , a driver of a camel.
In modern Arabic it is used for the driver of a vehicle.
The pattern *Z +N[2 denotes, among other things, a man

pursuing a particular profession, e.g.,
&
% Y\ , a barber.
>% +(, a carpenter.
D% P\ , a blacksmith.
^] +., a mason.
*Z +,., a grocer.
_
Z +` , a tailor.
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eZ > ">+ U, a glass vessel, pl. W" $>'U .
This word occurs in the Qur'aan in the following aayah

(76:15):
1W$>'U i
+ ; : " +f $" 0
';R
/ 92 7 / g. - h
And there shall be passed around them vessels of silver,

and goblets of crystal …
***
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/Z $' Q
c
% +\+9$m
- . &
" '"#$ &
% ' :
This is * +QR " . A mubtada' preceded by a * +QR "
can be nakirah as in this sentence.
" *) + ,$" means, 'he is called', 'he is named'.

This expression occurs in the Qur’aan (21:60):
1" jW.m " *) + ,$" j" W" ;) kR $ l62 +[ d ')+ U0

They said, 'We heard a youth called Ibraahiim make mention
of them (i.e., the idols)'.
T
Q
$ is an expression denoting mild reproach.
VP$ >" is 4% fR 7" *Z '"[5R 7 .

It is [ 2 :
+ >% P n
7 , i.e. a maSdar functioning as its
verb. It means, 'do it gently.'
(o )N U' is . *Z '"[5R 7 of VP$ >" .
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About The Hadiith
«W $>', +. T
U ' VP$ >" »
We learn from other versions of this Hadiith that Anjashah

was driving the camel very fast, so the Prophet BA DC>EF? :
9 ; <=>@
?)
G? >=H? I? ) had to mildly rebuke him and instruct him to drive
the camel gently as women were riding it.
The Prophet (EG=>H

? I? BA DC>EF? :
9 ; <=>@
? ) refers to them as 'glassware'
in view of their delicate nature.
***
5
H
" I9E
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Lesson 4
:
!

" #$% :

+" -,( . / 0" - 1 . 2$ 3- 1 4 56 #1 78 '

( ) $ * +" ,( »
9 - :;
* 3$ <- $ 91 #= >
$ $ ( ? @ A BC : 9 :
; *
.« DE
$ * 3 . D:
(27)

!" )
66 & (' ) *
+ , . - )- '

& /"
.(&1 /
2 4
3 ' 5
The likeness of the believers in their mutual love,

compassion and sympathy is the likeness of a body:
when a member of the body complains of a sickness,
the rest of the body responds with sleeplessness and
fever.
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( ) $ * +" ,( »

'
The likeness of the believers
4 56 #1 78
in their mutual love,
. 2$ 31
compassion…
. / 0" 1
and sympathy
: 9 :
;
* +" ,(
is the likeness of a body:
#= >
$ $ ( ? @ A BC
when a member of the body complains of a sickness,
9 :
;
* 3$ < $ 91
the rest of the body responds
3 . D:
with sleeplessness…
.« DE$ *
and fever.
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W
63 /* $ * X
$ 3 A
JK6 #1 L
$ D D6 #1 (vi), to love each other.
M6 #1 is for the original 6= 6$ #1 like:
N $ 1 , O= $ 1 and P
= 0" 1 .
Q$2 31 L
$ D 2 31 (vi), to show mercy to each other.
J-/"0 1 L
$ -D P
0 - 1 (vi), to sympathize with one
another.
RN / 0 , feeling, pl. P
$ 0 # .
9$ :
;
*, body, pl. 6= :S T.
? @ A (viii), to complain of a sickness.
#= >
$ , a member of the body, pl. VU > T.
In modern Arabic it is also applied to the member of
a committee, an organization, etc.
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3= < , remaining, rest, remainder.

It is from %= )
$ , leftover (of food and beverages).
J 91 91 (vi), to call each other.
J3 . 3 . (iVa), to be sleepless.
" 3. Y=34 , sleepless.
DE
$ * (feminine without tanwiin), fever, pl. W
= D2$ .
This word is related to [= D2

for a hot bath.
J( E
@- DE
@ - (x) means to have a bath, but
originally it meant to have a hot bath.
$ E
* means hot water.
The Qur'aan says:
c$3/" ?* I #$_` = Ta ] = 3A .$ \

= b ^ 2 ( ]
[70 :6]
For them is a drink of boiling water and a painful punishment

for they disbelieved.
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In view of the warmth of relationship, a bosom

friend is called = 2
.
The Qur'aan says:
[101 :26] ^= 2 d= I9! e ' 8 A ( 8 ]

Now we have neither intercessors nor any bosom friend.
In another aayah in the context of the catastrophic

situation of the Day of Judgment, it says:
[10:70] ^J2 = 2 " f: I e ]

No friend will enquire about a friend.
***
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RN DI# E
_ W
= 2 >IC
9 :
;
* +" ,( . / 0" 1 . 2$ 31 4 56 #1 78 '
( ) $ * +" ,( :
The first +
" ,( is the mubtada', and the second is its
khabar.
#= >
$ $ ( ? @ A BC :
This is g
N 3 A .
And its jawaab is : 9 :
;
* 3$ < $ 91 .
#= >
$ $ - ( ? @ A BC ... 9 :
;
* +" ,( :
The pronoun -$4 in $ - ( refers to 9 :;
*.
$ ... :
$ - 9 1 #= >
The pronoun -$4 in d- 91 refers to #= >
$ .

Admin.’s Note: The remaining grammatical notes for this Hadiith have been taught by the
Shaykh in previous lessons.
6
X
60

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Lesson 5
«

»
: " ' ( )*# + * ! -

, %)*.
-
"#$ %
& !
%!0 12 3 4
156» : ( )*# + * ! -, %)*.
-
" #$ " '
%1*! 1* 9; %!02 =< > 3 78 & ( & 9, ( : * !
.«?@A B
'
.«E<FG& 6 D < )*' & 3» : D* ' : " '
L 1JM LN 1JO K:2 :

HIJ F< G& 6 ( @K3» : " '
8 A U
6 ( V0 ! T
*' & ?
R
S 1@1D12 8 PQ

.« 1
( :
*' W>
.«E
& » : D* ' : " '
.«

» : " '
)*
+ # ,
- ./0 $(534/6) !"# $(4297)

. + 2
- ./3 5
4 6# 87 $(82/37)
1
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Translation of Meaning
On the authority of Thawbaan, the freed slave of the

Messenger of Allaah (Peace and blessings of Allaah
be upon him) who said: The Messenger of Allaah
(Peace and blessings of Allaah be upon him) said:
'Nations from every nook and cranny are about to

flock together against you just as diners flock
together around their bowl.'
We said, 'Is it because of our small number on that

occasion?'
He said, 'You will be on that occasion many, but

you will be rubbish like the rubbish floating on top
of a flood. Fear of you will be removed from the
hearts of your enemies, and weakness will be placed
in your hearts.'
We said, 'What is meant by weakness ?'
He said, 'Love of life and hatred of death.'
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!
On the authority of Thawbaan,
-
"#$ %
&
the freed slave of the Messenger of Allaah
( )*# + * ! -
, %)*.

Peace and blessings of Allaah be upon him
: " '
who said:
: ( )*# + * ! -
, %)*.
-
" #$ " '
The Messenger of Allaah ( )*# + * ! -
, %)*.
said:
=< > 3 78 & ( & 9, ( : * ! %!02 3 4

5 6»
'Nations from every nook and cranny are about to
flock together against you

just as
3
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* 9; %!02
diners flock together
.«?@A B
' %*!
around their bowl.'
: D* ' : " '
We said,
...D < )*' & 3»

'Is it because of our small number
.«E<FG& 6
on that occasion?'
: " '
He said,
F< G& 6 ( @K3»

'You will be on that occasion
IH J
many,
4
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LN JO K:2 :

but you will be rubbish
8 PQ
L JM
like the rubbish floating on top of a flood.
?
R
S 1@1D12
Fear of you will be removed
( V0 ! T
*' &
from the hearts of your enemies,
.« 1
( :
*' W> 8 A U
6
and weakness will be placed in your hearts.'
: D* ' : " '
We said,
.«E
& »
'What is meant by weakness ?'
5
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:"
'
He said,

»
'Love of life …
.«

and hatred of death.'
***
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Y Z
[
5
]!02 ! 0@6 \

PD
%!02 (vi), to flock together, to rally.
It originally means to call each other.
We have seen this word before in the previous Hadiith

(0 Q
U

^# +
%!02) in the sense of 'respond'. All these
meanings emanate from the original meaning of 'calling
each other'.
_ 11P&3, nation, community, pl. (H 1&3 like H 11D1# of

_ 1PD1#.
=H > 3, horizon, pl. a

H >b
_ 1* 3 is the plural of 8_ 1b (an eater, diner). It is of the

measure of _ * A > . It is like:
_ U
> pl. of H c >.
_ Z pl. of H > .
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A 1Bd
, a large bowl, usually made of wood, around
which people sit to eat. It can hold food enough for about
ten diners.
] 1)*' )81' (a-i), to be or become little, small (in number),

few.
8_ *' , little (in amount), a few.

