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Do you not know that you are God's temple and that God's Spirit
dwells in you? 17 If anyone destroys God's temple, God will destroy
that person. For God's temple is holy, and you are that temple. (1
Corinthians 3:16-17)
Passages like this are read to remind believers that every one of them is
God's temple, that the only temple that God really cares about is the
temple in their hearts, and that the church as a community of believers
is secondary or nonessential in comparison to the kingdom of God in
their hearts. In support of this interpretation, they cite Luke 17:20-
21, "The kingdom of God does not come with your careful
observation, 21 nor will people say, 'Here it is,' or 'There it is,'
because the kingdom of God is within you." But there is a basic error
in this interpretation.
You can see why they are wrong who preach individualism as what
Jesus and Paul taught. By teaching that the kingdom of God is in the
heart of each and every believer, they relativise the church and make it
seem unnecessary. By teaching that each and every believer is the living
temple of God, they encourage a go-it-alone or a do-it-yourself
Christianity. This, however, is very far from the teaching of Jesus and
St. Paul, which centred on the community, with individuals sharing in
the blessings of the community if and to the extent that they associate
with the community. Jesus did not promise the individual separated
from the community that the kingdom of God is within him or her. St.
Paul did not teach the Christian lone ranger that he or she is the temple
of God. These promises and blessings are true first for the community
of faith, and then for the individual in so far as he or she identifies with
the faith community.
St. Paul reserves a very strong admonition for Christians who use the
faith as a cover for individualism: "Stop deceiving yourselves" (verse
18). May the Lord enlighten us all who believe in his name to overcome
the temptation of the Corinthians, the temptation to follow a doctrine
simply because it suits our ideology or lifestyle, and the courage to
make an about-turn and follow the true teachings of Jesus and his
Apostles in the Scriptures, through Christ our Lord. Amen.
SUNDAY HOMILIES FOR YEAR A
By Fr Munachi Ezeogu, cssp
Homily for 7th Sunday in Ordinary Time - on the
Gospel
Home > Homilies > Year A > 7th Sunday Epistle
You have heard that it was said, "An eye for an eye and a tooth for
a tooth." 39 But I say to you, Do not resist an evildoer. But if
anyone strikes you on the right cheek, turn the other also; 40 and if
anyone wants to sue you and take your coat, give your cloak as well;
41 and if anyone forces you to go one mile, go also the second
mile. (Matthew 5:38-41)
The virtue of longsuffering does not mean that Christians are to turn a
blind eye on abusive situations or fail to work for a more just society.
On the contrary, it means that we are to imitate Jesus who, in his
personal life, gave up the right to get even while at the same time
condemning all forms of abuse or exploitation of the weak.
You have heard that it was said, "You shall love your neighbour
and hate your enemy." 44 But I say to you, Love your enemies and
pray for those who persecute you, 45 so that you may be children of
your Father in heaven; for he makes his sun rise on the evil and on
the good, and sends rain on the righteous and on the
unrighteous. (Matthew 5:43-45)