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TO OUR READERS
A Monthly
A
" Z© T H" Magazine
Devoted to Philosophy, Theosophy, Spiritualism, Psychical Research,
Higher Thought, A strology and Occultism.
M IC H A E L W H I T T Y , Editor
Assisted by Hereward Carrington, Psychical Research
^55 Eugene Del Mar, Higher Thought
Howard Underhill, A strology
Herman S. W hitcom b, Occultism
Vol. 3 D E C E M B E R , 1918 N o. 6
Cbitoualg
Our Work
The greatest struggle, the climax o f all war in the history of
human life, has come to an end at last. The crisis in the birth
pangs of the new era for which we are all hoping is over and the
world may now look forward to its appearance. The rough work
o f the demolition o f the old structure, o f which we were all once
so proud, has been completed. It is now our part, and that o f our
immediate successors, to rebuild a stronger, more stable and more
satisfactory edifice, in the light o f the experiences we have passed
through and the wisdom we have so painfully acquired.
The future is now like a mass of molten metal in the crucible.
What kind of a mould are we to make into which to pour it? On
the answer to this question depend the peace, happiness and
progress o f the world, and this answer again depends greatly upon
what man has learned from the cataclysmic events o f the past
years. Will he sink back into the old ruts o f thought and habit?
or pursue the greater things o f which he has had a glimpse? It
seems impossible to contemplate anything but the latter and we
feel confident that, to the great majority there have come a perm
anent broadening o f the mind, a realization of past mistakes, a
purification o f character and what we may call a spiritual awaken
ing which will ensure a future far in advance o f the past.
Nevertheless the coming period of reconstruction and re
adjustment is a supremely critical one and even this time of
303
304 AZO TH
You will find that you do not have to be actually in the same
place as your people to know how they are getting on, but that
you only need think of them to see everything and you will learn
that, by sending out your thought, even from what may seem a
long distance, you can help them in difficulties or troubles in
many ways.
There is so much you can learn, there is so much you can
do, and there is so much you can enjoy that it is a waste o f time
to stay around the old earth places you knew. So I would advise
you very strongly to rise up, straight up, right through what looks
like a dark belt around the earth, and see what you will find on the
other side. It is quite easy to do. All that is necessary is to wish
to go up and will that you shall— and you will go, like a streak.
This brings me to something that I wish you would do and
ask every other fellow like you to help in doing before you go.
It is this: A whole lot o f young soldiers like yourselves who have
had their bodies killed are wandering around the battlefields and
other places not knowing what has happened to them— or if they
do know this, they are in great trouble because they cannot find
their way home or back to their dear ones. Tell them that they
are dead and tell them what I am telling you now, but also explain
to them that they have only to recall to their minds the picture
o f the place where they want to be and the person they want to
see and then wish to be there— and they will be there in almost
no time at all.
One other thing also— if you or they want to find someone
you loved who died before you did, just call that dear one by
name and he, or she, will hear and come to you.
You know that your folks and all your countrymen are proud
o f you and glad that you proved yourselves men and not slackers,
although sorry that you had to die, and none is more proud or glad
or wishes voii a lonyer life o f hanniness and progress than
TH E EDITOR.
p. s.— If the living persons who read this letter will leave
the magazine open at this page, you can bring many o f your
brother soldiers to it and let them read it for themselves.
308 AZO TH
Then two Doves descend and lead him to the sacred oak—
a sure sign that he would gain the Golden Bough, for doves are
well known by all Hermetic students to be symbolical o f certain
Initiations; even as in Hebrew the word is Jonah, or Iona; so, in
ancient times there were several sanctuaries o f that name beside
the sacred island in the Hebrides in all o f which the same inner
rites prevailed; thus TEneas gained access to Hades, and saw
“ T h o s e h a p p y s p ir its w h ic h , o r d a in ’ d b y F a te
F o r fu tu r e b e in g a n d n e w b o d ie s w a it.”
Iteprijn analysis
By H e r m a n S. W h it c o m b
( Continued)
CASE II
A woman, sixty years old, pronounced insane and incurable.
The cause o f this “ insanity” was that in her youth she had played
with and jilted one called “ Charles.” In a fit o f desperation
Charles had blown out his brains on her door-step, hurtling into
the Beyond with the one dominant impulse o f his nature, his love
for her. For over forty years this impulse had drawn him to her,
until he had worn down her resistence and become “ mixed” indeed
in her consciousness, to the discomfort and suffering o f both.
To complicate matters, the lady’s father died a drunkard’s death,
and the lady herself, being fond o f sherry wine, in her weakened
psychic condition, became “ mixed” up, not only with “ Charles,”
but also with her own father. Thus we have a “ three cornered
personality.” Means were found to relieve the situation and she
was cured in forty-eight hours and for six years has been well
and strong and perfectly rational. The means used cannot be
written of here.
About sixty per cent o f the insane cases, so called, are really
nothing but Possession or Obsession, from or by discarnate intelli
gence. O f the remaining forty per cent, by far the great majority
fall under C l a s s “ B,” as outlined herein, and it is o f this class I
would go a little more into detail than in the other classes, be
cause it is the true phycho-analysis and does not involve the
Spiritualistic “ theory” in the least. Further, it will prove a potent
and active factor— a stepping-stone— in grasping the fundamental
underlying principles o f the spiritual principles outlined herein.
In the first place, I shall set out the philosophy o f true psycho
analysis, going into detail somewhat. Secondly, I will give one
case which will make the whole subject clear and comprehensible.
I am compelled, necessarily, to curtail this article, hence only the
one case cited herein.
