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Drishti Or Aspects of Lal Kitaab

Dear Nirmal Bhardwaaj Ji,

I appreciate your tremendous efforts on Lal Kitaab for which you have done so
much of work.

Being a seeker my-self, I had been in touch with you, not regularly but
occasionally and also a member of your Groupd on Laal Kitaab. I had once tried
to discuss the issue but the response of not encouraging. After one post I left
it at that. That is sometimes one and half year ago. I have seen your softwares
also.

I would put my contibution like the simplified manner of explaining Dristi. I


have some additions and observations to make in that.

Firstly it is "Rasi Drishti" or to put it correctly "House Dristi (the aspect of


Houses)" and not "Graha Dtishi". Lal Kitab at no stage talks about Graha Drist.
Grah Dristi and Nakshtra Drishti is Parasarian concept. Like Jupiter aspects
seventh, fifth and ninth. It does not happen that way in Laal Kitaab.

Laal Kitab has developed its own ways of Dristies of House.

"Visible Half" and "Invisible Half"

First principle adopted is that of "Visible Half" and "Invisible Half". In that
the Visible Half has been taken to commence from 2nd house and finishing at the
end of ninth house clock wise. The Invisible half commences at the end of the
Second House and terminates at the end of the eight houses. The concept with
some differences id used in Jaimini and Parasari. Planets in Invisible half are
more strongers and are reasons / causes of one's life cycle . Planets in the
visible Half provide apparent results but are not the roots of the results.
Planets in invisible half do not undergo "Chakrapath Haran" while calculating
longevity.
Therefore, Lal Kitab has laid own that Houses in the Invisible house can only
have aspects. Houses 3, 4, 5, 6, 7, 8 only have aspects, no other.

Band Muthi Ke khane (Houses of the closed Fist)

Houses of the closed Fist are the Vishnu Sthaan. Those can also be described as
the union of the two trainges of Shiva and Shakti that marks and describes the
quality of the existence and life. The nautur of the houses of the quadrants ,
being Vishnu sthan or menifestations of Shiva and Shakti have been taken to be
as "Dwisvabahva" having all dual dunctions, The Birth and death, the karma and
Karmaphala, self and partner, the honor and dishonor, all the dualityies of Maya
is function of quardrants.
Therefore the rules of aspects of Dwiswabahya rasies have been laid down for
houses, 1, 4, 7, 10. These rules are " Abhipasyanti Rikshani / Parsvaamebha Cha
(Jaimini Sutra)
The rasies aspect abhimukha rasi and the fourth and tenth from that Abhimukha
rasi. Hence the Planets inside the Closed Fist have aspect over all others as
understood by "Dekha Karen Sab Khaano Men"

This is the principle and reason for many rules of Lal kitab for planets in
quadrants. If thre are two inimical planets in the tenth house, their animosity
will spread to all the quadrants and the chart then will be considered as
Blind. In Jaimini also, if one has Dual Rasi as Lagna and Sun and Saturn say
are in the tenth house (the visible half), then they will effect Lagna, the
fourth, seventh and the tenth.

Aspects outside Closed Fist (Quadrants)

For other house on the Invisible half there are three types of aspects:

1. Seventh aspect (100 percent):


-From 3 to 9.
- From 6 to 12.
- From 8 to 2.
2. 50 percent aspect (angular Aspect) of Half Life aspect
-From 3 to 11
-From 5 to 9
3. 25 percent or 1/ 4 life aspect. Between 6/8 and 2-12.

Then there are special condition aspects.

However, one can not stop at that as Lal Kitaab in application adopts Jaimini
aspects too. Example I had given an example of relations between the first
house, 8th house and 11th house. Another example then is the effects of 2nd
house over the tenth house. Unless there is a planet in the second house, the
tenth house and planets contained therein will be dormant (Soya Huwa) or
sleeping, not awake. If one consideres the fist house as Aries and seconf house
as Taurus then these are Jaimini rasi aspects. Otherwise there can not be any
reason for Lal Kitaab to lay down such rules.

The concepts of Dristies do not stop at that. As there are further concepts
which actually amount to dristies of houses.

For Example, there are:

Takrao Ki Dristi
Dhoke ki Dristi
Buniyaad or Foundation Ki Dristi.
Achanak hamale ya war ki Dristi
Chhupi Dushmani

What you have depicted in your beautiful charts and articles is perfectly fine .

I only added the above as possible reasons and bases. These might be wrong
Thanks and Regards.
Om Namo Narayana.

Drishti Or Aspects of Lal Kitaab

Dear Nirmal Bhardwaaj Ji,

I appreciate your tremendous efforts on Lal Kitaab for which you have done so much of
work.

Being a seeker my-self, I had been in touch with you, not regularly but occasionally and
also a member of your Groupd on Laal Kitaab. I had once tried to discuss the issue but
the response of not encouraging. After one post I left it at that. That is sometimes one and
half year ago. I have seen your softwares also.

I would put my contibution like the simplified manner of explaining Dristi. I


have some additions and observations to make in that.

