TAJWEED RULES OF Qirā’at

Ya˘qūb Al-Ḥaḍramī
FROM RIWAYATI
Ruways and Rawḥ
From the Ṭarīq of Ash-
Shāṭibiyyah and Ad-Durrah

Ibn Al-Jazarī clarified 3 Qurrā’ in the poem, Ad-Durrah, which is

complementary to Ash-Shāṭibiyyah’s poem of 7 Qurrā’. He gives
ُ the same code letters that Ash-Shāṭibī
Ya˘qūb Al-Ḥaḍramī (ḥṭī, ‫)ح ِّطي‬
gives to Abī ˘Amr Ul-Baṣrī on the basis that the latter is considered the
aṣl (root, reference) of Ya˘qūb. (‫ )ح‬for Ya˘qūb, (‫ )ط‬for Ruways, and (‫)ي‬
for Rawḥ. So, in the Durrah, Ibn al-Jazarī only mentions how Ya˘qūb
differs from ash-Shāṭibiyyah in his aṣl. These are mentioned in blue text.
َ ْ َُ َ ْ ُ َْ َُ َ ْ َ ْ ْ َ َ ِّ َ ُّ َّ ُ ُ ُ ُ ْ َ َ
‫فإِّن خالفوا أذكر ِإَوال فأه ِّمل‬ *** ‫ ورمزهم ثم الرواة كأصل ِّهم‬-8
 Table of Contents
Table of contents………… ………..…...............……..………....4
The Tajwīd Rules of Qirā-at Ya˘qūb Al-Ḥaḍramī ……………......5
1.The Basmalah between two sūrahs……………….………….….6
2. Al-Madd Al-Far˘ī………………………………….……………6
3. Sūratul-Fātiḥah…………………………………………..…..…6
4. Mīm uljam˘ and the previous letter’s Ḥarakah……………..…..7
5. Hā-al-Kināyah……..…..……………..…………………..…..…8
6. The Rules of A single hamzah in a word……………………….9
7. Two hamzahs that appear in one word..…........………………10
8. Repeatative Istifhām (Mukarrar)…………………………....…11
9. Two hamzahs that appear in two separate words……...…..…..12
10. Fatḥ and Imālah.……..…...………………………..………....13
11. Alfarsh (Different Pronunciation) of Ya˘qūb…………….....14
12. Ruways Makes Ishmām With a Ḥarkāh or Letter……………15
13. Iṫĥhār and Al-Idghām Aṣ-Ŝaghīr……………………….....…16
14. Al-Idghām Al-Kabīr………………………..…….….….……17
15. Stopping on the ˘Uthmanic Muṣḥaf script….…… ..……...…18
16. Stopping With Hā’-us-Sakt………………………………..…18
17. Yā-āt Al-Iḍāfah…………………….……….….………...…..20
18. Yā-āt az-Zawā-id……..……….……..………...…………….21
19. References………………………………………...………….22

To listen to Ya˘qūb’s recitation, please visit the following link:

https://archive.org/details/Yasser_AlMazroui_riwayat_rowise_wa_rouh

In the link, Ya˘qūb’s Muṣḥaf is the last one on the right hand side
(light blue) 16 th. http://www.alwa7y.com/downloads/

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 The Tajwīd Rules of Qirā-at Ya˘qūb Al-Ḥaḍramī

9) Ya˘qūb Al-Ḥaḍramī: He is Abū Muḥammad Ya˘qūb ibn Isḥāq

ibn Zayd ibn ˘Abdu Allāh Al-Ḥaḍramī Al-Baṣrī. He is the ninth
qārī of the ten. He studied the Qur-ān under Abī al-Mundhir Salām
ibn Saliem and others. His qirā’ah goes back to many companions
of the Prophet ‫ ملسو هيلع هللا ىلص‬through Abī Mūsā al-Ash˘arī. He became the
imām of the Qārīs in Baṣrah after the death of Abī ˘Amr ibn El-
˘Alā’ Al-Baṣrī.
He was initially considered among the seven major Qārīs by many
of the early scholars, but Ibn Mujāhid gave his position to al-Kisā-ī
instead. He passed away in 205 A.H.

The two Rāwīs who preserved his qirā-ah are Ruways and Rawḥ.

i) Ruways: Muhammad ibn El Muttawakkil Al-Baṣrī. (d. 238 A.H.)

ii) Rawḥ: Abū ul-Ḥasan Rūh ibn ˘Abd El-Mu-min Al-Hudthalī Al-
Baṣrī. (d. 235 A.H.), who was one of the teachers of Imām al-
Bukhārī (d. 256 A.H.) and he narrated from him in his ṣaḥīḥ.

Note: In general, Rawh (‫ )ي‬reads like Ḥafṣ, while Ruways (‫)ط‬

reads differently and will be mentioned first when they differ.

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 1- THE BASMALAH BETWEEN TWO SŪRAHS

Ya˘qūb has 3 ways of joining any two successive sūrahs with or

without basmalah, by using Basmalah, Sakt or Waṣl.
َ َ ٌّ ُ ْ َ ُ ْ َ ْ َ ٌ َ َ َ ْ َ َ ُّ َ ْ َ َ ُ ْ َ َ
‫اسكَت ُك َجليَاهُ َح َّصل‬ ‫صل و‬
ِّ ‫و‬ *** ‫احة‬ ‫ْي فص‬
ِّ ‫ ووصلك بْي السورت‬- 101

(i) Sakt: a 2-second breathless pause. The is his preferred way.

(ii) Waṣl: connecting while applying the appropriate tajweed rules.
ْ َ ُ ْ َ َ َْ ََ
‫ُصن أال ُحز‬ ‫وما انفصل اق‬
2- Ya˘qūb reads the wājib muttaṣṣil madd with tawassut (4
ḥarakāt) and the jā-iz munfaṣṣil madd in qaṣr (2 ḥarakāt).
3. Sūrat Al-Fātiḥah
ُ
...........*** ‫ )ح( َو َمال ِِّّك ُحز فز‬is a code letter indicating that Ya˘qūb
ۡ َ ِّ ‫ َمَٰل‬like Ḥafṣ. He counts the 1st āyah of al-Fātiḥah:
reads ‫ِّين‬ ِّ ‫ِّك يو ِّم ٱل‬
١‫ْي‬ ِّ َ ۡ . (‫ )ط‬is a code letter that Ruways reads ‫س َر َٰ َط‬
َ ‫ٱۡل ۡم ُد ِّ َّّلِل ِّ َرب ۡٱل َعَٰلَم‬ ِّ ‫ ٱل‬.
ِّ
َ ْ َّ َ َ َ ََ ْ ْ َ ْ
‫َلي ْ ِّه ْم ف ىًت َوالض ُّم ِِّف ال َهاءِّ ُحل ِّل‬ *** ‫ِس عليْ ِّه ْم إَِّلْ ِّه ُم‬ ِّ ‫ِّْي ِّطب واك‬ِّ ‫وبِّالس‬
َ
ََ
Ya˘qūb reads (‫ )عل ۡي ُه ۡم‬with ḍammah. The last 2 āyahs are ‫ص َر َٰ َط‬ َ
ِّ /‫ِّس َرَٰط‬
٧ ‫ِّْي‬ َ ‫ٱلضٓال‬َّ َ َ ۡ ُ ۡ َ َ
‫وب عليهم وال‬
ُ ۡ َۡ ۡ َ
‫ض‬ ‫غ‬ ‫م‬‫ٱل‬ ‫ۡي‬ ‫غ‬ ٦ ۡ ‫ِّين َأ ۡن َع ۡمت َعلَ ۡي ُه‬
‫م‬ َ ‫ص َر َٰ َط َّٱَّل‬ َ
ِّ /‫ِّس َرَٰط‬
ِّ ِّ

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4-Mīm Uljam˘ And The Previous Letter’s Ḥarakah

Ya˘qūb reads the pronoun hā of the plural, third person in 2 ways:

with a ḍammah or kasrah. If this hā is followed by mīm uljam˘ that
precedes a sākin letter, then (to avoid the meeting of 2 sākin), he
reads mīm uljam˘ with kasrah or ḍammah to match the previous hā
I- He reads both with kasrah if the hā is preceded by a letter that
َ َّ َ َ ُ ُُ ُ َ ۡ َۡ َََۡ ۡ ُ
ُّ
carrying a kasrah ۚ‫ا‬ ِّ ‫ِّمن دون ِّ ِّه ِّم ٱمرأت‬
ِّ ‫وق ِّ ِّه ِّم ٱلس ِّي‬-‫ ِِّف قلوب ِّ ِّه ِّم ٱلرعب‬-‫ب ِّ ِّه ِّم ٱلسباب‬-‫ْي‬
َ ۡ ۡ ُ ُ َّ َۡ َ ُ ۡ ُۡ ُُ َ َ َُ ْ َ ُ ُ َ ْ ُ ‫َْ ى‬ َ َ
‫قلوب ِّ ِّه ِّم ٱلعِّجل‬-‫ق ِّبلت ِّ ِّه ِّم ٱل ًِّت‬- ‫ذنوب ِّ ِّه ِّم ٱلمج ِّرمون‬- ‫ك ٍن أتبِّعا حز غ ِّۡيهو أصلهو تل‬ ِّ ‫َوقبِّل َسا‬

