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Traditionally from the enlightenment age the author figure has been
worshipped and attributed “Godly” status. Their works have been
extensively researched and appreciated based on their personality
traits, ideology, literary tastes, experiences and time. Shakespeare
himself became more famous than his plays, Chaucer’s designation as a
diplomat became an important point while discussing his works and
Coleridge’s addiction to opium became the guiding force behind the
creation of “Kubla Khan”. Any scholarly article discussing a literary work
started giving a considerable amount of space on discussing and
analyzing the author’s biography before analyzing the text. Thus, critics
focused mainly on the author’s intention, inspiration and philosophies
while critically assessing a literary work. The critics tried to decipher a
text based on the inner meanings as intended by the author himself.
According to Barthes : “The author is a modern figure, produced no
doubt by our society insofar as, at the end of the middle ages, with
English empiricism, French rationalism and the personal faith of the
Reformation, it discovered the prestige of the individual, or, to put it
more nobly, of the “human person” Hence it is logical that with regard
to literature it should be positivism, resume and the result of capitalist
ideology, which has accorded the greatest importance to the author’s
“person” “
In his essay “The Death of the Author”, Roland Barthes attacks the
tradition of “Classic criticism” (which he describes as being “tyrannically
centred on the author” ), presenting the argument that there is no such
thing as the “Author” of a text, but merely a “scriptor” whose ideas are
not entirely original; the author is subject to several influences when
writing, and as Barthes says we can never know the true influence
because writing destructs “every point of origin” . It is not the author
(whose voice vanishes at the point of writing), but language that
speaks, therefore, the text requires an analysis of language and
linguistics, rather than a speaking voice. Barthes emphasises that once
the author is removed, it is within the reader of the text that any
meaning lies, as the text is open to multiple interpretations by the
reader, that the author may not have originally intended (deeming the
reader as the more creative force), making the author seem an
insignificant figure in literature.