In looking at humanity as a whole, one is amazed at the
great divergence o f character portrayed around us, not only
physically and mentally, but in the moral realm or “ realm of
Ethical Intent.” What seems right for one is wrong for another.
And yet, all o f humanity live by, through and with these ideas
and in the purely moral realm— “ the realm o f the soul” — it would
seem these ideas are the fixtures or standards and guide posts
AZO TH 313
by which we order our life. In fact, we can safely say, any one
individual is, in reality, but an aggregation o f “ moral concepts”
which from childhood he has acquired and appropriated to him
self— making them an integral part thereof— giving him his line
o f action and course o f conduct as he goes through life.
Now, these fixed ideals of the soul, or ideas o f fundamental
right and wrong are as much a part of the individual as his arm,
head or leg. He guides his life by them, and yet, as a matter
o f abstract right or wrong, the individual may, as a matter of
fact, be either. Where truth concerns right or wrong, who is
there can say ? Each one of us believes he is right, but how often
do we find ourselves mistaken. And as we can only believe
where right or wrong is in question, how uncertain is our foot
ing. It was this uncertainty o f fundamental concept— this abso
lute ignorance o f ultimates, which led Socrates to say: “ There
is only one thing I know, and that is I don’ t know anything.”
Particularly does this lack of knowledge apply to religion.
Our poor heads are full o f our fixed ideas, forming definite con
cepts upon which we base our lives, and yet we do not know we are
right in whole or in part.
It is this great consciousness of our smallness and inability
to grasp the stupendous problems of the Universe— to under
stand and interpret true religion— to analyze, define and demon
strate scientific morality and ethics, which really brings us that
great sense o f humility and kindly tolerance for others.
Now, these “ fixed ideas,” which we have made a part of
us, which in sum total are largely us— the “ I am” within us, are
really in the psychic realm. They transcend, dictate and color
nearly everything which we regard as purely mental. So closely
are these ideals blended with our psychic natures that if one of
these fixed ideas is violated or outraged before it has been re
moved from our consciousness, the reaction will inevitably take
place in or upon our psychic nature. It must be remembered
that under the heading “ Consciousness” we have three titles, to
wit, physical, mental and moral. The outraging o f a fixed con
cept reacts directly upon the moral. Here again the moral is
that realm, giving us fixity and motive and objective in our every
day life. Remove the moral— the principle— what have you? A
man on the animal plane, cunning, functioning mentally, but in
reality insane. The ego has missed connections and cannot use
the mental clearly. It is not functional. There is no question
o f spiritistic influence or interference. It is surely merely a case
o f disturbed psychic functioning.
314 AZOTH
Cfl£ma--#eometrp
II.
By Frank C. H ig g in s , F .R .N .S .
I
318 AZOTH
Reincarnation
By H er m es T r is m e g is t u s , II.
No. 3
T H E K A ISE R ’S A K A S H IC RECORD
See Editor’s Note Oct. No.
( Continued)
This was an era in which it was easy for an unscrupulous,
conscienceless being, such as the Vampire was, to capitalize in his
own interest all the phenomena o f nature, the shining sun, the
drought, the rain, the thunder, the lightning, the hurricane, the
floods and famines, even disease and death— attributing them to
special demons o f the air that required special propitiation, and to
masquerade boldly and unsuspectedly as a “ go-between” through
whom alone satisfactory propitiation o f the offended deity or
demon could be effected.
Offerings of the choicest foods left at the shrine o f the vo
racious god afforded the priest a fat living, then as today, and we
really cannot say that primitive man was a whit more superstitious
or suspicious o f the priest’s being actually the real “ belly o f the
god” than he is today. The demon alone has changed its name;
from age to age this has occurred, but the priestly administration
goes on unchanged forever.
When a great drought occurred in the land o f Valhalla, the
Makka instituted a blood sacrifice o f children. Later he further
degraded the pure nature worship o f the Vahtigs by the institu
tion o f sensual rites into religious service.
A very interesting picture was shown in this connection of
the people and the life they lived at the Pole, where they had the
long day o f six months and a night o f equal duration. This it
seems was the true origin o f the institution o f sun worship. The
departure o f the sun to the underworld at the autumnal equinox
was attended by ceremonies o f great lamentation and sacrifice,
including prayers for his safe journey and return, which were
kept up constantly during the dark period. Man had long since
this time invented fire, having first caught it from the sun through
a crystal burning glass, since when it was considered sacred.
Great fires were kept burning through the long night in honor o f
the departed “ Oomahaha.” The dawn was hailed with great re
joicing, as was the actual appearance o f the orb o f day. One o f
the first ceremonies on this occasion was the catching o f fresh fire
direct from the new-born sun, which was supposed to be pure and
immaculate. This was kept burning in their rude temples the
AZOTH 321
The father was glad to be rid of his rival, but he was not
altogether pleased with the accounts that came to his ears of the
brutality o f his son’s campaign, and he in a mild way tried to
remonstrate with him, but the son had grown very arrogant and
much puffed up by the public laudation, and he treated his father
with great contempt. Shortly after this the father suddenly died,
and the son was unanimously chosen emperor (the succession
was not necessarily hereditary in Atlantis, but the administration
was in the hands of ten nobles or judges selected by the people).
It was then that he began to show forth his real nature,
which had been held in reserve and concealed under a gloomy
mask of silence during his student days. He began his rule with
great severity. Atlantis in the earlier days had been ruled almost
absolutely by a priesthood, which had introduced blood sacrifice
on many occasions, but under Wao this had been abolished. Jival
however gave full reign to the priests, and the rite of human
sacrifice was reinstated in the ceremonials. The purer religion
o f the Inca was greatly corrupted, and the Temple of the Daugh
ters o f the Sun, corresponding to the Vestal Virgins o f later
days, became a shameless institution, nothing in truth but a harem
for the emperor and his courtiers.