IIA- He reads the pronoun hā with a ḍammah if sākin yā preceding

ۡ ُ ۡ َ َ َّ ُ ۡ َ ۡ ُ ۡ َ َّ ُ ۡ َ ُ ُ ۡ َ
it, of the masculine or feminine plural -‫عليهم‬-‫إ َِّلهن‬-‫إ َِّلهم‬-‫أيدِّيهن‬-‫أيدِّيهم‬
-‫تفِّي ُه ۡم‬ ُ ‫ َ َل‬-‫ِّيه ۡم‬
َ ۡ ‫ ُم‬-‫ َس َي ۡجزِِّي ُه ۡم‬-‫نُ ۡصل ِّي ُه ۡم‬-‫ َف ُن َوف ِّي ُه ۡم‬-‫م ِّۡثلَ ۡي ُه ۡم‬-‫يه ۡم‬ ُ ‫ َو ُي َزك‬-‫فِّي ُه َّن‬-‫فِّي ُه ۡم‬-‫ َعلَ ۡي ُه َّن‬, or
ِّ
َ َ ََ َْ ُ ْ َ ْ ِّ َ ْ ْ َ َ ُ ِّ َ ْ
dual: ‫أيۡد َِّي ُه َما‬-‫فِّي ُه َما‬-‫إ ِّ َۡل ُه َما‬-‫عل ۡي ُه َما‬. ِّ‫ك ْن س َِّوى الف ْرد‬ ‫َوالض ُّم ِِّف الهاء حل ِّل عن اَلاء إِّن تس‬
َّ

IIB- He reads the following mīm ul-jam˘ with a ḍammah, if it is

َ ۡ َّ َ َّ َ ۡ ُ ُ ۡ َ َ َ ۡ َ َ َ َ َ َ ۡ ُ ُ ۡ َ َ َ ۡ َّ َ َ ُ َّ ُ ُ َ ُ
preceding a sākin. -ََ‫وظللنا عليهم ٱلغمَٰم وأنزۡلا عليهم ٱلمن وٱلسل َوى‬- ‫يوف ِّيهم ٱّلِل‬
ُ ۡ ََ ُ َۡ ََ َ ۡ ُ ُ َ ُ َّ ُ ُ ُ ُ َ ۡ ُ ُ ۡ َ َ ۡ َ َ
-‫ عل ۡي ُه ُم ٱلقِّ َتال‬-....‫ عل ۡي ُه ُم ٱلق ۡتل‬-‫ْي‬ ِّ ‫إ َِّلهم ٱثن‬-‫ي ِّريهم اّلِل‬- ‫ضاقت عليهم ٱلۡرض‬
*Ruways still reading this hā with a ḍammah, even if the preceding
sākin yā is deleted, for a grammatical ۡ ۡ reason (al-Jazm or al-Binā’),
ُ َ ۡ ُ َ ُ َّ ُ ُ ۡ ُ ُ َ َ ۡ ُ ُ ۡ ُ َ َ ‫ٱلس‬َّ ‫َوق ُِّه ُم‬
of 15 places in the Qur-ān. ‫تأت ِّهم‬-‫يأت ِّهم‬-‫يغن ِّهم اّلِل‬-‫ويل ِّههم ٱلمل‬-ۚ‫ا‬ ِّ ‫ي‬ ِّ
ۡ ۡ َ ۡ ُ َ ۡ ُ ۡ َ ۡ ُ ۡ َُ ۡ ُ ََ
-‫ٱس َتفت ِّ ُه ۡم‬ ‫ف‬-‫ءات ِّهم‬-‫ يكفِّهم‬-‫ويخ ِّزهم‬-‫فات ِّهم‬, except one of (‫)و َمن يُ َول ِّ ِّه ۡم‬ َ in 8:16.
*Rawḥ reads the hā with a kasrah and mīm uljam˘ with a ḍammah,
ۡ ۡ َۡ ۡ َ َ َ َّ ُ َّ ُ ۡ ُ ُ َ َ ۡ ُ ۡ ُ َ
َ
like other qurrā` ,-‫ءات ِّ ِّهم‬-‫ِإَون يأت ِّ ِّهم‬-‫فات ِّ ِّهم‬-ۚ‫ا‬ ُ َ
ِّ ‫وق ِّ ِّهم ٱلس ِّي‬-‫يغن ِّ ِّهم اّلِل‬-‫ويل ِّه ِّهم ٱلمل‬
ۡ َ‫ف‬-‫ َءاتِّه ۡم‬-‫كفه ۡم‬
ۡ.‫ َو ُي ۡخزهِّم‬-‫ٱس َت ۡفتِّه ۡم‬ ۡ َ ۡ َ َ ۡ َ ۡ َ َ َ ۡ ۡ َ َّ َ َ ۡ ۡ َ ۡ َ َ
َ ۡ َۡ َۡ َ
ِّ ِّ ِّ ِّ ِّ ‫أولم ي‬-‫أولم تأت ِّ ِّهم‬-‫ولما يأت ِّ ِّهم‬-‫ألم يأت ِّ ِّهم‬-‫ِإَوذا لم تأت ِّ ِّهم‬
َ‫اب إِالَّ َم ْن ي َُو ِل ِه ُم فَل‬ َ ‫ض ُم ِم إ ْن ت َ ُز ْل‬
َ ‫ط‬ ْ ‫َوا‬

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 ‫‪5. Hā-Ul-Kināyah, PRONOUN‬‬

‫‪Ya˘qūb reads hā-ul-Kināyah with kasrah and qaṣr of hā, shortens‬‬

‫‪it. Rawḥ reads some words with ṣilah (elongation of the kasrah to a‬‬
‫َۡ‬
‫‪ in 2:249, 23:88 and 36: 83.‬ب ِّ َي ِّدِه ِّۦ ‪ in 20: 75, 2-‬يأت ِّهِّۦ ‪ya, 2 ḥarakah): 1-‬‬

‫‪Note: Ya˘qūb reads hā-ul-Kināyah in red text, and Ḥafṣ in blue.‬‬

‫نطار يُؤدِّه ِّۦ )‪(3:75‬‬

‫َ‬ ‫(وم ِّۡن أ َ ۡهل ۡٱلك َِّتَٰب َم ۡن إن تَأۡ َم ۡن ُه ب ِّق َ‬ ‫‪َ Ḥafṣ reads with ṣilah:‬‬
‫ِّ‬ ‫ِّ‬ ‫ِّ‬ ‫ِّ‬
‫َ َّ َ َ َ‬ ‫َۡ‬ ‫َ َ َ‬
‫ِّينار ال يُؤدِّه ِّ إ ِّ َۡلك‬ ‫‪ Ya˘qūb reads with qaṣr of hā‬يُؤدِّه ِّ إ ِّ َۡلك َوم ِّۡن ُهم َّم ۡن إِّن تأ َم ۡن ُه بِّد‬
‫ُۡ‬
‫اب ٱٓأۡلخ َِّرة ِّ نؤت ِّهِّ م ِّۡن َها ۚ )‪ (3:145) ،‬نؤتِّهِّۦ ‪-‬‬
‫ُۡ‬ ‫ٱل ۡن َيا نُ ۡؤت ِّهِّ م ِّۡن َها َو َمن يُر ۡد ثَ َو َ‬
‫اب ُّ‬‫( َو َمن يُر ۡد ثَ َو َ‬
‫ِّ‬ ‫ِّ‬
‫يتقِّهِّ ***‬ ‫ل َك َّ‬ ‫َ َ ْ ُ ُ َ‬ ‫ۡ‬ ‫ُۡ‬ ‫َ‬
‫‪َ ((Ash-Shura 20)،‬و َمن يُ ِّرد َح ْرث ٱٓأۡلخ َِّرة ِّ نؤت ِّهِّ مِّن َها ۚ ) *** والقُص ِّ‬
‫ح‬
‫ۡ‬

‫َ َّ ُ‬ ‫ُۡ ۡ َ ُ‬ ‫ن ُ َو ِّّل ِّۦ َون ُ ۡصلِّهِّۦ ‪َ 115; Annisā’:‬و َيتَّب ۡع َغ ۡ َ‬

‫ّل ِّ َما ت َو ََّٰل َون ۡصل ِّهِّ َج َه َّن َم)‬ ‫ِّْي ن َو ِِّ‬ ‫يل ٱلمؤ ِّمن‬ ‫ِّ‬ ‫ِّ‬ ‫ب‬‫س‬‫ۡي َ‬
‫ِّ‬
‫َۡ ۡ َ ُ ْ َۡ ۡ َ َ‬
‫ج ُه َوأخاهُ) )‪He adds hamzah and ḍammah (27: 36, 7:111‬‬ ‫جه (قالوا أر ِّ‬ ‫أر ِّ‬
‫َّ َ َ َ ُ َ ُ َ َ ۡ َ َّ َ َ َ َّ َ ُ ْ َ َٰٓ َ ُ ُ ۡ َ ُ َ‬ ‫ۡ‬
‫َو َي َّتقهِّ ‪َ (An-Nur‬و َمن يُ ِّطعِّ ٱّلِل ورسوّلۥ ويخش ٱّلِل ويت ِّقهِّ فأولئِّك هم ٱلفائِّزون‪٥٢‬‬
‫ل َك َّ‬ ‫َ َ ْ ُ ُ َ‬ ‫َ َ ََۡ َ‬ ‫َ‬ ‫ۡ َ‬ ‫ََۡ ۡ َ‬
‫يت ِّقهِّ ***‬ ‫كتَٰ ِِّب هَٰذا فأل ِّقهِّ إ ِّ َۡل ُه ۡم) ‪ 27:88‬والقُص ِّ‬
‫ح‬ ‫ِّ ِّ‬ ‫ب‬ ‫ب‬ ‫ه‬ ‫(ٱذ‬ ‫)‬ ‫ۡ‬
‫م‬ ‫ه‬ ‫ۡ‬
‫(فأل ِّقه إ ِّ ِّ‬
‫َل‬

