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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-

Puri Ratha Yatra - Lord Jagannatha, Devi Subhadra and Lord Balarama
ѨÓi ~°^äŒ Ü«∂„`«Ö’ - [QÆ<åfl^äŒ∞_»∞, ^Õq ã¨∞Éèí„^Œ =∞iÜ«Ú |Å~å=∞ ^Õ=ÙÅ∞
Vol. 19 SEPTEMBER – 2018 No.9
'VAK' is available on www.archakaseva.com
 2

HERE IS WHY 30/87 ENDOWMENTS LEGISLATION BECOMES UNCONSTITUTIONAL

Sec 156 of the AP Endowments 30/87 Act reads as follows: -
Central enactments cease to apply to charitable and religious institutions: - The enactments mentioned
below shall cease to apply to Charitable and the Hindu Religious Institutions and Endowments thereof to
which this Act applies; and Section 8 of the Andhra Pradesh General Clauses Act, 1891 shall apply upon
such cessor as if these enactments had been repealed by an Andhra Pradesh Act;
(a) The Andhra Pradesh Andhra Area Endowments and Escheats Regulations 1817; (b) The Religious
Endowments Act, 1863; (c) The charitable Endowments Act, 1890; (d) The Charitable and Religious
Trusts Act, 1920; (e) Sections 92 and 93 of the Code of Civil Procedure
Thus, clearly there was a need for Presidential assent as per provisions of Sec 254(2) in view of the number
of Central Acts whose operation in the State of Andhra Pradesh was repealed.
(2) Where a law made by the Legislature of a State with respect to one of the matters enumerated in the
Concurrent List contains any provision repugnant to the provisions of an earlier law made by Parliament or
an existing law with respect to that matter, then, the law so made by the Legislature of such State shall, if
it has been reserved for the consideration of the President and has received his assent, prevail in that
State: Provided that nothing in this clause shall prevent Parliament from enacting at any time any law with
respect to the same matter including a law adding to, amending, varying or repealing the law so made by
the Legislature of the State.
Now coming specifically to the provisions of the Religious Endowments Act, 1863, more specifically Sec 22
of the Act which reads as follows: -
Section 22- Government not to hold charge henceforth of property for support of any mosque, temple etc.
Except as provided in this Act, it shall not be lawful for the Central Government or any State Government,
or for any officer of any Government in his official character, to undertake or resume the superintendence
of any land or other property granted for the support of, or otherwise belonging to, any mosque, temple or
other religious establishment, or
to take any part in the management or, appropriation of any endowment made for the maintenance of any
such mosque, temple or other establishment, or to nominate or appoint any trustee, manager or superintendent
thereof, or to be in any way concerned therewith.
The Supreme Court in the now famous Chidambaram Temple Case in Civil Appeal No 10621 of 2013 has
ruled that takeover of Hindu Temple administration by the Government cannot be for an indefinite period.
“…Even if the management of a temple is taken over to remedy the evil, the management must be handed
over to the person concerned immediately after the evil stands remedied. Continuation thereafter would
tantamount to usurpation of their proprietary rights or violation of the fundamental rights guaranteed by the
Constitution in favour of the persons deprived. Therefore, taking over of the management in such
circumstances must be for a limited period. Thus, such expropriatory order requires to be considered
strictly as it infringes fundamental rights of the citizens and would amount to divesting them of their
legitimate rights to manage and administer the temple for an indefinite period…”
The controlling sections Sec 15 (Constitution of Trust Board) and Sec 29 (Appointment of Executive
Officer) of the Andhra Pradesh Hindu Religious Institutions and Endowments Act 30/87 as amended
through Act 8 of 2014 is clearly repugnant to Sec 22 of the Religious Endowments Act, 1863. In view
of the fact that amendment Act 8 of 2014 enacted after the judgement of the Supreme Court in Chidambaram
Temple case did not receive the required presidential assent under Art 254(2), Sec 15 and Sec 29
which are repugnant to Sec 22 of the Religious Endowments Act,1863 are unconstitutional.
WHEN WILL THE SUPREME COURT STRIKE IT DOWN...

CONTENTS Page uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 210 ............. 10