W e may say that he was thus virtually the author o f the
subsequent degenerate practices o f the Babylonians and Phoe
nicians— descendants of the Atlanteans— among whom to com
paratively recent times persisted the lascivious worship o f
Mylitta and Baal, and later on of Moloch among many of the
Semitic tribes, particularly the Carthaginians. Jival reigned in
Atlantis in about 15,000 B. C. at the period it was at the very
height o f its glory; but the evil resulting from placing a disso
lute priesthood in power honey-combed the foundations of the
empire so that it later tottered and fell, just as Assyria, Babylon,
India, Egypt, Greece and Rome fell— weakened by debaucheries
under cloak o f religion and law.
Two thousand years after this the same character reappears
in Atlantis again, this time born in very obscure circumstances,
as the son of a humble artisan, a stone cutter. The boy, whose
name was Murdanda, was of a surly temperament, and quite
unmanageable at home by his sickly mother, whom he was accus
tomed to tantalize and curse. At an early age he ran away to sea
and joined a piratical crew. Later he formed a secret league
with some revolutionists to overthrow the government, now a
republic, and restore the ancient monarchial order. Terrible wars
and massacres followed, in which Murdanda took a leading part.
( T o be con tin u ed )
324 AZO TH
C H A P T E R III.
BETH.
H ou se: a b o d e ; l o c a t i o n ; c o n c e n t r a t i o n ; s p e c ia liz a t i o n .
A bove: “ T h a t w h ic h is a b o v e ” is P u r u s h a , t h e “ s u p e r io r n a t u r e ” ;
Adam .
M e r c u r y : H e r m e s , T h o t h ; t h is p la n e t r u le s G e m in i ( Z a i n ) b y d a y ,
V i r g o ( Y o d ) b y n ig h t .
L ife and D e a th : S p e c ia liz a t i o n im p lie s c o n s t r u c t io n a n d d e s t r u c t io n .
I n t e llig e n c e o f T r a n s p a r e n c y : jo i n s K e t h e r t o B in a h .
G IM E L .
C a m e l: t r a v e l ; c o m m e r c e ; i n t e r c o u r s e ; r e c ip r o c a l a c t io n .
B e lo w : “ T h a t w h i c h is b e l o w ” i s Prakriti, th e su b o rd in a te n a t u r e ;
Eve.
The M oon: A r t e m i s , D i a n a , H e c a t e ; r u le s C a n c e r ( C h e t h ) b y d a y
a n d b y n ig h t .
P ea ce and S tr ife : im p lie d b y c o m m e r c e ; s y m b o liz e d by th e b o w
o f A r te m is.
U n itin g In te llig e n c e : jo i n s K e t h e r to T i p h e r it h .
D ALETH .
D o o r , o r w o m b : p a s s a g e ; t r a n s i t i o n ; c o n c e p t i o n ; d e v e lo p m e n t .
E a s t : “ w o m b o f lig h t” ; so u rc e o f illu m in a tio n ; o p p o site o f W e s t
(K a p h ).
V en u s: A p h ro d ite , Ish ta r, th e G reat M o th e r; P r a k r i t i , term ed
“ the g re a t w o m b ” in the B h a g a v a d -G ita ; ru le s L ib r a (L a m e d ) by day
T a u r u s ( V a u ) b y n ig h t .
K n o w le d g e and I g n o r a n c e : a s B u d d li i, prin cip le o f ju d g m e n t. P ra k
r iti c o n fe r s k n o w le d g e ; as M a y a , m istress o f illu sion , she ca u se s ig n o ra n ce .
I llu m i n a t i n g I n t e l l i g e n c e : jo i n s C h o k m a h t o B in a h .
HE.
W i n d o w : a d m i t s lig h t a n d a i r ; g iv e s o u tlo o k .
S i g h t : v is i o n , c o n t e m p la t io n , d is c e r n m e n t.
N o r t h - e a s t : c o m b in e s N o r t h ( P e ) a n d E a s t ( D a l e t h ) ; o p p o s it e o f
S o u t h - w e s t ( L a m e d ) ; c o m p le m e n t o f S o u t h -e a s t ( V a u ) .
A r i e s : d iu r n a l h o u s e o f M a r s ( P e ) ; c o m p le m e n t o f S c o r p io ( N u n ) ,
t h e n o c tu r n a l h o u s e .
C o n s t it u t in g I n t e l l i g e n c e : T o c o n s t it u t e is t o m a k e a n y t h in g w h a t
it is , to fr a m e , t o c o m p o s e ; th is p a th jo in s C h o k m a h t o T ip h e r it h .
VAU.
N a i l : fa s te n in g ; u n io n ; y o g a .
H e a r i n g : u n ite s m a n to m a n b y s p e e c h , a n d m a n to S p ir it b y th e
W o r d o f th e I n n e r V o i c e .
S o u t h - e a s t : c o m b in e s S o u t h (R e sh ) and E ast ( D a l e t h ) ; o p p o s ite
o f N o r t h - w e s t ( N u n ) ; c o m p le m e n t o f N o r t h -e a s t ( H e ) .
T a u r u s : n o c tu r n a l h o u s e o f V e n u s ( D a l e t h ) ; c o m p le m e n t o f L ib r a
( L a m e d ) , th e d iu r n a l h o u s e .
T r i u m p h a n t a n d E t e r n a l I n t e l l i g e n c e : jo in s C h o k m a h to C h e se d .