We say: 8
_ *' **' eH ' ,
i.e. we may use singular as well as plural.
In the following aayah the singular is used:
[86 b c ed ] k( )J: > j] *' ( @D g i ‫ ا‬g hf

And remember when you were few and He multiplied you.
And in this aayah, the plural is used:
[54 f g i
h ] k **' _ & g l
L m n )i f
These indeed are but a small band.
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] J J (u-u), to be or become much, more (in number).

We say:
IJ HIJ \
PD
.
But
IJ does not occur in the Qur'aan.
Lo JO , refuse mixed with foam floating on top of floods.
8 PQ
, flood.
] 1?& ] 1p11 + ?6 ]Kj> T

(i-a), to fear, to dread,
to stand in awe.
?
1p11?
, dread, awe.
]!SK R
S K (a-i), to pull out, to extract.
]!S 11@1K R
S 1@1K (viii) has the same meaning of the
mujarrad.
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0 A
, enemy. It is also used in the plural sense as in this
Hadiith.
Here are two examples from the Glorious Qur'aan. In the

first it is singular, and in the second, plural:
1qr A1pP@12 m f

s0 1! ( 1:
+ 1PKi q 1Pl

[168 k "] kH 11p1&

And do not follow the footsteps of Satan. He is indeed an
open enemy for you.
[4 no.)p] k( $ F t>; 0 A

h ( f
They are the enemy, so beware of them.
]D ? 6 (a-i), to be or become weak.
***
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_ P6
K
H u6
«( & 9, ( : * ! %!02 3 4

5 6» :
The verb 4
5 3 is a sister of and means is about to
happen, e.g.:
.0 U
Q

& c v
6 3 w*B

4
5 3
The muSalliis are about to come out of the mosque.
The ism of 4
5 3 is
w*B

.
The khabar is the maSdar mu'awwal: c v

6 3.
This verb is used in the maaDii as well as the muDaari"
with the same meaning, but its use in the muDaari" is
more.
Like %Q! , the verb 4

5 3 is also used as a xe12 verb in
which case it has no ism, and the maSdar mu'awwal is its
faa"il .
The above example will in this case become:
.0 U
Q

& w*B

y
v
6 3 4
5 3
Here y
v
6 3 is the faa"il of 4
5 3.
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Note: It is the maSdar mu'awwal which has the i"raabic
position as + 1 "AZ & 8!>, etc. Of course the maSdar

mu'awwal has its own 8!> and all other requirements.
Here is another example:
.y
Pv
23 3 4
5 3, I am about to graduate.
Here the Damiir mustatir (11K3) is its ism, and the
maSdar mu'awwal y
Pv
23 3 is its khabar.
And if we change 4
5 3 to a xe112 verb, the sentence
will become:
.y
Pv
23 3 4
5 16
Here the maSdar mu'awwal y

P1v23 3 is the faa"il of
4
5 16.
Note: They are not the same construction. The verb

4
153 is isnaded to the pronoun of the first person
singular, and this pronoun is its ism. The second verb
4
5 116 is isnaded to the pronoun of the third person
singular which is discarded when the faa"il follows it.
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Here is another example to illustrate this point:
(A) (B)
.cPv
@6 3 T
)jqw
4
5 6 .T
)jqw
y
Pv
@6 3 4
5 6
(4
5 6) pr (4
5 6) 8 ! >
In the Hadiith «...%!02 3 4

5 6», 4
5 6 is xe112 ,
and the maSdar mu'awwal %!02 3 is the faa"il,
Note that %!02 is for the original %!0@2.
«?1@A B
' %*! * 9; %!02 ...» :
The pronoun ?1 in ?1@A B

' %*! refers to * 9; .
Though it is the plural of an "aaqil noun, it is treated as
feminine singular because of its being a broken plural as
in the following aayah:
13
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k~
$ 9;
PQ
} > s45 -
'f
W>3 ( ? * # $ |
[10 q!r s]
Their Messengers said, 'Is there any doubt regarding
Allaah, the Originator of the heavens and the earth? …
Note that the feminine form of the verb |

1' (and not
" 1') has been used here with the broken plural of an
"aaqil noun: ( ? * # $ .
But this usage occurs in literary language, and should not

be used in non-literary writings.
If you ask an Arab:
E"c V
4
* 2 &
he will understand you and reply to you with a smile.
«1D1 < )*' & 3» :
Here the word 1 means W> (in).

The meaning is:
Will this happen to us because of the paucity in us?
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In 1D1 < )*' & 3, the shibh jumlah D1 is a na"t of < )*' .
The preposition & is related to the verb which has not
been mentioned, which is D * !

( & 9, %!0 @2
i.e.,
ED * ! ( & 9 %!0 @2 1D1 < )*' & 3
Is it because of our small number that the nations will

flock around us?
Note: The sentence ED * ! ( & 9 %!0@2 1D1 < )*' & 3 is a
jumlah fi"liyyah, but the interrogative element ( < 1)*' & 3

1D1) has to be brought forward, e.g.:
E|p g 60
%
i3
D* ' : " ' :

At the beginning of a narration, the first " ' refers to the
P
(the narrator).
In some narrations, specially the long ones, it is repeated
several times during the narration to assure the reader (or
the listener) that the whole narration has been narrated by
the same narrator.
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This may be confusing, so I have put the narrator's " 1'

in small print: ... D* ' : " ' , which may just be ignored.
I have done this in some of my Hadiith books as well.
«HIJ F< G1& 6 ( @K3» :

Consider the following:
.]u6& F< 1G1& 6 |

D . ):& %
i < ? 5 8 p '
> #
I was sick the day I travelled to Makkah.
The word F< G1& 6 is made up of three elements:
1. e 6 which is here a < &

, and therefore manSuub.
2. g i is a word denoting time, :Q

%*! xWDp & .
It is muDaaf ilayhi of e 6, and therefore it is c 78
& .
3. g i at the same time is muDaaf, and its muDaaf ilayhi is

omitted which is:
):& i
> #.
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The sentence after its restoration is:
.]u6 & ):& i

> # g i e 6 |
D
F< 1G1& 6
omitted
Thus F< 1G1& 6 = e 16 + g i + +
i u&
of ’idh
When the sentence: ):& i

> # was omitted, g i was
compensated for the loss of its muDaaf ilayhi with the
tanwiin : F< 1G& 6.
17
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Index of Grammatical Elements In

Hadiith Lesson 5
Page
4
5 3 : Sister of ……………………………………………… 6
4
5 3 : se12 8_ A> ……………………………………………………… 6
‘I”raabic Position of a maSdar mu’awwal ……………… 7
Broken Plural of an ”Aaqil Noun Treated

as Feminine Singular ……………… 9
One of the Meanings of L p

……………………… 10
Shibh Jumlah as a Na”t …………………………………………… 10
& That Relates to an Omitted Verb ………………… 10
Interrogative Element in a Jumlah Fi”liyyah ……… 10
Repetition of Narrator’s " ' ………………………………… 11
F< 1G& 6 ………………………………………………………………………… 11
Test & Answers

follow
18
F
+%

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Lesson 5
Test
«
»

1. In «
! " # $#
%& ' ( )
* +» you have learnt that
)
* + is ,-&. Change it to ./0.
2. Determine the type of )

* + in the following example,
then change it to the other type:
?@:+/
AB + ' ( ' !* + .<
; :1 ( = : / 9! 23 4567 8 1
.E

DC * ' 3
3. (a) What letter has been dropped from the verb $#
%@&,
and why?
(b) In which baabs does this omission occur?
1
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4. Determine the sentence omitted in the word G; @H + in the

following example:
.
?,%B O? PQ
G; @H + M
I 4N
M
: KL
- + 4I&J 7
5. In «= KL
D RP DS RT '0!&» the first D@RT is manSuub
and the second majruur. Why?
6. In «U @
! V@"/ 48 = A W + » why is the noun U @
marfuu" ?
7. In «
», is the muDaaf ‘ilayhi the faa"il
or the maf"uul bihi of the maSdar?
8. In «XYA Z
/ $"# " C
$#
%& », there is an example of
treating the broken plural of the "aaqil noun as feminine
singular. Give an example of this from the Glorious
Qur’aan and another from your own composition.
2
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9. Quote an aayah where the verb U @@ occurs in the

muDaari".
10. [
is the maSdar.
a) What is its verb?
b) From which baab is it?
11. What is the singular of [ @"@( and the plural of ]\ 8 (?
3
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Answers
1. In «
! " # $#
%& ' ( )
* +» you have learnt that
)
* + is ,-&. Change it to ./0.
. ! " # $#