Firstly it is "Rasi Drishti" or to put it correctly "House Dristi (the aspect of Houses)" and
not "Graha Dtishi". Lal Kitab at no stage talks about Graha Drist. Grah Dristi and
Nakshtra Drishti is Parasarian concept. Like Jupiter aspects seventh, fifth and ninth. It
does not happen that way in Laal Kitaab.

Laal Kitab has developed its own ways of Dristies of House.


"Visible Half" and "Invisible Half"

First principle adopted is that of "Visible Half" and "Invisible Half". In that the Visible
Half has been taken to commence from 2nd house and finishing at the end of ninth house
clock wise. The Invisible half commences at the end of the Second House and terminates
at the end of the eight houses. The concept with some differences id used in Jaimini and
Parasari. Planets in Invisible half are more strongers and are reasons / causes of one's life
cycle . Planets in the visible Half provide apparent results but are not the roots of the
results. Planets in invisible half do not undergo "Chakrapath Haran" while calculating
longevity.

Therefore, Lal Kitab has laid own that Houses in the Invisible house can only have
aspects. Houses 3, 4, 5, 6, 7, 8 only have aspects, no other.

Band Muthi Ke khane (Houses of the closed Fist)

Houses of the closed Fist are the Vishnu Sthaan. Those can also be described as the union
of the two trainges of Shiva and Shakti that marks and describes the quality of the
existence and life. The nautur of the houses of the quadrants , being Vishnu sthan or
menifestations of Shiva and Shakti have been taken to be as "Dwisvabahva" having all
dual dunctions, The Birth and death, the karma and Karmaphala, self and partner, the
honor and dishonor, all the dualityies of Maya is function of quardrants.

Therefore the rules of aspects of Dwiswabahya rasies have been laid down for houses, 1,
4, 7, 10. These rules are " Abhipasyanti Rikshani / Parsvaamebha Cha (Jaimini Sutra)

The rasies aspect abhimukha rasi and the fourth and tenth from that Abhimukha rasi.
Hence the Planets inside the Closed Fist have aspect over all others as understood by
"Dekha Karen Sab Khaano Men"

This is the principle and reason for many rules of Lal kitab for planets in quadrants. If
thre are two inimical planets in the tenth house, their animosity will spread to all the
quadrants and the chart then will be considered as Blind. In Jaimini also, if one has Dual
Rasi as Lagna and Sun and Saturn say are in the tenth house (the visible half), then they
will effect Lagna, the fourth, seventh and the tenth.
Aspects outside Closed Fist (Quadrants)

For other house on the Invisible half there are three types of aspects:

1. Seventh aspect (100 percent):

-From 3 to 9.

- From 6 to 12.

- From 8 to 2.

2. 50 percent aspect (angular Aspect) of Half Life aspect

-From 3 to 11

-From 5 to 9

3. 25 percent or 1/ 4 life aspect. Between 6/8 and 2-12.

Then there are special condition aspects.

However, one can not stop at that as Lal Kitaab in application adopts Jaimini aspects too.
Example I had given an example of relations between the first house, 8th house and 11th
house. Another example then is the effects of 2nd house over the tenth house. Unless
there is a planet in the second house, the tenth house and planets contained therein will be
dormant (Soya Huwa) or sleeping, not awake. If one consideres the fist house as Aries
and seconf house as Taurus then these are Jaimini rasi aspects. Otherwise there can not be
any reason for Lal Kitaab to lay down such rules.

The concepts of Dristies do not stop at that. As there are further concepts which actually
amount to dristies of houses.
For Example, there are:

Takrao Ki Dristi

Dhoke ki Dristi

Buniyaad or Foundation Ki Dristi.

Achanak hamale ya war ki Dristi

Chhupi Dushmani

What you have depicted in your beautiful charts and articles is perfectly fine .

I only added the above as possible reasons and bases. These might be
wrong

Thanks and Regards.

Om Namo Narayana.

Lal Kitab Aspects (Tewa Ki Drishti)

What is difference between 100% and 7th aspect

I had not long written any post for this blog. So I decided to revive this blog with my
aspect posting in Lal Kitab group. I hope it will be useful for learners of Lal Kitab. Here
is my answer -

Every planet can aspect 7th from it's house. Also there is 100% aspect which is
applicable only in case of 1st to 7th house and 4th to 10th house. IMO 100% aspect is
given precedence over 7th aspect of planets.

In case of 100% aspect -

1. We will take the result as complete mix of both the planets in aspected house.
2. If the aspecting planet is giving good result in the house occupied, it will give bad
results for aspected house. But this good or bad effect will be applicable only to the
relative signified by aspected planet.

In case of 7th aspect -


1. It will not be a complete mix but it will be seen as a location shift for aspecting planet.
2. Again the aspecting planet will give the result as it is situated in aspected house for the
aspected planet.

More details can be found under the heading of "Graha Drishti" in Lal Kitab. As few
examples are already there, I din't find it useful to repeat them here.

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