Z A IN .
S w o r d : o p p o s i t i o n ; s e p a r a tio n ; s e x .
E a s t - a b o v e : c o m b in e s E a s t ( D a l e t h ) a n d A b o v e ( B e t h ) ; o p p o s ite
o f W e s t - a b o v e ( S a m e k h ) ; c o m p le m e n t o f E a s t -b e lo w ( C h e t h ) .
G e m i n i : d iu r n a l h o u s e o f M e r c u r y ( B e t h ) ; c o m p le m e n t o f V i r g o
( Y o d ) , th e n o c tu r n a l h o u s e .
S m e ll: k e e n p e r c e p tio n , s a g a c it y , d is c r im in a tio n . A K a b a lis t ic
a p h o r is m s a y s , “ P r o p e r t ie s a re d isc e r n e d b y th e n o s e .”
D i s p o s i n g I n t e l l i g e n c e : jo in s C h o k m a h to T i p h e r i t h ; to d is p o s e is
t o p la c e a p a r t, to se p a r a te , to c la s s ify .
CHETH.
F i e l d : lo c a t i o n ; th a t w h ic h r e q u ir e s c u ltiv a tio n .
E a s t - b e l o w : c o m b in e s E a s t ( D a l e t h ) a n d B e lo w (G im e l) ; o p p o
s ite o f W e s t - b e l o w ( A y i n ) ; c o m p le m e n t o f E a s t -a b o v e ( Z a i n ) .
C a n c e r : d iu rn a l a n d n o c tu r n a l h o u s e o f th e m o o n ( G i m e l ) .
S p e e c h : m a s t e r y o f la n g u a g e is m a s t e r y o f t h o u g h t ; th e p ra c tic a l
o c c u lt is t d e v o t e s m u c h la b o r to th e field o f sp e e c h .
I n t e llig e n c e o f I n f lu e n c e : jo in s B in a h to G e b u r a h .
TETH.
V ir g o : n o c t u r n a l h o u s e o f M e r c u r y ( B e t h ) ; c o m p le m e n t o f G e m in i
( Z a i n ) , th e d iu r n a l h o u s e .
C o i t i o n : th e u n io n o f th e m a le a n d f e m a le , t h e fix e d a n d th e v o la tile .
I n t e lli g e n c e o f W i l l : jo i n s C h e s e d to T i p h e r i t h .
KAPH .
G r a sp in g H a n d : c o n t r o l ; a u t h o r i t y ; c o m p r e h e n s i o n ; p r o p e r ty .
W e st: o p p o site o f E a s t ( D a l e t h ) .
J u p ite r: r u le s S a g itta r iu s (S a m e k h ) by day, and P is c e s (Q o p h )
b y n ig h t .
W e a lth and P o v e rty : th e e x tre m e s of “ p r o p e r ty ” ; th e e x te r n a l
s ig n s o f o n e ’ s g ra sp o f c ir c u m sta n c e s.
I n t e lli g e n c e o f C o n c i l i a t i o n : a c c o m m o d a t i o n o f d iffe r e n c e s , a d ju s t
m e n t , e s t a b lis h m e n t o f o r d e r s ; j o i n s C h e s e d t o N e t z a c h .
LAM ED.
O x - g o a d : u r g e s a n d g u i d e s th e “ o x ” (A le p h ).
W o r k : a c tio n ; K a r m a .
S o u t h -w e s t: c o m b in e s S o u t h (R e sh ) and W e s t ( K a p h ) ; o p p o s it e
o f N o r t h - e a s t ( H e ) ; c o m p le m e n t o f N o r t h - w e s t ( N u n ) .
L i b r a : d iu r n a l h o u s e o f V e n u s ( D a l e t h ) ; c o m p le m e n t o f T a u r u s
( V a u ) , th e n o c t u r n a l h o u s e .
F a ith fu l I n t e llig e n c e : jo i n s G ebu rah to T ip h e r ith .
M EM .
W a t e r : “ m o t h e r , s e e d , a n d r o o t o f a ll m i n e r a ls ” ; th e fir s t m i r r o r ;
r e p r o d u c t i o n ; r e fle c te d life .
S t a b le I n t e l l i g e n c e : “ th e s o u r c e o f c o n s i s t e n c y m t h e n u m e r a t i o n s ” ;
jo i n s G e b u r a h to H o d .
NUN.
SAM EKH .
A Y IN .
PE.
M o u th : o r g a n o f s p e e c h ; o u t o f it a re th e issu e s o f life .
N o r t h : d a r k n e s s , c o ld , s t e r i l i t y ; p la c e o f th e s u n ’ s a n n u a l d e a t h ;
o p p o s it e o f S o u t h ( R e s h ) .
M ars: r u le s A r i e s ( H e ) b y d a y , a n d S c o r p io ( N u n ) b y n ig h t.
G ra c e a n d In d ig n a tio n : c o n t r a s t in g e x p r e s s io n s o f th e fiery p o w e r
o f M ars.
E x c it in g I n te llig e n c e : jo in s N e t z a c h to H o d .
T Z A D D I.
F is h -h o o k : th a t w h ic h p u lls th e fish ( N u n ) o u t o f w a te r (M e m );
to h o o k is to d r a w , e n tic e , p r o c u r e b y a rtifice.
S o u t h - a b o v e : c o m b in e s S o u t h ( R e s h ) a n d A b o v e ( B e t h ) ; o p p o
s ite o f N o r t h -a b o v e ( T e t h ) ; c o m p le m e n t o f S o u t h -b e lo w ( Q o p h ) .