%& ' (
)
* &
2. Determine the type of )

* + in the following example,
then change it to the other type:
?@:+/
AB + ' ( ' !* + .<
; :1 ( = : / 9! 23 4567 8 1
.E

DC * ' 3
a (' !@*+) a =Z
KYb
c 8 K
d
N
:()
* +) 1
..
\ / 0
.c; 8J e=

.
AB + ' ( )
* + / 456
7 c B + ' ( )
* +... : ,-&
4
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3. (a) What letter has been dropped from the verb $#
%@&,
and why?
$#
%Y@&
It is omitted to avoid the repetition of two taa’s.
(b) In which baabs does this omission occur?
.(= # g&) (= KAg &)
4. Determine the sentence omitted in the word G; @H + in the

following example:
.
?,%B O? PQ
G; @H + M
I 4N
M
: KL
- + 4I&J 7
...4I&J 7 h 3 - + M
I
5. In «= KL
D RP DS RT '0!&» the first D@RT is manSuub
and the second majruur. Why?
.(' ) :i : DS RT

.j
! V J\ W
:D R@P@
5
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6. In «U @
! V@"/ 48 = A W + » why is the noun U @
marfuu" ?
.=; # 8
50
7. In «
», is the muDaaf ‘ilayhi the faa"il
or the maf"uul bihi of the maSdar?
.

m
" L

/

! : : +% k KY
l Ag
8. In «XYA Z
/ $"# " C
$#
%& », there is an example of
treating the broken plural of the "aaqil noun as feminine
singular. Give an example of this from the Glorious
Qur’aan and another from your own composition.
.qo
; A V $"# X p " &n
A V I" Kp8 = 1
)
(
)
. &8r s
96ut

G i (
6
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9. Quote an aayah where the verb U @@ occurs in the

muDaari".
q
. m
I v YI ' 3 ' " # C
Y0(
0w
& O
IX & O n
(
)
10. [
is the maSdar.
a) What is its verb?
b) From which baab is it?
.x ! + x
.(c L
+ c 1 ) s
V U
11. What is the singular of [ @"@( and the plural of ]\ 8 (?
.=[ y
.z
\ 8y
7
@
? 8AB
C DrVaniya.com
Lesson 6
:

) ' *)+ *

, - ) # $ # %
& ' ( »
.
)18 ..
/01 &2 3 4 6
5 7 8 9/: % ;8#
. «.
=
.117

If man were to possess a valley full of gold, he

would like to have another one. Nothing will fill
his mouth except dust. And Allaah turns with
forgiveness to him who returns to Him with
repentance.
1
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$ # %
& ' ( »
If man were to possess…
*
, - ) #
a valley full of gold,
' *+
he would like to have …
9/: % ;8#
another one.
3 4 6
5 7 8
Nothing will fill his mouth …
..
/01 &2
except dust.
.
18
And Allaah turns with forgiveness…
. «.
=
to him who returns to Him with repentance.
2
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D
#/ EC 7 C F
/ G
$ # %
(literally: son of Adam), man.
# :
A # in the context of the Arabian Peninsula, is a large
and deep dry water course which flows with water after
rain.
Its plural is IH 8# .
;JC K5 L D
6
M (a-a), to fill.
KN L 6
5 1 (viii), to be filled.
***
3
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IH 8 B
D
P + O82
«9/ : % ;8# ' *+ *

, - # $# %
& ' ( » :
You have learnt in I Q

/R I ST U
# Book 3: Lesson 12 that
) is used to express an unfulfilled condition in the past, e.g.:
. [Y C )Z)=E) W X#

7 : / :V=
Had we been late by five minutes, we would have missed

the train.
It means that we were not late, and so we did not miss the train.
The jawaab of )) mostly takes a laam as in the above-

mentioned example, but may be omitted as in this Hadiith:
«95/:% ;8# ' *+ *

, - # $ # %
& ' ( »
4
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) is also used to express a hypothetical condition as in this

Hadiith.
Here is another example:
.\
/ ]
8 1(C / =
^ _
Z (?
If I were you, I would not have allowed him to get out.
«*
, - # ...» :
# is a `?YZ noun.
It is originally a
P # (waadi-yu-n).
According to the phonetic system of Arabic, )8 (yu) is

omitted.
After its omission the ') of tanwiin, moves and gets itself
attached to the second radical as follows:
5
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Steps Showing Lexical Changes in the manquuS
P # = )8#
a 'C # #
'C
yaa’ of manquuS + )8 is omitted: nuun moves and

nuun of tanwiin heads for second
exposed: waadi- -n radical:
waadi-yu-n waadi-
-n
'C # = #
nuun gets itself attached

to second radical:
waadi-n
6
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That is why it is said that the sign of a manquuS noun being

marfuu" is a Dammah which is attached to the omitted K)8 :
)8# #
waadi-yu-n waadi-n
The omitted yaa' is restored when the noun is manSuub as in the

following example:
.' c ;)B b

V
A judge asked a lawyer regarding a criminal.
«.
/01 &2 3 )4 6
5 7 8 »:
This is d
H /)E Ke ZCf1) as the mustathnaa' minhu is not
mentioned.
The meaning of this statement is that when man is placed in the

grave, and dust fills his mouth, all his wants will come to an
end.
Test & Answers

follow
7
6
5 *78
9 DrVaniya.com
Lesson 6
Test
»

/ . !"# $ % & (
' ) * + !, -*
.« 0 1/2 #*
***
1) What is the i"raab of and -* in:
«+! , -*

» ?
2) What is the i"raab of the maSdar mu'awwal in:
«+ !, -*

»?
1
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3) Why is the noun a diptote?
4) When does the omitted yaa' of a manquuS noun

reappear ?
5) Add laam to the jawaab of

.
6) Fill in the blanks in each of the following

sentences with the correct form of ;: & after
dropping its ;: < :
.? _______ ; / > 9 =

! ,
+7 * o
.? _______ F
# &9 :
<@A B C D o
.-I<JK ?________ 5G* 9

H
* o
2
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sentences with the correct form of 8 :
. _____________ 2 6
5 8

o
. ___________
5
9
7 *L
5 o
M NK
__________
o
8) Fill in the blanks in the following sentence with

the correct Harf jarr :
.____________ P
O #& +P __________N
@ 0
9) Replace with R5 < & S in the following

sentence, and vocalize the last letter of the verb:
. ! "# $ % & (

' ) *
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10) What is the i"raab of the word !"# in:
.« !"# $ % & (

' ) * »?
11) Give the plural of and : ! 0.
***
4
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Answers
1) What is the i"raab of and -* in:

«+! , -*

» ?
]\ L 7> R\ )[
: Y &9 L R5 Z
2 +W
: 5&! +:!,X ( ) ; T :
.R & ^5 8
) 9 _ <9 1/2
R\ 8
# & : @`
K R5 Z
2 +: `S +:!,X (
) ; T :-*
.]\ ! a
2) What is the i"raab of the maSdar mu'awwal in:
«+! , -*

»?
C5 X ) 9 L 7 `
) 9 +`
K bc8
d (
) C5 YI9
.C YI9 ) 9 7e
7T
5
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3) Why is the noun a diptote?
Because it is a non-Arabic Proper noun with more

than three letters.
4) When does the omitted yaa' of a manquuS noun

reappear ?
In three situations:
i) When it is manSuub
ii) When it is muDaaf
iii) When it has the definite article - al.
5) Add laam to the jawaab of

.
+ !, -*
f'
6
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sentences with the correct form of ;: & after
dropping its ;: < :
.g
<& ; / > 9 =
! ,
+7 * o
.? & F
# &9 :
<@A B C D o
.-I<JK ?5& 5G* 9

H
* o

sentences with the correct form of 8 :
. 8 2 6
5 8

o
. -< 8 5
9
7 *L
5 o
M NK
8
o
8) Fill in the blanks in the following sentence with

the correct Harf jarr :
.B/ 2
PO #& +P 1$ N
@ 0
7
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9) Replace with R5 < & S in the following

sentence, and vocalize the last letter of the verb:
. ! "# $ % & (

' ) *
. !"# $ % & (
O ) *
10) What is the i"raab of the word !"# in:
.« !"# $ % & (

' ) * »?
_O S h9 #T ]\ ! a R\ )[
: Y &9 L R5 Z
2 W
: &5 ! +(()* ) c5 2 &
.i
\ !I
11) Give the plural of and : ! 0.
+\R*

.R\ ! 0

8
P
9 ?
DrVaniya.com
Lesson 7

»
:
! " " #$
%&'() +* ,-.
/ 01
.«4* ' 5 / 6* (78

9 :; / " ' &< 5 / = ()
9 > ? @ »
" 9 - B! C).D " 0, E ,9F G
(4 » : 7

.«=C ).
D
I%JK 4 L 0 4 ' F .