Editorial ................... 3 Ahobilam and Ahobila Mutt - 69 ................. 13
Anecdotes on Vishnu Sahasranamam-210 ....... 4
N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-13
.. ............ 14
ã¨Oáê^ŒH©Ü«∞O ................ 6 Ramanuja's Journey to Sharada Peeth-xiii ......... 18
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–210 ................ 7 News ................. 20
ÃÊúÁtN˛yÆ .............. 9 Devotee's Experiences ................. 26
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EDITORIAL... ✍ RAKSHA BANDHAN
As part of campaign from chilkur during this Rakhi pournami falling on 26 th August
Sunday .... We distributed Raksha threads as prasadam to 1) Girls of Devanar School of the
blind, 2) Girls of Manikonda Govt. Primary School. There will be a call for all young boys to
have atleast have one new girl to tie A RAKHI and accept her as his sister for life.
It is said in Bhavishya Purana that due to Raksha Bandhan (Rakhee) tied to Lord Indra
by his wife Shachi Devi he could be initially invincible by the Asur King Bali and he could even
defeat him and kill him. After this incident Indra becomes highly egoistic. To teach a lesson
to Indra Lord Vishnu enacts a new drama. He makes the Asura Guru Sukracharya Revive Maha
Bali by Mruthasanjeevani and becomes transformed into a better devotee of Lord Vishnu and
becomes invincible. Eventhough the Devas get Amrutha from Amrutha manthan they get defeated
by Bali because of his good character. Goddess Lakshmi also comes to him to bless him.
After realization of their mistakes Indra and other Devas perform penance along with Aditi their
mother. Following the penance of Aditi to protect Devas and Dharma, Lord Vishnu takes the
form of Vamana a Brahmin brahmachari and seeks alms from the Emperor of all the three
worlds Bali to grant him space for 3 feet. When Bali worships him and grants the same he
takes the cosmic form and with one feet he measures the earth, the other feet measures the
rest of the universe and when he was asked for the space of third feet, Bali offered his head.
Lord asked him to stay in Patala and upon request of Bali out of devotion, Lord also had to be
with him. It is believed to be said in Puranas that in order to free Lord Mahavishnu goddess
Lakshmi ties Rakhee to Bali. By the blessings of Goddess Lakshmi and Lord Vishnu, Bali will
be the next Indra after the end of current kalpa. It is also said in some stories that Draupadi
also tied Raksha bandhan to Lord Krishna and got his protection all the time. Rakhee has
become a festival on Sravana month pournami as this is an auspicious day. As per Nirnaya
Sindhu of Kamalakara Bhatta, Raksha bandhan is for Every one who needs protection from a
protector which included citizen-kings, wife-husband, sister-brother etc. The protection seekers
like citizen used to tie Raksha to the protectors like Kings. As the time passed, this has now
become a sister-brother type of event. The mantra remains the same for tying Rakhee as follows:
Æz å §ÚÁz §¬y ∫Á\Á tÁåƒz ã ¸Áz ™“Á§¬:@ oz å nƒÁ™uú §áí Á u™ ∫qz ™Á Y¬ ™Á Y¬ @@
Chilkur Temple celebrated Rakhi Pournami grandly in the afternoon on 26th August 2018.
Parents please inculcate this habit of brotherhood among the young boys and girls so that
the negative instincts today are reduced. The great reason why Subhadra is worshipped along
with Lord Krishna in Jagannath Yatra is often a question which comes to our mind. As in most
temples its the husband and wife who are worshipped. Jagannath Rath Yatra has a special
significance when it comes to the relationship between brother’s and sisters. The value of
relation between brother and sister has been shown in many festivals and rituals in our country.
In Raksha Bandhan, the brother vows for the safety of his sister and sister prays for
the long life of the brother. In terms of symbolism, the brother-sister relationship is depicted
in Jagannath Mandir in Puri and is one of the temples in the country where the deities are
worshiped in the form of brother and sister. At the Jagannath temple, Subhadra, the sister, is
depicted in the center and Krishna and Balram (Lord Balabhadra) are shown on the left and
right side of Subhadra. Here, Krishna is worshipped along with his brother and sister. Subhadra
was married to Arjuna and a brave boy Abhimanyu was born to them. All three festivals Jagannath
Yatra, Raksha Bandhan and Bhai Dooj are observed in the last six months of a year in the
period of dakshinayana, which is the period of darkness for devas. In Chaturmas the mind is
more negative, violent, irritable and with more non fulfillment of desires. All festivals which relates
to purity of relationship are thus observed in this period.
O
There should be no regional boundaries for temples.
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Anecdotes on Vishnu Sahasranama - 210
DESTROYER OF DEMONISM
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
While Prahlada was ruling the Nether worlds, Sage
Chyavana paid a visit to his palace. Prahlada welcomed
the sage with utmost reverence and paid his respects
to him. Prahlada was planning to go on a pilgrimage
to holy places. So, he asked Chyavana, “Oh revered
sage! Can you suggest me some holy places to which
I can go on a pilgrimage?”
“Oh blessed one! You go to Naimishaaranya. The
Lord resides there in the form of a forest!” said
Chyavana.
Prahlada, along with his paraphernalia, set out on
the pilgrimage to Naimishaaranya.
After taking bath in Chakra teertha there, he went
around the kshetra. The deep forest with various animals
there tempted him to do hunting. For a moment he
forgot it was a holy Forest. Equipped with bow and
arrows Prahalada left his tent in his camp with a
small retinue.
As he neared the thick forest there was a small hut.
There he saw two handsome sages full of youth with
knotted hair, sitting beside each other and doing
penance. Their beards were adding further attraction
to their countenances.
(Perhaps the present trend of beard among many
of our youth making has its origin from these two
young sages!)
They were none other than Nara & Narayana, who
are the incarnations of the Lord. But Prahlada could
not recognize them.
Prahlada also noted that the sages had kept two
sets of bows and arrows with them.
“Of what use are the bow and arrow to these ascetics
involved in penance?” murmured Prahlada. He swiftly
went by their side and asked them, “How can you
keep bows and arrows with you while engaging in
meditation?”
“If you, appearing to be a devotee of Lord Narayana,
can go for hunting in pilgrimage that too in this holy
forest why not we doing penance hold bows and
arrows?”
Prahlada roared. “Bravery and meditation could never
be side by side. If they are so, then none of them
is genuine!”
Sage Narayana asked Prahlada to mind his business
`≥e"≥·# "å~°∞ `«=∞ J*Ï˝<åxfl `«Ñ¨Ê‰õΩO_® `≥Å∞ã¨∞‰õΩO\Ï~°∞.
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will be fruitful."
But Prahlada again criticized the sages badly.
The arguments between Prahlada and the sages
gradually became louder and louder and finally burst
into a battle.
The entire universe got reverberated with the exchange
of fiery arrows from Sages Nara and Narayana on
one side and Prahlada and his army of demons on
the other side.
The battle lasted for years together.
At last, it seemed that the divine sages were indeed
invincible and Prahlada was almost overcome.
Prahlada took asylum at the feet of his favourite form
of Lord as Lord Lakshmee Nrusimha.
He could not believe his eyes when at same time;
one of the two sages fighting him appeared as Lord
Lakshmee Nrusimha!
Yes! Sage Narayana had given darshan to Prahlada
as Lord Nrusimha.
For a moment Prahlada thought the sage was playing
some trick and wanted to continue the war.
But as the gaze of the eyes of Lord Nrusimha
resembling the petals of a lotus in a deep pond full
of waters blossoming by the touch of the rays of
the rising Sun fell on Prahlada, he started realizing
his folly. He had been challenging and fighting the
Lord. He fell at the feet of the Lord and begged his
pardon.
The Lord said “How can I forgive you, my own beloved
devotee? Forgiving follows getting offended. As I can
never get offended by you and get angry with you I
have no chance to forgive you”.
Prahlada asked the Lord, “You never hide yourself
from your devotees like me. How was it possible that
I failed to recognize you?”
The Lord told him, “You are one of the greatest devotees
of mine. There is no doubt about that. Yet, since
you happened to be born to the demon Hiranyakashipu,
there was a trace of demonic trait within you and
that prevented you from recognizing me!”
“Demonic trait? In me?” asked Prahlada.
“Yes, my dear child! All the scriptures and their
injunctions are my commands. That trait which makes
September '18 w w w w w w w w w w w w w w w w w 5
a human being to disobey those commands of mine
and challenge me is demonic!” said the Lord.
The Lord added, “Because of that tinge of demonic
trait you had, you dared to challenge and fight against
me. But I wanted to cleanse you completely without
having an iota of demonic trait as you reach
Naimishaaranya. That is why, I came here and removed
the demonic trait in you. Now you are absolutely
pure!”
Prahlada thanked the Lord and proceeded to his camp
in Naimishaaranya.
This is why the Lord is called Suraariha. Suraari means
a demon. Suraarihaa means one who destroys demonic
traits or demonism. It is not to be taken as one who
destroys demons.
The word demon here is taken to mean demonic nature.
Such usage where reference to a person is actually
a reference to his nature frequently occurs in Sanskrit
literature and technically that is called “Bhaava
Pradhana Nirdesha”.
Late Sri C.N. Annadurai a popular political leader
in Tamil Nadu used to say, “We don’t hate Brahmins,
we hate Brahmanism only.”
Similarly, the Lord doesn’t destroy the demons. He
destroys the demonism in them.
Nirukti puts this simply as:
u“∫lÆN˛u∆úÁz “ | ã oÁ N˛ynÆ| o z à ÃÏ ∫ Áu∫“Á
Though the meaning given here is killer of Hiranya
Kasipu the demon, we have to understand the message
is He tries to kill demonism in us and cleanse us.
When in the extreme cases like that of Hiranya where
the background is so severe that cleansing in that
birth of the soul is not possible even for Him (because
of the curse Hiranya in his earlier birth as Jaya the
gate keeper in Kaarya Vaikunta had from the four
born-saints Sanaka, Sanandana etc, to have three
births and challenge the Lord). He resorts to killing
to remove the body of demon itself and enabling him
to get another body in next birth where the operation
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II
Kaameshwaraya Kaamaya Kaamapalaya Kamine
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also
this sloka bestows intimacy, mutual affection and
trust between couples.
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜
K«^Œ"åÖË HÍh „Ѩu =∞x+‘ F ѨÙã¨ÎHõ"Õ∞.
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of cleansing the soul would be possible.
There is a mantra to meditate on Lord Nrusimha which
Sri Parasara Bhattar quotes while explaining this name.
It reads thus
Ãn˃N˛∫\»z m ytyõoz å Áz ß ÆúÁumåÁ @
ÃÊ Æ XZoz ÆsÁ ÃÊ Æ N˛Ω ßÆÁåÁÊ ÃÃÁzÁz D ßÆÊ ú∫™Ω @ @
A simple version in English for this sloka is:- He,
with both hands shining with rows of nails composed
of pure Sattwa guna removes all our fears.
Describing His nails as made of Sattwa guna suggests
the items sheared off as made of Taamasa and
Raajasa Gunas-demonic to be short.
In his Malola Stava My father says the Lord did surgery
in the heart of Hiranya to remove the defects which
are verily demonic in nature. The Sloka runs thus
u“∫lƃqÁz å ª Á √ÆtÁ∫yÒÆÁuåuáƒ|nì L  åÁs: @
åQ{u≥ÁuN˛nÃÁÊ úÏå∫ÁooÁå tÁz ÁåΩ o oãoƒ|“oÁz uå∫ÀÆåΩ@@
It may be clear to the readers now that Killing Hiranya
the demon amounts to removing the demonism. And
demonism means discarding the commands of the
Lord and challenging Him.
Presenting in plain English, giving respect to elders,
paying obeisance to Preceptors, serving the parents
in their old age without driving them to old age homes,
abiding by the scriptures, fasting on Ekadasis, not
causing harm to any living being, etc are all scriptural
injunctions which are nothing but the commands of
the Lord. Abiding by them is divinism and challenging
them is demonism.
Those who want to lead a righteous life with divnism
by following the scriptures and pleasing the Lord without
any demonism may meditate on the form of VISA
Balajee at Chilkur and chant “Suraarighne namaha”.
Dear VAK Readers Come Let us chant
"Suraarighne namaha"
@@HÂ ÃÏ ∫ Áu∫Ví z å™:@@
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D â’¡HÍxfl 㨇iOK«O_ç. Chant 28 times
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September '18 w w w w w w w w w w w w w w w w w 6 wwwwwwwwwwwwwwwwwwwwww VAK
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áœ~°‚q∞ <å_»∞ ~åv XHõ Ѩq„`« Ѩ~°fik#"≥∞ÿOk. Hõ=∞ÖÏHõ~°Éèí@∞ìQÍi x~°‚Ü«∞ ã≤O^èŒ∞ „ѨHÍ~°OQÍ, ~°H∆Í|O^èŒ#O `«=∞‰õΩ ~°Hõ∆}
HÀ~°∞`«∂ Z=Ô~·<å Z=iÔH·<å Hõ@ì=K«Û@. L^•Ç¨Ï~°}‰õΩ „Ѩ[Å∞-~åA‰õΩ, ÉèÏ~°º-Éèí~°Î‰õΩ, K≥Öˇ¡Å∞ - J#fl‰õΩ W`åºk. `«=∞‰õΩ `«y#
~°Hõ∆} W=fi=∞x JѨÊ\’¡ „Ѩ[Å∞ ~åA‰õΩ ~åv Hõ>Ëì"å~°@. „Hõ=∞OQÍ P Ѩ^Œúu WѨC_»∞ J<åfl K≥Öˇ¡à◊¡ =∞^茺 =∂„`«O q∞yeOk.
~åv Hõ>Ëì =∞O„`«O =∂„`«O JÖψQ LO_çáÈ~ÚOk.
Æz å §ÚÁz §¬y ∫Á\Á tÁåƒz ã ¸Áz ™“Á§¬:@ oz å nƒÁ™uú §áí Á u™ ∫qz ™Á Y¬ ™Á Y¬ @@
PQÆã¨∞ì 26, 2018 =∞^蕺ǨÏflO zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÖ’ ~åv áœ~°‚q∞ J`«ºO`« "≥·Éèí=OQÍ [iyOk. =Ü«∞ã¨∞û
=∞iÜ«Ú Ñ¨iã≤÷`«∞Å „ѨÉèÏ"åÅ =Å# Ñ≤Å¡Ö’¡ K≥ň~ˆQ J#=ã¨~° ÉèÏ"åÅ#∞ JiHõ@ì_®xH˜, „Ѩu `«e¡`«O„_ç `«=∞ J=∂‡~ÚÅ#∞
JÉσ~ÚÅHõ∞ ~åv Hõ>Ëì / Hõ\ ˜ìOK«∞‰õΩ<Õ JÅ"å@∞ K≥Ü«∂ºe. „ã‘Îx „Ñ≤Ü«Ú~åÅ∞QÍ =∂„`«"Õ∞ K«∂_»=Åã≤# J=ã¨~°O ÖË^Œx, P"≥∞#∞
K≥Öˇ¡Å∞ / JHõ¯ ÖÏQÍ ‰õÄ_® K«∂_»=K«Û#fl PÖ’K«# D `«~°O "åà◊§ =∞#ã¨∞ûÖ’ QÍ_è»OQÍ <å@∞‰õΩ<ÕÖÏ K≥Ü«∂ºe.
[QÆ<åfl^äŒ ~°^Ü
Œä ∂« „`«Ö’ NHõ$+¨µ_‚ ∞» ã¨∞Éè„í ^Œ`À áê@∞QÍ ZO^Œ∞‰õΩ ѨÓlOѨ|_»∞`«∞<åfl_»#flk JO^Œi ã¨O^ÕÇϨ O ZO^Œ∞HõO>Ë
Jxfl PÅÜ«∂ÅÖ’ PÜ«∞# ÉèÏ~åºã¨"∞Õ `«∞xQÍ =∞#‰õΩ ^Œ~≈° #q∞™êÎ~∞° . [QÆ<åfl^äŒ ~°^Ü Œä ∂« „`« ã¨ÇϨ Ÿ^Œs, ã¨ÇϨ Ÿ^Œ~° „¿Ñ=∞‰õΩ ÉÏO^è"Œ åºxH˜
=ÚYº`«fiO W=fi_»O =Å# ^•xH˜ JO`«\ ˜ „Ѩ`ÕºHõ`« ÅaèOzOk. J<åfl K≥Öˇ¡à◊√§, JHͯ `«=Ú‡à◊§ |O^è•xH˜ „áê=ÚYº`« K«∂¿Ñ
ѨO_»QÅÆ ∞ =∞# ÉèÏ~°`« ã¨O㨯 $uÖ’ Z<Àfl L<åfl~Ú. [QÆ<åfl^äŒ ~°^Ü Œä ∂« „`«, ~°HÍ∆ |O^è#Œ O, ÉèÏÜü∞^Œ∂*ò =O\˜ ѨO_»QÅÆ hfl ã¨O=`«û~°
Ô~O_»= ÉèÏQÆOÖ’ JO>Ë ^ŒH˜∆}ÏÜ«∞# HÍÅOÖ’ =™êÎ~Ú. ZO^Œ∞HõO>Ë D ã¨=∞Ü«∞OÖ’ =∞#ã¨∞Ö’ heh_»Å∞ =∞iÜ«Ú K≥_»¤
PÖ’K«#Å∞ =™êÎÜ∞« x K≥áêÎ~∞° . D Kå`«∞~å‡ã¨ HÍÅOÖ’ =∞#ã¨∞ ѨiѨi q^è•Å K≥_∞» PÖ’K«#Ö’¡ =Úxy Ç≤ÏO™ê`«‡Hõ PÖ’K«#Å`À
HõÅ∞+≤`«=∞=Ù`«∞Ok. =∞#ã¨∞ Z<Àfl „ѨHÀáêʼnõΩ Ö’#~Ú f~°x HÀiHõÅ"≥O@ Ѩ~°∞QÆ∞Å∞ ÃÑ_»∞`«∞Ok. J@∞=O\˜ =∞#ã¨∞#∞
Pnè#OÖ’xH˜ `≥zÛ, ã¨O|O^èŒ ÉÏO^èŒ"åºÅ‰õΩ ÃÑ^ŒÌÑ‘@ "Õ¿ã"Õ =∞# ѨO_»∞QÆÅ∞.
O

™êfi~°úO`À ¿ã= KÕÜ«∞@=∞O>Ë `«##∞ `å#∞ "≥∂ã¨O KÕã¨∞HÀ=@"Õ∞.

