3iay de (at aafar Sarex art & ware at) Pe a VEDIC THOUGHTS * A Perfect Blend of Vedic Values and Modern Thinking Issue {Year | Volume October 2017 | Page aif afar 6 1B Chandigarh =} 24 atea at at ait ? amet ARG SIT 8, Pra eRe TRE w fare FH aT Ae, ga weNaT AH Teuy A we ad & a sit arent fier gar 1 a afte wr Gaga GoTo ax aM on eae el a dea ay et word a et 8, Ya worn a le) fs A we wee oreferar arra ot ure et eal @ sie ont ala 1 eH war El UY 8, Teg aa Tet @| aMacer ana @ SHRM IST TT ETE | STAT— TA TH, STOTT GHP RK FY HET VAM 8 aNd oT ey ax fer | Sex whe WGA BOT se art or Bae we wa, arent, ai aah dit ara a oR, Yer ae aa ¥ ast Wi 2 ai a doh 3 wae zea aT RRM eas Wr S| aa THe sas Wed FRY ST Tea FH Wer Tae Hew wel arm ARASH A Tors eI Rw Tas) Ga A SIS RX Gia, BW MyS anann®? eras & aT ol agen & wag a aT SST PRG AAG Of Gr ST MAT Oe TT BAT 21 oR) GAR AS a GR aT BIT aa A ait Seren sora 4 geet eh | are wa YU Yee SM GHB | SH NM TH GAR a fra ft afk arent @ te ge oF otter orem st eT Bere Hear aed Tere, wa Ft ae ae — ote a ew Contact BHARTENDU SOOD Editor, Publisher & Printer # 231, Sec. 45-A, Chandigarh-160047 Tel.: 0172-2662870, Mob.: +91-9217970381 E-mail : bhartsood@yahoo.co.in Gecatudedie enicciidns. aden « sindeee Sadat a tate aies lca er . q =VEDIC THOUGHTS OCTOBER 2017, CHANDIGARH mer eae HT ROSA TALS | via oh) oH Gt area @, wa & ford ve wa © | Oo oorett A carat Reerfet ve ear veh @ | fet A ar nf aT ray aor aT | a a og aniferes Shar sel @) eel ay as et ar fe arian vo 8h 8 | ae) vel GH eh por ATT Bret 4 2} ad} sot 2 | gefere eet Gare & oat, ATT, YUP, Horea & VCTAT TA e | ae ft wel @ fe yee ye :——qa or amare ef a 2) ef a) en wa ah einfed ok ER WE Toe & | Sa SR BA a S wea A Oh arg foarere get abt wil ara foal @ oa a age at og Gla at ft vo A Pret reat ag 2 afte arf ot arafdy ara or ia 2 adh ard Hoel gear St RW ae A wae 2] ae seatta aid 2 fort eH afte evi al ae wend 2 | foe abe a1 ya ate ef Baa ze at aE aha et B at Heil @ | SUT HT PAST THAT e | ae me oT tel @ aA | SRT a are feral cine araTeTe, Gey, wre aa Go AST eda A ae 8 | ag foreh aqer or si sal 8) sot ent BaP oe stelle FAIRER H favaney ak S HT TH GAT @ ad @g arn ot dar vel) |w fa at ao Aaa @l cae ENT GY TTT aed &| iret or fear Garae, aogR aed 7 crea tay a aor err aed & | fair ae che sel, we arte | oq foe ger ar Gad srerar eer at ea el a) ue afte & ue, a aria ot ga gear @ gery eels ¢ a & BT dew 2) fir var 3 ae, SAT, OR, Ger, Ty wa TET A Ta & fer eee, wet vee ag ar wh & ford 8) ad wa UR: Be wy Perr | wa ore Yes ea a are Ta a@laggrans —arr fea vo oRay 2 a Fert Weel ch aah A at ore eae) aha} aT ART ag aqa TH aT Weta ewer oa fh Re AACA Ur Say FT or | Gated ae HET eye Fee fh te TF HT ASE | guise de a7 dey al bar 3 Re GAR aT w aftr aM wom 8 ag or a foe cafe ears, eer, ere S ae gan Al e wa feet Baan 2 sae & fed Apia var ad wt shen & cit ayer ay oat g GRY oT A aed} asi, DY aT A fet aT At Teh al et ere 8 | ae ae fey 8 a EAT a fe Gare aT site fa FoIed APM TTT | waa ta @) onal &, a oF Ge aa a Aa FAM &] Hey 8 | Ba BTS STA wal PsA SIAR A Mel Fee | Ie aH STR A ATS aT ada apt a UAE Ge ORT oe a, aI UTA WORT or a ara al a | ae 8 ae ara? 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Aen ye Wm aR WH ore ales Preis © ahd wage aera i dt eh > SOR RH | WS Tat 7 wa oer fe acre ah age a TATE ARTEL UT | Ueel GE TH UN § rar, fort ae wa SUPT ATTA a WR ap wed & ae we oT Ter sara) wa wR tow tt ww oel—fra ae ae rt area wat aoa gw ga we wat & mai 4 a weT aed| | eat ae oreo re fa 3 ora rar | we aT ah at aah & ara $ or Tae aaa wy wl da a mar gel cee orf Preeth Fal eH an cis Prat WR ART AT HEH Tord & | Wa G Ter fea eH att HERTS @ Store Bl HMAC & We Ue fa a ah eH Wy A TH Ba 2 ak a at oa Ge S aH aT BH BR Ts GT Ud Ta WET ah S| SAN aT ward oR GR fa at we zo wars Ph ae at area wert | care GR fra &, are and at fos ey eer SAR BT KER SAR TS HT aT YT | Teh Fira @ fore We eH RT a | BH eet & aset @ fos eer tga ared a VEDIC THOUGHTS OCTOBER 2017, CHANDIGARH A Gal or Gre wer eer, ale aed a RR wa aftr ef at arte ath Proc & ae ara 1,86000 4 8 fooeth qo Fh A, oak Se S arpa eH ela F | aE we 186000 arte ah aa dacr te sahTeH et wR at ara than ach @ ae we & fe age art aga ahah 8 a ae Hoi ita ect & oa ea ot aed eh) of aed aa tht & ra Ba roe ghey wy ea Hoar eM | ae oh ee wa em geafta yah ot emer wm fafa we —ea, mem, ferme, -weaefterm, wets, oa, eaerettera, ea ant we wert, Garter em, Qj irri ee ote Geax 4 opt fear ei ok an am oT Gia agai see abt aig sicore 8 1 Sead