» :

.«M
() N
9 O !
'(10) ( )*+, # $ % & '147

.0 + 1
# + 2 3 4 5 &
1
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On the authority of ibn Mas"uud, on the authority

of the Prophet (Peace and blessings of Allaah be
upon him6) who said,
'No one in whose heart there is an atom's weight of

pride will enter Paradise.'
A man said, 'Man wants to have fine clothes and

fine sandals.'
6 ! "
He ( Q #$
) said,
'Indeed Allaah is beautiful and loves beauty. Pride

is rejection of truth out of arrogance, and treating
people with disdain.'
2
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+* ,-.
/ 01
On the authority of ibn Mas"uud,
%&'()
on the authority of the Prophet,
! " " #$

Peace and blessings of Allaah be upon him
:

who said,
.«4* ' 5 / 6* (78

9 :; / " ' &< 5 / = ()
9 > ? @ »
'No one in whose heart there is an atom's weight of
pride will enter Paradise.'
: 7

A man said,
3
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... (4 »

'Man...
...C).D " 0, E ,9F G

wants to have fine clothes...
.«=C ).
D " 9 - B!
and fine sandals.'
:

6 ! "
He ( Q #$
) said,
...
»
'Indeed Allaah is beautiful…
.

and loves beauty.
4
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...4 ' F

Pride…
I%J
4 L 0
is rejection of truth out of arrogance,
.«M
() N
9 O !
and treating people with disdain.'
***
5
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S
+4 T U
4 V
- B sandal(s) (fem).
C4 L0 (J
4 L 0 (i@a), to reject the truth.
= - %) 4 L 0, to be ungrateful as in the following aayah :
[ )5 K./ \
Y< I[YZ 4 L 0 =* 4 / )F X G 5 ! W
-/ S
._]
E7 ,
B ()59 ! IC^ @ X ? - 0 / F .

And how many towns have We destroyed that were

thankless for the means of their livelihood. Yonder are
their dwellings which have not been inhabited after
them except a little. And We – We alone - are (their)
inheritors. (Qur’aan 28:58)
See also Qur’aan 8:47.
CKL O CKB^9< N
K O (i@a) also (a@i), to treat someone
disdainfully.
6
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= (,
B S
g Dh
= ()
9 > ? @
> + If the verb

K> + is followed by a place
suitable for entrance, it is manSuub as in this
Hadiith.
And if it is not a place, it is followed by the

preposition &< as in the aayah :
M
K() a
KG 7 ! b
KKYT ! B d 8W
4 c
.( 2@1:
Y1,) _... C,< G + &< ,9> ?
Both these usages can be seen side by side in

the following aayaat :
_&Y() &> + 1! f+' &< &> + e <W

.(30@29 :
[\,)
7
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... / = ()
9 > ? @
/ Here / is the faa"il of 9 > ? .
4* ' 5 / 6* (78
9 :; / " ' l 5 / ...
4* ' 5 / 6* (78
9 :; / " ' &< 5 The sentence is
,$, =9 $
,
" K' in " ' is the ?j.

"K

9 :; / is ism mu'akhkhar of 5.
" ' &< is khabar muqaddam of 5.
4* ' 5 / is tamyiiz.
tamyiiz may be manSuub as in

the aayah :
_k 4 C4> 6* (78

:; / - < W
.(7 :cd,d,)
8
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(4
(4K The alif laam in (4 is the generic al.

(For the different kinds of
, see my
book, Selections From the Glorious
Qur'aan, pp 8n9.)
.

...
Here
is the khabar of .
.

The sentence is a second khabar of .
One mubtada' may have more than one

khabar as in the following aayaat :
4 - !98 + !+, 7 ,9Tp , X ! W

(-< ? q
[16@14 i&j,] _?
4
He is the Forgiving, the Loving,
The Lord of the Throne, the Glorious,
Performer of what He desires.
9
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Here there are five 7'>

G :
I7,9Tp
I+!+,
I(q
4 - s) !98
I?
(-< .
Ibnu Maalik says in the Alfiyyah :
4K ;K5t 0 ! G KK)KEe0 !4'> G !

«4- V 6 4 X » : K 5 ?* D !
They (the Arabs) inform with two or more khabars

regarding one mubtada', e.g.: 'They are noble men,
poets.'
6 4 is the plural of f4 meaning 'noble'.
Note that in 4; 5
t 0 there is an extra alif, and this
has been added for reasons of prosody.
Note that the final hamzah has been omitted

from dQ 4 - V . This is also for reasons of prosody.
10
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Additional Notes
.«=C ).
D " 9 - B! C).D " 0, E ,9F G
(4K »
'Man wants to have fine clothes and fine sandals.'
The alif laam in

(4K is the generic al.
Extract
Source :
‘Selections From the Glorious Qur’aan - With Lexical and

Grammatical Notes’
An Advanced Course for those who have completed the 3 Madinah

Books (or reached proficiency in Arabic equal to it)
With 6 DVDs (36 lessons) featuring the Shaykh teaching the

course.
Quote: pp 8-9:
11
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The Definite Article

The definite article
is of three kinds. They are:
a) Referential,
b) Generic,
c) Extra.
The Referential

This
points to an object known both to the speaker and to
the listener.
The source of this common knowledge may be one of the

following:
a) The presence of the object in their vicinity.
Referring to man who is in their vicinity, one may say,
K(4 + B
‘Call the man.’
This is known as f7 ,h

? [ - .
12
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b) The fact that the object has already been mentioned by the
speaker or listener or both of them.
E.g.:
.C8 ,0 9 (4 5 .&'YF / l

g 4 O 7 &Bd
‘A stranger came to me in my office. The man was a Buddhist.’
This is known as f4 5 ? [ - .
c) The context.
E.g. when the grammar teacher says,
4 <(? ,X

the students know that they have to submit the grammar
notebook.
This is known as &)X ? [ - .
13
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The Generic

This type of
refers to the generic nature of the object,
and has no reference to the speaker’s or the listener’s

knowledge of it, e.g.:
.U
TY / # O G
)-
‘Grapes are more expensive than apples.’
The generic
may refer to every member of the genus as
in:
_CT- 9 .B J > ! W

And man was created weak. (4:28)
Here 9 .B means ‘every man’.
This
is called

)

4p Y @ =9 (.
)

(the generic al- referring to every member of the genus).
It may also refer to a quality present in the genus, but not in

every member of the genus, e.g.:
14
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.6 G 4 K / , G 9 (4

‘Man is stronger than woman.’
But this cannot be said of every man and woman.
The Extra

The third kind of

is neither referential nor generic, but it
depends upon the usage.
E.g. the al- in
69 4 X : I(- IS^

The use of al- in such words is mandatory.
There is another kind of the extra al- which may be used with
a proper name to suggest that the person bearing the name has
the quality contained in the meaning of the word.
E.g.: The proper name M

g (' literally means ‘one with a
frowning face’.
If a man with this name is referred to as M

('- K , it is
suggested that he is in fact a man who never smiles. But this
also follows Arab usage, and one may not add

to any proper
name they like.
End extract 15
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Some Lessons Learnt From the Hadiith
.«4* ' 5 / 6* (78

9 :; / " ' &< 5 / = ()
9 > ? @ »
.«=C ).
D " 9 - B! C).D " 0, E ,9F G
(4 » : 7

.«M
() N
9 O ! I%J
4 L 0 4 ' F .