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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 210
ã¨∞~åi¿Ñ¶∞fl #=∞ó
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D.
„ѨǨ¡^Œ∞_»∞, ~°™ê`«Å ~å*ϺÅ#∞ Ѩiáêeã¨∞Î#fl HÍÅOÖ’,
K«º=# =∞ǨÏi¬, J`«x ~å[„áê™ê^•xH˜ qKÕÛâß~°∞. „ѨǨ¡^Œ∞_»∞
ZO`À q#Ü«∞-q^èÕÜ«∞`«Å`À PÜ«∞#‰õΩ ™êfiQÆ`« ã¨`å¯~åÅ#∞
[iÑ≤OKå_»∞. J^Õ ã¨=∞Ü«∞OÖ’ J`«_»∞ f~°÷Ü«∂„`«Å‰õΩ áÈ"åÅ#fl
„Ѩ}ÏoHõ "Õã¨∞‰õΩO@∂ LO_»@O =Å# K«º=# =∞ǨÏi¬x WÖÏ
„ѨtflOKå_»∞-''=∞Ǩ`å‡! f~°÷Ü«∂„`«Å‰õΩ |Ü«∞ÖËÌ~°∞^•=∞#∞
‰õΩO@∞<åfl#∞† <å‰õΩ g∞~°∞ H˘xfl Ѩq„`«"≥∞ÿ# Ü«∂„`åã¨÷ÖÏÅ#∞
ã¨∂zOK«QÆÅ~å?——
''F~¸ „ѨǨ¡^•! Ѩ~°=∂`«‡ J~°}º~°∂ѨOÖ’ =ã≤OKÕ
Ѩq„`«"≥∞ÿ# <≥·q∞âß~°}Ϻxfl ^Œi≈OK«∞HÀ!—— Jx =Úx ã¨∂zOKå~°∞.
Wk q#fl „ѨǨ¡^Œ∞_»∞ Ѩ\Ï\’ѨOQÍ, ã¨[# ã¨Ñ¨i"å~°
ã¨"Õ∞`«OQÍ <≥·q∞âß~°}º Ü«∂„`«‰õΩ |Ü«∞Å∞^Õ~å_»∞. JHõ¯_» Ѩq„`«
K«„Hõf~°÷ [ÖÏÖ’¡ ™êfl#=∂K«iOz K«∞@∞ìѨHõ¯Å „Ѩ^ÕâßÅ#∞
^Œi≈OK«∞‰õΩ<ÕO^Œ∞‰õΩ |Ü«∞Å∞^Õ~å_»∞. P cèH~õ å~°}ºOÖ’ u~°∞QÆ∞`«∞#fl
=#K«~åÅ#∞ K«∂ã≤# „ѨÇ¨ ^¡ ∞Œ x =∞#ã¨∞ "Õ\Ï_®Åx Lqfià◊¥i¡ Ok.
Hõ}∆ HÍÅO áê@∞ Wk Ѩq„`« =#=∞x, WHõ¯_»‰Ωõ `å#∞ f~°Ü ÷ ∂« „`«‰Ωõ
=KåÛ#x =∞iÛáÈ~Ú, `«# Éèí@∞Å`ÀÉÏ@∞ ta~°O #∞O_ç
^èŒ#∞~åƒù}ÏÅ∞ fã¨∞‰õΩx J`«_»∞ |Ü«∞@Ѩ_®¤_»∞.
P H©HÍ~°}ºOÖ’ J`«_»∞ XHõ z#fl Ѩ~°‚âßÅ#∞ K«∂âß_»∞.
JHõ¯_» W^ŒÌ~°∞ JO^Œ"≥∞ÿ#, Ü«Ú= =Ú#∞Å#∞ K«∂âß_»∞. [_»Å∞
QÆ\ ˜ì# ˆHâ◊áêâßÅ`ÀÉÏ@∞ "åi á⁄_»"≥·# QÆ_®¤Å∞ ‰õÄ_® "åi
JO^•xfl Ô~\˜ìOѨ٠KÕã¨∂Î PHõ~°¬}©Ü«∞OQÍ L<åfl~Ú. (D~ÀAÖ’¡
Ü«Ú=‰õΩÅ∞ ÃÑOK«∞‰õΩO@∞#fl QÆ_®¤Å#∞ K«∂¿ãÎ P<å\˜ D |∞∞+¨µÅ#∞
K«∂¿ã<Õ"≥∂ #xÑ≤ã¨∞ÎOk.)
"åi^ŒÌ~°∂ Ѩ~°=∂`«‡ J=`å~°"≥∞ÿ# #~°<å~åÜ«∞}∞Å∞.
HÍx „ѨǨ¡^Œ∞_»∞ "åix QÆ∞iÎOK«ÖËHõáÈÜ«∂_»∞. J~Ú`Õ „ѨǨ¡^Œ∞x
^Œ$+≤ì P Ü«Ú=‰õΩÖˇ·# =Ú#∞e^ŒÌi ѨHõ¯<å L#fl ^èŒ#∞~åƒ}ÏÅÃÑ·
Ѩ_çOk. '`«Ñ¨=∂K«iOKÕ D ã¨<åºã¨∞ʼnõΩ ^èŒ#∞~åƒ}ÏÅ`À UO
Ѩx?— Jx PÖ’zOKå_»∞.
"åi =^Œ‰Ì Ωõ "≥o§ - ''`«Ñ=¨ ∂K«iOKÕ "Õà◊ D ^è#Œ ∞~åƒ}ÏÅ`À
g∞ˆHO Ѩx——? Jx „ѨtflOKå_»∞.
''<å~åÜ«∞}∞_ç Éèí‰õΩÎxÖÏ HÍ#=KÕÛ h=Ù, f~°÷Ü«∂„`«ÔH·
|Ü«∞Å∞^Õi "Õ\Ï_»\ÏxH˜, Jn WO`«\ ˜ Ѩq„`«"≥∞ÿ# ã¨÷ÅOÖ’
ã¨#fl^Œú=∞=Ù`«∞#flѨC_»∞ `«Ñ¨=∂K«iOKÕ "Õ∞=Ú ^èŒ#∞~åƒ}ÏÅ#∞
ѨHõ¯#∞OK«∞‰õΩO>Ë `«¿ÑÊq∞\˜? Jx P =Ú#∞Å∞ „ѨtflOKå~°∞.
„ѨǨ¡^Œ∞_»∞ QÆi˚ã¨∞Î#fl@∞¡ - ''g~°`«fiO - `«Ñ¨ã¨∞û Z#fl\˜H©
Ô~O_»∂ Hõeã≤ "≥à◊¡ÖË=Ù. "≥à◊√Î<åflÜ«∞O>Ë Ô~O_çO\˜h #=∞‡ÖË=Ú.
x~åâ◊, xã¨Ê$ǨÏÅ∞ =∂#=ÙÅ áêe\˜ ÃÑ#∞ Ñ≤âßKåÅ∞.
wwwwwwwwwwwwwwwwwwwwww VAK
J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
`« Ñ ¨ = Ú =∞iÜ« Ú Ü« Ú ^Œ ú =㨠∞ Î = ÙÅ∞ Xˆ H KÀ@ LO>Ë , Un
qâ◊fiã≤OѨ^Œy#k HÍ^Œ∞!—— J<åfl_»∞ „ѨǨ¡^Œ∞_»∞.
<å~åÜ«∞} |∞∞+≤ „ѨǨ¡^Œ∞x`À, ''h Ѩx #∞=Ùfi KÕã¨∞HÀ,
=∞=∞‡efl XO@iQÍ XkÖˇ~Úº—— J<åfl_»∞.
HÍx „ѨǨ¡^Œ∞_»∞ Ѩ^Õ-Ѩ^Õ "åix q=∞i≈ã¨∞Î<Õ L<åfl_»∞.
D "å^Œ∞ÖÏ@ ÃÑiy - ÃÑiy, „ѨǨ¡^Œ∞_»∞ - =Ú#∞Å
=∞^茺 ÉèíÜ«∞OHõ~°"≥∞ÿ# Ü«Ú^ŒúOQÍ =∂iáÈ~ÚOk.
XHõ"≥·Ñ¨Ù #~° - <å~åÜ«∞}∞Å∞, =∞~À"≥·Ñ¨Ù „ѨǨ¡^Œ∞_»∞,
J`«x ^•#= ¿ã#! "åi^ŒÌi =∞^茺 [~°QÆ∞`«∞#fl cè+¨} áÈ~å@O,
i=Ùfi=∞O@∞#fl ÉÏ}ÏÅ ã¨=fi_ç qâ◊fi=∞O`«\Ï „Ѩu^èŒfix™ÈÎOk.
D cè+¨} áÈ~å@O ã¨O=`«û~åÅ `«~°|_ç #_çzOk.
PY~°∞‰õΩ =Ú#∞e^ŒÌ~°∂ q[Ü«ÚÅ~Ú, „ѨǨ¡^Œ∞_»∞ F_çáÈHõ
`«Ñ¨Ê^Œ<Õ Hõ∆}O ~å<Õ =zÛOk.
„ѨǨ¡^Œ∞_»∞ `«# „Ñ≤Ü«∞^≥·="≥∞ÿ# ÅH©;#~°ã≤OǨϙêfiq∞x
^蕺xOK«∞‰õΩx, PÜ«∞# K«~°}ÏÅ =^ŒÌ â◊~°}ÏQÆu KÕâß_»∞.
WO`«=~°‰õÄ `«#`À Ü«Ú^ŒúO KÕã¨∞Î#fl W^ŒÌ~°∞ =Ú#∞ÅÖ’
XHõix, ÅH©;#~°ã≤OǨïxQÍ ^Œi≈OK«∞‰õΩO@∞#fl „ѨǨ¡^Œ∞xH˜
`«# Hõà◊¡ÃÑ·# `«#ˆH #=∞‡HõO HõÅQÆÖË^Œ∞.
"åã¨Î"åxH˜, <å~åÜ«∞} |∞∞¿+ ã¨fiÜ«∞OQÍ „ѨǨ¡^Œ∞xH˜
#~°ã≤OǨϙêfiq∞QÍ ^Œ~°≈#q∞KåÛ_»∞.
Hõ}∆ HÍÅOáê@∞ „ѨÇ¨ ^¡ ∞Œ x =∞#ã¨∞Ö’, 'Ü«Ú^ŒOú K≥Ü∞« º\ÏxˆH
D =Úx U^À =∂Ü«∞QÍx K≥Ü∞« º@OÖË^∞Œ QÆ^•!— J#fl ã¨O^ÕÇϨ =¸
ѨÙ\˜ìOk.
h~°∞ xO_ç# ã¨~À=~°OÖ’ L^Œ~Úã¨∞Î#fl ã¨∂~°ºH˜~°}ÏÅ∞
Ѩ_»QÍ<Õ qHõã≤OKÕ HõÅ∞=ˆ~‰õΩÅ =O\˜ Hõ#∞flÅ`À `«#=OˆH
xâ◊ÛÅOQÍ K«∂ã¨∞Î#fl #~°ã≤OǨϙêfiq∞ ^Œ$+≤ìѨ_»QÍ<Õ, „ѨǨ¡^Œ∞_»∞
`«# `«Ñ¨C#∞ „QÆÇ≤ÏOK«∞‰õΩ<åfl_»∞. JÜ≥∂º! <Õ#∞ ÉèíQÆ=O`«∞_ç<Õ
Ü«Ú^•úxH˜ ~°=∞‡x HõqfiOz, ™êH∆Í`«∂Î PÜ«∞#`À<Õ Ü«Ú^ŒúO
KÕã¨∞Î<åfl<å J#fl PÖ’K«# HõÅQÆQÍ<Õ, „ѨǨ¡^Œ∞_»∞ Ѩ~°=∂`«‡
K«~°}ÏÅÃѷѨ_ç, `«##∞ Hõ∆q∞OK«=∞x „áêi÷OKå_»∞.
^•xH˜ Ѩ~°=∂`«‡ - ''<å „Ñ≤Ü«∞Éèí‰õΩÎ_ç"≥·# h q+¨Ü«∞OÖ’
Hõ∆q∞OK«_»O J#fl =∂@‰õΩ `å=ÙÖË^Œ∞. Z=~°~Ú<å =∞#efl
ÉÏkè¿ãÎ Hõ^• Hõ∆q∞OK«_»O J#flk! <Õ#∞ ZѨC_»∂ h=Å#
ÉÏkèOѨ|_»_»OQÍx, hѨ@¡ „HÀkè`«∞_çx HÍ=_»O QÍx [~°QÆ^Œ∞.
JO^Œ∞ˆH =∞xflOK«_»O J#fl=∂@ =∞# =∞^茺~å^Œ∞.——
„Ѩ Ç ¨  ¡ ^ Œ ∞ _» ∞ Ѩ ~ ° = ∂`« ‡ x WÖÏ „Ѩ t flOKå_» ∞ - ''g∞
„Ñ≤Ü∞« Éè‰í Ωõ _Î #ç ~Ú# <åÖÏO\˜ "åi #∞O_ç q∞=∞‡efl g∞~°∞ Z#fl_»∂
September '18 w w w w w w w w w w w w w w w w w 8
^•K«∞HÀ~°∞ Hõ^•! <Õ#∞ q∞=∞‡efl ZO^Œ∞‰õΩ QÆ∞iÎOK«ÖËHõáÈÜ«∂#∞?——
Ѩ~°=∂`«‡ `«# Éèí‰õΩÎx`À WÖÏ J<åfl_»∞ - ''<å‰õΩ#fl
Q˘Ñ¨Ê Éè‰í Ωõ ÅÎ Ö’ h=Ó XHõ_qç J#fl=∂@Ö’ ZO`«=∂„`«O ã¨O^ÕÇϨ O
ÖË^Œ∞. J~Ú<å, #∞=Ùfi Ç≤Ï~°}º Hõâ◊ºÑ¨ÙxH˜ [x‡OK«@O =Å#,
hÖ’‰õ Ä _® ~åHõ ∆ ã ¨ ÅHõ ∆ } ÏÅ Kè å Ü« ∞ Å∞O_» @ O =Å# ##∞fl
QÆ∞iÎOK«ÖËHõáÈÜ«∂=Ù.!——
„ѨǨ¡^Œ∞_»∞ =∞Ǩ Pâ◊Û~°ºOQÍ - ''<åÖ’ ~åHõ∆㨠ÖHõ∆}ÏÖÏ?—
JO@∂ q㨇ܫ∞O „ѨHõ\ ˜OKå_»∞.
''J=Ù#∞! Ѩq„`« „QÆO^ä•Å∞, "å\˜Ö’ xˆ~ÌtOz# P^ÕâßÅ∞
Jhfl <Õ # ∞ WKÕ Û P[˝ Ö Ë ! Z=~° ~ Ú`Õ <å D P^Õ â ßÅ#∞
áê\˜OK«_»OÖ’ J=~À^è•Å#∞ HõÅQÆ*Ëã≤, ##∞fl Hõqfi™êÎ~À, "åˆ~
~åHõ∆ã¨∞Å∞. ~åHõ∆㨠ÅHõ∆}ÏÅO>Ë W"Õ!——
''hÖ’ ‰õÄ_® D ^≥·`«º ÅHõ∆}ÏÅ c*ÏÅ∞ LO_»|>Ëì ##∞fl
HõqfiOz, <å`ÀÜ«Ú^ŒúO K≥Ü«∞º_®xH˜ ™êǨÏã≤OKå=Ù. JO^Œ∞ˆH
hÖ’ P ~åHõ∆㨠QÆ∞}ÏÅ∞ ÖËâ◊=∂„`«=∞~Ú<å LO_»‰õÄ_»^Œ∂ J#fl
`«ÅOѨÙ`À <Õ#∂ =KåÛ#∞. JO^Œ∞Ö’#∂ h=Ù <≥·q∞âß~°}ºO
=KåÛ=Ù Hõ^•! WѨC_»∞ hÖ’ ~åHõ∆㨠QÆ∞}ÏÅ∞ JO`«iOz h=Ù
ѨÓiÎQÍ Ñ¨iâ◊√^Œ∞ú_ç =Ü«∂º=Ù!——
ÉèíQÆ=O`«∞x D ѨÅ∞‰õΩÅÖ’x ™ê~åxfl „QÆÇ≤ÏOK«∞‰õΩ#fl
„ѨǨ¡^Œ∞_»∞, PÜ«∞#‰õΩ Hõ$`«[˝`«Å∞ K≥ѨC‰õΩx <≥·q∞âß~°}ºOÖ’x
`«# ta~åxH˜ KÕ~°∞‰õΩ<åfl_»∞.
D HÍ~°}ÏÅ =Å<Õ Ñ¨~°=∂`«‡‰õΩ 'ã¨∞~åiǨϗ J#fl <å=∞O
U~°Ê_çOk. 'ã¨∞~åi— JO>Ë ~åHõ∆ã¨∞Å∞. ã¨∞~åiǨï_»∞ JO>Ë
~åHõ∆ã¨`åfixfl, ~åHõ∆㨠QÆ∞}ÏÅ#∞ <åâ◊#O KÕ¿ã"å_»∞ `«Ñ¨Ê, nxx
=∞#O ~åHõã∆ ∞¨ Å#∞ JO`«O KÕ¿ã"å_»∞ J#fl J~°Oú Ö’ fã¨∞HÀ‰õÄ_»^∞Œ .
WHõ¯_» '~åHõ∆㨗 J#flk ~åHõ∆㨠QÆ∞}ÏÅ#∞ ^èŒfixã¨∞ÎOk. Z=Ô~·<å
=ºHÎ̃Ö’x QÆ∞}ÏÅ#∞ QÆ∞iOz Ѩ^Õ-Ѩ^Õ WÖÏ K≥ѨÊ\Ïxfl ã¨O㨯 $`«
™êÇ≤Ï`«ºOÖ’ ''ÉèÏ=„Ѩ^è•# xˆ~Ìâ◊O— JO\Ï~°∞.
`«q∞à◊<å_»∞Ö’x „Ѩã≤kúÔHH˜¯# ~å[H©Ü«∞"Õ`«Î J<åfl^Œ∞Ô~·
Ѩ^Õ-Ѩ^Õ J<Õ"å~°∞ - ''"Õ∞=Ú „ÉÏǨχ}∞Å#∞ ^Õfi+≤OK«O†
„ÉÏǨχ}`åfixfl ^Õfi+≤™êÎO!—— Jx.
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ã¨~°Ê^À+¨O áÈ=_®xH˜ Ãú|tÁz  uåƒÁ∫m “zoÏ