aed gy oh a gor oem anda vlad 21 ‘ate walt Rrohftar & wget | quell ste alse Th ai tage tan ame wt a a Ue HF Ge 81 BE WR BH A Ge By Gh ate ater ter area 8 | Sher dha Fe wer | UH Bett eh aed | otha aoe coe Hears Foe wot ATT Tera @| ola alge ora F amen @ sie wet SAR Ge VHT Ae Ve B| sie aa & ae aber & Far GUT 8 | GH SA BF HEMT 8, Se S STIR OR Uae, Sy ae AT MTA eI | em of Oe fied gear ypaod ch ea YeVEDIC THOUGHTS OCTOBER 2017, CHANDIGARH. WR Wad FU BT GB vet fae Wy do a frre & fer wife array or fea Ser Far) way ey amt & th ver A @ | Tee —aar 44 ag tar or ah aa form forme aR Sowa a oa ve a? qi—aa 4 ats ter ord fear ent qk aT ‘HT eee eh TET a? forth war 8 9 oder A Gar oT fh a GUE wl ts Aha a ate ward F | Geet Ah A a afer ore a at wt we F oa a GMI a ET TEATS | TS HH LI HEI S| GA Hoh Aa ods are aed Ga ae eae Tae 8 fo cart ard OG a oe 7 haa A Hea GR aT Gea | gi ya teh & afta fire HAM wer as tacts By we Ga BT YS ugar & fed ae wy we 4 et werd | heat seh 4 2 afer and & ot gn a ga ugant & fed a qa at qoara wean 3 fed, aA Ge Boar es Ah ea el ea | WH att BIRR Ge TT e | St Sa GAT A EI Tae TTA SIA ET Req ciskaget sa ays Fa ?- areeh tai Soret at we Brom vies a d-ghteal @t dar ore, aaAT BR Ow oe By the ap wi oR Feary @, 3H fey wean sea waa THA 3d fed RUG GEA EV CU HS GET MT | wa aT TIT IRTHT SMS TOS a er BY AR eB, Ta AA MMT Ha TTS Ge ge TTR ATT Bl agua ger & fei cer or ee oe eta Ht aE STAY TT THT S| UNE yeaah SH ae aT HIM act BET & | AST ER RST Mere oa ToT Bae Aa TT SOU BX WB, HI Taq he He aa HH i wears & we tar, ee ver aH ae Ta Poach ae Es lay aa a weve ' UBier & tera Wew Wear Yeh 120 ST @, Yow SA FT 3G 9217970381 AT 0172—2662870 WX subscribe wet WT Yaa eZ! PINCODE sayy & amg te ar ber fre ta 4 or ora wad & — Vedic thoughts, Central bank of India AIC No. 3112975979 IFS Code - CBINO280414 Bhartendu soood, IDB! Bank - 0272104000055550 IFS Code - IBKL0000272 Bhartendu Sood, Punjab & Sindh Bank - 0242100021195, IFS Code - PSIB0000242 . TT ASMTST Tat pars Cheque ant Fret wet Ux sot Wad 8 | H.No. 231, Sector 45-A, Chandigarh 160047. Shara a aie Br gee aT eA Aree ere aE TA YEE MAS are aor edt arama a wire TT | 5. om ea ae afte cae ee afe srg dam 4 orn sel oar wea cI Gra at par aw aw aa 2]VEDIC THOUGHTS OCTOBER 2017, CHANDIGARH Real Goal of Life Pro. S.P. Puri Each soul is potentially divine. The goal is to manifest this divinity within by controlling nature, external and internal. Do this either by work, or worship, or psychic control, or philosophy---by one or more orallofthese-andbe free. --Vivekananda The term ‘real goal’ implies the existence of an understanding that even though we appear to be planning and working for different things, we do have some ultimate goal in our mind which we are striving to attain. Defining the real goal is of paramount importance, since our entire life and effort are directed towards the attainment of the specified goal. The clarity of the real goal of life as well as the state of mind with which we are disposed, are two very important aspects which play a very profound role for the pursuit ofourreal goal. One has to be philosophic for comprehending the real goal. Philosophy is not luxury of few; it is a necessity for one and all. According to Plato, man is either a philosopher or a fool. Philosophy is a prerequisite for deep understanding of life in a very holistic and thorough manner. The understanding encompasses fundamental questions such as: Who am 1? Why are we here? What is the real problem of man-bondage? Whatis really in the hands of man? Why man is unique? Each of these questions impacts our life profoundly and so requires to be analyzed with all the seriousness, Our conscious and subconscious perceptions affect us greatly. Those who are conscious of them, have the capability of changing them since basically these are their own understanding. Those who are not conscious of them, have no choice but to dance to their tunes and suffer helplessly. All of us choose a comfort zone and keep on living in it, till we remove these self-imposed boundaries all together. We have the freedom to do all this and that is what the compendium of the knowledge of life--Vedanta is all about. ‘The moment we fix an extraneous goal for our self, then that very moment we tacitly accept various fundamental facts of life. When we resolve that our fulfillment lies in some object or achievement yonder, then in effect imply that ‘I intrinsically. lack something to be fulfilled.’ Butall these presumptions are totally baseless. In reality, ‘that’ which constantly manifests as ‘I’ in our hearts is an infinitelytranscendental, self-effulgent and blissful existence and the means of knowledge of this is deep enquiry and contemplation of the basis of Vedanta—Sravana (hearing), Manana (contemplation), Niddidhyasana (repeated meditation) of Vedanta scriptures, is the proof of the knowledge of Truth of Life. Vedanta not only reveals truth about us but also about the whole perceptible world. Everything that is perceptible is in the realm of time and space and therefore is transient and ephemeral. Thus when we keep an extraneous goal then we simultaneously affirm that I am a limited and lacking person and the world outside is permanent and capable of giving me what I lack. Our life based on these untruths can never give us a feeling of fulfillment and contentment. According to the Vedas, there are two distinct types of actions. They are Preyas and Shreyas. The difference is at the level of “Awareness” motivating each type of action. Whereas, Preyas refer to self-centered actions, Shreyas has a self-less basis for the action performed. Preyas is a way of living life that appeals to the senses. The ideal way of living is based on the true facts of life. The truth is that I am fulfilled since I am of divine origin; thus the world has nothing to offer to me. Action on our part is VEDIC THOUGHTS OCTOBER 2017, CHANDIGARH, only meant to help us serve others. This should be our fundamental motivation to render service to others lovingly and selflessly without any expectation of even gratitude, Our service to others should be as natural and effortless as the fragrance of a flower. No feeling of doer ship should ever enter our minds. This is the path of Shreyas—good, to all about. Holding our heads high, with loving hearts and enthusiasm, work on selflessly for sthe good of all around. Love is a virtue that increases on giving. On the contrary, the path of Preyas—pleasant, is one of the dubious untruths. We may get the object of our enjoyment and temporarily feel fulfilled bur soon enough we will realize that there has been a fundamental error. While treading the path of Shreyas, if we are awake all the time, then alone we will never stumble and get hurt. So let us exercise our unblemished judgment in treading a path of Shreyas which may appearto be slightly painful in the beginning but finally this path alone is the way toreal fulfillment. In this world of many, he who sees the One, in this ever-changing world, he who sees Him, who never changes, as the Soul ofhis own soul, as his own Self, he is free, he is blessed, he has reached the goal. 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RPI aten-———F3 BH | wt Sar ae ch Tach 21 wa Un STA Gra GH Vecil a are cla od A en en oT TET OM A BR Ae 8) Meer se aE eT Age we wea & ac tar ch rae a wa ahead PH WTA IR aT SATE at AEN SAN ht aH ACH Te BT wera eh axa ated, efter H ue a ara an fe amd ofan wt tel ot wet araeroer gated #4 aR a day qa he aR a) area Fel arewT BAST) otk ara Gat qa oa er 8 a afte shad a 7a aVEDIC THOUGHTS OCTOBER 2017, CHANDIGARH BE AT Rae STA AST AT SU SS BT ATLA AU aT AE ATT ET ya fey fer oho yatta & fare 1 wr 1856 9 ast feras flare a aftr y otha wear 4 feerar fare wae 5 a7 fer free fae et pafgare ot aren fret 1S | agi We Tara ag Tae 8 Pe ARG wt at sn BQ oe a sha wer oa wear Yet) wey afhedt & te + aed ae BIT are Ha Hr eT | AT A a sare TATE A ST BTA BT very ener A ferer eoht feerar fee Hr TTA EST | fey ort ve oR a areal Gt edt as oS eae See Kl od eT BART Reftore oer & yard Ga 1929 4 shit War 4 gad five orgs ar fear reer aT @— Child marriage restraint Act | a sere fare ferro wergara * af fever ear afar eft dag WER BH eM wi FH uaa oer wr ara ale | fey wre 8 of A oo Ba 3 amr a ota & we Sat ger sh fore een wed S| WaT Tee Te B wae B aha BR FH 1828 4 gad Fes FET ware | are Harel ara YAY re fora she Gee aera era fora atte Sear | TAS ore aga Pare wT daar BH are wi OGL Bae ond WHS TS Am A eM Ris Yo aT abhor Wen AF 1937 Gera ey | BT aE TT ATT Arya Marriage Validation Act | Tel yfigan, ae, ole wate, aA, armada, ager amie ores atte srafeeane we wre ete ah) ge aarta S tar eg Tea oR TAT | SAW BT Hea HTOY aa fel BY are FATA | WAU S YI-FU ST ST we el | Te ah ors E18 fae aT Ta or A Wl ae wR] WO-Se I Gre aqE & ay B-R OM F| Gi ort F Fa wry ft aqE o) ga-ga dat | whe wife ;lamaraEre