» :

a) Pride is a heinous sin.
b) The two manifestations of pride are:
i) Rejection of truth, and

ii) Treating people with disdain.
c) Wearing fine clothes does not constitute

pride. It is in fact a manifestation of beauty
which Allaah -! "B' loves.
16
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Index of Grammatical Elements In

Hadiith Lesson 7
Page
" < > + ! I"K > + ……………………………………………… 7
< : / ………………………………………………………………… 8
?g j I
,$
, =9 $
………………………………………………… 8
4g (> / ( 5) …………………………………………………… 8
g (?: / ( 5) 4 '> ……………………………………………………… 8
g ………………………………………………………………………… 8
The Generic
……………………………………………………… 9
() 4 '> …………………………………………………………………… 9
* E () 4 '> …………………………………………………………… 9
One Mubtada’ May Have More Than

One Khabar ……………… 9
The Alfiyyah ………………………………………………………… 10
Note on Extra Alif and Omission of Final

hamzah on Words in the Alfiyyah ………… 10
Different Kinds of
………………………………………… 12
17

DrVaniya.com
Lesson 7
Test
.« !" # $%& ' ( ) * $

»
.«/ 0
1 ' ( 2 34 $/01 ' 56 7 * 68 * 9 :;
-
<*=» : , - ! # $)
. «H
$
B
> C 4 DEF

G 5 8
.# $>

:;
, ?>- A
@ <*=» : # $)
(

)
1) Name the type of laa in:

.
2) Why is the word

manSuub ?
3) The verb here, is not followed by the
preposition . Why?
4) What is the faa”il of ?
1
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5) Regarding the part of the Hadiith :
!" # $%& ' ( ) * $
- are these i”raabs right or wrong?:
a) ' ( ) is ism of * $.

b) ' ( ) is khabar of * $.
c) # $%& is ism of * $ .
d) # $%& is khabar of * $ .
6) Why is !" majruur ?
7) Why is majruur? Give the i”raab of its phrase.
8) Identify the tamyiiz in the following aayah :
.(7 : ) KJ /? !" # $%& > 2 > I
2
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9) Tick the right answer:
The alif laam in - L

<*= is:
a) The Referential # .
b) The Generic # .
c) The Extra # .
10) Identify the type of alif laam in the following

sentences:
.* $P
C -
* $ .M8 N , - ! 3O@ $-
.;
2
Q
! 9 R
$<S:M

. - T
9 U $%

11) Quote the aayah mentioned in the lesson, which

contains the generic al- ( V

W
X MY ?0

# ).
3
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12) Which of the following statements contains two

khabars of <*= ?
.«/ 0
1 ' ( 2 34 $/01 ' 56 7 * 68 * 9 :;
-
<*=»
.«# $>

:;
, ?>- A
@ <*=» : # $)
13) Are there three, four or five !$ 9 in the following

aayaat?
2
4" Z 4Z6
! 6SX
6 U 4 I
$L>
#, $L2 ?>
[
[1614 ] K

14) Translate the meaning of the following words:
F

G 5 (a)
$/L3\ B
> C (b)
15) Translate the meaning of the Prophet’s '?(] A

^ _(`
ab(Y4 statement:
.H
$
B
> C 4 DEF

G 5 8

4
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, $3
Activity
Re-arrange the following parts of the couplet from the

Alfiyyah which contains the grammar rules we learnt.
Use the translation of the meaning to assist you.
4 94 L&L }5

]
: L
1 4 L?LL 7|5
«2 ~ , Y a U » 4 9

regarding one mubtada', e.g.: 'They are noble men, poets.'
5
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Answers
1) Name the type of laa in:

.
. ? $

2) Why is the word

manSuub ?
.( )L
'5 #, 62S
3) The verb here, is not followed by the
preposition . Why?
Because

is a place suitable for entry.
4) What is the faa”il of ?
.« ...

» : ( )
6
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5) Regarding the part of the Hadiith :
!" # $%& ' ( ) * $
- are these i”raabs right or wrong?:
a) ' ( ) is ism of * $.
Wrong.
b) ' ( ) is khabar of * $.
Right.
c) # $%& is ism of * $ .
Right.
d) # $%& is khabar of * $ .
Wrong.
6) Why is !" majruur ?
.# $%& :' $P 4 ' ?

=
$P
7
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7) Why is majruur? Give the i”raab of its phrase.
D( )L5 ! 4

. ??> :( )
8) Identify the tamyiiz in the following aayah :
.(7 : ) KJ /? !" # $%& > 2 > I

./?
9) Tick the right answer:
The alif laam in - L

<*= is:
a) The Referential # .
b) The Generic # .
c) The Extra # .
10) Identify the type of alif laam in the following

sentences:
.* $P
C -
* $ .M8 N , - ! 3O@ $-
Referential # .
8
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.;
2
Q
! 9 R
$<S:M

Generic # .
. - T
9 U $%

Extra # .
11) Quote the aayah mentioned in the lesson, which

contains the generic al- ( V

W
X MY ?0

# ).
(4:28) K$/S?2 * $03 F ( 4 I

12) Which of the following statements contains two
khabars of <*= ?
.«/ 0
1 ' ( 2 34 $/01 ' 56 7 * 68 * 9 :;
-
<*=»
.«# $>

:;
, ?>- A
@ <*=» : # $)
.«# $>

:;
, ?>- A
@ <*=»
9
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13) Are there three, four or five !$ 9 in the following

aayaat?
2
4" Z 4Z6
! 6SX
6 U 4 I
$L>
#, $2 ?>
[
[1614 ] K

Five.
14) Translate the meaning of the following words:
F

G 5 (a)
To reject the truth
$/L3\ B
> C (b)
To treat someone disdainfully
15) Translate the meaning of the Prophet’s '?(] A

^ _(`
ab(Y4 statement:
.H
$
B
> C 4 DEF

G 5 8

Pride is rejection of truth out of arrogance, and

treating people with disdain.
10
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, $3
Activity
L&L }5 4 9 L?LL 7|5 4 94

«2 ~ , Y a U » : L 1 4 ]

regarding one mubtada', e.g.: 'They are noble men, poets.'
11
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./ DrVaniya.com
Lesson 8

»
«

! " " # $ % & ' ( ) *+ ,

- % '
*"./ 0 1.- 2 0 3%
: 78( ; ) 2 8 ) 78./ 178<
) 78./ 4 -(9 4 $: : 4 -5
=

»
$ ?B 20 2> @ " ? A 18 $ ?8 '
2 >
; ) 2B G
H 9 4 EF
) . "C 2 D
.«) B I '
.107 :

1
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On the authority of Abuu "Ubayd, the freed slave of

"Abd al-Rahmaan ibnu "Awf who said he heard Abuu
Hurayrah saying: The Messenger of Allaah (May peace
and blessings of Allaah be upon him) said:
That one of you should make a bundle of

firewood, carry it on his back and sell it is better
for him than to ask someone (to give him
money) who might give him or refuse (to
give).
***
2
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2 0 3%
On the authority of Abuu "Ubayd,
,
- % '
*"./ 0 1.-
the freed slave of "Abd al-Rahmaan ibnu "Awf
& ' ( ) *+
who said he heard…
! " " # $ %
‘Abuu Hurayrah
: 4 -5
saying:
: 78( ; ) 2 8 ) 78./ 178<

) 78./ 4 -(9 4 $:
3
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The Messenger of Allaah (May peace and blessings of

Allaah be upon him) said:
=

»
That one of you should make a bundle of firewood,
$ ?8 '
2 >
carry it …
@ " ? A 18
on his back …
$ ? B20 2>
and sell it
) . "C 2 D
is better for him
G
H 9 4 EF

4
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than to ask someone (to give him money)
) 2B
who might give him
.«) B I ' ;
or refuse (to give).
***
5
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M
/ N" O ' ./ P
" Q
R
, bundle, pl. C
.
$/
/
/ (viii), to make a bundle.

C
, firewood.
"C 2 D , better.
"C 2 D :
It is T 2UO *./ ( /, and is for the original " 2 D .
In the same way V"Q (worse) is for W"Q .
***
6
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R *-
+ M
C $
$ Ue

»
... This is X /
%Y/ Y which is prefixed to the
mubtada' for emphasis.
The khabar of a mubtada' which has been

strengthened with the laam al<ibtidaa' is mostly
T 2UO *./ ( / as in this Hadiith ("C 2D ) and in the
following aayaat :
[26:39] ? " 0 ! " D Z/ [

/\B .; >
The punishment of the Hereafter will indeed be
greater.
?`
$*I./ ] 8D " 0 _
9 / ; M .; >
/- ' *F./ ] 8 ^
[57:40]
The creation of the heavens and the earth is certainly
greater than the creation of mankind.
[221:2] ? b 0 c - .; " d "C 2 D R I a R ; >

Certainly a believing slave woman is better than a
(free) idolatress though she may be pleasing to you.
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This laam al<ibtidaa' is pushed to the " 0D

when
7e is introduced into the sentence. That is
because two particles of emphasis cannot come
together.
After it is pushed to the khabar, it is no longer

called laam al<ibtidaa'.
It is now called 5 8
' ./ 7G./ (the displaced laam )

as it has been removed from its original place.

This is maSdar mu'awwal.
It is the mubtada', and therefore, it is
K&>9 fT
3>.
8
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$ ?B 20 2> @ " ? A 18 $ ?8 '

2 >...
$ ?B 202 > ... $?8 '

2 > Here ,
is a g "
.
,
It denotes uninterrupted sequence,
e.g.:
.@ -DE> 4R G % T D N

Bilaal entered immediately followed by
his brother.
*h denotes delayed sequence, e.g.:
.@ -D *h 4R G % T D N
It means that Bilaal's brother did not

enter immediately after Bilaal, but
after a while.
9
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Ibn Maalik says in the Alfiyyah :
4 $ kljm%
2j" *8. «Xi $O./»;
4 $ kO +m%
2j" *8. «*h»;
Faa' is for uninterrupted sequence,
and thumma is for delayed sequence.
@ " ? A 18 $ ?8 '
2 > ...