QÆ~°∞_» Hõ=K« ™È΄`«=Ú - Tªg N˛ƒY ÀoÁzfi™Ω
J㨺N QÆ~°∞_» Hõ=K« ™È΄`« =∞„#Î㨺 <å~°^Œ
|∞∞+≤ó "≥#· `ÕÜ∂≥ ^Õ=`å J#∞+¨µÑì Kπ #«è óÌ I =∞=∞
QÆ~°∞_» „Ѩ™ê^Œ ã≤^Œúºˆ~÷ [¿Ñ qxÜ≥∂QÆó
1. t~À "Õ∞ QÆ~°∞_»ó áê`«∞ ÅÖÏ@O q#`å ã¨∞`«ó I
<Õ„`Õ `«∞ ã¨~°ÊǨ áê`«∞ Hõ~“‚áê`«∞ ã¨∞~åiÛ`«ó II
2. <åã≤HõO áê`«∞ ã¨~åÊió =^Œ#O q+¨µ‚"åǨÏ#ó I
ã¨∂~°º ã¨∂`å#∞[ó HõO~î°O Éèí∞*∫áê`«∞ =∞Ǩ|Åó II
3. ǨϙœÎ YˆQâ◊fi~°ó áê`«∞ Hõ~儈Q `«fi~°∞}ÏHõ$f I
#MÏ<£ #MÏÜ«Ú^èŒó áê`«∞ HõH∆“ =ÚH˜ÎѶ¨Å„Ѩ^Œó II
4. ã¨Î<Ò "Õ∞áê`«∞ qǨÏQÆó ǨÏ$^ŒÜ«∞O áê`«∞ã¨~°fi^• I
<åaèO áê`«∞ =∞Ǩ`Õ*Ïó Hõ\ ˜O áê`«∞ ã¨∞^è•Ç¨Ï~°ó II
5. T~°∂áê`«∞ =∞ǨÏg~À *Ï#∞h K«O_»q„Hõ=∞ó I
[O¿Ñ¶∞ ^Œ∞}ϤܫÚ^èŒó áê`«∞ QÆ∞Ö∫Êù q+¨µ‚~°^èŒó ã¨^• II
6. ã¨∞Ѩ~°‚ó áê`«∞ "Õ∞ áê^Ò `å~°∆ ºó áê^•OQÆ∞b`«^• I
~À=∞‰õÄáêx "Õ∞ g~°ó `«fiK«O áê`«∞ ÉèíÜ«∂ѨǨÏó II
7. W`Õº=O k=ºHõ=K«O áêѨѶ¨∞flO ã¨~°fiHÍ=∞^ŒO I
Ü«∞ó Ѩˆ~î`ü „áê`«~°∞`å÷Ü«∞ q+¨âı+¨O „Ѩ}â◊ºu II
8. „uã¨#úºO Ü«∞ó Ѩˆ~îxfl`«ºO |#ú<å`ü =ÚK«º`Õ #~°ó I
^•fi^ŒâßǨÏO Ѩˆ~î^Œºã¨∞Î =ÚK«º`Õ â◊„`«∞ |#ú<å`ü II
9. UHõ"å~°O Ѩˆ~î^Œºã¨∞Î =ÚK«º`Õ ã¨~°fiH˜eƒÃ+·ó I
=„[ ѨO[~° <å"Õ∞^ŒO Hõ=K«O |#ú "≥∂K«#O II
EÀÆ »y Tªg N˛ƒY ÀoÁzfi ™ãfiÀÆ åÁ∫t J u : ƒ{åozÆÁz tzƒoÁ@
EåÏ…bÏúΩ Zãt:@ ™™ Tªg üÃÁt uÃÚΩÆsz| \úz uƒuåÆÁzT: @
1. u∆∫Áz ™z Tªg: úÁoÏ ¬¬ÁbÊ uƒåoÁ ÃÏo: @
åzfizoÏ Ãú|“Á úÁoÏ N˛mÁ{| úÁoÏ ÃÏ∫ÁuY|o: @@
2. åÁuÃNÊ˛ úÁoÏ ÃúÁ|u∫: ƒtåÊ uƒ…mÏ ƒÁ“å:@
ÃÓÆ|ÃÓoÁåÏ\: N˛leÊ ßÏ\Á{ úÁoÏ ™“Á§¬: @@
3. “ÀoÁ{ QTzæÁ∫: úÁoÏ N˛∫ÁT¿z nƒªmÁNw˛oy @
åQÁåΩ åQÁÆÏá: úÁoÏ N˛qÁ{ ™ÏuO˛ ¢˛¬üt: @@
4. ÀoåÁ{ ™z úÁoÏ uƒ“T: ”tÆÊ úÁoÏ Ãƒ|tÁ @
åÁußÊ úÁoÏ ™“Áoz\Á: N˛ubÊ úÁoÏ ÃÏáÁ“∫: @@
5. HøúÁoÏ ™“Áƒy∫Áz \ÁåÏåy YlguƒN¿˛™: @
\ÊVz tÏlgÁÆÏá: úÁoÏ TÏ¡¢˛Á{ uƒ…mÏ∫s: ÃtÁ @@
6. ÃÏúm|: úÁoÏ ™z úÁtÁ{ oÁflÆ|: úÁtÁWï̬y otÁ@
∫Áz™NÓ˛úÁuå ™z ƒy∫: nƒYÊ úÁoÏ ßÆÁú“: @@
7. FnÆzƒÊ ut√ÆN˛ƒYÊ úÁúUåÊ Ãƒ|N˛Á™tÊ @
Æ: úezoΩ üÁoªnsÁÆ uƒ ∆z Ê üm≈Æuo @@
8. ufiÃãÜÆÊ Æ: úezuëÁnÆÊ §ãáåÁoΩ ™ÏXÆoz å∫: @
˚Át∆Á“Ê úez˘ÀoÏ ™ÏXÆoz ∆fiÏ §ãáåÁoΩ @@
9. LN˛ƒÁ∫Ê úez˘ÀoÏ ™ÏXÆoz Ã|uN˛u¡§ {: @
ƒ\¿úÊ\∫ åÁ™ztÊ N˛ƒYÊ §ãá™ÁzYå™Ω @@
All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.

Jhfl <åˆH `≥Å∞ã¨∞#x q„~°gˆQ"å~°∞ JuÃÑ^ŒÌ =¸~°∞öÅ∞.