‫ٱلش ۡي َطَٰن)ُ‬ ‫َ َ َٰ ُ َ َ َ َ َٰ َّ َّ‬ ‫ٱّلِل ‪ ( - 48:10‬ب َما َع َٰ َه َد َعلَ ۡيهِّ َّ َ‬ ‫َعلَ ۡي ُه َّ َ‬

‫ٱّلِل) ‪ 18:63‬أنسىن ِّيه (وما أنسىن ِّيهِّ إِّال‬ ‫ِّ‬
‫َ‬ ‫َْ ْ‬ ‫َ‬
‫َو َم ْع ُه َعلَيْهِّ َ‬
‫اّلِل ِِّف الفتحِّ َو َّصل‬ ‫‪َ - 888‬و َها َك ِْس أن ْ َسان ِّيهِّ ُض َّم ِّ َ‬
‫ۡل ْف ِّصهمْ‬
‫***‬ ‫ِّ‬ ‫ِّ‬

‫‪( maksūrah, without ṣilah‬فِّيهِّ) ‪IV. Ya˘qūb reads the hā of the word‬‬
‫ى‬ ‫ُل فِّيهِّۦ ُم َهانىا ) ( َو َي ۡخ ُ ۡ‬
‫ُل فِّي ِّهِّ ُم َهانا )‪(Al-Furqan 69‬‬ ‫( َو َي ۡخ ُ ۡ‬
‫ِّ‬

‫‪8‬‬
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 6. The Rules of a Single Hamzah in a word

Ya˘qūb reads some hamzahs with different ways, as follows:

(1) Naql (or naql ul-ḥarakah) means to transfer the ḥarakah of the
hamzah to the sākin ṣaḥiḥ letter before it and omit the hamzah.
ُۡ ً َ
َٰ
Ya˘qūb makes naql, only for one word: ‫ َعدا ٱلوَّل‬in 53: 49. He
‫َ َ َّ ُ َ ۡ َ َ َ ى‬
reads )َ‫ (وأنهۥ أهلك َعدا ٱلَول‬with naql and idghām of the tanwīn into
the sākin lām, then transfers the ḍammah of the hamzah to
ً
the sākin mushaddad lām, omitting the hamzah and reads:ََ‫ ََعداَٱلَول‬.
َ ُۡ
In waqf on the first word ‫ ََعدا‬, he starts the 2nd in 3 ways (a) َ‫ٱۡلول‬,
ُ
the preferred, (b) َ‫ َٱلول‬: hamzat ulwaṣl is pronounced maftūḥah,
ُ
followed by the lām with maḍmūmah and lām with taqlīl. (c) َ‫َلول‬:
without hamzat ulwaṣl, since the lām acquired a ḍammah.
Ruways only, makes naql in 55: 52 ‫ۡبق‬ َ ۡ َ‫م ِّۡن إ ۡست‬, he reads: ‫ۡبق‬
َ ۡ َ‫مِّن ٱِ ۡست‬.
ِّ ِّ
ََْ ْ
ٌ ‫ۡبق ِّط‬
*** ‫يب‬ ٍ ‫م ِِّّن است‬
(2) Ibdāl: Ya˘qūb yubdilu (replaces or substitutes the hamzah by a
letter of madd that corresponds to the previous letter’s ḥarakah).
He makes ibdāl of some hamazāt:1- hamzah maftūḥah preceded by
َ ‫( ِّلَ َه‬19:19). 2- A sākin hamzah into
َ ‫ َِّلَ َه‬-‫بب‬
kasrah tubdal into a yā: ‫ب‬

an alif in (18, 21) ‫وج‬ َ ‫وج َو َما ُج‬ َ ‫وج َو َمأۡ ُج‬
َ ‫ يَا ُج‬:‫وج‬ َ ‫يَأۡ ُج‬
ٌ ۡ ً َ َّ َ
(3) Ḥadthf: ‫ َحبذف‬Ya˘qūb deletes a hamzah from (18: 94) )‫ دَّك‬:‫(دَّك َء‬
َ َ َ ُ َٰ َ ُ
and )‫ يُض َٰ ُهون‬: ‫هون‬ ِّ ‫((يض‬9: 30).

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(4) Tas-hīl -means easing the pronounciation by reading a hamzah
between the sound of a hamzah and the letter of madd which
corresponds to its ḥarakah. Ya˘qūb reads the 2nd hamzat alwaṣl in
ۡ ۡ ُ َّ ‫ َء‬-‫ّلِل‬
ُ َّ ‫ َءا‬sūrah 10, and ‫كرين‬ َّ َ َ َّ َ
‫ َء۬ا لَٰٔـ َن‬-‫ َءٓالَٰٔـ َن‬/ ‫۬اّلِل‬ َ ‫۬اَّل‬‫ء‬-‫ين‬
ِّ ‫ ءاَّلكر‬in sūrat 6: with
tas-hīl and ibdāl into an alif that is elongated to 6 ḥarakāt madd
lāzim. Ruways only, reads with tas-hīl - -and in the following.

7. TWO CONSECUTIVE HAMZAHS IN A WORD

If 2 of hamzat qaṭ˘ follow each other in a word, the 1st questioning

hamzah maftūḥah, has to be pronounced muḥaqqaqqah. The 2nd
hamzah is maftūḥah, maḍmūmah, or maksūrah and is read with
tas-hīl by the 1st 3 qurrā’ and also Ruways.
َ
َ
‫اب ُحل ِّل‬ َ‫ُص ِِّف ْاْل‬
ُ ْ ‫ب َم ٍد أ ََت َوالْ َق‬ َ
‫ْي َو َس ِّهل ْن‬ ٌ ‫ِِّلَان ِّيه َما َح ِّق ْق يَم‬
ِّ
ِّ ِّ *** ِّ 82
ُ َ َ ‫َ َ ۡ َ ُ َ ُ ۡ َ ُ َ َ ُ َ َ َ َ ۡ َ َ َ َ َّ َ ۡ َ ي‬
-‫نب ِّ ُئكم‬.‫أ‬-‫م‬ ِّ ‫ ء۬اعج‬-‫نا‬.‫أ‬-‫ذا‬.‫أ‬-‫ل ِّق‬.‫أ‬-‫نزل‬
ِّ .‫أ‬-‫ء۬ا َٰل ِّهتنا‬-‫ء ِّ۬ال‬-‫ء۬انتم‬-‫ء۬انذرتهم‬

(‫ )ي‬Rawḥ reads with taḥqīq of the 2nd hamzah, like Ḥafṣ:

ُ َ ُ َ ‫َ َ َ ۡ َ ُ ۡ َ َ ُ ۡ َ َ ُ َ َ َٰ َ ُ َ َ ُ َ َ ُ ۡ َ َ َ َ َّ َ َ ۡ َ ي‬
‫ أؤنب ِّ ُئكم‬-‫م‬ ِّ ‫ءءعج‬-‫أئِّنا‬-‫أءِّذا‬-‫أءل ِّق‬-‫نزل‬
ِّ ‫أء‬-‫ءأل ِّهتنا‬-‫ءأ ِّل‬-‫ءأنتم‬-‫ءأنذرتهم‬

Ya˘qūb adds an istifhām hamzah to 4 words, in which Ruways

َ ۡ َ َۡ
reads with tas-hīl of the 2nd hamzah of: 1- ‫ َء۬اذه ۡب ُت ۡم‬-‫( َءأذه ۡب ُت ۡم‬46:19)
َ َ َ ُ َّ ُ َّ ‫َ َ ُ ۡ َ َٰ َ ي‬
2-‫ َء۬ان‬-‫( َءأن َّكن‬68:14) 3-‫نك ۡم‬.‫ َء‬-‫( َءإ ِّنك ۡم‬7:81) 4- ‫ َء۬ان‬-‫ت أ َحد‬ ‫ءأن يؤ‬(3:73)
ُ ‫( َء َءَِٰ َم‬7, 20, 26), Ruways drops a hamzah and reads ‫نت ۡم‬
5-‫نت ۡم‬ ُ ‫ َءَِٰ َم‬in
َ َ ْ ُْ َ ْ َ َ َْ ْ َ ْ َ َ ْ ََ ْ ُ َ ْ َ ْ َّ َ ْ ْ ْ َ ُ ْ َ َ
‫*** ءأن َّكن ف ِّد واسأل مع اذهبت ِّم اذ حل‬ ‫ءٓا َمنتم اخ ِّۡب ِّطب أئِّنك لنت أد‬

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 8. Repetitive Questioning (Istifhām Mukarrar)

