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REASONING APTITUTDE
Directions (1-5):
1. (e) Both conclusion I and II follow.
2. (a) Only conclusion I follows.
3. (a) Only conclusion I follows.
4. (c) Either conclusion I or II follows. Directions (16-20):
5. (b) Only conclusion II follows.
Directions (6-10):
6. (e)
7. (d)
8. (e)
9. (a)
10. (c)
Direction s(11-15):
11. (b)
12. (a)
NUMERICAL ABILITY
ENGLISH LANGUAGE
71. (4); It is given in the fifth paragraph that ‘’ ……The garment of spirituality. It (Religion) has to end in
western concept of secularism is significantly spirituality.’’. From this we can conclude that (1)
different, being antagonistic to religions…..’’ from and (2) are correct. In the same paragraph, it is also
this we may infer that the concept of western given that ‘’ ….discipline of religion should give us
secularism is ‘antagonistic’ to religion. Hence, (1) is divine realisation of the oneness of the spirit…..’’
correct. In the same paragraph it is mentioned that Hence (3) is also true. Similarly, it is also given that
‘’…… It springs from a negative attitude to religions “Atmanam viddhi’ or ‘Know Thyself’ was the motto
and is motivated by a concern for justice….’’ Hence, adopted by this country.’’ hence, (4) is also true.
we can conclude that (B) is also true. Option (C) Hence, (5) is the correct option.
cannot be inferred from the given passage. Hence 75. (2); It is mentioned in the fourth paragraph of the
(4), is the correct option. passage that ‘’ Down the ages India has developed a
72. (4); In context of S. Radhakrishnan, It is given in the rich tradition of secularism based on mutual respect
fourth paragraph that ‘’ When India is said to be a and assimilation’’. After which the author
secular state, it does not mean that we reject the introduces the fact of India’s adoption of a secular
reality of an unseen spirit or the relevance of Constitution. No other option has been given in this
religion to life or that we exalt irreligion.’’ from this context, hence, we can conclude that (2) is the most
we can conclude that (1) and (2) is correct. Hence, appropriate option.
(4) is the correct option. 76. (3); In the fifth paragraph of the passage, it is given
73. (2); It is given in the first paragraph the “..The Rig that ‘ …in India, secularism implies a profound
Veda proclaims that diverse ways of worship reach respect for all religions and an inclusive and
the same destination…’’ Hence, we can conclude impartial attitude to non-believers as well……’’.
that (A) is not correct. From the same statement we Hence we can conclude that (A), (B) and (C) are
can also conclude that (B) is true. Although, (C) is true. Hence, (3) is the correct option.
also given in the same paragraph, but, it is not the 77. (1); Expediency means ‘convenience’. Hence,
culmination of worship according to the Rig Veda. ‘desirability’ is the word which is most similar in
Hence, (2) is the correct option. meaning to it.
74. (5); It is given in the second last paragraph of the 78. (2); Assimilation means ‘The process by which a
given passage that “Religion is just the outer person or persons acquire the social and
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psychological characteristics of a group’. Hence,
‘adoption’ is the word which is most similar in
meaning to it.
79. (5); Diverse means ‘showing a great deal of
variety’. Hence, ‘unified’ is the word which is most
opposite in meaning to it.
80. (3); Shrouded means cover or envelop so as to
conceal from view. So, ‘apparent’ is the word which
is most opposite in meaning to it.
81. (3); Replace ‘increasing’ with ‘increasingly’
82. (1); Add ‘a’ before ‘new’
83. (3); Replace ‘deserves’ with ‘deserved’
84. (3); Replace ‘which’ with ‘who’
85. (1); Replace ‘create’ with ‘creating’
86. (2); Replace ‘on Mumbai recently’ with ‘in Mumbai
recently’
87. (3); Replace ‘are highly uneven’ with ‘is highly
uneven’
88. (2); Replace ‘are been infected’ with ‘are being
infected’
89. (5); No correction required.
90. (3); Replace ‘likely to’ with ‘likely to be’
For question (91-95); The correct sequence to
form meaningful paragraph is CADFBHGE.
91. (3); E
92. (1); F
93. (5); A
94. (2); B
95. (4); G
96. (3)
97. (5)
98. (4)
99. (3)
100. (5)