September '18 w w w w w w w w w w w w w w w w w 13
AHOBILAM AND AHOBILA MUTT - 69
UPAKARMA
This month is an auspicious month where all the
followers of Sanathana Dharma be it Brahmins,
Kshatriyas or Vaishyas who are ordained to get
educated in Vedas perform the ritualistic festival
called Upakarma. Upakarma has to be performed
by all the vedic students, Rig veda, Yajurveda and
sama veda. Till 1832 A.D. these rituals were held
with a great religious and ritualistic fervor as all
the vedic education system was being practiced in
India in full fervor. British Government, headed by
Lord Macaulay, in 1832 introduced an Education
Reform bill with an intention to uproot Vedic
education system so that conditions for propagating
Christianity in this country could be created. As a
result, slowly, people in this country resorted to
English Education and the Vedic festivals like
Upakarma has become rituals for name sake as
people were diverting themselves from the
Sanathana dharma educational system to the new
found anglo-education system. An article on this
item was published in VEDANTA DEEPIKA where
the then Editor Vasudevachariar laments about the
loss of fervor in the ritualistic festival. After 106
years, the situation today is even worse with people
further distanced themselves from the Sanathana
Dharma and there is a need for awakening so that
the Dharma is protected by all. VAK, in order to
create an awakening to public about how we have
moved away from our own Sanathana Dharma chose
to translate this article and publish this for the
benefit of the readers.
English translation of Editorial Published in
Vedanta Deepikai, Samputam-2, 1912, page 289
In this country all the vedic students belonging to
the three castes from Himalayas to kanyakumari
celebrate the festival called Upakarma. Upakarma
comes from Upakrama which means beginning.
Meaning the beginning of learning Vedas. On
Sravana month, the rigvedis perform Upakarma on
Sravana star day, Yajurvedis perform on Pournami
(full moon) day, and Samavedis perform in the
following month during Hastha star day. There may
be some changes for either first Upakarma
students or for all due to transit of Guru from one
zodiac house to another house, and asthamana of
Shukra or eclipses which is decided by the
scholars. As per the Shastra prescriptions, starting
Jaè„áêÜ«∂Å#∞ =∂~°∞ÛHÀx =ºH˜Î `«##∞ `å#∞ Ѩi=~°Î# KÕã¨∞HÀÖË_»∞.
wwwwwwwwwwwwwwwwwwwwww VAK
– M.V. SOUNDARARAJAN
from Upakarma day the Vedas are learnt for four
and a half months. After this one has to give a pause
to the learning (called Utsargam) in the month of
Pushya during the Poornima day. After this pause
again the Vedas learning has to start in Shukla
paksha and Vedangas (tools to understand Vedas)
has to start in Krishna paksha. If by chance, people
have not paused it is a sin and there is an expiation
called Kamo karsheet Japam which is performed
on the Upakarma day for 1008 times by all the three
castes. Similarly on the next day an expiation is
done for the sin of practicing false hood or wrong
utterances of vedic mantras by 1008 times Gayathri
mantra japam. Currently many people barring a few
are performing the above only religiously and not
making efforts to learn Vedas. This needs to
change. Even if some portions of Vedas are learnt
by the students to whom intiation or Upanayam
has been performed it will be great and meaningful
for the Japams some are performing. Some have
completely left this as they felt they don’t need to
do this because they are not getting Vedic
education. This will tantamount to leaving our
prescribed Dharmas and will not be good in the
eyes of the Lord. This practice of leaving Upakarma
needs to stop.
The main ritual of Upakarma is the Adhayayana
Homa which is the ritual performed to begin or
resume Vedic education and start of the classes.
Currently, changing the sacred thread and
performing tharpana has become the Upakarma. It
is lamentable to see that this age old practice which
our ancestors were doing with great devotion and
fervor has become a namesake item with main ritual
not practiced in majority of the houses.
VAK has analysed the above 1912 A.D. situation
to the current situation and can only say that we all
have deteriorated even further paving way for further
enhancement of ignorances and wrong
understandings so that Dharma is further degraded
and the society becomes vulnerable to large scale
conversion to non-traditional and non-vedic
practices which is not in the good interest of the
well being of people. VAK calls for a self-
introspection of people and realization to resume
the main rituals back in its past glory fervor and
protect the Sanathana Dharma.
(Continued)
September '18 w w w w w w w w w w w w w w w w w 14
~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ѩܫ∂}O
^è•~å"åÇ≤ÏHõ 13= ÉèÏQÆO....
[iy# Hõ^Œä : ~å=∂#∞*ÏKå~°∞ºÅ∞ K«„Hõ^~Œè åÅÜ«∞O KÕ~∞° ‰õΩ#fl J^Õ
ã¨=∞Ü«∂# H˜u∆ ~åA JHõ¯_» |ã¨KãÕ ≤ L<åfl~°∞. ~å=∂#∞*ÏKå~°∞ºÅ
Pâ◊Ü∞« O ™êkèOKÕO^Œ∞‰õΩ P ~åA ã¨Ç¨ Ü«∞O fã¨∞HÀ"åÅ#∞‰õΩ<åfl~°∞
ˆHâ◊"åKå~°∞ºÅ∞. É’^è•Ü«∞#=$uÎ „QÆO^äŒ =∞Ǩ`«ºO „áê=ÚYº`«
QÆ∞iOz =∞iÜ«Ú =∞Ǩ*Ï˝x N Ü«∂=Ú<åKå~°∞ºÅ"å~°∞ WO`«\˜
Q˘Ñ¨Ê „QÆO^ä•xfl ZÖÏ QÆ∞iÎOK«Hõ =^ŒÅ∞‰õΩ<åfl~°#fl ã¨O^ÕǨxfl
Hˆ â◊"åKå~°∞ºÅ"å~°∞ x=$uÎ KÕã∞¨ HÀ^ŒÅKå~°∞.
''<å~åÜ« ∞ }∞x H˘eKÕ PQÆ = ∞ Ѩ ^ Œ ú ` « ∞ Å#∞ "≥ Å ∞QÆ ∞ Ö’xH˜
fã¨∞‰õΩ~å"åÅx <å „áêKå~°∞ºÅ HÀiHõ. W^Õ =∂ „áêKå~°∞ºÅ‰õΩ
"åi „áêKå~°∞ºÅ∞ <ÕiÊOz# Ü≥∂QÆO. PÜ«∞# UHÍÜ«∞#=∞ǨÏi¬
PQÆ=∂ÅÃÑ· K«H¯õ x Ѩiâ’^è#Œ KÕâß~°∞. D „QÆO^è•Åhfl <å~åÜ«∞}∞x
P~å^è<Œ å Ѩ^`úŒ ∞« Å QÆ∞iOz q=~°OQÍ `≥Å∞ѨÙ`å~Ú. P |∞∞+≤ `«#
„QÆO^è•Åhfl HÍj‡~° „áêO`«OÖ’ J^茺ܫ∞#O KÕã≤ PQÆ=∂Å#∞
"≥Å∞QÆ∞Ö’H˜ `≥KåÛ~°∞(1). =∂ „áêKå~°∞ºÅ"åÔ~#· NÜ«∂=Ú<åKå~°∞ºÅ∞
HÍj‡~° PQÆ=∞„áê=∂}ºO J<Õ L`«=Î ∞ „QÆO^äŒ ~°K#« HÍqOKå~°∞
(Ü«∂=Ú<åKå~°∞ºÅ∞ „"åã≤# D „QÆO^äOŒ WѨC_»∞ Å∞Ѩ"Î ∞≥ áÿ È~ÚOk).
D „QÆO^äOŒ "Õ^•Å‰õΩ ã¨=∂#"≥∞#ÿ PQÆ=∂Å Ü≥ÚHõ¯ „áê=∂}˜H`õ #« ∞
ã¨Ê+¨Ñì ~¨ ∞° ã¨∞OÎ k. "Õ^•Å=Öˇ PQÆ=∂Å∞ ‰õÄ_® Z=~°∂ „"åÜ«∞ÖËx^Œx,
Jq ‰õÄ_® J<åkQÍ `«~`° ~« åÅ∞QÍ ã¨O„Hõq∞Oz# =∞# *Ïu ã¨OѨ^Œ
Jx D „QÆO^äOŒ ã¨∞ã¨Ê+¨Oì KÕã≤Ok. Ü«∂=Ú<åKå~°∞ºÅ"å~°∞ `«#
rq`« HÍÅOÖ’ "Õ^Œ"åºã¨∞x „|Ǩχã¨∂„`åʼnõΩ =∞iÜ«Ú Ñ¨q„`«
ÉèQí =Æ næ`‰« Ωõ ‰õÄÅOHõ+O¨ QÍ ÉèÏ+¨ºO „"åÜ«∂Åx `«ÑO≤ Kå~°∞. Wk
„"åÜ«∂ÅO>Ë `«# „áêKå~°∞ºÅ∞ K≥ÑÊ≤ #@∞¡QÍ "≥Ú@ì"Ú≥ ^ŒÅ∞ É’^è•Ü«∞#
=$uÎ „QÆO^äŒ J^躌 Ü«∞#O K≥Ü∂« ºÅx `«~∞° "å`Õ „ѨÑO¨ KåxH˜ "Õ^"Œ åºã¨∞x
„|Ǩχã¨∂„`« ™ê~åOâßxfl JOkOKåÅx `≥Å∞ã¨∞‰õΩ<åfl~°∞. HÍh,
Ü«∂=Ú<åKå~°∞ºÅ"å~°∞ HÍj‡~°∞H˜ |Ü«∞Å∞^Õi# ã¨=∞Ü«∞OÖ’
`«∞~°∞+¨¯ ^ŒO_»Ü∂« „`«Å∞ ÉèÏ~°`^« âÕ O◊ Ö’ J`«ºO`« qiqQÍ (L^• :
ѨO*Ï|∞ÃÑ· QÆ[h=∞ǨÏ=∞‡^Œ∞ ^ŒO_»Ü«∂„`«Å∞) L#flO^Œ∞=Å#,
ÃÑ^ŒÅÌ ∞ PÜ«∞##∞ "åiOKå~°∞. `«~∞° "å`« =Úã≤O¡ Å „áê|źO `«yæ
"å~°∞ `«iq∞"ÕÜ∞« |_®¤, =Ü«∞ã¨∞ ÃÑ|· _ç# HÍ~°}OQÍ PÜ«∞# ^Œ∂~°
„ѨÜ∂« }ÏÅ∞ KÕÜ∞« ÖËx Ѩiã≤u÷ =zÛOk. JO^Œ∞Hˆ , |Ǩïâß PÜ«∞#
D ÉÏ^Œº`« <å‰õΩ JѨÊyOKå~°∞—— J<åfl~°∞ ~å=∂#∞AÅ"å~°∞
Hˆ â◊"åKå~°∞ºÅ∞ JO^Œ∞‰õΩ q#Ü«∞OQÍ ''™êfig∞! WѨC_»∞ <å
ã¨O^ÕÇ¨ Åhfl Ѩ\ÏѨOK«Ö·ˇ ã¨Ê+¨`ì « U~°Ê_çOk. =∞# PKå~°∞ºÅ Ѩiã≤u÷
<Õ#∞ TÇ≤ÏOK«QÅÆ ∞QÆ∞`«∞<åfl#∞. "åiH˜ ^˘iH˜# ã¨=∂Kå~°O x["Õ∞.
=∞ǨÏ=∞‡^£ QÆ[h =∂ Ѩ@}ì Ïxfl J<ÕH=õ ∂~°∞¡ ^•_çKâÕ ß_»∞. JHõ¯_ç
#∞O_ç ZO`À=∞Ok ~åAÅ#∞ F_çOz, H˘xfl ã¨O=`«û~åÅ∞ H˘xfl
=O^ŒÅ ^ŒO_»Ü∂« „`«Å∞ KÕã≤ D „áêO`åxfl ã¨~fi° <åâ◊#O KÕâß_»∞.
â∫~°º=O`«∞Öˇ·# ã¨O„QÍ=∞ ~åA, q^•º^èŒ~°∞_»∞ =∞iÜ«Ú W`«~°
~åAÅO^Œ~∞° Hõeã≤ QÆlh =∞ǨÏ=∞‡^Œ∞#∞ ѨÅ∞=∂~°∞¡ F_çOz uiy
rq`«O x~å_»O|~°OQÍ, Pâ◊Ü«∂Å∞ L#fl`«OQÍ LO_®e.
wwwwwwwwwwwwwwwwwwwwww VAK
`≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
W@∞"≥Ñ· Ù¨ ~å‰õΩO_® `«iq∞H˘\Ïì~∞° . WѨC_»∞ â◊`$« ÉèÜ í ∞« O ÖË^∞Œ HÍh
z#fl z#fl ã¨=∞㨺Å∞ L<åfl~Ú. "å\˜x =∞# ^≥=· O N K«„Hõ^~Œè ™° êfiq∞
Ѩi+¨¯i™êÎ~∞° . F! ™êfig∞! g∞ PKå~°∞ºÅ‰õΩ HÀiHõ fˆ~Û xq∞`«OÎ
g∞~°∞ KÕã∞¨ #Î fl Hõ$+≤H˜ <å=O`«∞ ™êÜ«∞O <Õ#∞ `«Ñʨ Hõ â◊H=Θ OK«#ÖˉΩõ O_®
KÕ™êÎ#∞—— Jx =∂\˜KåÛ~°∞.
~å=∂#∞*ÏKå~°∞ºÅ∞ =∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ ã¨OÉèÏ+¨}
QÆ∞iOz „"åã¨∞#Î fl D ã¨O^Œ~ƒ° Où Ö’ H˘xfl Kåi„`å`«‡Hõ ã¨`åºÅ QÆ∞iOz
=∞#O `≥Å∞ã¨∞HÀ=Åã≤# J=ã¨~O° L#flk.
950 U._ç. - 1041 U._ç. ã¨O=`«û~åÅ =∞^躌 HÍÅOÖ’
NÜ«∂=Ú<åKå~°∞ºÅ"å~°∞ rqOKå~°x JO\Ï~°∞.
Hõe 4052 (950 U._ç.), q~ÀkèH$õ `« ã¨O=`«û~°O, =∂ã≤
=∂ã¨O, =∞Y #Hõ„∆ `«O Ü«∂=Ú<åKå~°∞ºÅ [##O.
Ü«∂=Ú<åKå~°∞ºÅ [## ã¨=∞Ü«∞OÖ’ "≥Ú^Œ\ ˜ Ѩ~åO`«Hõ
KÀà◊ √ _» ∞ -1 Ѩ i áêe㨠∞ Î < åfl_» ∞ . Ü« ∂ =Ú<åKå~° ∞ ºÅ∞ KåÖÏ
ã¨O=`«û~åÅ∞ KÀà◊~å[ºOÖ’ x~°fiǨÏ}ÏkèHÍiQÍ L<åfl~°∞. PÜ«∞#
`«# rq`« L^ÕâÌ O◊ , KÕÜ∞« =Åã≤# HÍ~°º„Hõ=∂Å QÆ∞iOz `≥Å∞ã¨∞‰õΩ<Õ
ã¨=∞Ü«∂xH˜ ~å[~å[KÀà◊√x ѨiáêÅ# =zÛOk. 998 U._ç.
#∞O_ç 1027 U._ç. =~°‰Ωõ QÆ[h =∞ǨÏ=∞‡^£ L`«~Î ° ÉèÏ~°`^« âÕ ßxfl
=∞iÜ«Ú "åÜ«∞=º kâ◊Ö’x ѨO*ÏÉò „áêO`åÅ#∞ =Ú@ì_çOz
QÔ eKå_»∞. `«# ~å[ºqãÎ̈~} ° =Ú=∞‡~°OQÍ H˘#™êyOz# QÆ[h
ÉèÏ~°`^« âÕ ßxfl 1000 #∞O_ç 1025 U._ç. ã¨O=`«û~åÅ HÍÅOÖ’
17 =∂~°∞¡ ^ŒO_»Ü∂« „`« KÕâß_»O\Ï~°∞. J`«#∞ `«# ^ŒO_»Ü∂« „`«Åhfl
„Ѩu™êi fHõ}∆ "Õãq¨ HÍÅOÖ’ „áê~°OaèOz =~å¬HÍÅO „áê~°OÉèOí
HÍHõ=ÚO^Œ∞ uiy "≥o§áÈÜÕ∞"å_»∞. =~å¬HÍÅOÖ’ ѨO*Ï|∞#^Œ∞Åhfl
á⁄Oyá⁄i¡ |Ǩïâß J`«x Ãã<· åºxfl uiy "≥àx¡◊ KÕÛq HÍ"Õq∞! JÖÏ
[iQÆ∞O>Ë K«i„`« "Õˆ~ÖÏQÍ LO_Õk.
ÉèÏ~°`^« âÕ O◊ Ö’ QÆ[h =∞ǨÏ=∞‡^£ ^ŒO_»Ü∂« „`«Å∞, L`«~Î É° Ïè ~°`«
^Õâ◊O ^•\˜ ^ŒH˜∆} ÉèÏ~°`«„áêO`åʼnõΩ qã¨ÎiOK«HõáÈ~Ú#ѨÊ\˜H˜,
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[1]
For benefit of readers it is good here to provide a brief treatise of how Agamas are linked to Kashmir in the book written
by Dr. M.Narasimhacharya called Contribution of Yamunacharya to Visistadvaita.
Dr Narasimhacharya observes that The Ekaayana seems to be follower of Sukla Yajurveda. Yamunacharya has reffered
to Sage Ekayana and his discovery thrice in Agama pramanya. It seems like The home of Pancharatra agama, which is
one of the two Vaishnava texts being followed in many temples across the country for worship practices must have been
Kashmir. According to him there are internal evidences in the Pancharatra texts in support of Kashmir having been the
home. Agamadambara, a work by Jayanta bhatta (880AD) of Kashmir refers to the practices of followers of Pancharatra
system. The birch bark which grows primarily in kashmir is enjoined in the early pancharatra text viz Lakhmi tantra,
Ahirbhudanya samhita. Also, paushkara samhita, refers to waters from rivers to be brought for giving bath to deity. The
region with reference to directions from which water is to be brought indicates Kashmir only. The passages from pancharatra
texts are quoted by Utpala (850AD) in his work Spandapradipika. Svacchandatantra a monistic saivagama belonging to
kashmir mentions that pancharatra agama is Veda itself. Kshemaraja (1000 AD) of kashmir comments on this and shows
the parity between Pancharatra and Veda. These Pancharatra texts which were considered to be part of the earliest
phase of Pancharatra system belonging to Kashmir are Jayakhya, Sattvata, Pauskara, Lakmi tantra and Ahirbhudanya
samhita. All the above evidences indicate and prove beyond doubt that Kashmir must have been the home of Pancharatra
system and earliest works of Pancharatra.