Ya˘qūb reads the 9 of 11 places of repetitive questioning with

َّ َ َ
istifhām in the 1st place and a statement in the 2nd, )‫(أءِّذا)… (إ ِّنبا‬.
The opposite is in sūrat ul˘Ankabūt, and istifhām in both places in
sūrat anNaml. Ruways reads the 2nd hamzah with tas-hīl, while
َ َ
Rawḥ reads with taḥqīq of the hamzāt (pl.), like Ḥafṣ: (‫)أءِّذا‬.
َ َ ْ ُ ُ َ ْ ْ ْ َّ َ َ ْ ُ َ ْ َ ْ َ ْ ُ ْ ْ َ َّ َ
‫ان أخ ِّۡب حط سِّوى العنكب اعكِّسا ***و ِِّف اۡلم ِّل االِّستِّفهام حم فِّي ِّهما ِِّك‬ ِّ ‫ و ِِّف اِل‬86
َ ۡ َ َ َّ ‫َ َ ُ َّ ُ َ ى‬
] Sūrat Ar-Ra˘d:5[ ‫ِّيد‬ ٍ ‫ذا كنا ترَٰبا إ ِّنا ل ِِّف خلق جد‬.‫ أ‬-1
َ ُ َ َّ ‫َ ى َ ى‬ ُ َ َ ُ َ
[Sūrat Al-Isrā-a:49, 98] }‫ذا ك َّنا عِّظاما َو ُرفاتا إ ِّنا ل َم ۡب ُعوثون‬.‫ { َوقالوا أ‬-2-8
َ ُ ُ ۡ َ َ َّ ‫َ ُ َ َ ۡ َ َ ُ َّ ُ َ ى َ َ ى‬
[Sūrat Al-Mu-minūn: 82[ }‫ذا مِّتنا وكنا ترابا وعِّظاما إ ِّنا لمبعوثون‬.‫ {قالوا أ‬-4
َ ۡ َ َّ َ َ ُ ‫َ َ َ َّ َ َ َ َ َ ُ ُ ى‬
[Sūrat AnNaml:67[ }‫نا ل ُمخ َر ُجون‬.‫ذا ك َّنا ت َرابا َو َءابَاؤنا أ‬.‫ِّين كف ُروا أ‬ ‫{وقال اَّل‬-5
َ َّ َ ۡ َ ُ ۡ َ َ َ َ َ َ ُ ۡ َ َ ۡ ُ َّ
[Sūrat ul˘Ankabūt: 27, 28[}‫حشة‬ ِّ ‫ا‬ ‫ف‬ ‫ل‬ ‫ٱ‬ ‫ون‬ ‫ت‬‫أ‬ ‫َل‬      
    ‫أ‬ {  ‫ال‬‫ج‬‫ر‬
ِّ ‫ل‬‫ٱ‬ ‫ون‬ ‫َلأت‬‫{إِّنكم‬-6

َ ۡ َ َ َّ َۡ َ َۡ َ َ َ ْ ُ ََ
[Sūrat Us-Sajdah: 10 [ }‫ۡرض إ ِّنا ل ِِّف خلق جدِّي ِّد‬ ِّ ‫ذا ضللنا ِِّف ٱل‬.‫{وقالوا أ‬-7
َ ُ َ َّ َ ُ ُ ۡ َ َّ ‫َ َ ۡ َ ُ َّ ُ ى َ ى‬
[Sūrat Aṣ-Ŝāffāt}‫ل َمبعوثون}{إ ِّنا ل َمدِّينون‬‫ذا مِّتنا َوكنا ت َرابا َوعِّظاما {إ ِّنا‬.‫ {أ‬-9-8
َ ُ ُ ۡ َ َ َّ ‫َ َ ُ َ ُ ُ َ َ َ ۡ َ َ ُ َّ ُ َ ى َ َ ى‬
[Sūrat Ul-Waqi˘ah[}‫مِّتنا وكنا ترابا وعِّظاما إ ِّنا لمبعوثون‬‫ذا‬.‫{وَكنوا يقولون أ‬-10
‫َ َ ى َّ َ ى‬ َ َ ۡ َ ُ ُ ۡ َ َ َّ َ َ ُ ُ َ
[ Sūrat An-Nazi˘āt [}‫لمردودون ِِّف ٱۡلاف ِّرة ِّ} {إ ِّذا عِّظاما َّنِّرة‬‫نا‬.‫{يقولون أ‬-11

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 9. 2 ADJACENT HAMZAHS BETWEEN 2 WORDS

When 8 hamzahs meet in 8 words, (i.e. the 1st hamzah is the last
letter of the 1st word and the 8nd hamzah is the 1st letter of the
8nd word) Ruways reads these words in different ways, depending
َ َ ْ َ ْ
on the ḥarakāt of the 8 hamazāt (pl.). *** ‫َو َحقِّق ُه َما َّكالِّختِّل ِّف يَ ِِّع وِّال‬
The 2 hamzahs either differ or agree in their ḥarakāt.

(A) When The 2 Hamzahs Agree in Their Ḥarakāt

If the 2 hamzahs agree (ittafaqatā) in their ḥarakāt, then Ruways
ْ
makes tas-hīl of the 2nd hamzah. ** * ‫ان إ ِّذ َط َرا‬ َّ‫ َو َح َال ات َِّفاق َسهل اِل‬-72
ِّ ِّ ِّ ٍ
ٌ َ ٌ َ َ َ ُ َ ُ َ َ َ َ ْ َ َْ َ
(a) identical with fatḥah: )‫حد‬.-‫نَشه (جا َء أحد‬ َ .-‫نَشه‬ َ ‫م ُرنا) شا َء أ‬.-‫(جا َء أم ُرنا‬

ْ ْ َ ُ َ َّ َّ َّ (
(b) identical with kasrah: )‫ن‬.-‫ِِّ إِّن‬
‫ال (هَٰؤالء‬.-‫ن) ٱلن ِّ َسا ِّء إِّال‬.-‫ٱلس َماءِّ إِّن‬
َ َ َ َ َ ُ َ
(c) identical with ḍammah, the only one: )‫ ْو َٰٓلئِّك‬. ‫وَلَا ُء‬ ِّ ‫ أ‬-‫وَلَا ُء أ ْو َٰٓلئِّك‬
ِّ ‫(أ‬.

(B) When the 2 hamzahs differ in their ḥarakāt

If the 2 hamzahs differ in their vowels (ikhtilāf ḥarakāt) then Abū
Ja˘far and 7 rāwīs agree upon reading the 2nd hamzah by applying
a rule to it, depending on where the fatḥah vowel is: either the 1st
hamzah is maftūḥah, the 2nd or none of them.

The Rule
(a) If the 1st hamzah is maftūḥah, then make tas-hīl of the 2nd.

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 َ َ َ َ ‫ى‬ ‫ُ ى‬
The 8nd will have a kasrah )‫ِ َٰل‬-‫ئ إ ِّ َٰل‬‫ (تفِّي‬or a ḍammah )‫ِ َّمة‬-‫( َجا َء أ َّمة‬.

(b) If the 2nd hamzah is maftūḥah, then he makes ibdāl of it to a

letter of madd that matches the preceding ḥarakah. If the 1st
hamzah is maksūrah, then he turns the 2nd into a yā maftūḥah. If
the 1st is maḍmūmah, then he turns the 2nd to a wāw maftūḥah.
ُ َۡ ُ ُ َ َۡ ْ َ ۡ َ َ ۡ َ ُ ُ ۡ َ َ ُ
َ َ
ُّ ْ ُ َ ۡ َ َ ْ ُ َ ۡ َ ُ ۡ َ ََ َ
-‫ون‬ِّ ‫ وفت‬:‫ون‬
ِّ ‫ٱلملؤا أفت‬-‫ وعمال ِّهم‬:‫سوء أعمال ِّهم‬- ‫ وال‬:‫ٱلسفهاء أال‬-‫ وصبناهم‬:‫لو نشاء أصبناهم‬
َ َ َ َ ُّ َ َ َ َ ‫َ َّ َ َ َ ى َ َ َ ى‬ َۡ ۡ َ ُ َ َ َٰ َ َ
.‫ين‬-‫ٱلشهدا ِّء أن‬-ِّ‫ يِّيه‬:ِّ‫ وَِّع ِّء أخِّيه‬- ‫ يو‬/‫ ياية‬:‫ أو‬/ ‫ مِّن ٱلسما ِّء ءاية‬/‫ وقل ِِِّّع‬:‫ويسماء أقل ِِِّّع‬

(c) If neither of them is maftūḥah (the 1st hamzah is maḍmūmah

and the 2nd is maksūrah, the opposite does not exist in the Qur-ān)
then Ruways makes tas-hīl and ibdāl of the 2nd hamzah into a wāw
maksūrah and the ibdāl is preferred, muqaddam.
َ َ َ ُ ۡ َّ َ َ ُ ۡ ُ َ َّ َّ ُ َ َ َ َ َ َ َ َ
‫ل‬.-‫ ٱلفق َرا ُء وَِّّل‬:ِّ ‫نت ُم ٱلفق َرا ُء إِّل ٱّلِل‬ ‫نا (أ‬.-‫ِ َٰل) يازك ِّرياء وِّنا‬-‫ يَشٓا ُء وِّ ََّٰل‬:‫َي ۡهدِّي َمن يَشٓا ُء إ ِّ َٰل‬
َ َ َ ُ
)‫ِ ذا‬-‫ وِّذا‬:‫(ٱلشهدا ُء إِّذا‬. Note: If you start from the 2nd hamzah, don’t
do any changes, but the meaning requires to connect them.

10. The Imālah of The Alif of Some Words

The only dthat ulyā that Ya˘qūb reads with an imālah is in 17: 72
ٗ ُّ َ َ َ ۡ َ َ َ ۡ َ َ َ َ
٧٢ ‫م َوأضل َسبِّيل‬ ٰ‫و َمن َّكن ِِّف هَٰ ِّذه ِّۦ أع ِ ى‬,
َٰ ‫م ف ُه َو ِِّف ٱٓأۡلخِّرة ِّ أع‬ َ the first one.

َّ ُ ْ َ
ُ ‫ُك َواۡلَّ ْم َل ُح ْط َو َي‬
َ ‫اء يَاس‬
ٌ‫ِّْي ُي ْمن‬ َ ْ َُ َ َّ َ َ َ ْ ُ َ ْ َ َ ْ ُ ْ ُ َ َ
‫وال ت ِّمل حز سِّوى أعم بِّسبحان أوال ** وطل َّكف ِِّّرين ال‬
ۡ
Ruways reads one word with an imālah ‫كف ِِرينا‬ ‫كف ِِريناا–اٱل ٍا‬
‫ ٍا‬, wherever it
occurs and Rawḥ only, shares him in one place, in sūrah 27: 43.

