Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
Conclusion
Selected Writings:
De Occulta Philosophia
In his book Occult Philosophy, Agrippa explained that magic was not connected with demons or sorcery but with the personal gift of psychic powers, and that
the secret of using such powers was to successfully blend philosophy with physics and mathematics. He also maintained that in order to produce the desired
effects, or achieve communion with the divine, the magician had to use his will power and be well aware of the natural harmonies. He was deeply interested in
medieval magic but wanted to free it from the dangerous rituals of witches and sorcerers, while tying to merge occult knowledge from northern Europe with
Italian occultism.
Agrippa knew that ancient wisdom and old pagan practices had been completely left out from religious philosophy during his time, and while he was in Italy he
was influenced by Hermetic treatises, the Jewish Cabala, the theories of the Florentine philosophers Marsilio Ficino and Giovanni Pico della Mirandola. He
was also influenced by the Neoplatonic belief that man is the microcosm that contains all the components of the universe, or the macrocosm, thus being a
complete entity on his own. All those influences are apparent in his works: On Three Ways of Knowing God, On the Original Sin, and A Dialogue on Man.
In the three books of his masterpiece, The Occult Philosophy, Agrippa divides the world in three sections: the elementary, the celestial and the intellectual, and
believes that every inferior world is governed by its superior. His first book deals with the elementary or material world, whose main elements are: earth, water
fire and air. In his second book, he deals with the celestial world, the magic properties of science and mathematics, and how the material world is influenced by
celestial bodies and astrology. In his third book, he describes the spiritual world of angels, other heavenly beings and spirits, and the way one can communicate
with them and with God, by using secret symbols and special talismans.
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Conclusion
Agrippa believed that if man becomes spiritually enlightened by using occult learning, he will be able to achieve mastery over the natural world, something that
Adam was capable of, as long as God's divine light illuminated his soul, but he lost it after the original sin. He knew that magic was viewed with great suspicion
by the priests, but he saw it as "the absolute perfection of the most noble philosophy." His aim was to gather all available knowledge in order to reconstruct the
holy wisdom of the ancient times, which had been lost through the centuries, and which was given by God to a small minority of wise men, like Moses and
Hermes Trismegistus, as well as the Egyptian, Zoroastrian, and Greek Orphic priests.
During his life, but mainly after his death, there have been stories and fabrications coming from popular literature and people's imagination, that surround
Agrippa's personality with awe-inspiring mysteries, such as the famous story of the black dog, which was Agrippa's familiar and was released at the time of his
death. From the legend of Faustus and Mary Shelley's Frankenstein, up to Harry Potter movies, Agrippa's personality has never ceased to captured the
imagination of fiction readers all over the world.