W`«~°∞Å "Õ∞Å∞ HÀi KÕ¿ã Ѩ#∞ʼnõΩ ™ê~°ÌHõ`« Åaèã¨∞ÎOk.

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Ramanuja’s Journey to Sharada Peeth – Kashmir

Serial - 13 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose 1000 then elucidate further to the world the deep
th year birth day was celebrated this year throughout realizations of Sage Vedavyaasa recorded in his
India with pomp and glory. He was a seer who brought Brahmasutras. When Sri Yamunacharya wanted to
to light the concept of the whole universe as one family take up expeditions to Kashmir he was advised
: Vasudhaiva kutumbakam and brought to light the against due to several Muslim invasions in North India
right understanding and interpretation of Vedas and and North west India such as invasions by Ghazni
Mehamud on Punjab etc. Later when the Muslims
established equal chance for all living beings to attain
were conquered and driven out he was aged too much
salvation at the end of the current birth by surrendering to travel. I think therefore he had ordained me to
before the Lord – Saranagathi. In order to putforth complete his unfulfilled tasks” said Lord Ramanuja.
his understanding Lord Ramanuja had to first understand Keshavacharya submitted “Oh! Revered Sir, it is now
what his predecessor Acharyas have done to explain very clear to me. I can imagine the situation of the
the Vedas. On this account he visited atleast twice great Acharya. Indeed it was Mehamud Ghazni who
to Sharada Peetham of Kashmir which was the seat attacked my home town multiple times and from there
of Goddess Saraswathi and a huge store house of on he defeated all the kings and went on rampage for
learning known as Shree Bhandaram. VAK is attempting many years and many times. It was only great warriors
to bring the interesting items of this effort of Lord like Sangrama Raja, Vidyadhara and other kings
Ramanuja to its readers. associated here who could defeat him multiple times
and drive him away from this land in such a way that
Story so far: Obtaining the ordainment of Lord
he does not come again. Now that fear is not there
Varadaraja of Kanchi, Lord Ramanuja and Kuresa
but there are small issues and skirmishes which Lord
set out to study Boudhayana Vrutti Grantha at Sharada
Chakradhara will ward off for us. Oh! Revered Sir,
peetham in Kashmir. They had taken a fast route
surely I will do all that I can to help in this great service
and reached Kashmir in just about 6 months time
to the Acharya”
from Kanchi travelling almost everyday. They reached
Reflecting on the conversation between Lord
Chakradhara theertham at the outskirts of Kashmir
Ramanuja and Keshavacharya it will be important
and had been well received by a learned scholar
for the readers to lay down certain historical facts
Keshavacharya who till recently served as the Prime
behind the whole episode.
Minister of the King. When they had the darshan
It is said that Saint Yamuncharya lived between 950
of Lord Chakradhara there, Kshitiraja arrived in the
AD-1041 AD. He was born during
temple and was camping. Keshavacharya was planning
Kali 4052 (950 A.D.), Virothi Krith Year, Masi Month,
to take his help to help Lord Ramanuja. He was trying
Makam Star.
to understand how Boudhayana vrutti Grantha is
At the time of Yamunacharya’s birth Parantaka Chola-
important and missed the attention of the great saint
1 was reigning. Yamunacharya for most of his early
Yamunacharya…
period spent in ruling part of the Chola kingdom
“My Praacharya wanted to first bring to light the ways
as administrator. By the time Yamunacharya realized
of worship of Lord Narayana which was the yoga
his real purpose it was quite a time and at that time
taught to him by his predecessors. While he did quite
Raja Chola was reigning. During the period 998 AD
good research on Authenticity of the Agamas
onwards till 1027 AD Ghazni Mehamud attacked
discovered by Sage Ekaayana which are the texts
and ruled a vast part of northern India and north-
telling us about how to worship the Lord (Agama
west which includes major part of Punjab. He launched
Praamanya) after his learnings from ancient literature
aggressive expansionist campaigns, and is said to
originating from Kashmir [1]. He has written the great
have invaded India no less than 17 times between
Kashmira Aagamapramanya, (which is now a lost work
1000 and 1025 AD. His campaigns invariably took
of Sri Yamunacharya). This work, establishes the
place during the hot summer season, and on each
authenticity of the Agamas similar to that of Vedas.
occasion Mehamud left India before the onset of
He establishes that the Agamas are also not created
the monsoons, which would have flooded the rivers
by any mortal or immortal being and are eternally
of the Punjab and possibly trapped his troops.
existing knowledge. During his journey of life he also
Mohamud’s invasions of India, which never extended
wanted to provide a lucid commentary to
to the central, south, and eastern portions of the
Brahmasuthras of Veda Vyasa and also for other
country, were doubtlessly exceeding by bloody and
sacred texts like Bhagavadgita. In order for him to do
ruthless affairs. He is said to have carried away
so he realized from his predecessors teachings that
huge amount of booty on each visit, and among
he should first learn Boudhayana Vrutti Grantha which
other Indian dynasties, the Chandellas of Khujaraho,
provides a detailed commentary for Brahmasutra and

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September '18 w w w w w w w w w w w w w w w w w 17 wwwwwwwwwwwwwwwwwwwwww VAK
the Pratiharas of Kanauj, and the Rajputs of Gwalior Meer Wakhtiar, Meer Sayyad Ajijuddin and Malik
all succumbed to his formidable military machine. Bahruddin and their armies. After raiding through
Places such as Kanauj, Mathura, and Thaneshwar what is modern UP leaving a trail of plunder and
were laid to ruins, but it is the memory of his rapine in their wake.
destruction of the Shiva temple at Somnath, on the The invasion was stiffly opposed. His general, Syad
southern coast of Kathiawar in Gujarat, which has Aziz-ud-din was killed by Hindus near Hardoi together
earned him the undying hatred of many Hindus. with his relatives Jalaluddin Bukhari and Syed Ibrahim
Muslim chronicles suggest that 50,000 Hindu died Bara Hazari whose graves can be found in Haryana
in the battle for Somnath, and it is said that the today.
Shiva lingam was destroyed by Mehamud himself; The famous Raja Bhoja who had faced down
after the battle, Mehamud and his troops are Mehamud Ghazni decades earlier and rebuilt the
described as having carried across the desert the historic Somnath Temple after its desecration by
wealth equivalent to 6.5 tons of gold. The famous, the Muslims collected a coalition of Hindu warriors.
intricately carved, doors of the temple at Somnath Warriors from the disparate clans gathered under
were also carried away. Raja Bhoja and on open plain near modern day
Probably Because of this great turmoil, Yamunacharya Bharaich the coalition of Hindu clans faced up against
would have not attempted to travel to Kashmir during their Islamic adversaries completely massacred and
his north Indian travels. King Sangram Singh, the routed the Sultan’s army and killed all the commanders
great ruler of Kashmir ruled between 1003-1028 A.D. and the Sultan. After this great defeat there was
During his time Kashmir was attacked by Mehamud peace for a long period with people from muslim
Gazhni twice. During 1015 AD when Mehamud Ghazni states dreading to attack India. This was the time
attacked Kashmir, King Trilochan Pal and King when Yamunacharya was quite aged and could not
Sangram Singh defeated the Ghazni soldiers in a undertake any further journeys. He was looking for
tactful and fierce warfare which made Ghazni retreat an able disciple who can take his mission forward
to his already conquered territories other than Kashmir and he found Lord Ramanuja.
area. Mehamud Ghazni again brought a large army Later now, after 23 years have passed since the
in 1021 AD and attacked Kashmir. King Trilochan death of the great King Sangrama singh, even after
Pal son of King Anand Pal and King Sangram Singh the muslims were defeated there were always small
of Kashmir again thwarted the attack and Ghazni and large skirmishes between kings in and around
had to face a humiliating defeat according to his Kashmir region. There were also looters and invaders
historian Nazeem and he had to leave the dream from other religions such as Islam and Christianity
of conquering Kashmir for life. who were attacking and looting people gaining support
Mohammud Gazni was succeeded by his nephew of local feudal lords. Many small feudal lords and
Masud Salur who seeking to emulate Mehamud led a major kings were eyeing to occupy Kashmir. When
vast invasion of the Ghazni ved forces into the Hariraja eldest son of Sangrama raja ascended
subcontinent. Despite the success of his invasions the throne the muslim rulers and local feudal lords
Mehamud could not create an empire in India and Masud in the kingdom of Sangrama Raja tried to create
now sought to rectify this by leading the Ghaznavid unrest which was quelled in the past. King Hariraja
veteran army into the north Indian plains. The proud was murdered and later King Anantha deva is
soldiers who had marched from India to the Middle East coronated at the tender age of 5 years. Now it is
under the banner of Islam entered India with an army his rule when Lord Ramanuja visited Kashmir for
of more than 100,000 men with 50,000 horses the first time. With his valour King Anantha deva
accompanied by two generals Meer Hussain Arab and had routed several enemies and has been successful
Ameer Vazid Jafar in May 1031 AD in providing a stable and powerful kingdom like his
The march was joined by his uncle Salar Saifuddin, father. (to be continued)
[1]
For benefit of readers it is good here to provide a brief treatise of how Agamas are linked to Kashmir in the book written
by Dr. M.Narasimhacharya called Contribution of Yamunacharya to Visistadvaita.
Dr Narasimhacharya observes that The Ekaayana seems to be follower of Sukla Yajurveda. Yamunacharya has reffered
to Sage Ekayana and his discovery thrice in Agama pramanya. It seems like The home of Pancharatra agama, which is
one of the two Vaishnava texts being followed in many temples across the country for worship practices must have been
Kashmir. According to him there are internal evidences in the Pancharatra texts in support of Kashmir having been the
home. Agamadambara, a work by Jayanta bhatta (880AD) of Kashmir refers to the practices of followers of Pancharatra
system. The birch bark which grows primarily in kashmir is enjoined in the early pancharatra text viz Lakhmi tantra,
Ahirbhudanya samhita. Also, paushkara samhita, refers to waters from rivers to be brought for giving bath to deity. The
region with reference to directions from which water is to be brought indicates Kashmir only. The passages from pancharatra
texts are quoted by Utpala (850AD) in his work Spandapradipika. Svacchandatantra a monistic saivagama belonging to
kashmir mentions that pancharatra agama is Veda itself. Kshemaraja (1000 AD) of kashmir comments on this and shows
the parity between Pancharatra and Veda. These Pancharatra texts which were considered to be part of the earliest
phase of Pancharatra system belonging to Kashmir are Jayakhya, Sattvata, Pauskara, Lakmi tantra and Ahirbhudanya
samhita. All the above evidences indicate and prove beyond doubt that Kashmir must have been the home of Pancharatra
system and earliest works of Pancharatra.

HõѨ\˜x Q“~°qOK«‰õΩ, HõѨ\ÏxH˜ `«Å=OK«‰õΩ, HõѨ@O`À rqOK«‰õΩ.