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The International book of Qirā-at Ya˘qūb Al-Ḥaḍramī
 Rawḥ reads another word with an imālah at the beginning of sūrat
ۡ ُْ
Yasīn: ‫ِّيم‬
ِّ ‫ك‬ َ
‫ٱۡل‬ ‫يٍسااواالق ْارءا ِا‬, Ruways makes the idghām with the fatḥ
‫ن‬

of the yā of ‫ يسا‬and Rawḥ marges with imālah of the yā.

11. Alfarsh (Different Pronunciation) of Ya˘qūb

Alfarsh: words all over the Muṣḥaf, mentioned once or multiple

َ ْ ٌ َُ َ
ُ ْ َ‫وف) ق‬
times, that do not follow certain rules. ‫ُص ُصح َبتِّهِّ َحل‬ ‫و(رء‬
ٌ
Ya˘qūb Al-Ḥaḍramī makes qaṣr for the word ‫ َر ُءوف‬, which means
ٌ
there is no wāw maddiyyah for it ‫ َر ُءف‬. Ya˘qūb adds hamzahs to
ُ ۡ َۡ َ ُ ‫ُ ُى ُ ُى‬
‫ك ُف ى‬-‫ا‬
these words, contrary to Ḥafṣ ( ‫ِّبتك ۡ ۚم‬ ‫( ال يل‬49: 14) , :‫بوا‬ ‫ هبزؤ‬:‫هبزوا‬
‫َ َ َّ َ َ َّ ُ ۡ ُ ُ ۡ َ ُ َ ُ ۡ ى‬ َ َ ‫َْ َ َ ُ ى‬ ُ َ َ َ َ ََْ ُ َ َُْ
‫ كفؤا‬- ‫جون‬ ‫مر‬-‫جئ‬ ِّ ‫ر‬‫ت‬- ‫ء‬ ‫ا‬‫ي‬ ‫ر‬
ِّ ‫ك‬‫ز‬ : ‫ا‬‫ي‬ ‫ر‬
ِّ ‫ك‬‫ز‬ ** ‫ل‬ ‫ح‬ ‫ًل‬ ‫ح‬ ‫م‬ ‫س‬ ‫ف‬ ‫ى‬ ‫ر‬ ‫خ‬ ‫ِأل‬ ‫ل‬ ‫ن‬ ‫ويرجع كيف جا إِذا َك‬
َ ُ َّ َّ َ
ٗ ‫ن ِّ ۡس‬-‫ َي َٰ ُبب َن‬-‫ون‬
-‫بيا‬ ِّ ‫ تبذكر‬reads these words differently from Ḥafṣ: Ya˘qūb
ُ َ‫قُبل َّرّب َي ْعل‬-‫يُزن ُل‬-‫تَ َّل َق ۡف‬-‫كم‬
-‫بم‬
ُ َ َ ۡ َ َ ٗ َٰ َ َ ۡ َ َ ٗ ُ ٗ ُ ٗ ُ ٗ ۡ ُ ۡ َ َٰ َّ َ
‫فيسحت‬-‫مِّهدا‬-‫ينف ِّطرن‬-‫صل ِّيا‬-‫عتِّيا‬-‫جثِّيا‬-‫مل ِّصا‬-‫يسقط‬
ِّ ِّ
َْ ُ َْ ُ َ َ َۡ َ َ َ ُ َۡ ۡ َ ُ َۡ َ ۡ ‫ۡ ُ ۡ َ ى‬ َّ ُ
-‫يسِّب ُبون‬-‫ب‬ ‫س‬
ِّ ‫ت‬-‫ال خوف عليهم‬-‫جعون‬ ِّ ‫ِإَوَلهِّ تر‬-‫جعون‬ِّ ‫ِإَوَلنا ير‬-‫ميتا‬-‫ب احكم‬ ِّ ‫قل ر‬
َ ‫ل َس‬ ‫ُ ْ َ َ ى‬ ُ ْ َ ُ َ ْ ََ َ ُ ْ َْ َْ َ َ
*** ‫بما‬ ‫ِّبْي مسبتقب‬ ِّ ‫ ويحسب كِس الس‬- 538 ***‫ال خوف بِّالفتحِّ حوِّال‬
َ َ َ ُ ْ َ َ ْ ُ ْ َ َ َّ َ َ
*** ‫مع اللءِّ ها أنتم وحقِّقهما حل‬
َّ
Ya˘qūb deletes the yā (waṣlan and waqfan) of the word ‫ٱل ِّب ْي‬
َٰٓ in
(33,58,65) and reads the word with hamzah maksūrah muḥaqqaqqah

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The International book of Qirā-at Ya˘qūb Al-Ḥaḍramī
 12- Ruways Makes Ishmām With a Ḥarkāh or Letter

ْ ‫يئ‬
a) Al-ishmām: the pronounciation of the 1st letter of a word (‫ت‬ َ ‫( ِّس‬
with a combination of 2 vowels: round the lips as if pronouncing
ḍammah, while producing a kasrah for the same letter, as follows.

Ruways makes ishmām in 6 words ‫س َء‬ ‫( ّ ِ ي‬11: 77), ‫يت‬ َ ‫( ّسِِّ ي‬67: 27),
َ َ ّ َ َ ّ َ ّ
‫( َو ّحِيل‬34: 55), ‫يق‬ َ ‫( َو ّ ِس‬39: 71,73), ‫يض‬ ‫( و ِغ‬11: 40), ‫ ق ِيِّل‬-‫( َوق ِيل‬repetitive),
and ‫ي َء‬ ‫( َو ّجا ْ ي‬39: 67), (89: 23). *** ‫يل َو َما َم ْع ُهو‬ َ ْ
ِّ‫َواش ِم ىما ِطل بِّق‬
ِ

b) Ishmām of the sākin letter ṣād )‫ (ص‬followed by dāl with zā: by

pronouncing a mixture of the sounds of ‫ ص‬and ‫ز‬. The sound is as
a ‫ ظ‬without rakhawah (stiking the tongue) or a velarated zā (thick)
The ṭā )‫ (ط‬is a letter code which indicats that Ruways recites these
ُ
words with ishmām: )َ‫ (تَصّدَية‬8:35, )َ‫ (يَصّدَفون‬6:158, )‫ (يَصّ َُد َُر‬29: 23,
ۡ ُ َّ َ َ َ
)َ‫ (تَصَدَيق‬10: 37, 12: 111, )‫ (فَٱصَدَعََب ِّ َما تبؤ َم ُر‬15: 95, )‫يل‬
ِّ ِّ ‫ب‬ ‫ب‬ َّ ‫اّلِل ِّ قَصّ َُد‬
‫الس‬ ‫(وع‬
ُ َ ( 4:86, 121. َ ْ ُ ْ َ َ َ ْ ْ ََ
16: 9, )‫ق‬ َ ‫وم ْنَأصَد‬ *** ‫ب َوال‬ ‫اب أص َدق ِّط‬ ‫وأش ِّمم ب‬

If 8 sākin letters meet between 8 words, then waṣlan, the 1st sākin
is either given a ḥarakah or it is dropped if it is a madd letter.
َ
Ya˘qūb reads the 1st sākin with a ḍammah, Only in one word: ‫أ ْو‬,
on the condition that the 8nd sākin is a verb that starts with
hamzatul waṣl and its 2rd letter (including hamzatul waṣl), carries
ُ َ َ ُ َ ْ ۡ َ
a permanent ḍammah (lāzimah). ‫(أ ُو ٱخ ُر ُجوا مِّن دِّي َٰ ِّركم) (ن ِّۡصف ُهۥ أ ُو ٱنق ۡص‬
ۡ ُ َ َّ ُ ۡ ُ
َّ ‫اد ُعوا‬ ‫َ ى‬
)‫ٱلر ۡح َم َٰ َن‬ ‫) (ق ِّل ٱدعوا ٱّلِل أو‬٣ ‫م ِّۡن ُه قل ِّيل‬

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The International book of Qirā-at Ya˘qūb Al-Ḥaḍramī
 13. Al-Idghām Aṣ-ṣaghīr (Assimilation)

The small idghām (ṣaghīr) occurs when merging a sākin mudghām

letter into the following mutaḥarrik letter to become a mushaddadd
letter. Ya˘qūb merges (only) the sākin ‫ ن‬of the spelling of the 1st
word into the following wāw in the beginning of 2 sūrahs:
َ َۡ َ ْ ُ ‫ى‬ َْ َ ُ َ
a- sūrat Al-Qalam ‫ن وٱلقلبب ِّم‬ ۚ *** ‫َو َياسِّببْي نببون أدغِّببم ف ِّببدا حببط‬
ْ
َۡ ‫ن‬
b- sūrāt Yasīn: ‫ٱۡلكِّي ِّم‬
ُْ
‫يٍسسااواالق ْا‬, Ruways makes the idghām with
‫سرءا ِا‬
the fatḥ of the yā of ‫ يسا‬and Rawḥ marges with imālah of the yā.
َ َ ‫ُ َ َ َّ ْ َ ْ ُ ْ ُ ُ ْ َ ْ ى‬ ْ َ ُ ْ َ ْ ‫َ َ ُ ُ ُ ُ ُْ ْ ى‬
‫*** بهما وادغِّم مع عذۚ أب ذا اعكِّسا حل‬ ‫حم ف ِّد ْلِّثت عنب‬
ِّ ‫أخت طل أورِّثتم‬

