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From the Baysun mountains shown in the previous part, we will descend to the land of Chaganian, as
the plain part of Surkhandarya was called in ancient times.

The road to Denau runs almost parallel to the road to Baysun, slowly deviating to the east, and at the
exit from Termez we passed the turn to Hairaton - an Afghan village beyond the Amu Darya just after
the legendary Friendship Bridge, built in 1981-85 to connect with Afghanistan and with Soviet troops
stationed there during the war. In 1996-2002, while the Taliban ruled on that side of the river, the
bridge was closed, but now it is operating and was even upgraded to allow railway connection with
Mazar-e Sharif. Taking pictures of the bridge is not recommended as security guards can detain you and
ask to delete the forbidden pictures from the camera. They say that sometimes even in Termez itself,
the police can check not just the documents but also the photos on the camera searching if there any
images of the bridges were taken.

A little further from the turn to Hairaton we cross Surkhandarya river itself - unlike Kashkadarya, this is
quite a full-fledged river, about 2/3 of the Moscow-river in full water. Its ancient name is Chaganrud,
and the region it flows through is called Chaganiya, the right-bank part of ancient Bactria.

Fertile fields remind that Bactria is the birthplace of wheat, whilst the women who hoe the land in bright
dresses that Surkhandarya is a very poor and very patriarchal region.

These fields are bordered with the desert, oases are stretched like long ribbons along the rivers and
roads accordingly. Sometimes the "Afghan wind" blows from the other side of Amu Darya, bringing
dusty storms. And at every step you will find the traces of ancient settlements and fortifications from
tiny ones, like a burial mound, to huge ones, like a spoil heaps in the mine:

Around 30 kilometers from Termez stands the town of Jarkurgan (pop. 20,000) near a huge cotton
factory. There is not much information available about this town, that received its town status only in
1973, before that it was urban type village. By the beginning of XX century it was a small kishlak that
started growing only in 1930s after a railway line was built here. The town is rather plain and mainly
built of Soviet style 5 storey buildings.

There is not much to look at here apart from the one thing at the furthest corner of the town that makes
it worth to make a detour - the Jarkurgan minaret of pre-Mongolian construction:
I wrote about pre-Mongolian Central Asia more than once - for the region the invasion of the Mongols
was even more terrible than for the Russian lands, and only a handful of stone buildings survived since
those times (hundreds of clay settlements, especially in Khorezm, do not count): in Kazakhstan - the
mausoleums in Taraz, its surroundings and the village of Turbat; in Kyrgyzstan - the Burana minaret and
again the mausoleums of Talas and Uzgen; in Uzbekistan - as many as 4 buildings in Bukhara, as much in
Navoi with the nearest neighborhoods and the similar lonely minaret in Vabkent, also something in
Tajikistan and Turkmenistan. However, they cannot be confused with anything because of a completely
different decor - without tiles and mosaics, but with elaborate patterns of figured bricks and terracotta,
possibly painted in warm colors. Almost all pre-Mongolian architecture that survived was built under the
Karakhanid empire, the first Turkic-Muslim state of these lands; a couple of buildings were left by
Samanids – the previous rulers, also Muslims, though this time not Turks, but Persians. Well, the
Jarkurgan minaret is not like the others, it is a monument of the Seljuk empire, at the peak of its power
stretching from Kashgar to the Bosporus, from the Aral Sea to Oman, considerably surpassing even the
empire of Tamerlane, it was the forerunner of the Ottoman Empire, reborn from its small fragment. But
this was much later, meantime the minaret in Jarkurgan was built in 1109 by the warlike sultan Ahmad
Sanjar, who passionately but unsuccessfully fought to keep his empire from collapsing.

Its height is now 21 meters, but it narrows very slowly, from 5 to 4 meters, and most likely once it had a
double height, consisting from a pair of sections. The ribbed walls (16 edges) immediately resemble the
famous Qutb Minar in Delhi, but the homeland of such a construction is considered to be the Afghan
Ghazni, firstly the center of Ghaznavids empire, and then the succeeding Gurid empire, that had a
border with Seljuks along the Amu Darya. In the inscriptions on the minaret the architect Ali ibn
Muhammad from Serakhs in the south of Turkmenistan is immortalized, so this architecture is rather
special and was adapted in north and south by historical winds from the mysterious depths of
Afghanistan.