September '18 w w w w w w w w w w w w w w w w w 18
NEWS
Chilkur temple offers ‘raksha threads’ prasadam
As part of campaign for the Raksha Bandhan festival
Chilkur Balaji temple is offering a unique ‘prasadam’
these days as part of campaign for the Raksha Bandhan
festival.
‘Raksha threads’(sacred threads) are being given as
Balaji Prasadam to girls to tie them on their senior class
and school mates at the government primary school at
Chilkur village.
The campaign got support from school teachers and it
will be extended to some high schools, junior colleges
and corporate houses. The purpose of the campaign is
to promote brother and sister bond between the girls
and boys so that they will extend same respect to girls
and women as they do to their own family.
Chilkur Balaji temple chief priest C.S.Rangarajan says
that on August 26, a large number of rakhis will be kept in
the temple to let women devotees pick and tie the thread
to any strange man they come across in the temple
premises.
The temple also launched Rakhi Challenge where a
young man will accept the challenge of having at least
one stranger girl or woman tie a rakhi to him and accept
her as sister for the rest of his life.
(The Hindu 18.8.2018)
Hyderabad: Chilkur Balaji temple makes rakhi challenge
Chilkur Balaji temple is inviting all young boys to bring at
least one new girl to tie a Rakhi and accept her as a their
sister for life.
Hyderabad: On the occasion of Rakhi Pournima falling
on August 26, the Sunday, the Chilkur Balaji temple is
inviting all young boys to bring at least one new girl to tie
a Rakhi and accept her as a their sister for life, in the
belief that this habit would reduce negative instincts.
Mr Ranga Rajan, a heriditary archak at the Chilkur Balaji
temple, told DC that the concept of celebrating rakhi was
his brainchild. “Earlier school students used to celebrate
this, but brother-sister relationship is reducing these
days. There are many relationships, that a boy and girl
can develop, that benefit a society. There is turmoil in the
society because of the crimes that are committed against
women. To address this issue, we decided it was
necessary to foster this brotherly love which can benefit
both boys and girls and help in increasing self-restraint.
So far we have received a positive response from many,”
he added.
Raksha Bandhan and Bhai Dooj are the two major
festivals devoted to the brother-sister relationship. In
Raksha Bandhan, the brother vows to ensure the safety
of his sister and the sister prays for the long life of the
brother. The Rakhi works as a reminder of this and is
ritually removed on Janmashtami.
(DECCAN CHRONICLE. Aug 11, 2018)
This Raksha Bandhan, Chilkur temple preaches boys
‘to be brothers’
Hyderabad: Concerned over the increasingly unsafe
environment for women, Hyderabad’s famous Chilkur
L`«Î=Ú_»∞ U Ѩiã≤÷uÖ’ =Ù<åfl „ѨHÍtã¨∂Î<Õ LO\Ï_»∞.
wwwwwwwwwwwwwwwwwwwwww VAK
Balaji temple has come up with a unique initiative for
Raksha Bandhan 2018 - to sensitise young boys on the
need to behave like brothers when around girls.
On August 26, a large number of rakhis will be kept in the
temple to let women devotees pick and tie the thread to
any man they come across in the premises. The Chilkur
Balaji temple hopes to make every boy accept a rakhi
from one unknown girl and give her the affection a boy
usually reserves for his sister.
“The idea is to tell the boys and young men not to look at
girls as a thing of enjoyment but as a sister,” temple chief
priest CS Rangarajan told Mirror. He added, “We have
started collecting feedback and suggestions from
women and girls on one side and men on the other on
making it a big programme outside the temple too."
Priests at the temple believe that tying a rakhi would help
the boys put their thoughts about girls in the right
perspective. “What the girls need at this hour are not
valentines but, brothers. We feel sad that we are not able
to hear the affectionate addressing of ‘Annayya’ (brother)
and ‘Chellemma’. Our initiative aims at restoring that
affection, which will automatically bring protection to the
girls,” says Rangarajan.
Men visiting the temple on the festive day would also be
explained about the significance of worshipping
Subhadra and Lord Krishna (sister and brother) in
Jagannath Rath Yatra in Puri (Odisha).
“Chilkur Balaji temple often responds to contemporary
social issues. Now, this is our response to the concerns
expressed over the safety of girls in the country in the
wake of recent Thomson Reuters Foundation survey,”
the priest said. The survey had earlier this year declared
India as the most dangerous country for women.
(Bangalore Mirror Bureau : Aug 10, 2018,)
After priest's gesture, NGO offers hearing aid to woman
Hyderabad : For Kamalamma, there is help at hand.
Moved by the flower vendor's plight about her 30 year
struggle with hearing impariment reported in these
columns on Tuesday, a city-based NGO Helping Hand
Foundation (HHF) has come forward to provide the
hearing device at its expense.
"I was moved by the news item carried in The Times of
India and have decided to bear the cost of the hearing
aid to Kamalamma on humanitarian grounds. I spoke to
Chilkur Balaji temple priest MV Soundararajan and
Kamalamma and promised all help, "Mohammed Imran,
manager operations, HHF, told TOI. confirming that the
NGO is more than willing to help the flower vendor,
Soundararajan said : "I assume this is Lord Balaji's gift.
I thank TOI for highlighting the poor woman's plight."
"I had told the NGO representatives that Kamalamma
would be requiring medical treatment for at least a couple
of weeks as both her ears are infected. Once the
treatment is over, the NGO will help with a hearing aid.
The NGO was ready to even provide financial assistance,"
Rajan recalled.
Kamalamma, who is treated by ENT specialist at Gandhi
Hospital Dr. Srikanth, is elated. "This has happened due
September '18 w w w w w w w w w w w w w w w w w 19 wwwwwwwwwwwwwwwwwwwwww VAK
to the blessings of Chilkur Balaji and support of media," ˆHã‘P~ü ^Œ$_è» ã¨OHõÅÊO`À L<åfl~°x q=iOKå~°∞. ZOrZO Pã¨Ê„u
said Kamalamma, shedding tears of joy, after she heard
about the NGO's offer of help.
‰õÄ_»eÖ’x N~å[~å*Ëâ◊fii HõÖϺ# =∞O_»Ñ¨OÖ’ `≥ÅOQÍ} ~åR
Chilkur temple officials to hold 'Kanya Vandanam' at J~°ÛHõ ã¨=∂Yº ~åR™ê÷~Ú ã¨^Œã¨∞û#∞ HÍ~°ºx~åfiǨÏHõ J^茺‰õ∆Ω_»∞ QÆOQÆ∞
Govt. school on Wednesday L¿ÑO„^Œâ◊~°‡ J^茺Hõ∆`«# x~°fiÇ≤ÏOK«QÍ =ÚYº JukäQÍ áêÖÁæ#fl
Two days after celebrating Raksha Bandhan festival, NǨÏi =∂\Ï¡_®~°∞. ~åR™ê^èŒ#Ö’ H©ÅHõ áê„`« áÈ+≤Oz# J~°Û‰õΩʼnõΩ
Chilkur Balaji temple authorities have hit upon a novel
'Kanya Vandanam' scheme to emphasise on respect for JO_»QÍ LO\Ï=∞<åfl~°∞. „ѨÉèí∞`«fi L^ÀºQÆ∞Å∞ =∂kiQÍ ^Õ"å^•Ü«∞
women. "Kanya Vandanam is aimed at showing respect L^ÀºQÆ∞ʼnõΩ r`åÅ∞ WKÕÛO^Œ∞‰õΩ ã‘ZO Hˆ ã‘P~ü Hõ$`«xâ◊ÛÜ«∞O`À L<åfl~°x,
and reverence for women. We will conduct the programme H˘xfl ™êOˆHuHõ W|ƒO^Œ∞Å`À ѨÓiÎQÍ J=∞Ö’¡H˜ ~åÖË^Œ<åfl~°∞. ^èŒ∂Ѩ,
on Wednesday," temple hereditary priest MV
Soundararajan told TOI. The temple has identified 108
nѨ <≥·"Õ^•ºÅ Ѩ^äŒHõO áêi"À+≤HÍxfl ~°∂.2500 #∞Oz ~°∂.6 "ÕʼnõΩ
girl children, aged below seven years, from a government ÃÑOKå=∞x, =∞~À 3 "ÕÅ PÅÜ«∂Ö’¡ D Ѩ^äŒHÍxfl J=∞Å∞ KÕÜ«∂Åx
primary school, Manikonda. Kanya Vandanam will be x~°‚~ÚOz#@∞¡QÍ q=iOKå~°∞. ã¨fi~åRO U~°Ê_ç# `«~åfi`« Ü«∂^•„k,
celebrated on the school premises at 2 p.m. "We will
apply turmeric paste on the feet of the girls and provide
ÉÏã¨~,° "Õ=ÚÅ"å_», Éè„í ^•K«ÅO, Éè„í ^ŒHÍo, HÍàıâfi◊ ~°O, ‰õΩ~°q, H˘O_»Q@Æ ∞ì,
them new dresses. A special puja will be offered to all *’QÆ∞ÖÏO_» PÅÜ«∂Å Jaè=$kúH˜ ~åR „ѨÉ∞íè `«fiO ÃÑ^ŒÑÌ @‘ "Õ™ÈÎO^Œ<åfl~°∞.
108 girls and 'pradakshinam' of goddess Goda Devi in ѨtÛ=∞ Z"≥∞‡Ö˺ ^•ã¨ºO q#Üü∞ÉèÏ㨯~ü =∂\Ï¡_∞» `«∂ J~°Û‰õΩÅ ã¨=∞㨺Å#∞
the school," said Soundararajan. ~åR ѨÙ~°áêÅHõ âßY =∞O„u ˆH\©P~ü ^Œ$+≤ìH˜ fã¨∞ÔHàÏÎ#x K≥áêÊ~°∞.
(Times of India 30.8.2018)
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September '18 w w w w w w w w w w w w w w w w w 22
In pursuit of an art smuggler
How Subhash Kapoor, a New York-based art dealer,
evaded arrest till an associate spilled the beans on him
In 2011, a celebrated New York-based art dealer,
Subhash Kapoor, was detained in Germany for art theft,
particularly of idols from temples in Suthamalli and
Sripuranthan in Tamil Nadu. He was extradited the next
year to India and now awaits trial in Chennai. After his
arrest, the American authorities recovered stolen Indian
art worth $100 million from his warehouses and
galleries, and named him “one of the most prolific
commodities smugglers in the world”. Kapoor was
helped by Sanjeevi Asokan, an art dealer based out of
Chennai who supplied the idols. As S. Vijay Kumar, a
Singapore-based finance and shipping expert, writes
in The Idol Thief, Kapoor’s “arrest caused an earthquake
in the art world, the tremors of which are still being felt”.
Asokan was arrested, and identified Kapoor as the
mastermind of the crime. An excerpt:
Subhash Kapoor and Sanjeevi Asokan had been
dealing in antiquities for decades before they were
caught. The Suthamalli and Sripuranthan idols, which
ultimately did them in, were just a drop in the ocean.
Many, many more treasures had passed through their
hands. So how come they never got caught all those
years? Well, for one, Kapoor had friends everywhere,
and for another, he had the luck of the devil. Take, for
instance, the case of ‘the container from Mumbai’. That
was quite a close call for Kapoor.
Suspicious package : In March 2007 in New York,
Kapoor got a call that made him go numb. According to
newspaper reports it was his ‘contact’, someone who
worked in the Indian consulate in New York, warning
him that the authorities in the U.S. had been tipped off
by their Indian counterparts about a container that was
consigned to his company, Nimbus Import Export, Inc.
Kapoor’s contact’s warning was clear and precise —
‘Stay away!’
According to U.S. Immigration and Customs
Enforcement (ICE), the Indian authorities at the
Jawaharlal Nehru Port Trust in Mumbai had become
suspicious of a New York-bound shipment that was
labelled as marble garden furniture. For one, the
shipment weighed tonnes, much more than what mere
garden furniture could possibly weigh, and, secondly,
the exporter was a garment and textile company, not a
furniture manufacturer. These things set off alarm bells.
In fact, the shipment containing $20 million worth of
Indian art, some of it stolen, was heading to Kapoor.
Dumping $20 million worth of goods was a heart-
wrenching decision. But it had to be done. This was the
cost of doing business. Kapoor immediately sent a
message to his agent to abandon the shipment. Then
he likely contacted his trustworthy associate, ‘Shantoo’,
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his saviour. Shantoo would sort out everything, go into
damage control mode. After all, India was a land of
compromises! And many ruffled feathers had to now be
smoothed. Key custodian Thangavel opens the doors
of the Kasi Viswanathar temple in Nagalkuzhi village,
Ariyalur district, Tamil Nadu.
As Kapoor would have hung up, and put his phone into his
pocket, had you been in the room, you would have seen
his deformed right ear. He would later explain in his
unpublished ‘statement of voluntary confession’ recorded
by P. Ashok Natarajan, chief investigation officer, that “during
my childhood days I was kidnapped for ransom and was
rescued by police near Haryana Rajasthan border. In this
incident one of the kidnappers bit off my right ear lobe and
since then it has been deformed.”
Escaping the net : The newspapers in India announced
the seizure of the goods in the U.S. with screaming
headlines and long reports. In an ideal world, this would
have been an open-and-shut case. Kapoor should have
been arrested then and there. The Hindu even reported
that “When ICE pounced on the consignment and
brought Kapoor in for questioning, he apparently
acknowledged being aware of the laws governing
importation of cultural properties from India, and the
fact that shipment could not be lawfully imported.
Therefore, he elected to abandon the items.” But nothing
happened. The case just fell through the cracks in the
U.S. The agent in charge of the case didn’t seem to
want to move on it. All that was left were many questions
that are still unanswered.
Why didn’t the Indian authorities themselves stop the
shipment at Mumbai? Who made that warning phone
call to Kapoor? How did the caller have confidential
information shared between the Indian authorities and
U.S. Customs? And why was Kapoor allowed to continue
his trade for years after this?
Shortly after Kapoor got that warning call, he got busy. If
the Mumbai-New York route was under watch, he had to
find another way to get his shipments to America.
He had been using the Hong Kong route earlier, to get
to New York the Ardhanarishvara idol that he later sold
to the Art Gallery of New South Wales in 2004 for
$300,000. Now he asked his assistant to reactivate it
by contacting their trusted associate Lai Sheung at Union
Link International Movers Ltd in Hong Kong. He once
more planned to use the Chennai/Kolkata/Mumbai-
Hong Kong route to get his hauls out of India and then
ship the goods to New York via London. Here’s how it
worked: Lai Sheung would receive the shipment in Hong
Kong, keep it for a while, and either directly send it on to
Kapoor in New York or sometimes send it to Neil Perry-
Smith, an art restorer, in London who would then send
it to Kapoor after a while.
(Excerpted with permission from Juggernaut)