ordel Ya foe A tee we § wal ag ani—frens vai 2) a ~ UN ard were aa at Sy URET Wa B | ot Geet om sie oz rel Wer ON Ye Ged & GAY Aa way wr aM TATA e | fort att $ TWA W yaw ek or AT ha 2) amar, argh anf ah ee & are de Pry Be cede) oirat Ura we @ for Ga fe weer eA ae won ae) 8 eH od Tat A eae ore & fed ea MVE! anno & weer ij dy arevee ¥ wer ot — “Ryst Gt vst wit at ga or te we TAT a TeaATeHTaT GTR we | TeeelsETe wr FReTATAT A wt fer one rarea ot eet al ae Hepa |” y ek WH 0172.4010679VEDIC THOUGHTS OCTOBER 2017, CHANDIGARH aa ge faa Aa aT A eat B? ara orien 4 fees aie anf wel 2 | md a uw whe anitoT a Qtr Fede & ward THA ah a areftrat we a fear # WR RE oh | ae BRE START age aacttoh 8 oF crsheral S te ara | orsteeelt 9 ora faery fare at aha fae wa Stew AE crTeH at aM OgaT re aah wy ae aha aa Ga oPARRars SI ashoeat S ara 4 ae ch fore eae omits A aera oh oe 3 aver are rarer a at at ae fear oie die’ at aga gt ae Te aR fea Bi re Tees & PH are TART A wh ater S ad ails age Si rele ae He ee B | He HT Ae TT AT Ware ore é fh aree tad ciel A art tere warren & are 8 entra ott at wet the urs fear 2 of P& wafta cit S fad onmefta et rer @, fare eke WE retail mee } 2} pea renee se SPANISH MEXICANS oR RAT are are he HY ara on fs ora ae 208 wel ona H arate ard ah var age TEN GT TR ona shes o we she qe eS ara Hh ae Ve S| ae TT ste yee a oiler wt Rp TT AAS Tara AAS ay are aed I gE SST OAL YE 8 ch SARE Bt a HA | aA are AT wat Ah ort era Bh wera & | rer , wna ai GTS ora oer Te oe aad oe as a Or me & , aree Bre Gilat at aeeett ot Wer el aR Wat | Ue wang & fe ante Tes att qe ok Ga aR et AGT AR VS AS A fora aa FY aT ETAT SURAT HT OR BA ere a fs 8 seer @ PPA | ** Things a break-Up Teaches You Break ups may seem like the toughest times ever, but in hindsight, they teach you more about love and life than anything else in the world. Yes, they're difficult to deal with but slowly you start accepting, They prepare you for so many important things in life, Here's what you can learn from yourbreak-up! 1, Life can never be planned. Just when you think you're settled, something goes wrong and your whole life tums upside down. Always remember that unpredictability is the essence of life and there's no escaping that. Hence don't waste your time and money on fortune tellers. They can't predict about their own future so it is stupid torely upon what they tell There's nobody you cannot live without. You may miss them; life may be different or evey* difficult without them but not impossible, Life moves on, always. Sit calmly and think sbout 2K the people in your life without whom life looked meaningless-your parents, some of your blood relations, they departed when time came. You wept and cried but after some time accepted your life without them. Relations do not always remain same. People change evolve and sometimes, they become complete strangers all of a sudden. Think about the persons who were your buddy and bosom friends, today they may be strangers or even if they meet it is not more than few words of acquaintance. They grew up to be someone you never thought they would. There's no better company than yourself. A break-up teaches you to stop constantly secking others’ attention and support. It teaches you to be okay with being alone, and rather, enjoy it 4 ak ateVEDIC THOUGHTS OCTOBER 2017, CHANDIGARH, Reerrerett TT AT TANT TAHT HS TT H Fa TAT Shar PB any we a are fee et, gH a sR @ age ese ot fo aet 3 wreaht wT Frans wr &, set eA Rearach amd Ge & ford ag Wy | ge FI aa BR ae Te A A ot aei arate F eA ae Ve warfia fey wert Gar 4 feoraeh wr wh dear eats xe at feat ae eA feegET A LEA act 90 Afra gat eae vet oA | Ss SAE Cee ST aie fey ait wat wat &, way BAR 4 we Ro TH TOR ara BA Ged Bae Pa eH RRA mre aoe @ Fs vareer A TH WT OH GT | TA ON ST ref 8 rears or area | a ere a fore ent a BGR om) ee after ware Pera ar ste woe # arg AAT adi on, Wa 4 aTgaNT aT | amrat feegait eh cater A aero ga HEY evel et rar é fo eH cher a ents oreiftancn & flee = BaF deh gE ch ea Go fed at aca ots fear ae eet Sez fered or wep A etch GY yea te ford, fearach eg oh cores witead ax ch, cles Ht ee cell oe cht, oe BT fore, sufereraroht wen fh, ee rapt Renata i shar we oreo yw Ra a OTE wae FRat by araeoreT Sh TT | eM rteTES | A acted a Sra Sa ante at we a afta, wad, amen 4 oRaw ait THR AR AT TMT Voebt aed & od F aieh Bl wad @, TAM Fed & for ef ors wR aT BIE 5 8 wer wa A mia § eit? a fy wm PR fda ay ote aahiors @ enfin Gar ure G stent | ye & ford at a ae eae A rar eT RA | HT Ban rea A fs ert a rd eT Be | a ea Tule cee Ravan A set arson ea 70 why wea oA BARS | FIO Guru comes first The late Nani Palkhivala, once recalling a meeting in New York that was attended by Indian political dignitaries and swamis, said: 'C Subramanian prefaced his talk by mentioning the swamis first and the Vice- President later. He explained for the benefit of the Western audience that according to our ancient culture, the man of God came first and the man who had attained worldly distinction came later!’ The likes of Ram Rahim are bringing disrepute to the name of ‘guru’. Vivekananda had observed: ‘Shall India die? Then from the world all spirituality will be extinct, all moral perfection will beextinct. Patol: te pestVEDIC THOUGHTS OCTOBER 2017, CHANDIGARH ROT A AT att Wa TAT, Ub STaeR BT aT Har sitters & Ferd gare TAT | TE BE AeA Tee | fore sed ar sie SAT oT Serer far aga Cea A aR A dahl S aH oT Wel | TY A TAF Sra HI Sa ae Big H sae aaa —" am an i get & at a a? ae ay Ser Hel eee AR aed TH HAA GT 2? ae a areeby Foreraregt Sy HTeT? araex Feo fear athe se———" # ava area gH reeret Hel om | GRY et BL ET AeA A ae ae ST | SH SAT ATT BY TAL SHR SY HT HLA ATTA | ‘OTT Fl MAT WEA TY we VE EA qua | AH oR ay a ae ter Ye eters A eta at ae aT BIT Wed?” Te THT fee Free aR atc | sree FR fear ate aton—" area ar eR eat 8 ara 8 a a aed | cha St oT e | Ghat 24 cre geax @, Sraee FE AEA og ae S FHT gel fetta, Foe dex A Eu Saif oem |" FRE Why sucide when this Manush chola is not easy to get Sucide rate amongst students is on the increase. Gurbani emphasises the concept of mann jitiya, jag jitiya, which holds good for all. All students cannot clear entrance exams. Tfone fails, he/she should be taught to face the realities of life with examples of great men. The story of King Bruce and the spider is significant even now. It is not necessary that everyone should be a doctor! Society needs all kinds of people, all kinds of skills. “ae aw) Gude Sar ger oTaTA &, SPR STAT Tea a ster # ater oh cer fe Gude ear" ae afta amy i qsqera | SIRE |P Ue dH Te Sad ae STaee TH afd Se ora a det eh a aay & er ate — ATA Bl ART TAT! ST ASH Ta TAT S TT Be yor es ahd 8 yo feta |" aoe alte S oe or Sra fond far droll @ arex Peper TAT | “UE STA ST SHSHT TAB? THAN Ted Bl era B MAR wet o oa 2S fed | ww rel reper mr” ae OTe HG) Te wy ator aM Hh oral 4 oy ae we 8 ae td Ba Te aed B atch" gu sraex or der Ga BVH Use GET aN TE | sai Te Sad sift SOR S ford BaF agi i or Ga or aa aed & shoes & fed wa cehteta faar | ae ora fie eres ap Ges TER wy WRT aR TT 2 | ore art fiat ah wa a aan, ef aaa 2 set EAT BAT TSVEDIC THOUGHTS OCTOBER 2017, CHANDIGARH Once, aman keen to lear music approached a master and after showing his intent asked his fees. The master told him that he would charge 100 Coins. The } man thought for a while, then made a supplication, “Master, [ already have some knowledge of music so will it not be possible for you to reduce your fee?” The Master gave a piercing glance and then said, “If that is the case then it will be 200 Coins” Perplexed, the seeker said, “Don't you think, it is irrational. A man who knows nothing is charged 100 Coins and the one who already knows something has to pay 200 Coins” The master smiled and said, “To me, the one who knows nothing is better than who knows something because first I will have to spend time to erase out what he knows. Only then my tutorage can be of help to him.” This reminds me of similar incident from the life of Maharishi Dayanand Saraswati, the founder of ‘Arya Samaj. When he approached his Guru Swami Virjanand for his tutorage, the latter asked him to throw all the books that he had in to river Ganga only then he'd teach him, Knowledge is knowledge, irrespective of the source, then why the new Guru should expect the disciple to forget what he knew already. I got the answer when I read the story of a Professor who went to a Jain sage to seek spiritual knowledge. Prof. engaged the sage in a lengthy introduction about himself and his achievements. The Sage who had other devotees in audience, asked one of his disciples to get tea for the Professor. The sage with his gaze fixed on the Professor started pouring tea in to the cup and soon it was full and tea started overflowing. Professor thought that the sage was unmindful of his action so he immediately drew his attention, Sage just laughed and then