Ruways makes iṫĥhār, like Ḥafṣ, and Rawḥ makes idghām of dthal
ُّ َ َ ُ ُّ َ َ َ ۡ ُّ َ َ َ َّ َ َّ ُّ َ َّ
into the ta in the following word: ۚ‫أخذ‬-‫فأخذته‬-‫وأخذتم‬-ۚ‫ٱَّتذ‬-‫ٱَّتذتم‬

Note: The 4 obligatory sakatāt that Ḥafṣ makes are specific only to
Ḥafṣ in sūrat (18:1,2-36: 54-75:37) and (83:14). Reciters connect.
َ
‫ع)( َوقِّيل َم ۡن َراق‬ َٰ َ َ ‫ان‬
َ َ ۡ َ َّ َ ُ َٰ َ ۡ َّ َ َ َ َ َ َٰ َ َ َ ۡ َّ ٗ َ َ َ ُ َّ َ ۡ َ ۡ َ َ
‫ِ هذا ما وعد ٱلرحمن)(ِك بل ر‬ ‫ولم َيعل ّلۥ عِّوجا قيِّما)(مرقدِّنا‬
َ ‫ى‬ ْ َّ َ ََ ٌَ َ َْ َ ُ ْ َ َُْ ََ
‫ين ِِّف ع َِّوجا بَل‬
ِّ ِّ ‫و‬ ‫ن‬ ‫اَل‬ ‫ِّف‬
ِّ ‫ل‬ ‫أ‬ ‫ع‬ *** ‫ة‬ ‫يف‬ ‫ط‬
ِّ ‫ل‬ ‫ع‬
ٍ ‫ط‬‫ق‬ ‫ون‬ ‫د‬ ‫ص‬ ٍ ‫ وسكتة ح‬- 820
‫ف‬
َ َ ُ َ ْ َ َ َ ُ َْ َ َ َ ْ َ َ َ ُ َ
‫وصل‬ ‫*** ران واْلاقون ال سكت م‬ ‫ون َم ْن َراق َو َم ْرقدِّنا َوال ِّم بَل‬
ٍ ‫ و ِِّف ن‬- 821

Ya˘qūb merges the places which Ḥafṣ has a compulsory sakt,

َّ َ َ َّ َ
pause on it, ‫اق‬
ٍ ‫ مبن ر‬in sūrat Al-Qiyāmah ,‫ ببل ران‬in Al-Muṭṭaffifīn.
Note: Sheikh An-Naḥḥās said (in Ar-Risālah p.: 36) that Ruways
makes idghām without khulf, He also adds to Ruways the idghām
‫ي‬ ‫ي‬
of a word in 7:41(‫ َج َه َّن َم م َِّهاد‬: ‫) َج َه َّنم ِّم َهاد‬.

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The International book of Qirā-at Ya˘qūb Al-Ḥaḍramī
 14- Al-Idghām Al-Kabīr of Mithlayn

Al-Idghām Al-Kabīr takes place between two mutaḥarrik letters.

Ya˘qūb makes idghām kabīr of mithlayn in 3 words, while Ruways
makes idghām kabīr of mithlayn in 5 words and 16 ones with khulf
No. Idghām kabīr of Ya˘qūb Ruways
َۡ َّ َ َ ۡ ‫ٱلصاحِّب ب‬ َّ ‫َو‬
4:36 ‫ۢنب‬
ِّ ‫ٱۡل‬ ‫ب‬ ‫ِّب‬
ِّ ِّ ‫ح‬ ‫ا‬ ‫ٱلص‬ ‫و‬ ‫ۢنب‬
ِّ ‫ٱۡل‬ ِّ
َ َ ‫َأتُ ِّم ُّدونۦ ب‬
27:36 ‫أتُ ِّم ُّدونَن ب ِّ َمال‬ Madd lāzim ‫ال‬ ‫م‬ ِّ ِّ
ِّ
َ ‫ك َت َت َم‬ َ َ ِّ َ َ َ َ َ ‫ك َّت َم‬
َ َ
53:55 ‫ى‬ َٰ ‫ار‬ ‫فبِّأ ِّي ءاالء ر ِّب‬Waṣlan َٰ ‫ار‬
‫ى‬ ِّ ‫رب‬
َ
َ ‫فَ َل أ‬ Madd lāzim َ َ‫أ‬
23:101 ‫اب بَ ۡي َن ُه ۡم‬ َ ‫نس‬ ۡ‫نسٓاب بَّ ۡي َن ُهم‬
20:33 ٣٤‫ۡيا‬ ‫ َونَ ۡذ ُك َر َك َكث ِّ ى‬٣٣‫ۡيا‬ ٗ ِّ ‫ك َكث‬ َ َ َُ َۡ ٗ ِّ ‫حك َّكث‬ َ ‫ن ُ َسب‬
‫َك نسبِّح‬ ‫ۡيا‬ ِّ
20:34 ٗ ‫نت ب َنا بَ ِّص‬ َ ‫ك ُك‬َ َّ َّ ُ
‫َونَ ۡذك َرك كث ِّ ى‬
20:35 ٣٥ ‫ا‬ ‫ۡي‬ ِّ ‫إِّن‬ ‫ۡيا‬
‫نت‬َ ‫إنَّك ُّك‬
ِّ
ْ ُ َّ َ َ َ َّ ُ ْ ُ َّ َ َّ َّ ُ
24:46 ‫ ثم تتفكروا‬Waṣlan ‫ثم تفكروا‬
ُ َ َ ُ َّ
16 Ruways makes idghām with ‫َج َعل لكم‬ ‫َج َعبببل لكبببم‬
khulf in 16 places: with the
idghām/iṫĥhār 8 times in
preferance of idghām,
except in ‫ٱۡل ِّق‬ َۡ ‫ب ب‬ َ َٰ‫ ۡٱلك َِّت‬2: 79.  Ruways surah 16
ِّ
َ ‫َّل َه‬ ََ َّ َ َ َ
2:20 ‫ب ب ِّ َس ۡمعِّ ِّه ۡم‬ ‫َّلهب ب َس ۡمعِّ ِّه ۡم‬
َ َ َ ۡ َ َ َ ۡ َ َ َ ۡ َ ۡ
2:79 ‫ب بِّأيۡدِّي ِّه ۡم‬ َٰ‫ ٱلكِّت‬‫ب بِّأيۡدِّي ُه ۡم‬ َٰ‫ٱلكِّت‬ ‫ب بِّأيۡدِّي ُه ۡم‬ َٰ‫ٱلك َِّتَٰب ب ِّأيۡدِّي ُه ۡم ٱلكِّت‬
َ ۡ َ َ ۡ َ ۡ َ ۡ
2:176 Iṫĥhār is preferred, idghām ‫ٱلكِّتب بِّٱۡل ِّق‬ َٰ ‫ٱلكِّتَٰب ب ِّٱۡل ِّق‬
َ َ َّ
87:27 ‫ق َِّبل ل ُهم‬ ‫ق َِّبل ل ُهم‬
َ َ َ
53 َ‫ َوأنَّ ُهۥ ُهو‬4 times in surah 53 َ‫َوأنَّ ُهۥ ُهو‬ َ‫َوأنَّه ُّهو‬

17
The International book of Qirā-at Ya˘qūb Al-Ḥaḍramī
 15) Stopping on the ˘Uthmanic Muṣḥaf Script

Ya˘qūb stops on some words that end in a tā, with a sākin hā.
َ ‫َّ ى‬ ْ ْ َ َّ َ ُ ُ َ َّ ْ َ ُ َ
‫فبِّال َهاءِّ ق ِّف َحقا رًِّض َو ُم َعبوِّال‬ *** ‫ث‬ٍ ‫اء مؤن‬ ‫ إِّذا كتِّبت بِّاَلاءِّ ه‬- 328
َ َ ۡ َ َ ۡ ُ َّ َ َ َ َ َ َ ُ َّ ُ َ ۡ َ َ َ َ َ ۡ َ َ ۡ َ َّ ُ َ َ ۡ َ ۡ َ ُ َ ۡ َ
– ۚ‫ف ِّطر‬-‫ٱبنت‬-‫وجنت‬-ۚ‫شجر‬-ۚ‫قر‬-‫ت‬ ِّ ‫ومع ِّصي‬-ۚ‫ٱمرأ‬-‫لعنت‬-‫سنت‬-‫ن ِّعمت‬-‫ رحه‬:‫رحت‬
‫َ َ ى‬ َ َ َ ‫ۡ ُ ُ َ َٰ َ َ ي‬ َ َ َ ُ َ َ ُ َّ َ َ َ َ ۡ َ َ َ
-ۚ‫ُص‬ َ َ
ِّ ‫ ح‬-ٍۚ ‫ثمر‬-‫بيِّنت‬-‫ءايت‬-‫ت‬ ِّ ‫ٱلغرف‬-‫ت‬ َٰ
ِّ ‫غيب‬-‫َك ِّمت‬-‫ بقِّيت‬-‫ت‬ ِّ ‫ يأب‬sākin hā )‫(ي َٰأبه‬.
َٰ
َ َ
َ ‫اۚ َب ۡه‬
He stops with hā, except 5 words he stops with tā: }‫جة‬ ‫{ذ‬-
َ َ َ
١٩ }‫ى‬ َٰ ‫ت َو ۡٱل ُع َّز‬ َّ
َ َٰ ‫ٱلل‬ /‫ت‬ َّ ‫ٱلل‬َّ
َٰٓ ‫اۚ} {أفَ َر َء ۡي ُت ُم‬ َ ََۡ َ ََۡ
‫اۚ}{ هيهاۚ هيه‬
َ َ ََ َ
ِّ ‫{ َّوالۚ حِّْي مناص}{م ۡرض‬