A q u a r iu s : d iu r n a l h o u s e o f S a tu r n ( T a u ) ; c o m p le m e n t o f C a p r i
c o r n ( A y i n ) , th e n o c tu r n a l h o u s e .
M e d i t a t i o n : D h y a n a , “ a n u n b r o k e n flo w o f k n o w le d g e in a p a r tic u
la r o b j e c t ” ; a d i v i n g in to th e d e p th s o f th e m in d fo r id e a s — a fish in g fo r
tr u th .
N a tu r a l I n te llig e n c e : jo in s N e t z a c h to I e s o d .
QOPH.
RESH .
H ea d , or fa c e : g u i d in g p o w e r , o r g a n iz e r , d i r e c t o r ; th e fa c e is th e
c o u n t e n a n c e , fr o m th e L a t in c o n t in e r e , to h o ld to g e t h e r , to r e p r e ss, to
c o n ta in .
328 AZO TH
S o u th : p la c e of su n at h is m e r id ia n h e ig h t; o p p o site of N o r th
(P e ).
S u n : r u le s L e o (T e th ) d a y a n d n ig h t .
F r u itfu ln e s s a n d S te r ility : e x t r e m e s o f t h e m a n if e s t a t i o n o f so la r
en ergy. The su n ca u se s a ll g r o w t h , a n d is a ls o th e m a k e r o f w a s te
p la c e s .
C o lle c t i n g I n t e l l i g e n c e : jo i n s H o d t o I e s o d . N o te th e c o rresp o n d
ence b e tw e e n c o lle c tin g and c o u n ten a n ce.
S H IN .
T o o th : p r o b a b ly s e r p e n t ’ s f a n g ; s h a r p n e s s ; a c i d i t y ; a c t iv e m a n i
f e s t a t io n o f th e fir e -p r in c ip le .
F i r e : th e S p i r i t o f G o d is a “ c o n s u m i n g fire ” ; in H e b r e w t h a t S p irit
is R u a c h E l o h i m ( m i ) a n d th e le t t e r s o f t h e s e t w o w o r d s
r e p r e s e n t th e n u m b e r s 2 0 0 , 6 , 8 , 1, 3 0 , 5 , 1 0 a n d 4 0 , g i v i n g a t o ta l o f
300. T h i s is th e v a lu e o f S h in , th e s o u n d o f w h i c h s u g g e s t s t h e h is s in g
o f fire.
P e rp e tu a l I n te llig e n c e : jo i n s H o d to M a lk u th .
TAU.
C ross: th e E g y p t i a n T a u w a s a t a l l y fo r m e a s u r i n g t h e d e p th o f
t h e N i le , a ls o a s q u a r e fo r m e a s u r in g r i g h t a n g l e s ; a m o n g t h e H e b r e w s
it w a s a s i g n o f s a lv a t io n ( E z e k . i x . 4 ) ; in F r e e m a s o n r y it is a “ s y m b o l
o f s a lv a t io n fr o m d e a t h , a n d o f e te r n a l lif e .” 1
T h e p a la c e o f h o li n e s s i n t h e m i d s t , s u s t a i n in g a ll th in g s : th e
“ h e a v e n ly c i t y ” ; t h e “ t e m p l e ” ; a s t r u c t u r e c o m p le t e , w h o le a n d p e r fe c t,
b u ilt fo u r -s q u a r e b y t h e M a s t e r - B u i ld e r .
S a t u r n : h e w h o s w a l l o w s h is c h i l d r e n ; t h a t w h ic h a b s o r b s a ll th in g s
in to i t s e l f ; r u le s A q u a r i u s (T z a d d i) b y d a y , a n d C a p r ic o r n (A y in ) by
n ig h t .
P o w e r a n d S e r v i t u d e : s e r v ic e is th e s e c r e t o f p o w e r ; h e w h o w o u ld
r u le N a t u r e m u s t o b e y h e r la w s .
A d m i n i s t r a t i v e I n t e l l i g e n c e : jo i n s I e s o d to M a l k u t h .
1M ackey “ Encyclopedia o f Freem asonry,” p. 791.
AZOTH 331
©ccult fetonj
T H E EYE OF ID
By L a u r e l l E. S m a l l
( Continued)
W E A L T H Y N E W Y O R K W O M A N PASSES A W A Y IN
H ER C O U N TR Y H OM E
JJspdjical Etseartl)
W H A T IS M Y FRIEND’S TRUE CHARACTER?
By H er ew ar d C a r r in g t o n , Ph.D.
The eye also falls, like the nose, in the middle division of
the face, and should be studied next. It is a most important
index to character, and many persons rely upon it more than all
else.
The high, arching eyebrow indicates the absence of an ob
serving mind, while the subject who possesses sharp, projecting
eyebrows is susceptible to acute exercise of the understanding and
capable o f devising wise plans.
There are three types o f eye— the large and round, the nar
row and elongated, and the oblique eye. There are, of course,
various blendings o f these.
I f the eye is full, round and lively, quick wit and a power
o f mastering foreign languages is indicated. If the upper eyelid
slopes very slightly, it indicates caution, almost to the point of
cunning.
The narrow and elongated eye denotes good brain-power,
but a shrewd, calculating disposition— one who would never be
taken in on a business deal. This is still more accentuated in the
oblique eye, which is rarely to be trusted.
Those possessing large, full, vivacious eyes are usually art
ists, full o f emotion and enthusiasm. The thinker has a smaller,
less brilliant eye. A calm, clear eye denotes good judgment and
a clear vision.