$ ?B 20 2>
& 20 PT '

These two verbs are ma"Tuuf of

, and therefore, they are also
manSuub.
10
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) . "C 2 D ...
"C 2 D This is khabar (see earlier note).
4 EF
...
4 EF
is also maSdar mu'awwal, and it is
"H fT
3>.
G
H 9 4 EF
...
G .
H 9 is the ) % 4-BO of 4 EF
) 2B G
H 9 ...
) 2B The sentence is a na"t of G H 9 , and

therefore, it is
k
+ fT
3>.
11
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.«) B I ' ; ) 2B ...
) B I ' And the sentence ) B I ' is ,-B of

the previous sentence.
***
Part 2
in shaa’ Allaah:
Worksheet
12
Z
E Y
1 DrVaniya.com
Lesson 9

Here is another Hadiith similar to Hadiith No. 8.
9 8/3( . 82 3, #
4536
0$70+1 /-, . + #
$ %
& ' ( ) * ( ) #
... : ;, <:,

1, A@ 2 B

>?, »
.«9 ' 0+1 A D
1, , >EF -, ) C
.9 : !" #$
By Allaah! That Allaah should guide through

you one single man is better for you than
possessing red camels.
The Prophet 953( .23#

436 said this to "Aliyy .+#
$% .
1
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>?, »

By Allaah!

That Allaah should guide…

through you…

one single man
A@ 2 B
is better

1,
for you
.«9 ' 0+1 A D

1, , >EF -, ) C
than possessing red camels.
2
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\
]A ^ D 1 _
A `
9@ ' a means camels.
Its plural is b@ <'a-,.

This plural form means grazing livestock, and includes
camels, cattle, goats and sheep.
A@ D is the plural of A D -, and c AD .
***
3
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ed 0 > Y
a \
@ <<f g
A@ 2 B ...

...»

-, The maSdar mu'awwal is mubtada'.
A@ 2 B is its khabar.
A@ 2 B

...»
This sentence is jawaab alBqasam.
If the jawaab alBqasam is a jumlah ismiyyah,

it should be strengthened with /g or
c
8h i b i
, or both, e.g.:
.9@ 3 k
C $8jag

.9@ 3 k
C <a

.9@ 3 k
D 1, $80ag

4
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In this Hadiith, it has been strengthened with

the c 8hi b i, :
«...

> ?, »

...»

8 One of the uses of the Harf alBjarr 8 is to
indicate the reason or cause of an action, e.g.:
E . 7am, 8 <am B -, nFE ?, l

So each one We seized for his sin. (Qur'aan 29:40),
i.e., because of his sin.
In this Hadiith «

»
means that Allaah r<'s .a<Y7( guides some one
because of you, i.e., because of your kindness
to him, or your excellent exposition of Islaam,
etc.
5
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...»

e 1,
,t
1 u
E ^ 1, is faa"il of
.

is maf"uul bihii.
is its na"t.
, >EF -, ) C
1, A@ 2 B ...»
, >EF - is maSdar mu'awwal, and it is vA w*Y

C $?.
.«9 ' 0+1 A D

1, , >EF -, ) C ...»
A D is , <x, 9 ( .

1, is its khabar.
Red camels are a prized possession.
6
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Lessons Learnt From the Hadiith
1. The Hadiith urges Muslims to invite others to

Islaam.
In another Hadiith, the Prophet ( .823#

4386
953() says:
.«e y > 1, $j+# >zw3»
'Convey my message even if it is only one

aayah.'
2. Our duty is to invite, but it is Allaah r<'s .a<Y7(

Who guides.

7
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"
#$% & ' )
(

!
: * +,
* #! 2 34% 5) # 367 8

34 !)
* /$ 0»
5) 367
: "
$ % & ' )
(

)
*9 /$ * +,
# * ! 2 367 % >8 " : ; < = )

8
367 »
& # ?
#@BA C % >D" E
F &9 G H C I % $
J % K )

./ & N OA C % >0N & P+A C % >L M9
1
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#, ?
B R A F 367 LD 7 S T
D U F @
F A 2 %
. : [ (L 0H! A H V
E
F ; 0) H V
E
! A WX
/ #% – & ] ' \ " ] M F % .& C / )

( R$ & P
\ ?M F %
F % .L F '+ ` / 0 a & A b )
( c
F – _ PF & 'P
! 0 A [
` / #0 & F H b )
(d
eA & f': RC R7 LD 7 , & 'G U F @F
.` HbA 2 *9 %KC
.«J E
; Ji h
A H E
<A 0 !M J ! ; A H E
<A 0 g 9 h
A /$
%
139/6 $ %
& '& (13646" 453/12

./' /01 2345 64& (861" 106/2 + - , & (6026"
@ 231F' G 4H ;D& (36" 47 8 9 :;
< = 2>? 24@A B C D

&
17/64 K
H L
M G NO2P Q2
RS
C D& (97" 51 8 4IJ& G4D;J
(906" 574/2 T<4<U,- TVRVR 2' G 4H I
,RW
& (3029"
.2629"709/2 X4Y,J& X4ZJ [4<
F ]\ &
2
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On the authority of ibnu "Umar that a man came to the

Prophet (May peace and blessings of Allaah be upon him),
and said:
O Messenger of Allaah! Which of the people is the dearest

to Allaah? And which of the deeds is the dearest to
Allaah?

Allaah be upon him), said:
The dearest of the people to Allaah is the most useful of

them to the people.
And the dearest of the deeds to Allaah ”azza wa jalla is

the joy you bring to a Muslim, or that you relieve him of a
sorrow, or pay off his debt, or alleviate his hunger.
That I should walk with a brother (to help him finish his)
job is dearer to me than to remain in i"tikaaf in this
mosque (of Madiinah) for a month.
Whoever controls his anger, Allaah will cover his defects

and faults.
And whoever restrains his rage – which he could let loose

if he wills - Allaah will fill his heart with hope on the Day
of Resurrection.
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And whoever walks with his brother (to help him do his)
job till it is finished (to his satisfaction), Allaah will make
him stand firm on the Day when feet cannot hold their
ground.
Bad manners spoil a (good) deed just as vinegar spoils

honey.
Reported by al-Tabaraaniyy in his Mu"jam, ibnu Abi al-Dunyaa

in his Qadaa'i l-Hawaa'ij, Abu l-Shaykh al-Asfahaaniyy in his
al-Tawbiikh wa l-Tanbiih, ibnu "Asaakir in his Taariikh
Dimashq.
According to Shaykh al-Albaaniyy () &k) this hadiith is hasan.
(Hasan is the second degree of authenticity, the first degree
being sahiih).
***
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Translation of Meaning in Parts
!
On the authority of ibnu "Umar

that a man came to the Prophet
"
$ % & ' )
(

(May peace and blessings of Allaah be upon him),
: * +,
and said:
!)
* /$ 0»
O Messenger of Allaah!
8
34
Which of the people
5) 367

is the dearest to Allaah?
5) 367 * ! 2 34%

And which of the deeds is the dearest to Allaah?
5
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: "
$ % & ' )
(

)
*9 /$ * +,
Allaah be upon him), said:
)
8
367 »
The dearest of the people to Allaah
>8 " : ; < =

is the most useful of them to the people.

J % K )
* ! 2 367 %
And the dearest of the deeds to Allaah ”azza wa jalla
>D" E
F & 9 G H C I % $
is the joy you bring to a Muslim,
>L M9 & ?
@
BA C %
or that you relieve him of a sorrow,
>0N & P+A C %

or pay off his debt,
./ & N OA C %
or alleviate his hunger.
6
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LD 7 S T
D U F @
F A 2 %
That I should walk with a brother (to help him finish his) job
367
is dearer to me
?
B R A F
than to remain in i"tikaaf
(L 0H! A H V

E
F ; 0) H V
E
! A WX ,
in this mosque (of Madiinah)
. : [
for a month.
&P
\ ?M F %
Whoever controls his anger,
.& C / )
( R$
Allaah will cover his defects and faults.
& ] ' \ " ] M F%

And whoever restrains his rage
– _ PF & 'P

! 0 A [ / % –
– which he could let loose if he wills -
7
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& A b )
( c
F
Allaah will fill his heart
a
with hope
.L F '+ ` / 0
on the Day of Resurrection.
LD 7 , & 'G U F @F F %

And whoever walks with his brother (to help him do his) job
& f': RC R7

till it is finished (to his satisfaction),
& F H b )
( d
eA
Allaah will make him stand firm
.` HbA 2 *9 %KC ` / 0

on the Day when feet cannot hold their ground.
8
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g 9 h
A /$
%
Bad manners
J ! ; A H E
<A 0
spoil a (good) deed
.«J E
; Ji h
A H E
<A 0 !M
just as vinegar spoils honey.
***
9
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"
$ % & ' )
(

The verb mostly takes an object

as in the following aayaat:
o !% l
... n/9 9 $ m
And when Our messengers came to Luut (Q11:77)
Here n/9 is & *p /;<A F , and therefore it is q

I /r F .
.ou #RsA % l
D + 0 vD vD$ F t
And I have come to you from Sheba with sure tidings.
(Q27:22)
Here the pronoun w is its & *p /;<A F .

