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4 types based on season, virulence of infectious agents and weakness of individual’s immune
system)
1. Common Cold (mild cases)
2. Severe Cold (severe cases)
3. Influenza (severe contagious cases)
4. Cold due to weak immune system (weak resistance against pathogens)
S/S: headache, stiff neck, body aches, nasal congestion, sneezing, chills & fever
Complicated by:
1. Dampness in wet season, Summer-Heat in summer
2. Various deficiencies: Yang, Yin, Qi and Blood
Etiology
External
o Attack of the body – upper airways, lungs and body surface by External pathogenic
Wind
o Depending on the season Wind associates with different pathogenic factors
HEAT => Wind-Heat in spring
SUMMER-HEAT => Wind-Summer-Heat in summer
DAMPNESS => Wind-Damp in late summer
DRYNESS => Wind-Dryness in autumn
COLD => Wind-Cold in winter
o Non-seasonal changes in weather – cold weather in spring and cool in summer may
exceed the human body’s ability to adapt to abrupt changes and people succumb to
common cold
Internal
o Improper life style and ill-timed clothing – wearing inappropriate clothing according
to climate or weakening the body’s defence mechanism by irregular sleep patterns
and eating, unmanaged stress will affect the flow of Qi and Blood to the surface
leaving the body unprotected and exposed to external invasion
o Yang deficiency leads to recurrent bouts of flu like symptoms – patient is always cold
o Yin deficiency will make a person more susceptible to Wind-Heat or Wind-Dryness
o Excess Damp/Phlegm make a person more susceptible to Exogenous Dampness
Weak Defensive Qi
Differential Diagnosis
Principal Treatment:
http://yang-sheng.com/?p=194
Just as “Qi” is the energetic foundation of the universe, it is also the physical and spiritual
substratum of human life. In Chinese medicine, the terminology employed depends on the state of
the energy-matter. Energetic material, ranging from less dense to denser, is termed: Spirit (Shen 神),
Energy (Qi 氣), Essence (Jing 精), Blood (Xue 血), Body Fluids (Jin Ye 津液), Marrow (Sui 髓), and
Bone (Gu 骨).
The SP (stomach) takes in food & water (Gu Qi = food qi) and TRANSFORMS them into “refined”
products of digestion = nutrients + ATP (pure Yang Qi) & waste products (impure Yin Qi). The Pure
Yang Qi is sent upward to the chest via the Middle Burner. First, it goes to the LU where it combines
with the oxygen (Heavenly qi) to form Gathering (Zong) Qi. Then, it is transported to the Heart,
where it unites with the Yuan Qi from the Kidneys to produce Blood. The turbid Yin Qi of Gu Qi is
sent down by the Spleen via the Middle Burner to the Lower Burner to be further refined and
excreted. So, Zong Qi originates in the Lungs. It is transformed into Zhen Qi with the catalytic action
of Yuan Qi. Zhen Qi is the last stage in the transformation and refinement of Qi. It is the Qi that
circulates in the channels and also outside the body and nourishes the organs. Zhen Qi has two
different forms, Ying Qi and Wei Qi.
Ying Qi nourishes the internal organs and the whole body. It spends two hours in each channel,
moving through all twelve channels in a twenty four hour period (termed the Horary Cycle). During
these periods, the corresponding organs are nourished and maintained by the Ying Qi. It is closely
related to Blood, and flows with Blood in the vessels as well in the channels. Ying Qi is the Qi that is
activated by insertion of an acupuncture needle. It is closely related to the emotions, since it can be
directed by thought.
Wei Qi is fast moving, “slippery” and more Yang than Nutritive Qi. It flows primarily under the skin
and in between the muscles, especially in the Tendino-Muscular meridians. Wei Qi protects the body
from attack by exogenous pathogenic factors such as harsh weather conditions, microorganisms,
harmful emotions. For example, a deficiency of Wei Qi can make someone prone to frequent colds.