16- Stopping With Hā’-us-Sakt

Ya˘qūb stops with a sākin hā’-us-sakt on the following words:

1- The mushaddad nūn of the feminen plural, that is preceded by
ۡ َّ ُ ۡ َ ۡ َّ ُ ُ ۡ َ َ ۡ َّ ُ ۡ َ ۡ َّ ُ َ َٰ َ ۡ َ
the pronoun hā of the third person: -‫إ َِّلهنه‬-‫وأرجل ِّهنه‬-‫أيدِّيهنه‬-‫أولدهنه‬
ُ ُ ۡ َ َ ۡ َّ ُ َ َ َ ۡ َّ ُ ُ ۢ ِّ َّ ُ ُ ۡ ُ َ ۡ َّ َّ ۡ َّ ُ ُ َ َ ۡ َّ ُ ۡ َّ ُ ۡ َ َ
ۡ-‫وه َّنه‬ ‫فأمسِّك‬-‫أجلهنه‬-‫ من بيوت ِّ ِّهنه‬-‫ال َّت ِّرجوهنه‬-‫لِّعِّدت ِّ ِّهنه‬-‫فطل ِّقوهنه‬-‫فِّيهنه‬-‫عليهنه‬
ُ ُ ُ ۡ َ ۡ َّ َٰ َ
ۡ-‫وه َّنه‬ ۡ َّ ُ ُ َ ۡ َ ۡ ُ َ ُ ُ ۡ َّ ُ ُ َ َ ۡ َّ ُ َ ۡ َ ۡ َّ ُ ُ ۡ َ ۡ َّ ُ ُ َ
‫عل ِّمتم‬-‫بِّإِّيمن ِّ ِّهنه‬-‫حنوهنه‬ ِّ ‫فٱمت‬-‫أجورهنه‬-‫ فاتوهنه‬-‫حلهنه‬-‫أسكِّنوهنه‬-‫فارِّقوهنه‬
2- The pronoun ‫ه‬ َ ِّ - ‫ َو ُه َو‬of a single male or female, third person.
3- The 5 words of istifhām that consist of a preposistion and an
interrogative mā (Alistifhāmiyyah). )‫ م َِّّم ۡه‬-‫ِّيم ۡه‬ َ ‫ف‬- ‫ َع َّم ۡه‬- ‫ ل َِّم ۡه‬- ‫َوق ِّْف يَا (ب َم ۡه‬
ِّ
َ ْ ْ َ ْ ََ ْ َْ َ ُ ْ َ َ ْ َ ْ ُ َ َ َْ ْ ََ
َ ‫ل َو َسائ ُر َها ََّكل‬
‫ب َم ْع*** هو َو ِّه َوعن ُه َن ُو عليْ ُه َّنه إ ِّ ََّله َر َوى ال َمل‬
ِّ ِّ ‫أبه بِّالها أال حم ول ِّم ح‬

18
The International book of Qirā-at Ya˘qūb Al-Ḥaḍramī
 ‫َ‬
‫ْ َُ ُ َ َ‬
‫ِّين َء َام ُنوا ل َِّم تقولون َما ال‬ ‫ون‪َ ٣٥‬ي َٰأ ُّي َها َّٱَّل َ‬ ‫ُ ۡ َ ٌ َ ۡ ُ َ َّ َ َ َ ُ ۢ َ َ ۡ ُ ۡ ُ ۡ َ ُ َ‬
‫جع ٱلمرسل‬ ‫ِإَوّن مرسِّلة إَِّلهم بِّهدِّية فناظِّرة بِّم ير ِّ‬ ‫ِّ‬
‫َ‬ ‫ُ‬ ‫ۡ‬ ‫َ َ ُ‬‫ۡ‬ ‫ۡ‬ ‫َ‬ ‫ُ‬
‫َ ۡ َ َ َ َّ َ َ َ َ َ‬ ‫ُ‬
‫ُ‬
‫نس ُن م َِّّم خل ِّ َق‪( ٥‬ل َِّم تَا ُّجون‬ ‫ٱۡل َ َٰ‬ ‫َ َٰ َ‬
‫تفعلون‪ ٢‬عم يتساءلون‪١‬فِّيم أنت مِّن ذِّكرىها‪ ٤٣‬فلينظ ِّر ِّ‬
‫َ َ‬
‫َ‬ ‫َۡ‬ ‫َّ‬ ‫َ ۡ ُ َ َ‬ ‫ۡ‬ ‫ۡ َ َٰ َ َ َ ُ َ ُّ َ َ َ ۡ َ ُ‬
‫ت ٱّلِلِّ‪ -‬ل َِّم تلب ِّ ُسون‬ ‫ِّيما لي َس لكم بِّهِّۦ عِّل يۚم‪ -‬ل َِّم تكف ُرون َأَِبي َٰ ِّ‬ ‫ِِّف إِّبرهِّيم‪ -‬فل ِّم تاجون ف‬
‫نت ۡم َص َٰ ِّدق َ‬ ‫وه ۡم إن ُك ُ‬ ‫َّ َ َ َ َ ۡ ُ ُ ُ‬ ‫ون َعن َ‬ ‫َ َ ُ ُّ َ‬ ‫ۡ َ َّ ۡ‬
‫ٱل َ‬
‫ِّْي ‪Sūrah 3)١٨٣‬‬ ‫ِّ‬ ‫م‬ ‫ت‬ ‫ل‬ ‫ت‬ ‫ق‬ ‫ِّم‬ ‫ل‬ ‫ف‬ ‫‪-‬‬‫ِّ‬ ‫ٱّلِل‬ ‫يل‬
‫ِّ ِّ‬ ‫ب‬ ‫س‬ ‫د‬ ‫ص‬ ‫ت‬ ‫ِّم‬ ‫ل‬ ‫‪-‬‬ ‫ل‬
‫ِّ‬ ‫ط‬
‫ِّ‬ ‫َٰ‬ ‫ب‬ ‫ٱۡلق ب ِّ‬

‫ًت ‪4- The mushaddad mabni Ya-ul-Mutakkalim:‬‬ ‫ع‪َ َ -‬ل َّي‪-‬ب ِّ َي َد َّي‪-‬ٱبۡنَ َ َّ‬ ‫ل‪َّ َ َ -‬‬ ‫إ ِّ َ َّ‬
‫َ‬
‫ُصخ َِّّيه‪ -‬ٱبۡن َت َّيه‬ ‫خ‪ -‬ب َي َديَّه‪-‬إ َ ََّله‪َ -‬علَ َّيه‪َ َ -‬ليَّه‪ -‬ب ُم ۡ‬ ‫ب ُم ۡ َّ‬
‫ِّ ِّ‬ ‫ِّ‬ ‫ُص ِّ ِّ‬ ‫ِّ ِّ‬
‫َّ َ َ َّ َ َ َ َ َ َ ۡ َ َ َ َ ۡ َ َ‬
‫ت – ‪5- Ruways (only), on‬‬ ‫ِس َٰ‬ ‫ًت ‪ -‬يَٰح‬ ‫ِف‪ -‬يَٰويل َٰ‬ ‫‪ The Sheikh‬ثم‪ -‬فثم‪ -‬ي َٰأس َٰ‬
‫‪An-Naḥḥās said that: “It is preferred not to stop with hā’-us-sakt‬‬
‫َ ََ َ َ َََۡ َ َ ۡ َ َ‬ ‫َو ُذو نُ ْدبَة َم ْع َث َّم ط ْ‬
‫ًت‪-‬يَٰحِست ‪for Ruways in # 1, 4 or 5‬‬ ‫َٰ‬ ‫ِف‪-‬يَٰويل َٰ‬ ‫ب * ”‪.‬ي َٰأس َٰ‬ ‫ِّ‬ ‫ٍ‬
‫َ ََ‬ ‫ََ‬ ‫َََ َ ََ‬
‫‪ (as this nūn‬وكأ ِّي‪-‬فكأ ِّي ‪ ‬وكأي ِّن‪ -‬فكأي ِّن ‪Ya˘qūb stops with yā on‬‬ ‫َ‬
‫ُّ َ ْ َ َ ْ َ ُ‬ ‫َ‬ ‫َ َ َ ُّ َ َ ْ َ ُّ َ َ َ ُّ َ َ‬
‫حل ‪represents tanween),‬‬ ‫الرح ِّن رافقن ِّ‬ ‫ان وأيهالى اۡلورِّ و ِّ‬ ‫‪ -38‬ويا أيها فوق الخ ِّ‬
‫َ‬
‫‪(, in sūrat an-Nūr, Az-Zukhruf‬أيُّ َه) ‪There are 3 words ending in hā‬‬
‫َ َ‬ ‫َ ۡ ُ َ ُ َ‬
‫‪-‬س َنف ُرغ لك ۡم أيُّ َه ٱِلَّقل ِّن ‪and ar-Rahmān‬‬ ‫‪-‬وقَالُوا ْ َي َٰ َأيُّ َه َّ‬
‫ٱلساح ُِّر‬
‫َ ى َ ُّ َ ۡ ُ ۡ ُ َ‬
‫ون َ‬ ‫‪َ.‬جِّيعا أيه ٱلمؤمِّن‬
‫َ َ‬
‫‪.‬ي َٰأ ُّي َها ‪If Ya˘qūb were to stop on one, he would pause with an alīf,‬‬