In the Glorious Qur'aan is not used with x.
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367 8
34 !)
* /$ 0»: * +,
: "
$ % & ' )
(

)
*9 /$ * +, ...5)
>8 " : ; < = )

8
367 »
;A<= U < = (a-a),

to be useful,
to be advantageous,
to benefit.
Allaah says in the Qur'aan:
o... L F '+ ` / 0 " M9 N y% y % " B9 F 7 "B9 ; < C l

Neither your relatives nor your children will avail you on the
Day of Resurrection … (Q60:3)
The J
< " $ is UI , = and the J 'P<A R " $ is U < =,
e.g.:
.L 0 + _ W X S z 'E F U < = L9 H
In this village, a bicycle is more useful to me than a car.
11
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I % $
J % K )
* ! 2 367 %
>
Here 367 is mubtada',

and its khabar is I % $
.
"D E
F & 9 G H C I % $ ...
And this sentence is a d

I ; = of I % $ ,
and therefore, it is UD ,A {J|
F ,.
"D E
F & 9 G H C I % $
J % K )
* ! 2 367 %
12
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>L M9 & ?

@
BA C %
<@M "} & ?

@
M (a-i),
To relieve someone of his affliction, e.g.:
# # H #0 " A fM F _ M ~v,l

& <A @
o...& EF
But when We have relieved him of his harm, he goes his
way as if he had never invoked Us because of a harm
that had afflicted him. (Q10:12)
>L M9 & ?

@
BA C %
Lp M9 ,
sorrow, grief, distress,
pl q
I M9 .
13
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>L M9 & ?

@
BA C %
The taqdiir is:
.L M
9 & ?
@
BA C A %
Here the *p % F I H r
F is ma"tuuf of I % $ .
& 9 G H C I % $
J % K )
* ! 2 367 %
>L M9 & ?
@
BA C % "D E
F
Here is an example of the omission of the harf masdariyy

A in the Glorious Qur'aan:
o;!n % ,/G " B9 #0 0 & C0 F % l

And of His signs is that He shows you the lightning to induce fear
and hope … (Q30: 24).
Here " B9 0 0 is for ("9B#0 0

A .
(See:
14
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>0N & P+A C %
a Pb 0H Pb (a-i),

to pay back the debt.
I 0N , debt, pl p /0N .
./ & N OA C %
N n N n (a-u),
to drive away,
to chase away,
to expel, repel.
15
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?
D U F @
F A 2
>
Lp 7, need,
pl m
I 7,
/7 .
?
D UF @
F A 2
>
A 2 = A + `

This is H Ry ` y which is

used to strengthen the meaning.
If there is already
at the beginning of the sentence,
this laam is moved to the khabar of
and is called
L9 + 7 K ! A `
.
16
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?
D U F @
F A 2
>
@
F A is masdar mu'awwal,
and it is the mubtada',
and its khabar is 367 .
The taqdiir of @
F A is #'#@F (my walking):
... 367 LD 7 S T
D U F #'#@F
LD 7 S T
D U F @
F A
means to go with him to finish the task he is heading
for, especially when he is not able to do it himself for
any reason like the lack of know-how, strength or
financial resource.
17
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?
D U F @
F A 2
>
,BR ?
B R (viii)
to remain in the mosque, especially
during the last ten days of Ramadaan as
an act of "ibaadah.
. : [ (L 0H! A H V

E
F ; 0) H V
E ! A WX , ?
B R A F
: [ is &', *p /;<A F .
.& C / )
( R$ & #P
\ ?M F %
R$ R$ (a-u),

to cover, conceal,
hide, shield.
<M ?M (a-u),
P\ 6
P
\ (i-a), to desist, refrain,
to be angry. renounce, abstain.
18
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.& #C / )
( R$ & P
\ ?M F %
zp / #, something one wants to hide

like one's defects, faults and
imperfections.
As an extension of the meaning, it
also means private parts.
Its plural is: m
I / .
In the sense of private parts, it occurs in the following

aayah:
.o E m
/ % : ]A 0 " 0W
J <A {O % l
… or children who have not yet attained knowledge of women's
private parts … (Q24:31)
Note that here J

9 <A {O is used as plural.
zp / # also means a weak point in a house, a fort or a
border from where the enemy can get in.
In this sense, it occurs in the following aayah:
0% l
zD / ; X F% zp / C/'
/9/9+0 " : F gI 0 , 9 ~ fA RE
.o ,
y %H0 0 A
And a group of them were asking the Prophet's permission (to stay away
from the battle) saying, 'Our homes are indeed exposed'. They were not
exposed. They only wished to flee. (Q33:13)
Its plural in this sense is also: m

I / .
19
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& #] ' \ " ] M F %

p ' \ , wrath, rage.
& #] ' \ " ] M F%
F/9]M9 % !A]M & ] ' \ p 9, " ] M (a-i),

to suppress one's wrath.
Allaah x;C% &=|$ says in the Glorious Qur'aan:
! #BA% P% E , /9+< 0 0W

l
' #} u
.ou
E
|
! A 36|
0 )
( % 8
u
, ;%
Those who spend (in Allaah's Cause) in prosperity and
adversity, and restrain (their) rage, and forgive people.
Allaah loves those who do good. (Q3:134)
20
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– _ PF & #'P

! 0 A [ / % – & ] ' \ " ] M F%
'P
F PF (a-i),
to go, pass, proceed.
a PF P! 0 PF (iv),

to allow something to proceed.
P
F was originally 4
I /PF like *p /GN .
But because of the final yaa', 4

I /PF
the waaw was changed to yaa',
4
I /#P
F
and later assimilated into it.
I #'#P
F
#PF
And as the dammah is
incompatible with the yaa', #P#F
it was changed to kasrah.
#P#F
21
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)
( c
F – _ PF & 'P
! 0 A [ / % – & ] ' \ " ] M F%
.L F '+ ` / 0 a & A b
sAF c
( ! 0 c
F
(a-a), to fill. a / 0
(a-u), to hope.
a & A b )
( c
F
Here a is KI ''! C.
& f': RC R7 LD 7 , & 'G U F @F F %
L s': C @ f'X (ii),

to prepare something,
to make it ready.
( @ & f': C (v),

to be readied.
22
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... ` / 0 & F H b )
( d
eA
CeA @ d
eA (iv),
to fix something, to make it firm.
.` HbA 2 *9 %KC ` / 0
y % *9 %K0 * (a-u),

to move,
not to remain firm.
J ! ; A H E
<A 0 g 9 h
A /$
%
g 9 h
A ( /$,
bad manners.
NE, ( @ H E
, (a-u),
to become rotten, to decay.
NE,A @ H E
,A (iv), to spoil.
23
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.«J E
; A Ji h
A H E
<A 0 !M
Ji h
A, vinegar.
The Prophet ("$% &' ) ) said,
.«Ji h
A ` N " ; =»
ÌN is anything with which bread is eaten such as

butter, jam, cheese, etc.
In modern Arabic Jp
h
F means pickled vegetables.
24
< <
< <
:

