(Critical Studies in Media Communication
‘Vol. 17, No, L, March 2000, pp. 1-27
Singing Over the Bones:
James Cameron’s Titanic
Janice Hocker Rushing and Thomas S. Frentz
Taking ics with accounts ‘the 1997 film Titanic that denigrate the love in
oer technological oN 's sinking, we historicize the ee
cultural myths the
recovering
Pia cultural myths of romantic love.
“She said babe, you're just a wave you're Suddenly, back in the control van,
not the water.” Stu Harris freezes. “There's some-
—Butch Hancock (1993) thing,” he says hesitantly, gazing at the
[is 252 02 September Ist 1985, television monitor. Seconds pass.
in the North Atlantic. “Wreckage!” Bill Lange shouts.
On board the U.S. oceanographic re- More seconds. More ghostly shapes.
search ship Krorr, the graveyard shift Now there’s no question.
the eerie imagery ofthe ocean“ ”
floor back fom the ny aby ae
mersible Argo 12,500 feet below. The entire “Watch of the Quiet Ex-
ing a short in his cabin, project cellence” breaks its vigil with “shrieks
and was soaring into the siralo” sn and frantically rewinds the lape.
ere. He stares in disbelief as Argo’s camera
floats over the murky outline of a mas-
Tei iebgTommmcceetas $e yt bl. The ce
ioersit "s one ship down there
rion of Arhanes, AR7270). thet could house boilers this mon-
National of skis paper | Association Concen- TOUS; aller 73 years, at 2:00 a.m., very
tton, November, 1999. Ths authors wish io uear the time that it sank, RM.S. Ti-
thank. Barton and Kathleen J. Turnerfor tanic is found! Ballard can only mur-
their ions to this exsay. mur, “God Damn. God Damn.”
(Copyright 2000, National Communication Axsociation2
JAMES CAMERON'S 7/TANIC
Twenty minutes later he makes his
way to the fantail of the Knorr where
others have gathered. Raising a Har-
land and Wolff flag in honor of the
Belfast shipyard that built the Titanic,
he calls for a moment of silence.
“Thank you all,” he says, “Now let’s
get back to work.”
Several days later a sleepless Ballard
breaks off a radio interview with Tom
Brokaw to choke back his emotion:
J'm not a particularly religious person, but
A suppose you could say this was a religious
moment sila Perpape tothe imprompt
memorial service held . . . the night of our
discovery a mere four and Ja] half days
. It was as if those who had perished
aboard the Titzicconld finally re, That's
how I felt.
Benedicsion delivered, Ballard-the-hero
as his ship steers for
shore |, 1987, pp. 135-137; 154).
An old woman who goes by many
names, chief among them La Loba,
‘Wolf Woman, lives in a hidden desert
place that everyone knows but few
seen. She doesn't seem to want
much company. Her sole work is the
collecting of bones. Most especially,
she saves that which is in danger of
being lost to the world, sifting through
the mountains and dry riverbeds, look-
ing for remains. Her cave is full of parts
of broken creatures—crows, rattle-
snakes, deer—but wolves, they say, are
her specialty. She and
until she has assembled an entire
gleaming white framework and every
last bone is in place; then she sits by
the fire to decide which song to sing.
When she has precisely the right one,
she stands over the skeleton and raises
her arms. As she sings, the animal
starts to flesh out and sprout fur. She
sings some more, and the desert shakes,
the creature grows a tail, breathes,
opens it es, fenps , and runs away.
|, or its splashing
into a river, or anny of wun er mone
light hitting it just so, the wolf becomes
ten oe iota obs hes cron tree
her running free
lesct ‘into ™