‫‪Ya˘qūb delets of hā-essakt in the waṣl in all of its 7 places in the‬‬

‫َ َ‬ ‫ۡ‬ ‫َ‬
‫‪ )6:20( 3-6 in sūrah 69: 4‬فب ِّ ُه َدى َٰ ُه ُم ٱق َت ِّد ۡه ‪ )8:852( 2-‬ل ۡم يَت َس َّن ۡه ‪Qur-ān: 1-‬‬
‫ۡ‬ ‫احذ َِّف ْن (‪َ )101:10‬و َما أ ۡدرىٰكا َما ه َِّي ۡه ‪ 7-١٠‬ك َِّتَٰب َي ۡه‪ ٢٥‬ح َِّساب َي ۡه‪َ ٢٦‬م ِّ َ‬ ‫َ ِّ َ ْ‬
‫اَل ۡه ‪ُ ٢٨‬سل َطَٰن َِّي ۡه‬ ‫ِّ‬ ‫ِّ‬ ‫وّل‬
‫َ‬ ‫ْ ْ‬ ‫ْ ْ َ‬ ‫َ َ‬ ‫ْ‬ ‫َ َ َ َ ْ ْ‬ ‫ب ُسلْ َطان َِّي ْه َمال َو َما ِّ َ ُ‬
‫حاهُ كذا احذِّف ك َِّتاب ِّ َيه ح َِّساَب ت َس َّن اق َتد َلى ال َوص ِّل ُح ِّفل‬ ‫وصل ِّ‬ ‫ه م ِّ‬ ‫ِّ‬ ‫ِّ‬

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 17- Yā-āt al-Iḍāfah

Yā-al-iḍāfah can be followed by 1 of 6 letters: any letter-‫ٱ‬-‫ال‬-ِّ‫ء‬-‫ ُء‬-‫َء‬

1) If Yā-al-Iḍāfah is followed by hamzat ulqaṭ˘, then Ya˘qūb reads

this yā with sukūn if it precedes hamzat ulqaṭ˘ that has (a) fatḥah,
َ ُ َ َ ُ َ َ َ ُ ُ َّ
ُ‫إّن أ ۡعلَم‬-‫اف‬ ُ
‫( إ ِّ ِّّن أخ‬b) ḍammah ‫صيب‬
ِّ ‫عذ ِّاَب أ‬-‫عيذها‬ِّ ‫( إ ِّ ِّّن أ‬c) kasrah -‫ِّيق إِّال‬
َ
ِّ ِّ ِّ ‫توف‬
َّ َۡ َ ‫ َب ۡعد‬.-
ْ ‫ِّي‬
‫ ِّم ِّن إ ِّال‬-‫ نف ِّس إ ِّن‬or (d) hamzat waṣl, except 1 with fatḥah:‫اس ُم ُه‬
ْ ُ َ َّ َ ۡ َ َّ
and Rawḥ reads this one also with fatḥah: ‫م ٱَّتذوا‬ ِّ ‫إِّن قو‬.

2) There are 14 yā-iḍāfah that precede hamzat waṣl with lām ut-
َّ َ ۡ َ ُ َ َ َ
َ ‫لظَٰلِّم‬
Ta˘rīf (Identification Article “al”): like: )‫ْي‬ ِّ ‫ (ال ينال عهدِّي ٱ‬2:124

ْ ‫اي م ِّْن َب ْعدِّي‬ َ ْ‫ال اۡل َِّدا *** َو َغي‬

َ ‫ببر ََمْ َي‬ َّ ْ َ ْ َ ُ َ َْ ْ
‫اس ُم ُهو‬ ‫حل س َِّوى عِّن َد ال ِّم ال ُع ْر ِّف ِّإ‬ ِّ ‫ك ِّن اْلاب‬ ِّ ‫َواس‬
‫ب‬ْ ‫اف َت ىحا ل َ ُهو َو ُق ْل لِّع َبادِّي ط‬ْ َ َ َ َ َ ْ َ ْ َ
‫ِّي ال ي َ ْس ُمو َوق ْو ِّم‬ ‫واحذِّفن وِّال عِّباد‬
ِّ ِّ

Ya˘qūb reads these yā-āt with fatḥah, except 3 with sukūn. (29:56)
َّ ُۡ ُ َ ۡ َ َ َّ َ ‫يَا ِّع َبادِّي َّٱَّل‬
‫( قل ل ِّعِّبادِّي ٱَّلِّين ءامنوا‬39:53) ‫( يَا ِّع َبادِّي ٱَّلِّين أسفوا‬14:31) ‫ِّين َء َام ُنوا‬
ُ َ َ َ َ

3) There are 30 Yā iḍāfah followed by a letter other than a hamzah.

Ya˘qūb reads these yā-āt with sukūn when it comes before a letter
other than hamzah, except 1 word he reads with a fatḥah. ‫ي‬ َ َ ‫ َو ََمْيا‬.

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 18. YĀ-ĀT AZ-ZAWĀ-ID (EXTRA)

Ya˘qūb reads the extra yā waṣlan and waqfan, with few exceptions.
As for the yā that is deleted waṣlan, ‫يم‬ ِّ ‫ح‬ َ ۡ ‫صا ِّل‬-
ِّ ‫ٱۡل‬
َ ۚ‫شئا‬
ِّ
َ ۡ‫ٱۡل َوار ٱل ۡ ُمن‬ َ ۡ (due to
ِّ
َۡ َ
the meeting of 2 sākin letters) he reads ‫ٱۡلوارِّي‬,17 extra yā, waqfan.
ُ َّ َ َ ُ ُ َ ْ َ َْ ُ ‫َوتَث ْ ُب‬
‫ع َِّبادِّي اتقو ُط َما‬ *** ‫وس اآل ِّي‬ ِّ ‫وسف ُح ْز ك ُر‬ ‫ْي *** ال َي َّت ِّق بِّي‬ ِّ ‫ال‬‫اۡل‬ ‫ِف‬
ِّ ‫ت‬
ْ ُ ُْ َْ َ َ ُ َ ُ ْ ْ
‫ِس َوص ٍل‬ ‫ان نم ٍل ي‬
ِّ ‫وٓات‬ *** ‫َواحذِّف َم ْع ت ِّم ُّدون ِّن فل‬

No. Place Waṣlan: Ruways Rawḥ Waqfan: Ruways

Rawḥ
ۡ ‫ َمن َي َّتق َو َي ۡص‬/ ‫ۡب‬
‫ۡب‬ ۡ ‫َمن َي َّتق َو َي ۡص‬ ‫ َي َّت ِّق‬/ ‫َي َّت ِّق‬
1 12:90 ِّ ِّ ِّ ِّ
ُ َ َ ُ َّ َ َٰ َ َ َ َ َ
2 28:36 ‫ٱّلِل خ ۡۡيي م َِّّما َءاتىَٰكم‬ ‫فما ءاتى ِّنۦ‬ ‫َءاتى َٰ ِّنۦ‬
ُ َ َ ُ َّ َٰ َ َ َ َ َ
‫ٱّلِل خ ۡۡيي م َِّّما َءاتىَٰكم‬ ‫فما ءاتى ِّن‬ ‫َءاتى َٰ ِّنۦ‬
ُ َّ َ َ َ َ
3 39:16 ِّ ‫ي َٰ ِّعبادِّۦ فٱتق‬
‫ون‬ ‫ي َٰ ِّع َبادِّى‬
ُ َّ َ َ َ َ
ِّ ‫ي َٰ ِّعبادِّ فٱتق‬
‫ون‬ ‫ي َٰ ِّع َبا ِّد‬
ُ ََ ٌ َ َ َ َ
4 43:68 ‫يَٰعِّ َبادِّى ال خ ۡوف عل ۡيكم‬ ‫يَٰعِّ َبادِّى‬
ُ ََ ٌ َ َ َ َ
‫يَٰعِّ َبادِّ ال خ ۡوف عل ۡيكم‬ ‫يَٰعِّ َبا ِّد‬

To listen to Ya˘qūb’s recitation, please visit the following link:

https://archive.org/details/Yasser_AlMazroui_riwayat_rowise_wa_rouh

In the link, Ya˘qūb’s Muṣḥaf is the last one on the right hand side
(light blue) 16 th. http://www.alwa7y.com/downloads/

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The International book of Qirā-at Ya˘qūb Al-Ḥaḍramī
 19. References

‫ دمحم‬:‫ منظومة للمؤلف‬:‫ الدرة المضية في القراءات الثلث المتممة للعشر المرضية‬-1
.‫بن دمحم بن دمحم بن علي بن يوسف ابن الجزري‬

‫ توفيق ضمرة‬:‫ نيل الوطر في أصول القراءات األربعة عشر‬-2

‫ أماني عاشور‬:‫ األصول النيرات في القراءات العشر‬-2

‫ دمحم حسام إبراهيم‬:‫ النفحات العطرة في أصول القراءات العشرة‬-4

‫سبحانك اللهم وبحمدك أشهد أن ال إله إال أنت‬

‫أستغفرك وأتوب إليك‬

How perfect You are O Allah, and I praise You. I bear witness that
Non has the right to be worshipped except You. I seek Your
forgiveness and turn to You in repentance.

If you find any mistakes please email me: najaah.ummAhmad@gmail.com

INTERNATIONAL COPYRIGHT © 2018 Sheikhah Fatma All

Rights Reserved. No part of this book may be reproduced or
utilized in any form or by any means, electronic or mechanical,
including photocopying and recording, or by any information
storage and retrieval, without prior written permission/approval
from the author/Sheikha.

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The International book of Qirā-at Ya˘qūb Al-Ḥaḍramī