T h e M outh
I f the lips are shut more or less closely, highly colored (by
(nature!) and somewhat projecting, this indicates the artistic
temperament. Singers often have mouths of this description. If
the corners o f the mouth tend to curl upwards, there is a keen
sense o f humor and fun; if they droop, a decided melancholy
tendency.
A mouth o f medium size, closing in a straight line and show
ing lips o f medium fulness and o f equal proportions, may be
summed up as belonging to a subject of well-balanced mind; while
the subject who may be classed as o f an economical turn will show
a mouth that is wide, lips well developed, considerable breadth
o f chin and an unusually well-developed jaw-space.
340 AZO TH
The chin falls into the third lowest division o f the face. It
is well known that a small, receding chin indicates weakness, while
a pointed, somewhat prominent chin is a sign o f strength. The
oval, smooth chin is the artistic; while the broad, square chin is
a sign o f strength, determination and executive power.
The flat chin denotes slow comprehension; the convex form
a strong, aggressive nature. I f the chin is too short, this denotes
timidity; if o f great length, it is a sign o f frankness and pro
gressiveness; the moderately long chin is the best, as it combines
the good points o f both the above.
A dimple in the chin denotes a love for the beautiful— beau
tiful scenery, women, music— whatever it may be!
T he C heek
D im p l e s
If these are seen about the corners o f the mouth they indicate
a mirthful, fun-loving nature; and when round denote a person
o f so active a mind they are capable o f creating mirth, while the
cleft-like indentation shows an appreciation o f fun rather than
the ability to originate it.
Dimples in the cheek, as well as in the chin, are positive
evidence o f an affectionate nature, which creates a desire to
please. It is also a token o f a love for the beautiful, and an
imaginative character.
AZO TH 341
T h e E ar
The large ear, like the large nose, is generally a sign of suc
cess. If the frame is slim at the same time, this denotes great
energy and ability. If the ear is small and fine in texture, we
look for a sensitive, imaginative temperament. Many singers
have small ears. If the ears project from the head, this denotes
a coarse, somewhat comical temperament. Those who appreciate
music, however, also have projecting ears. The more delicate
and refined the nature, as a rule, the smaller and finer in structure
and texture the ear.
T h e N eck
M A T E R IA L IZ A T IO N
By A B orn S k e p t ic
Sjtgljer ¡¡¡tjougtjt
O PTIM ISM A N D PESSIM ISM
By E u g e n e D e l M ar
“ Smiling is nothing but twisting your fa ce; moving is noth
ing but changing your base— what’s the use?”
( C ontinued )
E. J ß o yl*
AZOTH 349
DEFINITIONS OF NUMBERS
1, or t h e L etter A
OpfjeoBctpljical Calks
By A mru
less. The average New Thoughter goes into the silence in order
to affirm something— “ God is Love, I am God, therefore I am
Love” or something similar, or else to picture and demand to
have some object o f desire. Both these are active states o f con
centration and make a very positive outgoing vibration. Some
persons, however, not understanding much o f the astral world
or even believing in the existence o f evil influence, are apt to sink
into a quiescent, semi-dormant condition, which makes them far
more susceptible than those who are inspired by a specific, defined
idea o f the object of the practice, such as the Theosophist.
The “ sitting for development” o f the Spiritualist is by long
odds the worst and most dangerous practice o f all. It is a delib
erate signal o f welcome to any entity to come in and take posses
sion. Mediumship may be o f value to mankind in serving to
establish the facts o f the life after death, and spirit communica
tion, but it is never o f any value to the medium and is generally
disastrous. Where it is not there is one good spirit who acts as
guide and guardian, but it may safely be said that mediumship of
any kind is undesirable and a medium one more to be pitied than
envied. This may seem a sweeping statement to Spiritualists,
and one with which they will not agree, but it is true and, in
considering it, it will be well to recollect that by the word ‘medium’
is meant one who is the instrument through which spirits mani
fest either by more or less control or subjection o f the medium’s
personality. The psychic, or one who sees, hears or senses astrally
is not necessarily a medium.
The Great White Lodge
At most Theosophical meetings we hear a great deal about
the Masters and the Great White Lodge to which they are sup
posed to belong. The Masters are a favorite topic o f conversa
tion and, judging by the frequent statements made about them,
their names and nationalities, who they were in previous incarna
tions, where they live and so on, one would conclude that many
T. S. members were on the most intimate terms with quite a few
o f these great beings, and that such is one o f the privileges o f
being an F. T. S. Furthermore it will be gathered that this great
and secret fraternity is but the inner sanctuary o f the outer Theo
sophical Society and that all T. S. members who have taken the
first step o f initiation (and there seems to be an extraordinarily
large number) become automatically members o f this lodge.
In the old days it was said and believed that the work of
H. P. B. in bringing the Secret Doctrine to the Western peoples
was endorsed and aided by two particular Mahatmas, Rishis or
AZOTH 357
¡astrology
T H E END OF T H E W A R — T H E BEGIN N IN G OF W H A T ?
LESSON XXII.
By H o w ar d U n d e r h il l
American Academy of Astrologians
O in the 3rd house.— Good for travel, either for business or
special commission. The mind is strong, keen, resourceful and
the imagination vivid. If Mercury favors there is success in
study, writing or teaching science, literature or technical matters.
Venus in good aspect, he is high-minded and social. The native
is well known, has the respect and affection of near relatives who
may have high social standing. If afflicted, judge according to
signs and planets.
