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400 ev)
• Considered the foundational document of Qabalah
• Exists in several versions
• The date of authorship is unknown; scholarly opinion
varies widely, from about 200 aev to 500 ev or later. It is
mentioned in the Babylonian Talmud, which was “sealed”
in about 500 ev.
• According to tradition, it was secret wisdom imparted to
Abraham by God and transmitted orally until it was
written down in the early centuries of the vulgar era
• The first published version was in Arabic, by Saadia ben
Josef Gaon, while he was still living in Egypt (TPQ 916
ev).
Sepher Yetzirah (c. 400 ev)
• Introduces several important concepts:
– The Sephiroth – although these are not named
– God creating the universe with the Hebrew alphabet and its
permutations
– Correspondences between Hebrew letters and elements/
planets/signs of the zodiac (later used by the GD)
• Aryeh Kaplan says that the SY (among other things) is a
manual for meditation
• An early and persistent opinion was that the SY could be
used to create a Golem (or other living creature)
• Part of the strangeness of the book is that it is not
particularly characteristic of Jewish thought during the
time of its apparent authorship
France/Spain
• The Bahir (c. 1174)
• Isaac the Blind (1160-1235)
• Azriel of Gerona (1160 – 1238)
• Nahmanides (1194 – 1270)
• Abraham ben Samuel Abulafia (1240-1291)
– Wrote several manuals for meditation using permutations,
Hebrew letters
– Tried to convert the Pope to Judaism
• Joseph ben Abraham Gikatilla (1248 – 1305)
– Ginnat Egoz (1274) Gematria, notariqon, temurah
– Sha'are Orah (12??) “Gates of Light,” Divine names
• Isaac ben Samuel of Acre (12?? - 13??)
– Tried to purchase the manuscript of the Zohar
The Zohar (1271)
• Means “Splendor” or “Radiance”
• Claims to have been written by early 2nd century
Talmudic scholar Shimon bar Yochai
• Probably written by Moses de Leon (1250-1305)
– According to Isaac of Acre, he tried to purchase the manuscript
of the Zohar from Isaac’s Widow after his death, and she said he
had written it himself.
– Probably preserves orally transmitted material far older than the
time it was written
• Written in Aramaic as opposed to Hebrew
• Very long work – 1700 pages, as long as the whole
Talmud.
• Considered the primary sourcebook for all subsequent
Theoretical Qabalah
Practical Qabalah
• Sefer Raziel HaMalakh
• Medieval manual of Graeco/Hebrew Magick, copies start
appearing in the 1200s
• Probably composed/edited by Eleazar Rokeach of
Worms (1176 – 1238)
– Associated with a mystically inclined sect called Chassidei
Ashkenaz, many of whom emigrated to Spain in the 1300s
• Based at least in part on an earlier work called Sepher
Ha-Razim, extant in papyrus fragments discovered in
Cairo
• Contains lists of angels and instructions for rituals
• This is the prototype of many of the Medieval grimoires
like the Goetia, Abramelin, etc.
– Abraham the Jew from The Book of Abramelin was from Worms
Christian Cabala
• Relatively soon after the publication of the Zohar,
qabalah came to the attention of early Renaissance
scholars. The focus of this attention was using the
Hebrew qabalah to justify Christianity.
• Pico Della Mirandola (1463-1494)
• Johann Reuchlin (1455 – 1522)
– De Arte Cabbalistica (1517)
– Origin of the YHShVH formula
• Heinrich Cornelius Agrippa of Nettesheim (1487-1535)
– De Occulta Philosophia (1528)
• Athanasius Kircher (1602-1680)
– Oedipus Aegyptiacus (1654)
The Tree of Life by Philippe
D’Aquin, published in 1625 in his
Interpretatio Arboris Cabbalisticæ
(1625), on which Kircher’s tree
was based.
Christian Cabala
• Christian Knorr von Rosenroth (1636-1689)
– Kabbala Denudata (1684)
– Translated several works that had not been published in English
before, parts of the Zohar, etc.
• S. L. MacGregor Mathers
– The Kabbalah Unveiled (1887)
– Only translated about 5% of von Rosenroth’s Kabbala Denudata
• A.E Waite
– The Holy Kabbalah (1929)
– Actually, believe it or not, quite a good book!
Safed School
• Moses Cordovero (1522-1570)
– Pardes Rimonim (1548)
– First true synthesis of qabalistic thought and literature into a
coherent whole
• Isaac Luria (1534-1572)
– A.k.a. “The Ari” or “Arizal”
– Didn’t publish anything himself, but left many of his writings (or
purported writings) to his students.
• Chaim Vital (1543-1620)
– Chief student of Luria
– Etz Chayim (late 1590s), considered Luria’s work, but stolen
from Vital by his brother in law.
• Elijah ben Shlomo Zalman (1720-1797)
– a.k.a. “The Gra”
Safed School
• Israel Sarug Ashkenazi (15?? – 16??)
– Another student of Luria, brought the Lurianic Kabbalah to Italy
• Abraham Cohen de Herrera (1570 – 1635)
– One of his essays is translated in Kabbalah Denudata
– One focus of his work was to reconcile Lurianic Kabbalah with
Neoplatonism, Christianity & Islam
Pre-Qabalah Qabalah
• Pythagoreanism
– The tetractys
– Pseudo-Iamblichus
• The Theology of Arithmetic
• Plato
– Timaeus
• Neoplatonists
– Plotinus
• Enneads
– Iamblichus
• De Thaumaturgia
• The Greek Magical Papyri
The Eastern Qabalah?
• The Great Treatise from the I-Ching could certainly be
considered a work of Theoretical Qabalah
– Explains how the Yin and Yang are permuted to produce
manifest reality, so it is an “account of the cosmic process”
– Has a hierarchical structure – yin/yang, bigrams, trigrams,
hexagrams
– The Chinese Sage, Shao Yong
(1011-1077) founded a school of I-
Ching interpretation called the
“symbol and number school” that
explicitly depended on
mathematical/geometric
symmetries of the I-Ching
The Modern Qabalah?
• Liber Trigrammaton
• Buckminster Fuller (1895- 1983)
– Synergetics: Explorations in the Geometry of Thinking
• “We are now synergetically forced to conclude that all
phenomena are metaphysical; wherefore, as many have long
suspected-like it or not-life is but a dream.”
• Keith Critchlow
– Order in Space
• Particle Physics?
– Haim Harari has a “preon” theory of particles called “rishons,”
“tohu” and “bohu” (“chaos” and “void” from Genesis) that
compose all other particles
The baryon decuplet – this geometric//permutational
symmetry allowed Murray Gell-Mann to predict the
existence of the Omega particle before it had been
observed.