The minaret belonged to the Friday mosque of the city, but stood apart from it: for the pre-Mongolian
Central Asia such giant lonely minarets were a usual thing, they served the role of the "beacons of
Islam", calling the whole city to pray: originally the Jarkurgan tower was slightly lower than Bukhara’s
Kalyan, but much slenderer than it. The minaret is now not only chopped off, but also slightly bent -
deviation from the axis reaches 2 meters. However, you can climb up to the top, though it is quite
difficult and even scary in a completely dark staircase, but nothing interesting can be seen from above
due to absence of an interesting panorama.

In the irrigation ditch a chigir turns around simply for the beauty:

In the building on the other side of the minaret square there is a museum with splinters of great empires
and some miserable Soviet art depicting Happy Uzbekistan:
We leave Jarkurgan and driving further. If in Vabkent the detour to the minaret takes only five minutes,
here one will have to make extra 20 km to see Jarkurgan minaret. Below are the photos taken further on
the way to Denau - all the scenes of the amazing Surkhandarya:

4 фотки

The next stop is after another 30 km near the village of Navbahor just at the entrance to Kumkurgan -
the so-called Iskander bridge:

Unlike Tamerlane or Genghis Khan, whose names cause only a deep fear, Alexander of Macedon was
genuinely loved here. In pre-Petrine Russia, he was known as an ancient Orthodox crusader, a crusher of
unorthodox, while for the Moslems Iskander Zulkarnayn was more like a carrier of a high civilization,
which he planted with fire and sword, but justly. And probably, be such a bridge somewhere near
Samarkand - it would be called Tamerlan's bridge, but in Bactria Tamerlan is a stranger and destroyer, so
here it is Iskander’s bridge. In fact, everything is more prosaic - like the Nicholas bridge in Qarshi, it was
built in the 16th century by Bukharan Abdullah Khan II, who was renewing the road infrastructure of his
possessions with the scope of modern China. This Surkhandarya Bridge is more modest than the one in
Kashkadarya (Qarshi), but it is completely authentic, untouched by the engineers of the White Tsar:

The name Kumkurgan translates as the Sand Fortress, and even before entering this small town (pop.
13,000) from the road you can see the most grandiose settlement in all of Central Asia stretching for
kilometers:

In fact, this is not a site of an ancient town, but a long "tongue" of an uncultivated desert, perhaps
simply sands that were brought here over the centuries by the "Afghan winds". Right before these hills
the railway forks in two - the line to the left was open in 2009 and bypasses Turkmenistan, the line to
the left was built in distant the 1920s and takes to Denau and Dushanbe. Each line has 2 trains in total:
Tashkent-Termez, Tashkent-Sariosiyo (this is on the border beyond Denau) and Moscow-Dushanbe
through Turkmenistan. It's not easy to get through the city - the highway actually crosses the bazaar,
where crowdy all the time and somebody always wants to jump under the wheels.

Песчаные склоны так похожи на что-то рукотворное... Чуть дальше на них так странно
смотрятся кресты:

Here is another grandiose and this time man-made site to the right of the highway, for some reason
separated from it by a wide irrigation ditch, reminding a moat. It is Dalverzin Tepe, the northern
outpost of the Kushan Empire, a Buddhist state of the scale of Rome. Founded in the 3rd century this
city survived its metropolis, was emptied in the 7th century and not left its original name.

Around that time, in the 7th century, Chaturanga game developed in India, which is commonly
theorized to be the common ancestor of the board games. And what is most interesting that in
Dalvarzintep in addition to all the frescoes, statuettes of Buddha, ornaments with combination of
Hellenistic art and the bestial style of nomads, the oldest chess pieces (that is, chaturanga pieces) were
found - the elephant and ivory bull, which are now kept in the museum of Termez:

Mock-ups of fortresses, houses, cities and temples, reconstruction of ancient settlements can be found
in that museum. Top left is Jarkutan, or Sapallitepa – perhaps the oldest city of Uzbekistan, which stood
more than 3000 years ago. Below is Kampyrtepa, also ancient trading city on Oxus (Amu Darya) located
30 km above Termez: on the left - a general view, on the right - the house of the local rich man. The top
right is a mock-up of Balaliktepa, the last Buddhist temple of Bactria built in 6-7 centuries.

In the 7th century the center of this region shifted higher to the Gissar valley, to the city of Chaganian
near the present Denau, which became the center of Chaganian land for the next centuries, probably
before the arrival of the Mongols. The local rulers were called chagan-hudats or hidevy, who enjoyed
relative freedom and maintained only nominal relations with the capitals of various empires - Tokharian,
Turkic, Arab, Samanid – to whom they obeyed quite arbitrarily, for example, sending to Afrosiab not
tribute and hostages, but embassies with miraculous gifts like "a camel bird" (ostrich). The heyday of
Chaganian reached under the Samanids, when the region was under the rule of vassal, but semi-
independent Mukhtajid dynasty. The successor of Chaganian is the current Denau, which meets
travelers with unexpectedly beautiful entry stelae:

Denau (pop. 104,000) is by size slightly less than Termez, and in the post-Soviet period it doubled in
number of residents, apparently, due to Uzbeks leaving from neighboring Tajikistan: now there are
equal number of Tajiks and Uzbeks in the town.