G in the 4th house.— Harmonious aspects gives fortunate
conditions in the latter part o f life. There is close attachment to
the parents, with pride in the home and possessions. There may
be legacy from the parents and the native succeeds in real estate,
agriculture, fruit growing or mining. With Moon or Neptune
aspects he studies the hidden and mystical and may have pro
nounced psychic experience. Adverse aspects bring losses, do
mestic troubles, or he obligates himself beyond his ability to pay.
O in the 5th house.— If conditions are favorable there is
success in business ventures and investments o f all sorts. The
native has good health, is proud, dignified and ambitious; is
fortunate in love, marries well, but has few children or only one.
He is well known to many people. If afflicted, he goes into enter
prises he fails to carry through for lack o f money or personal
assistance. There is trouble and jealousy in his love affairs, or
loss o f a child.
O in the 6th house.— If sign and aspects are good they
are meritorious servants or employees and gain from their serv
ices. Some natives succeed in medicine, hygiene, chemistry or
in sanitoriums or hospital work. It is not a good position for
the health, for it weakens the constitution and lowers the vitality.
However, under favorable conditions the native does not suffer
from chronic ill health, and if Mars is in any aspect the constitu
tion is strengthened. Note the sign and judge the health accord
ing to the influence o f the Sun in the sign, modified by the aspects
o f the other planets.
O in the 7th house.— Under favorable sign and aspects this
position is good for marriage, business and partnerships. It
brings success in lawsuits and the native is popular and promi
nent in the public eye. He marries well and gains wealth and
social position. If afflicted he has open enemies of standing in
360 AZOTH
AZOTH 361
I am carbon many-wise,
I am nature’s alkalis,
I am sharp acidities,
I am honey mixed of these.
I am all subtle rivalries,
D iscords and fine harmonies.
I am minus, I am plus—
A ll the sym bols rendered thus—
I am endeavor and quiescence;
I am the substance and the essence,
I am the flower and the perfum e;
The veiling sun, revealing g lo o m !
J. C. M .— July 8th.
First name produces inclination to be more thoughtful than talka
tive. Last name, however, pulls directly against this and gives talent
as a public speaker or in literary lines. When either speaking or writ
ing will think over the subject well before offering an opinion. Sees
over large spaces m entally; much better managing one’s own business
than under others. V ersatile; can learn anything with very great ease;
particularly g ood at languages. Practical mind, likes to invest money,
but is cautious in this direction. May be brought into connection with
printing or libraries, and would be successful in these lines, in literary
work or political positions. The adopted name will produce strain and
a tendency to have things slip away, sometimes through the fault of
the owner, som etim es through circumstances quite beyond his control.
364 AZOTH
ftebtetos
Expanded T heosophical K now ledge. B y A . P. Sinnett, vice-pres-
dent o f the T heosophical Society. 28 pp. E ight pence. Theosophical
B ookshop, E dinburgh, Scotland.
T his pam phlet is an elaboration o f a lecture delivered by this well-
known T heosophist, author o f “ Esoteric Buddhism ” (the first book pub
lished on m odern T h e o so p h y ), “ T h e O ccu lt W o rld ,” “ T h e Growth of
the Soul” and others.
Mr. Sinnett endeavors to point out h ow m uch the teachings of
T h eosoph y have expanded since he and M adam e Blavatsky wrote in
the early days, som e forty years ago, but a careful perusal of the
pages fails to give any additional light upon the philosophy or any
new inform ation w hich w ould constrain us to m odify the old doctrines.
T h e particular subjects in w hich he seems to note expansion are “ The
Nature of C onsciousness,” “ T h e Planetary Chain” and “ The Astral
W o rld .” F or his inform ation as to more details upon these subjects,
M r. Sinnett refers to the w ritings o f M rs. Besant and Mr. Leadbeater
and to his ow n researches b y the aid o f psychics, w hich his well-
know n “ Transactions of the L ondon L o d g e ” have made familiar to
m ost students.
W h at the author has to say is m ost interesting and written in his
clear, familiar style. It should be read and considered b y all students
— but not taken for granted that it is all true.
In the Planetary Chain exposition— which, b y the way, seems his
specialty— he is still guilty o f the heresy, w hich H . P. B. condemned,
o f believing that this humanity came from Mars and is goin g to
M ercury.
H e also continues to present what the review er considers the crude
and erroneous picture o f seven separate and distinct globes o f our
chain, instead o f the much more probable and reasonable theory o f such
globes being this physical spheroid and the m ore or less dense material
envelopes surrounding it.
In w riting of the Astral W o rld he is on firmer ground, as we
have been able to find much corroboration o f T h eosop h ic principle
while extending our know ledge through the avenues o f com m unica
tion w hich have opened up with its denizens, but even here there are
statements which the careful student will not accept hastily but will
be inclined to lay aside awaiting further confirmation.
Amru.
“ M y T ussle W ith the Devil and Other Stories.” B y O . H enry’s
Ghost. Cloth, 197 pp. Price $1.00. For sale by A zoth Publishing
Co., N ew Y ork City.
T hese short stories are claimed to have been received from “ the
other side,” through the medium of a Ouija board, and it is said that
the author identified himself and also pointed out the nature of his
present increased powers.
Certainly these short stories have a broader philosophical view
point than the ones of the O. H enry we knew here, and therefore they
have a greater interest for the higher-thought student and occultist.
O f course, to the truth-seeker it matters little how or by whom the
AZOTH 365
book was co m p o s e d ; but it has many a good idea, clever expression and
unique form o f statement.
O ne m ay quote a few of the philosophical ideas:
“ Make you r pictures, hold them, and most of all believe in them,
for they will com e true. . ’ . .
O ver there, thoughts become things quickly.