spoke, “Look, as it is not possible to put more tea in a cup which is full to the brim, Likewise, it is not possible to teach a disciple who claims to know much.” Crux is, no one expects you to erase from your mind what you have already acquired or happen to know but when you go to a Master to learn some thing new then you must have a feeling that you know very little only then you will be able to learn new things. Malvika Sood eto IK Albert Einstein had said, AU religions, arts and sciences are branches of the same tree. Any intelligent fool can make things bigger and more complex. It takes a touch of genius — and a lot of courage to move in the opposite direction. A man should look for what is, and not for what he thinks should be. In the middle of difficulty es opportunityVEDIC THOUGHTS OCTOBER 2017, CHANDIGARH FA FS: AARC - TTT sieftstae ‘arth ae om aren ong ah fe ara or red wai order test oer Bay oie itty Ger Oi ae wh agst a Te Wey We IIT aca a Sra ee] ate Ya yo we ate a fet aEI sraere 2) dra A wafe ch char at aretter wad gai sift gee et aa eit ong or aad 2) we a ae A Ged a fo for wa gy corr fear z, ae wal eA A eh as ra S| Bh Beg ST ay HT Maa A ARE he, THT werd fers a ‘Sera ar Hera dite & oft Sener Fae ae 8) venta a oct dt ae 8 fe eT omy aret—fte, Teal, wart, oe, er enact a veh & safe rret aac Plager et are | Ge era foe arr or fe ye char afta or ae S WAT TT a] cafes Soret iY aT Te aes fea a a el hve Reeve eh ard & wet aera 8 | ae Rarer a afer ona wa & rer eed BU ah Pea Fae Heme ah) Tere fer #4 ae Prema oe fran fe RI ew TAT Ge aro a1 et ae I aE] HE, we Wa ah wa A Red GN aR Wad F | AereT Te RETA wT RM ay orale OT ged SRG Ba A ae wa AE | nett carte eee anh & wr A wana a aaa aT ord wet | gated aera or ama dae & oe warinar Pear wal 81 ape ver area A one AT UTR Hey ye ee BTA | Batter Seiten tafear waren for ere yA | | BHR 4 oon afar at ot wa Te Hel} EM eH Uge Wore 8) wa Ba a ser erat cera al wd) arr # der ae & fore oi a Ree at Tal 8 aft oa Ay Wea OATH, A-SI, ar-e 7 Gage: i ve Sra WT a a agi Ge et ik 7 Gi one 4 BA, ae wR era F ST HPA oT ware waa Feta at ara & | Pe afeos a RY 8 ora A SAR GE: aT HR AAAs | aT wa Bes Se aH arg Uh 7 eh) as ate Ha ‘Weoall hfe fe wart A Te 50 at wre a, ae Ga ford dra el ree | ae dhe gs 1g 1A A wre HE Bad 1 Cer at orem Prof ager & ahr wAST Wey A area 9 Te 7 UST! Uw RA Ww BHRatch seat dart & ak A Grae Tee Aer sg | wee By are wre Bea eh | weet A Te UT A wa TAS ae a Ary aS oh ch Tae aa ary oh? we wer fee wel BIS 70 eet | Poe eA eT fever fs re TAS TE TA A Fey ge A at Ga ang a A, BaF fide rare feat wel BIg 70-75 Ure Bea | sta wa ara A wet Bisex Ta TA ah ew ae Va 2] Wea aroteret 4 Ae ae ax ehh aa FA SI ASA wT wal ots ort) fire oe wt TAS BE ETAT ATT eT! FS Be, Ta Ure Ted Rae A Har aa a ag orardl 4 ach aE oh, Tee BE sete! aT ae A ea OS Ved Ht eM se TT IT] Gar wort &, ae Ba UM, A age Gee) aa ow ASH ore Star S are or fs a BM TTA e, ota Te Ud QB Ga ke GR aT | FM fbx wa AIAG wT hem Fret fore dat Bah ora al ea? ‘VEDIC THOUGHTS OCTOBER 2017, CHANDIGARH Weeh HH an Sa Fa ST wre F a TE IN wo ere 4 a awed a ag 7 oer eae as BE arardl Fae at oer] Fars HV aT HT TI ote wa BH arg Beas BF a at roa Ht Bech wae Gaal Gael wo ate a, ara Swe O aIOR Aa B wae Sar S| ART ee, Aer GRA eT AR ers TT FS SM cont 8) ge vor & sao Ht ATT A oreT ao Bt tar Beh 8 | ae stor fx oad fen, wore a gearait oh meal eer B | BH are arf ate oe ga wh aegat a fire are wed he Te ged, Gr ar aa wart aman 8) BS A as TAT arate tiger @) ded @ site ae a a wt aeqsit & afore ert Wt GA AST BT TTA TA MTT eI ey Wm areas eater ee Uw ita wl fi Bre A aT 8 We SAH Ter Fel TAT | se IR ete ares AST aaa at FET aite seer oattieta Cart seth gers aA amr aferera’ 4 fare & Pe eacrarar arectere H 85 sear ad a aeerttraten Gar 4 melt cares a Ty frame aera og atts aie At at Teehte at ot art Te oth Ig Aaa SAA Tare are Ved Aeff carr 7 rey Fae a - sree - eae, ert she arte, HRT TaN, Aiea GAM, A eeTeT one | Nts A ot ata ate art oh Frere TT | a. Oh ate w& ote aka ft fret area at Faoaar & fare are Pear | SAY wer aT - “When the Swaraj Temple is built there will be images of the leaders of the freedom movement and that of Swami Dayanand will be the tallest.” orf - a4 RRM BI AR SAT, SH ITAA SATA FH aT 3 fea (ga) 47 att Sr want carr a Pa (Fa) wad ast eT ict aret ew A Set A GAA FH are are oft at sit fede & oh cat sper rar ar Fa Sit F 80 stare ort was are HT TTT TF eT eM - sar AT HET TAT # fagare car 1 5. eff carne & frard @ dita