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Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

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P"Õ^Œ# =ºHõÎO KÕâß~°∞. |∞^èŒ"å~°O QÆO_ç¿Ñ@ =∞O_»ÅO =∞}˜H˘O_» <åÜ«∞‰õΩÅ∞ Ñ‘ã¨i Nx"åãπ =∂\Ï¡_»∞`«∂ ÉèÏ~°`«^Õâ◊O „ѨѨOKåxH˜
„ѨÉ∞íè `«fi „áê^äqŒ ∞Hõ áê~îâ° ßÅ P=~°}Ö’ PÜ«∞# Hõ<åº=O^Œ#O HÍ~°º„Hõ=∂xfl PkQÆ∞~°∞=x, ÉÏeHõÅ∞ `«e¡`À ã¨=∂#=∞<åfl~°∞. D ã¨O^Œ~°ƒùOQÍ
x~°fiÇ≤ÏOKå~°∞. D ã¨O^Œ~°ƒùOQÍ 108 =∞Ok ÉÏeHõʼnõΩ #∂`«# zÅ∞‰õÄ~°∞ ÉÏÖÏr áê^•Å =^ŒÌ LOz ѨÓ[Å∞ KÕã≤# ~åvÅ#∞
=„™êÎÅ#∞ ^èŒiOѨ*Ëã≤, J=∞‡"åiH˜ ѨÓ[Å∞ x~°fiÇ≤ÏOz "åà◊¡ HÍà◊¡‰õΩ ÉÏeHõÅ`À Hõ\ ˜ìOK«∞‰õΩ<åfl~°∞. HÍ~°º„Hõ=∞OÖ’ „Ѩ^è•<Àáê^蕺ܫÚÅ∞
áê~å}˜ ÃÑ\Ïì~∞° . J#O`«~O° PÜ«∞# =∂\Ï¡_∞» `«∂ P_»"å~°∞ J=∞‡"åi =∂OQͺ<åÜ«∞H±, x~°O[<£, Ѩ=<£, ǨÏi, WOk~° `«k`«~∞° Å∞ áêÖÁæ<åfl~°∞.
„Ѩu~°∂áêÅx, Wk ѨÙ~å}ÏÖ’¡ LO^Œx, JÖÏ "åiH˜ Q“~°=O WzÛ# (D<å_»∞ 30.8.2018)
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
L‰õΩ¯ =∞x+≤ Z=~À, THõ=¸@ Z=~À HõëêìÅÖ’ ã¨Ê+¨ì=∞=Ù`«∞Ok.
September '18 w w w w w w w w w w w w w w w w w 24 wwwwwwwwwwwwwwwwwwwwww VAK

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16. #=∞ó ѨÓ~åfiÜ«∞ y~°ÜÕ∞ ѨtÛ=∂Ü«∂„^ŒÜÕ∞ #=∞ó I *’ºu~°æ}Ï<åO Ѩ`«ÜÕ∞ k<åkèѨ`«ÜÕ∞ #=∞ó II
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18. #=∞ L„QÍÜ«∞ g~åÜ«∞ ™ê~°OQÍÜ«∞ #"≥∂ #=∞ó I #=∞ó Ѩ^Œ‡„Ѩɒ^è•Ü«∞ =∂~åÎO_®Ü«∞ #"≥∂ #=∞ó II
19. „|¿Çχâß<åK«∞º`ÕâßÜ«∞ ã¨∂~åºÜ«∂k`«º - =~°Û¿ã I ÉèÏã¨fi`Õ ã¨~°fiÉèíH∆ÍÜ«∞ ~“„^•Ü«∞ =Ѩٿ+ #=∞ó II
20. `«"≥∂Ѷ¨∂flÜ«∞ Ç≤Ï=∞Ѷ¨∂flÜ«∞ â◊„`«∞Ѷ¨∂flÜ«∂ q∞`å`«‡<Õ I Hõ$`«Ñ¶¨∞flѶ¨∂flÜ«∞ ^Õ"åÜ«∞ *’ºuëêO Ѩ`«ÜÕ∞ #=∞ó II
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24. "Õ^•â◊Û Hõ`«Ñ¨â‹·Û= „Hõ`«∂<åO Ѷ¨Å"Õ∞= K« I Ü«∂x Hõ$`åºx Ö’ˆH+¨µ ã¨~°fi U+¨ ~°qó „ѨÉèí∞ó II
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26. ѨÓ[Ü«∞Ãã· fi# "Õ∞HÍ„QÀ ^Õ=^Õ=O [QÆ`«Êu"£∞ I U`«`ü „uQÆ∞}˜`«O [áêÎ fi Ü«Ú^ÕÌ+¨µ q[~Ú+¨ºã≤ II
27. Jã≤‡<£ Hõ∆}Ë =∞ǨÉÏǨϟ ~å=}O `«fiO =kè+¨ºã≤ I U==ÚHÍÎ fi `«^•QÆ™Èκ [QÍ=∞ K« Ü«∞^ä•QÆ`«"£∞ II
28. U`«„K«∞Ûù`åfi =∞Ǩ`Õ*Ïó #+¨ìâ’HÀ- Éèí=`ü - `«^• I ^è•~°Ü«∂=∂㨠ã¨∞„Ñ‘`À ~åѶ¨∞=ó „Ѩܫ∞`å`«‡"å<£ II
29. Pk`«ºO „¿ÑHõ∆ º [áêÎ fi `«∞ Ѩ~°O ǨÏ~°¬=∞"åѨÎ"å<£ I „u~åK«=∞º â◊√z~°∂ƒù`åfi ^èŒ#∞~å^•Ü«∞ g~°º"å<£ II
30. ~å=}O „¿ÑHõ∆ º ǨÏ$ëêì`å‡ Ü«Ú^•úÜ«∞ ã¨=ÚáêQÆ=∞`ü I ã¨~°fiÜ«∞`Õfl# =∞ǨÏ`å =^èÕ `«ã¨º ^èŒ$`À-Éèí=`ü II
31. J^èŒ ~°q~°=^Œ<-£ xsHõ∆ º ~å=∞O =Úk`«=∞<åó Ѩ~=° ∞O „ѨÇϨ $+¨º=∂}óI
xtK«~°Ñ¨u ã¨OHõ∆Ü«∞O qk`åfi ã¨∞~°QÆ} =∞^茺QÆ`À =K«ã¨Î fiˆ~u II
W`庈~¬ N=∞„^•=∂Ü«∞}Ë "åb‡H©ÜÕ∞ PkHÍ"Õº Ü«Ú^ŒúHÍO_Õ Ñ¨OKåkèHõ â◊`«`«=∞ ã¨~°æó II
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times

FO #"≥∂ <å~°ã≤OǨÜ«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕǨÜ«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

H å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@
x#∞fl K«∂ã≤ ÉèíÜ«∞Ѩ_Õ"å_»∞ - h "≥#∞Hõ x#∞fl ^Õfi+≤™êÎ_»∞.
September '18 w w w w w w w w w w w w w w w w w 25
FO ã¨÷qëêªÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
To keep Evil forces at bay.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:
Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
D ~ÀA KÕÜ«∂eûOk ˆ~Ѩ٠KÕ^•Ì=∞#∞HÀ=@O `«Ñ¨C.
wwwwwwwwwwwwwwwwwwwwww VAK
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
September '18 w w w w w w w w w w w w w w w w w 26
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 166
The girl came back...
On August 11th night at 8.15 some body
knocked our doors at our house in Chilkur village. When
we opened the doors we could see a middle aged
person with two police officials. They wanted to check
the CC TV cameras in search of a missing girl. I told
them that the persons who can operate CCTV's come
only next day morning 8 O' clock, so they can come next
day and check. I could see a great disappointment in
their faces. I taught them "Kartaveeryaruja..."slokam
and asked them to chant and gave assurance that the
girl will definitely come back tomorrow. Next day they all
came with happy and bright faces. Every thing happened
as I have said. The girl came back. Lord Balaji showered
his affection so that the girl was back home, without
looking at the CCTV footages and the Police efferts.
C.S. Rangarajan, Chief Priest,
Chilkur Balaji Temple
wwwwwwwwwwwwwwwwwwwwww VAK
zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 166
P J=∂‡~Ú ^˘iH˜Ok...
PQÆã¨∞ì 11# ~å„u 8.15 xIIʼnõΩ zÅ∞‰õÄ~°∞ „QÍ=∞OÖ’x
=∂ x"åã¨O `«Å∞ѨÙÅ∞ QÆ\ ˜ìQÍ `«\Ïì~°∞. `«Å∞ѨÙÅ∞ `≥iz K«∂¿ãÎ W^ŒÌ~°∞
áÈbã¨∞ qÉèÏQÍxH˜ K≥Ok#"å~°∞ =∞iÜ«Ú XHõ =∞^茺=Ü«∞ã¨∞¯_»∞. XHõ
J=∂‡~Ú PK«∂H˜ H˘~°‰Ωõ ã‘ã‘ HÔ =∞~åÅ#∞ ѨijeOKåÅx HÀ~å~°∞. J~Ú`Õ
ÔH=∞~åÅ#∞ J#∞ã¨O^è•#O KÕ¿ã Ãã‰õĺi\© qÉèÏQÆO "å~°∞ =∞~°∞ã¨\ ˜
~ÀA L^ŒÜ«∞O 8 QÆOIIʼnõΩ =™êÎ~°∞. Pã¨=∞Ü«∞OÖ’ ~å=Åã≤OkQÍ
K≥áêÊ#∞. =zÛ# "åi =ÚYOÖ’ x~åâ◊. <Õ#∞ "≥O@<Õ HÍ~°Îg~åº~°∞˚#
â’¡HÍxfl <ÕiÊOz ѨiOî K«=∞x ã¨∂zOKå#∞. =∞~°∞ã¨\˜ ~ÀA „á⁄^Œ∞<Ì flÕ g∞
J=∂‡~Ú uiy =ã¨∞ÎO^Œx ‰õÄ_® K≥áêÊ#∞. Jk JÖψQ [iyOk.
ÉèQí =Æ O`«∞_»∞ k=º"≥∞#ÿ `«# J#∞„QÆÇϨ O`À ã‘ã\‘ q˜ K«∂_»‰Ωõ O_®<Õ áÈbã¨∞Å
„Ѩ"∞Õ Ü«∞O ÖˉΩõ O_®<Õ P J=∂‡~Úx uiy ã¨fiQÆ$ǨxH˜ KÕ~ˆ @@∞ì KÕâß_»∞.
ã≤.Zãπ. ~°OQÆ~å[<£, „Ѩ^è•# J~°Û‰õΩÅ∞,
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞O
Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
All slokas Chant 28 times
FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J  yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQͺxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
HÍ=_®xH˜ 㨇iOK«O_ç. To remove mental stress and for mental
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
„â◊=∞ ÖˉõΩO_® [=∞Å∞O_»=Ù - Hõ+¨ìѨ_»‰õΩO_® ã¨∞MÏÅ∞O_»=Ù.
 27

AVAIL
EASY FINANCE ON
GST RECEIVABLES
Exclusive for OUR
MSME BORROWERS

AB MSME Mitra
,Ɯ++ ",2101+!&+$
/" "&3)"0
(i.e., input tax credit due under GST) of MSME units

K Existing MSME borrowers of our Bank are eligible
K 20% of existing fund based working capital limit
or 80% of input tax creditț "/1&Ɯ"!6Ȝ
due to the unit, whichever is lower
K Maximum period of 6 months over and above the
gestation/holiday period of 2 months
K No collateral security

Toll free No. 1800 425 1515 www.andhrabank.in

Date of Posting 6th & 7th 28 Date of Publication 1st of every month

Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

Vol.19 VAK / SEPTEMBER / 2018 Postal Registration No. HSE/738/2017-19 No.9

Æz å §ÚÁz §¬y ∫Á\Á tÁåƒz ã ¸Áz ™“Á§¬:@ Oh! Raksha! I am binding you with the same item
with which the Great powerful Asura King Mahabali
oz å nƒÁ™uú §áí Á u™ ∫qz ™Á Y¬ ™Á Y¬ @@ was bound. Don't waver in protecting us.

F! ~°H∆Í ã¨∂„`«=∂! J<å_»∞ Juâ◊H˜Î=O`«∞_≥·# |eK«„Hõ=iÎ U

ÜÕ∞# |^Àú |b ~å*Ï ^•#"Õ„<ÀÌ =∞Ǩ|bó I ã¨∂„`åxH˜ Hõ@∞ì|_ç<å_À J^Õ ã¨∂„`«O`À x#∞fl |Okèã¨∞Î<åfl#∞.
`Õ# `åfi=∞Ñ≤ |^è•flq∞ ~°ˆH∆ =∂ K«Å =∂ K«Å II HÍ=Ù# ##∞fl ~°H˜∆OKÕ ÉÏ^茺`«#∞O_ç Z#fl_»∂ K«eOK«‰õΩ ã¨∞=∂!
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1 - 8- 7 3 2 / 2 2 / B,
N a l l a k u n t a , H y d erabad - 50004 4 .
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.