W hatever you, in your soul, desire, you receive. . . . T o us here,
each and every thought affects us more poignantly than all the sen
tences uttered. . . . The earth is a pretty poor place when you
make a hell out o f it, and it might be a heaven if one would only have
faith and love and aspire."
T h e stories are interesting and speak for themselves, some o f them
forcibly and others feelingly— but they must be read to be fully
appreciated. E. D.
L o v e ’s W a y. B y Orison Swett Marden. C loth ; 309 pp. Price
$1.25. T . Y . Crow ell & Co., New Y ork City.
T his is the latest o f the many inspiring volumes o f this widely-
known and prolific writer. W hatever the problem of which he treats,
he is sure to throw upon it the light o f a life replete with experience
and w isdom . H e has a fund o f narrative and apt illustration that
never fails him.
In this book the author takes us through the many aspects o f
every-day life, and contrasts with “ L ove’s W a y ” the ordinary manner
o f m eeting on e’s experiences.
T his message com es at a time when, with each succeeding day,
the better w ay is more in evidence and the world is more receptive
to the message o f love than it ever before has been.
O f course no message is new ; all truth is eternal; but Dr. Marden
stamps his interpretations with an individuality that compels attention
and carries conviction. _ E- D-
T h y Son Liveth. Messages from a soldier to his mother. 84 pp.
75 cents net. Little, Brown & Company, Boston.
T he title will o f course indicate that the soldier is sending his
messages from the next world. Like “ The Bugle,” reviewed last month,
“ Private D ow d in g ” and others, this is the vanguard of a flood which
bids fair to be o f serious proportions. W ith the general awakening
to the possibilities of direct communication by automatic writing, ouija
board and mental impression, and in this case wireless telegraphy, with
those w ho have passed over, we may expect the mothers, wives, sisters
and sweethearts o f our boys who have gone through the beautiful
adventure” to be very generally the happy recipients of the assurance
that they still live. It is a new kind of war book which may contest
the place d ’honneur with the present popular seller.
The message o f this book is “ There is no death— thy loved one still
liveth.” It should and, it is to be hoped, will bring solace to those
w ho mourn as the loving mother of this boy was cheered and com
forted. B y reading this book one gets a beautiful picture of an ideal
relationship between a wise mother and a fine son. If only all mothers
and all sons were more like these, what a different world it would be
T he messages themselves are varied. Some are amusing, as, or
instance, the idea that those killed in this war are the chosen ones tor
the establishment of an astral “ ideal democracy. ’ Others give exce -
366 AZOTH
lent advice to the mortal such as "D o not mourn, every tear tortures the
dead,” which is printed here in italics to emphasize its truth and im
portance. Som e statements seem fantastic, but those w h o understand
the astral conditions will make allow ances for premature conclusions
and immature observations, while all will smile at the somewhat cynical
criticism o f the average C hristian: “ T h ey believe in the immortality of
the soul, but the proof of their belief scares them .”
A book one w ould like to see in every hom e that show s a service
flag, especially if the star be golden. M. W .
T h e Dream Problem . A Sym posium . Edited b y Ram Narayan,
L.M .S. (India. 5 R upees.)
T h is book is o f considerable interest to students o f the problems
o f dreams— chiefly because it presents the view s o f a number o f thought
ful H indus upon the subject— w hich have been very little known to
W estern students. T h e b ook is divided into three parts: Part I. con
taining a num ber o f contributions from various H in d u s; Part II. con
taining a number o f theories propounded by O ccidental— chiefly Ameri
can— psychical students; and Part III. containing a lon g contribution
by the editor himself, g iv in g his ow n theories on dreams. , This last
is supplemented by an im aginary “ D ialogue” betw een the Sage Vasishta
and the Dreamer— that is, the Dream Self, w hich meets and talks with
the Dream Sage.
T h e contributions o f the O ccidental students is v ery poor, and con
tain nothing either original nor illum inating. T h e choice o f those ad
dressed was not very well made, and this part o f the book may be
dismissed with short notice. O f far m ore interest is the first part,
containing the view s o f several H indu gentlem en.
The first paper by Dr. Raghunath Vithal Khedkar, is quite long, and
contains several illustrations, bearing out and illustrating the author’s
views. F ollow in g this, there are a num ber o f others, all interesting, but
all containing so much m etaphysical material and depending upon so
much theory and argum ent that it w ould be im possible even to attempt
any sum m ary o f the theories propounded here. Suffice it to say that
these papers are all interesting and illuminating, and throw a valuable
light, not on ly upon the H indu conceptions o f dreams, but also upon
the native mind as a w hole.
T h e editor’s contribution is the longest in the book, and is care
fully w orked out and scientifically stated. T h e author here takes up
for consideration, at considerable length, the question “ W h o is the
dreamer and w ho the dream -self? W h a t of the self which experiences
the dream, and what o f the personalities we apparently meet in our
dream s? It is curious to note that P rofessor L . P. Jacks, this year’s
president o f the British Society for Physical Research, and editor of
the H ibbert Journal, has lately been discussing this question, also, in the
Journal o f the S. P. R-, and has offered some very illuminating and
daring hypotheses.
T h e book can be com m ended to all students o f the o ccu lt; they
will find in it an interesting mass of material and a little-known aspect
o f dream p sych olog y opened up, by reason o f the new avenues of
approach, as seen through Oriental eyes. H. C.
AZOTH 367
®o tfje s p ir a n t
By T he T orchbearer
By O. HENRY’S GHOST
L IT E R A R Y GEM S FR O M “ O V E R T H E R E “
Beautiful Little A llegories, H elpful and Inspiring
One of the M ost Remarkable B ooks Y et Published
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