There are even moto rickshaws!

Aksakals wear hats like a turban:

And the mosque is not of Central Asian type, but mostly reminding of a Muslim-captured church
somewhere in the Holy Land:
And here the cinema "Shark" ("East") built in recognizable Stalinist style – diminished by the 20th
century to the size of the small village Denau grown up again with the launch of the railway and
returned its town status in 1958:

Surprisingly, there is a real arboretum in Denau, grown from a selection station that studied the
prospects of plant growing in the unusual for the Soviet Union climate of Surkhandarya: only here in the
whole of the USSR sugar cane was grown and even rum was produced!

But the center of Denau is the largest market in Surkhandarya region, to which it owes its peculiarity and
color - Tajik people and residents of remote mountain villages come here to trade.

The most interesting trade is near the madrasah. Here for example they sell kurut (salty dried cheese
sticks) and a strange drink, which the saleswoman said was popular among Tajiks - ayran with small
pieces of vegetables:

Or black and white mulberries, which are abundant in May in Denau and the surrounding areas. Sugary,
very sweet, but in general a delicious berry, though leaving hands in red-blue colour:

And look at the swarthy faces of the saleswomen of the mulberries – could it be the members of small
parya community that is close to extinction? Parya is small nation, the most unusual branch of Central
Asian gypsies. Like the familiar Lyuli and lesser known communities like sagutarosh or chistony, they
came a long time ago from India, but instead of wandering like other gypsies they are the only ones who
settled in the new land and became mountain farmers, and also kept (unlike other tribesmen that
switched to Persian language) Indian language. Their villages are very difficult to access, and most Paryas
live in kishlaks in Tajikistan, with some in Uzbekistan only in the northeastern corner of the
Surkhandarya region bordering Tajikistan. There are about 2,500 speakers worldwide. With numbers
so low, the language is categorized as severely endangered. This means it is mainly spoken by
older generations, it is understood by younger generations, but they don't really use it at all.

Denau is also considered to be the capital of the Sagutarosh - the gypsy caste of woodcarvers, who
speak Persian, like the Lyuli.

In the midst of the bazaar is the Said Atalik madrasah of the 16th century, and it is very impressive in
size - 65 x 45 meters, equaling in size Samarkand madrassas of Registan or Khiva madrasah of
Muhammad Amin, the largest in Central Asia. But here it stands lonely, forgotten and not known to
many:

The gate, of course, is not so old, but on the ceilings of cells are slightly different patterns and shapes
than in all other ancient Uzbek cities.
Inside the courtyard is not tidy, the place seems to be totally neglected and desolated.

При написании поста я увидел по викимапии, что парой сотен метров дальше есть ещё
и цитадель, причём даже со стеной! Раньше этой отметки не было, нигде ничего о
цитадели не было написано, да из местных никто не догадался подсказать: выехали бы
к ней случайно - мой рассказ был бы первым. Впрочем, это вряд ли был Чаганиан - его
городище несколько дальше, а здесь... название Денау, а на другом языке Денов (я
долго пребывал в уверенности, что это где-нибудь в Восточной Германии) с таджикского
значит "Новое селение", то ли предместье, то ли реплика древнего города.

Leaving Denau and passing a check-point with formalities like at the border control. Denau is the border
town with Tajikistan when entering into the west of the country for Dushanbe and the Pamir Highway, and
transiting between the two countries is the most likely reason you'll find yourself here. Denau is set between
a rock and a hard place. With the magnificent snow-dusted Hissar Mountains to the north, Chulbair Range to
the west and turbulent Tajik border to the east, Denau and the traditional rural kishlaks surrounding it
constitute one of the farthest-flung and most untouched mountain cul-de-sacs of the Uzbek republic.

Meantime, the mountains are high and beautiful, and the scenery somehow not Asian at all:

But only in some places. The spirit of Asia cannot be confused with anything else.

Somewhere there is the mountain Khazret-Sultan (4643), known under the Soviets as boring Peak of the
22nd Congress of Communist Party - the highest peak of Uzbekistan on the border with Tajikistan. Not
sure whether it is seen from these pictures