dae earl Fer, Braga Ta, AIRE Barer staf Fie, Fre Peers Pee, are atotia fate onfe Pert aor wee site Tey at aaa ear rar, Farrar aH Test Sat TH eT, Sera a atk ge © 81 seh are 3 ae yer $ ae pes Sard BAT UAT TAT | TTT TTT TT ah am Gh Be aa one at eal amr aH ste Sat ay eaaraM & fore TSA EU TEAK ET tert weg oh Bren arrad aaa} a Aare F adt afte % are 81 weft cares are fafad ar aearinar FH Feat 8 eH a tsa ot TT AT oa 8 pea oT H ATH few ot aT TET AT @or feat oe tor at Tas sre ay ea 7 weal | We an We ota ta Sad URS OT ora Od a ae Wheq Saat Sar HF Gafkert er aren ote wae AL eet GA PT GaTA BT | TTT Bone eet ort at wareit at at At Se a7 da a va afte ot erage Go 8 re aa ‘VEDIC THOUGHTS OCTOBER 2017, CHANDIGARH epi @ gaa et onal | fore fer feat S yar a) nail? elt Ra ent at gfe a ort sie él oe et Teeth |" arera 4 ert a orf ooh tra Sora BH Shear 4 ored—ared od fry GAY | ara oreo aT Bam ores 8? area Fa DH Gears ara aT fare 8 Stat 81 SRT wary ara aT faa eh a tar ok sien S wer “Ga eat onal? ga at fort Ara qa & ear feweng vs Ww et TF Wael a art aes vei ws Ao ar ert SHay VUeT aT Vt" oT YA Bl ae afar ster S aX Sar ate Ba Br aA | fore Sar Sar fer | at A RHA SY wT, “TAA a afte af ef aah) gail ania sik sR a Ba ay ga eet BS GT SN?” cafes a dat Ht wet Bs art err WAS oT at ae at S aot F PRE ore Ter fag ara APTA oT | aT ST aT HA TT Ser afer TAT ar a oT faba | “Tete eh wr ood &," St A wer! “VH-WH a Ta & wf ett) fore vor em Yex dea oily Wel aet STR Fea eA Oe eer a RAT HST 4 mara etd & wet gare aa H wemrercre ara ot Ge err em Git oh ert a ve Bt at pee & | arate vert ot ear ara Hien | BA ge shar Food of we cen arqenferr ford a dae oF afte er ware araifea ey wd Rifery Gow reat eat Ht ea A Ty a1 ys—106—, erage, feeeit-110034 or 7. 011—27313679 / 9555622323 Email : srguptaS4@yahoo.co.in eC MATT AT ATS ATT HT FT AT ALT amen ST, We aR we afd A Va wr oy eit or ter feare ora aren fe cit oT FRO a OTA AM oT] Bw # feat H we Th aris wud goed Bt ry atte Tet gon TH tet aTAT 1 art dz sik HEAR Ta | opi are & 8 we afk Prag eust ati area F are eee UegH 8 Sl TAT we ag oy a afta ort & fide Preset et wear fray am tt arts wad vo ae ual Ua area et mg] Ga ai 8 fH a vest an gan 2 ved ff teh veel a yraghr ent wtf ae wo aca caren 8 | ah Ig vem FEA He HRA HT Ta GET v Ht aE ara ara & amd dat A ara, ey or ea Reman & | afar wero ere B? efter Ae | Be geht ofan & car FY argVEDIC THOUGHTS OCTOBER 2017, CHANDIGARH Soot ord GS Gar God 3 fe at aaa Pasay err Bay Fe ST BR 2? fe A aT Tenait 8 wae wat we cra? Fat aR—a ort casi 3 ta & aa F) WH QA Tea ag GA VET BI BE HT HT gar oy afer flog afl HYer—ara et Yer aT cet a ce wud wt aoa da wud AP ay oft fare 3 aver feb cits ood B sever a SH | foe a seat A rar vet fear | sek Git Porta wear ar 3d oi amar ar att oT eA TT ead—eed adel wr aia ort ar) Re waist fx ong | Sek one GPT TAM GT GATS ae Far ay ok art @ wer fh wa aE Wes) Ae ARS TH GT ART ST OT TG wet arr ads tar aera} are A FT Ty aft cit ca arg ut F adh of oy art oe Tey ora 2 art fos gerd wed A acta Herre eT ee Sa at oman ata dae cee G vA War WR ga | cet GER Sear A ore fe a at ody eh aei hye A otk 4 ada A ea D) Ha oirtt wr wast A orrar f at ga wa aT a ache diane & fore geil Gare et ary a) after ora ae el eer a? ‘ret ft em ott ar } aha ah ome & aah Gar & eter 81 er ete ears 21 fers wifey fe arg feet ar qe A aT aE wa gid 9 og Hho ar dar $8 wacrer aT wea 8? aM oT SRT sae A Ta aE wed 8? vel a? oh wig A BS Ver we Gas ok aff arg ter oer or feera oeM z ct aE AEA HET US S| are: BA oie GES ae Ferg cite ar CAPT BRAT Et AEH S| area a8 aan 8 Afar BH oer & ae Slay UH orn ata Bl A THR Ae UT | TT Sat sitet oe Arer weet Stat Se V | Ate ATT & crete 4 yoera SA ery ah daa Ba FH wat oRefa etd & | crerate vee ct wert a srarnfaas are wr feet set ee ord aie ora ant gear et oer @ ct far Hea waa eT har waif gee eH Fas Sora BOT A Te 1 ovary vo fat aeay ore b oreanit & aR ed & ofter em set Aad | wae aah S or & da ag 4 eg aa aie oso aT ware opraret fer et aT eI apt em ther gra ferpar aay & BY A oT ol Say agart } aaey 4 qe—fleae de oT @| eh Reps wuftat ater wet & at ait vaieem waft | fect cere A caress Barat Aah Prasat wr oa yar sei ore | Praere & me or are A A Ure A al Ved! aT TH aig qeay oe ors & Praat S aan ei ze fle haa ott ge ad 4 on GM or oR Tat arferera airaftr a & 1 Ba ort @ gem 9 Geox ga a ony gad fery orera era wey Ot GET & 1 ix waft 8 aaa & er ga Gl O aa wear ae hen andthe ae wae B | FeO(English book of short stories) Wass 7 SrA ooh Ate Ys A ort