0
$ 21 .3 +,-.
$ /% (towards) (' %) #
" $&% !
+pillar) 7, %) %A) >4 ?;@%% 3' +,=; 4 $ 7; 6<;= ':4 7' 8)9%
)% 6 (, 54 % )
I
H G CF3 +)-.$A<% E D%?% 6 (, %?% C
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4372 ‫اري ر
ا‬
The Prophet Ü×‰æ<äé×Â<]<î×‘ dispatched a group of mounted men

towards Najd. They brought a man from the tribe of Banū Ḥanīfah
whose name was Thumāmah ibn Uthāl. They tied him to one the
pillars of the Mosque. The Prophet Ü×‰æ<äé×Â<]<î×‘ went (out of the
Mosque) to him, and said to him:
‘What do you have, Thumāmah?’
He said, ‘I have good things, Muḥammad. If you kill me, you will
kill one who deserves to be killed. But if you bestow favour upon
me, you do so upon one appreciative (of your favour). And if you
want wealth, ask as much of it as you want.’
He was left alone till the next day, and then the Prophet <äé×Â<]<î×‘
Ü×‰æ said to him:
3
He said, ‘I have what I have already told you. If you bestow favour
upon me, you do so upon one appreciative (of your favour).’
He left him till the next day, then he said:
He said, ‘I have what I have already told you.’
(The Prophet) said, ‘Set Thumāmah free.’
He hurried to a palm orchard near the Mosque, and took a bath, and
then entered the Mosque, and said, ‘I bear witness there is no god
but Allāh, and I bear witness that Muḥammad is the Messenger of
Allāh. Muhammad! By Allāh, there was no face on the face of the
earth more hateful to me than your face. Now your face has become
the dearest face to me. By Allāh, there was no religion more hateful
to me than your religion, but now your religion has become the
dearest religion to me. By Allāh, there was no city more hateful to
me than your city, but now your city has become the dearest city to
me. Your mounted men arrested me while I was getting ready to go
for umrah. So what do you think (I should do)?’
The Prophet Ü×‰æ<äé×Â<]<î×‘ gave him glad tidings, and asked him
to go for ʿumrah.
When he arrived at Makkah, someone said (to him), ‘You have

deserted your religion.’
4
He said, ‘No, but I have accepted Islām (and have joined)
Muḥammad, the Messenger of Allāh. By Allāh, not a grain of wheat
will come to you from al-Yamāmah till the Prophet Ü×‰æ<äé×Â<]<î×‘
permits (its sending to you).’
Map of Yamāmah (in light red):
Wheat (7@$9
) ) used to come to Ḥijāz (Makkah, Madīnah, etc) from
Yamāmah.
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ٌْ‫ َر‬, residence.
ََُ ii, and ََ‫ َأ‬iv, to entertain a guest.

ً َِْ
َ َ ii, to divert attention, to keep someone occupied.
ٌ‫!ُت‬, food, pl ٌ‫( َأ!ْات‬Q41:10).
‫( هََى‬a-i) and ‫ َأهَْى‬iv, to fall. Here it means 'he sat down to eat'.
‫( )َ&َا (َ'ْ&ُو‬a-u), to go in the morning.
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Lesson one in the study of easy ‘aHaadiith, is

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The Shaykh’s Introduction containing

guidance for teachers and students
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Hadiith Lesson

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Hadiith Lesson

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S

Supplication Prior To Journey

This is the supplication which the Prophet (  " G 3  1 X )

...       

.) * + % & ' ( 

  = >

  8  91 " $ % 

Allaah! I seek refuge in You from the hardships

.&  ;: " <  '

[\3] [^ <   (a+a), to ask something of someone.

[_*` G_/" :8_a R

[ 4   (a+u), to be easy, to be of little importance.

$F _53_ , easy, of less importance.

[_0_T  + 4  (ii), to make easy, facilitate.

[b32  2 (a+i), to fold a paper, to roll back.

[\3] [^ <   , to ask something of someone. It takes

This is @  Y ' 

The .F _e1 is omitted, and with its restoration, the

Both constructions are possible as one can say:

)+  ,- . # / 0- )  * &  " # $   %

12902    ! (251/20) 

On the authority of Anas ibn Maalik who said, the

If the Day of Resurrection were to take any one of you

Translation of Meaning (In Parts)

)  * &  " # $   %

I have translated it as 'to take any one of you by

And M- has been prefixed to the verb because it is

Note the verb =

The four J V  U of W! D are:

Lessons Learnt From the Hadiith

This Hadiith emphasizes the following points:

1. The importance of carrying out one's duty even

2. The importance of planting trees in order to

3. The importance of making use of time however

:DFE  :+6; < GH>+I"  (18) ? 8 +95  :

On the authority of Anas that the Prophet 

'May Allaah forgive you, Anjashah! Drive gently the

(Narrated by Bukhaariyy and Muslim)

The pattern *Z +N[2 denotes, among other things, a man

>% +(, a carpenter.

eZ > ">+ U, a glass vessel, pl. W" $ >'U .

This word occurs in the Qur'aan in the following aayah

And there shall be passed around them vessels of silver,

" *) + ,$" means, 'he is called', 'he is named'.

1"  jW.m " *) + ,$"  j" W" ;) kR $ l62 +[ d  ')+ U0

VP$ >" is 4%  fR 7" *Z '"[5R 7 .

(o )N U'  is . *Z '"[5R 7 of VP$ >" .

About The Hadiith

We learn from other versions of this Hadiith that Anjashah

The Prophet (EG=>H

+" -,(  . / 0" - 1   .  2$ 3- 1  4 56 #1 78 '

The likeness of the believers in their mutual love,

Translation of Meaning (In Parts)

( ) $ * +" ,( »

? @ A (viii), to complain of a sickness.

3= < , remaining, rest, remainder.

J 91  91 (vi), to call each other.

" 3.  Y=34 , sleepless.

This word is related to [= D2

The Qur'aan says:

c$3/" ?* I #$_`  =  Ta ] = 3A  .$ \

For them is a drink of boiling water and a painful punishment

In view of the warmth of relationship, a bosom

The Qur'aan says:

This is the supplication which the Prophet ( " G 3 1 X )

...

.) * + % & ' (

= >

8 91 " $ %

.& ;: " < '

[\3] [^ < (a+a), to ask something of someone.

[_*` G_/" :8_a R

[ 4 (a+u), to be easy, to be of little importance.

$F _53_ , easy, of less importance.

[_0_T + 4 (ii), to make easy, facilitate.

[b32 2 (a+i), to fold a paper, to roll back.

[\3] [^ < , to ask something of someone. It takes

This is @ Y '

The .F _e1 is omitted, and with its restoration, the

)+ ,- . # / 0- ) * & " # $ %

12902 ! (251/20)

) * & " # $ %

And M- has been prefixed to the verb because it is

The four J V U of W! D are:

:DFE :+6; < GH>+I" (18) ? 8+95 :

On the authority of Anas that the Prophet

The pattern *Z +N[2 denotes, among other things, a man

>% +(, a carpenter.

eZ > ">+ U, a glass vessel, pl. W" $>'U .

1" jW.m " *) + ,$" j" W" ;) kR $ l62 +[ d ')+ U0

VP$ >" is 4% fR 7" *Z '"[5R 7 .

(o )N U' is . *Z '"[5R 7 of VP$ >" .

+" -,( . / 0" - 1 . 2$ 3- 1 4 56 #1 78 '

( ) $ * +" ,( »

? @ A (viii), to complain of a sickness.

3= < , remaining, rest, remainder.

J 91 91 (vi), to call each other.

" 3. Y=34 , sleepless.

This word is related to [= D2

c$3/" ?* I #$_` = Ta ] = 3A .$ \

[101 :26] ^= 2 d= I9! e ' 8 A ( 8 ]

[10:70] ^J2 = 2 " f: I e ]

: " ' ( )# + ! -

L 1JM LN 1JO K:2 :

=< > 3 78 & ( & 9, ( : * ! %!02 3 4

: D* ' : " '

...D < )*' & 3»

F< G& 6 ( @K3»

LN JO K:2 :

: D* ' : " '

]!02 ! 0@6 \

_ 11P&3, nation, community, pl. (H 1&3 like H 11D1# of

=H > 3, horizon, pl. a

_ 1* 3 is the plural of 8_ 1b (an eater, diner). It is of the

] 1)*' )81' (a-i), to be or become little, small (in number),

8_ *' , little (in amount), a few.

[86 b c ed ] k( )J: > j] *' ( @D g i ‫ ا‬g hf

] J J (u-u), to be or become much, more (in number).

Lo JO , refuse mixed with foam floating on top of floods.

] 1?& ] 1p11 + ?6 ]Kj> T

1qr A1pP@12 m f

[168 k "] kH 11p1&

[4 no.)p] k( $ F t>; 0 A

]D ? 6 (a-i), to be or become weak.

«( & 9, ( : * ! %!02 3 4

The khabar is the maSdar mu'awwal: c v

Like %Q! , the verb 4

position as + 1 "AZ & 8!>, etc. Of course the maSdar

Here the Damiir mustatir (11K3) is its ism, and the

In the Hadiith «...%!02 3 4

Note that %!02 is for the original %!0@2.

The pronoun ?1 in ?1@A B

«1D1 < )*' & 3» :

Here the word 1 means W> (in).

The preposition & is related to the verb which has not

been mentioned, which is D * !

ED ! ( & 9 %!0 @2 1D1 < )' & 3

jumlah fi"liyyah, but the interrogative element ( < 1)*' & 3

D* ' : " ' :

This may be confusing, so I have put the narrator's " 1'

«HIJ F< G1& 6 ( @K3» :

.]u6& F< 1G1& 6 |

The word F< G1& 6 is made up of three elements:

1. e 6 which is here a < &