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His critique allows one to shift focus from space itself to the process of it’s
production.
Considering that space is socially produced and that gender relations are
reinforced and rearticulated in space, how can we articulate space in a way that
is specific to a gender, can celebrate or place-make for that g ender?
Deborah Fausch “An architecture that requires that it be experienced with senses other than
vision… could be claimed as strategically feminist”
In this spontaneous one shot work, the artist contemplates the being’s
behavior when confronted with boundaries: real, imagined, and metaphoric.
Boundaries are made by human conditions. They are often imposed, assumed,
accepted, and acknowledged.
Umoja, a village in Kenya where only women live.
These women are survivors of sexual abuse and domestic violence and began to live together in this
village. The writer of the article talks about women sitting in a circle conversing and working together.
‘The tree of speech’ is the space where they discuss village matters something that they had no
access to in their older villages.
Local Context
urban space, was an understanding of the public space as not just an empty
physical container but as a holistic product and social process where
planners play a crucial role in producing representations that have a
direct bearing on spatial practice (the built environment) and routine
ways of life. His contribution to planning theory therefore is potentially
profound. In seeking to redevelop urban public space and in abandoning
urban space; public and private institutions it seems produce
inadvertently the potential for differential space.
Counter spaces that consider how bodies should behave to empower and
become counter spaces vs. Designing counter spaces, planning counter
spaces.
https://issuu.com/almaiflores/docs/sm_counterspaces