ferett a AAA, aftch waren vat wiht 70 werhtal wr tre Ye ere & eo 4 gente fear 8 feraer art é Our musings | $441 $7 150 BT 21 Gh ah 8 Fo gege el ce aa 100 we Ao aR aT AR fox 4 4a Yeise( Bank Account) 4 &t Bre aR rar Wat B| ory BI Wal SRT eT Account Nos wé @ ut ae ate aren & fort a ma @ ved Paral oT ET Sa wa Rae atch ar ¥ 21 Book is in English setral nftes ae oq ahr & fart Tegal ¥ Gel 2 | Stories are on various aspects of human life. rear YS, ay EE 0172~2662870, 9217970381 ‘VEDIC THOUGHTS OCTOBER 2017, CHANDIGARH Brad, SIR, dey, Pood, HTS! ome el F ay angatee 4 qarh cagai Wholesaler & Retailer of : HAMDARD, DABUR, BAIDHYANATH, GURUKUL KANGRI, KAMDHENU JAL & All kinds of Ayurvedic & Unani Medicines Booth No. 65, Sec. 20-D, Chandigarh Tel.: 0172-2708497 M/S AMMONIA SUPPLY COMPANY (An ISO 9001-2008 Certified Company) Joins “ VEDIC THOUGHTS’ in its noble Pursuit of spreading ‘Moral Values forr oe 3 aera 4, Seed A an ue A apt wet we ope 8, Gh appt at Ot aa a aT, we aT ae @, fora ert Yaa ae ae ent feet ara wr ah et ta ATI SUPPLIERS OF ANHYDROUS AMMONIA AND LIQUOR AMMONIA D-4 Industrial Focal Point, Derabassi, District (Mohali) Punjab Contact:- Rakesh Bhargav, Branch Manager 093161-34239, 01762-652465 Fax 01762-282894. Email- asco.db@ascoindia.com & ascodb@gmail.comVEDIC THOUGHTS OCTOBER 2017, CHANDIGARH THRU AT SUA At Hert Tet East ars + St. wear Pree amet aT watferina arerare oe ene a fora ar es rey, array, Wes es Padamsit a are a wel Ge ud dart, aft a eit a of faa 81 edt Ra oa Sat & et Gert orant at etter gt aa, GA alt severe sree free erére ter em | ores BATT AY vies 4 et oft afte store, 9, sites, ate one wer seer Fh Aare & ma geen ae aS Hel EL aA Rear tar Bata che amend wa we ony & gard 1 wea & fay fore he ae oe a ee ae Rar arraarat et wei wie F acer Pd site we aes @ aE fra wi ae wa Te a TAS etter at oree 8 Srs wate Ai Teg SH cH Ga Ve fre dee an vet Mean) Sn WaT eT - “ae at a ote gat ee oe da S eh aegETT a a afeenta act a arden SA eer Gt aT SSA aT} Rar one, dh Prvera A aay ay oars ard Sor ih ae freer oh aretten ae RATA oy Bae ga cae ys oy at gear ft & fe one dh ort AE gear A ree rea er ereeT aA A To Ha Bah) eh TA ae Gee Rarer A rer Geer BD setae! ge Bie ere a TMT Gere HTT Gare Feged Fo atae Gerd stert o-A-s0F yf A arpa: art ote aretha TS AAT a Fat Ee Stk wear 8 i gera ara shes Adres en, ert gy a 134ai at arte ah cer rare ae cite ere @ gaa ew hy one-one afters goea a ears ara, Aaa A AE Gee Ba TI Ba Te Svat Bika anh ar Alar me Pree sha ww eT Bare ae Bg a Raa a, wea one tare eon ath ge Bi geet wa a cece aa 31 Sere FAT TH aT ATTA aT BATE A Ty Fata ar Gee Be TT aT By aaa ore a Bed ea gH TA Gere er aftera eta we A care a a he gar aH hore Fae Ai get i grart oon aetta 8 rere aaa ae afar wet are ote water a ete ee aaa Hea Fae erecta Bi grera afara ee efter oretta By aaa GF ‘ard wera’ sar aT ae Get are Ga aT-FT Fred Qi grat ait ard a Proe AroH Gert wes shear Foray, We oye Oe a aT Ge a ay Ahly ta aan ora B oew Bs T rd aa S Pre, aria ates hs ag oh eit A saree ee tan) rere ae oneatt BY meer va oT TEM TH see! IF a A? ae ats aes See A aA WaT aed atae! Pent af on oats a PRA wae, 3 da, Ba eT Bi Sst ay HY AT oA Te Sigs Me aI AA aT dae Pea wd) oA achat A Ste aren ae evar en - at era PET A GHA oe ah ora shar tk ate-frare Peat & orga ort ere otras ae ae 5 ie, a aime Per, aT mo-aPee ary ae at ORO Tee, Gres, ate at mnie aa SH Hee HA, TAT awa TG, Tere eke a ort wa wa T om wer 81 arta a aaa at at WB S-aea ra afer A Sey ote, eee, yo a sate A oe Si 2 one! st Prater Te ar onfe a ae wet & fee inal a Vy Ta WT wa a Tea A ae ches, oT oi at ATR ETA BG C- wa & fore Gta aH | Be ate, ar, ca, wear nie “oR Bw ti fer F sedi 8, BMT TT AF BS AGA a aaa ws | A a rer we wt frre F act 81 a are 7H Ge Raat a ae | Pra & fae wa, By Ua Bt vent Ta &, safe a ara aT aa | card, ve, areas, ars, are anf 3a are ares Gat Bh” BOT Tom ee aT we aS | TT Shae a site stl can oft arr & vere! ATT ga TE! Bey, ar TT at EMT GH a BH Tea orl A eae ay aa, dep, aa, 2 ont & cares! omy Ge aT meats BS cea Bot at a aa ae A sratofe 2? ongat & fer ge ore TRL ert Aree -u-VEDIC THOUGHTS OCTOBER 2017, CHANDIGARH fa. 1 4262/12 lait ert : 94770-44481, 95010-84671 yet Hratea -1781, tt 3at-2, Faet-60, Here, Hers - 160059 vine wratet - 681, Waet-4, warts Ywant, detars-Atereht and gars tifar, dete a taper E-mail : dayanandashram@yahoo.com, Website : www.dayanandbalashram.org Web builder Co. 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