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; gZpEt-tv, ;
F gZ fAy nm, ;
EqzvA
;
aj\ EnEv
kSp\ EnrAkArm k\ EnrAn\dmAn\dm { tpZ
m^ .
pr\ Eng
Z\ EnEv
fq\ EnrFh\ prb}!p\ gZ f\ Bj m ; 1;
gZAtFtmAn\ E
dAnd!p\ E
dABAsk\ sv
g\ +AngMym^ .
mEny ymAkAf!p\ pr f\ prb}!p\ gZ f\ Bj m ; 2;
jg(kArZ\ kArZ+An!p\ srAEd\ sKAEd\ gZ f\ gZ fm^ .
jgyAEpn\ Evv\ srf\ prb}!p\ gZ f\ Bj m ; 3;
rjoyogto b}!p\ Et+\ sdA kAy
s?t\ ãdA_E
(y!pm^ .
jg(kArZ\ sv
EvAEndAn\ prb}!p\ gZ f\ ntA, -m, ; 4;
sdA s(yyo`y\ mdA FXmAn\ srArFhr\t\ jg(pAly\tm^ .
an kAvtAr\ Enj+AnhAr\ sdA Ev!p\ gZ f\ nmAm, ; 5;
tmoyoEgn\ zdý!p\ E/n /\ jgArk\ tArk\ +Anh tm^ .
an kAgm{ , -v\ jn\ boDyt\ sdA sv
!p\ gZ f\ nmAm, ; 6;
tm--tomhAr\ jnA+AnhAr\ /yFv dsAr\ prb}sArm^ .
mEn+AnkAr\ Evdr EvkAr\ sdA b}!p\ gZ f\ nmAm, ; 7;
Enj{roqDF-tp
y\t\ krA {, srOGAklAEB, sDAúAEvZFEB, .
Edn
fA\fs\tAphAr\ Ej f\ ffA\k-v!p\ gZ f\ nmAm, ; 8;
þkAf-v!p\ nBo vAy!p\ EvkArAEdh t\ klADAr!pm^ .
an kEyAn kfE?t-v!p\ sdA fE?t!p\ gZ f\ nmAm, ; 9;
þDAn-v!p\ mh(v!p\ DrA
AEr!p\ EdgFfAEd!pm^ .
as(s(-v!p\ jg t!p\ sdA Ev!p\ gZ f\ ntA, -m, ; 10;
(vdFy mn, -TApy d\EG}y`m jno Ev℄ns\GAtpFXA\ lB t .
ls(sy
EbMb EvfAl E-Tto_y\ jno vAtpFXA\ kT\ vA lB t ; 11;
vy\ B}AEmtA, sv
TA_+AnyogAdlNDA-tvA\EG}\ bhvq
pgAn^ .
idAnFmvA=tA-tv { v þsAdA(þpàAsdA pAEh Ev\BrA ; 12;
ev\ -tto gZ f-t s\t£o_BmhAmn .
kpyA pryop to_EBDAtmp
m ; 13;
iEt Fmd^-gg
Eqkto gZpEt-tv, s\pZ
, ;
proofread by Karthik Chandan.P (kardan5380yahoo.
om)
Amith K Nagaraj (amithknredimail.
om)
1
Prayer to Lord Ganesha
1. Let us worship Lord Ganesha, the one who is unborn, beyond imagination,
without denite form, beyond happiness, the absolute happiness, the one and
only one, the best among the best, without material qualities, easily
obtainable, desireless and the form of the Supreme.
2. Let us worship Lord Ganesha, the one who is trans
endental to the material
modes of nature, the form of the supreme happiness, one who
an be experien
ed
through the mind, the all pervading, one who
an be approa
hed through
knowledge, meditated by sages, the form of the sky, the best of all and the form
of the Supreme.
3. Let us worship Lord Ganesha, the one who is the
ause for the existen
e of
the Universe and the knowledge, Premier of the Gods, primal happiness, Lord of
qualities, Lord of Deva group, one who pervades through the Universe, worshipped
by the Universe, Lord of the Gods and the one who symbolizes the Supreme.
4. Let us bow down to Lord Ganesha, the one who is beyond passion, the form of
the Creator, knower of the Vedas, always with the a
tions, the form that is
in
on
eivable by heart,
ause for the existen
e of the Universe, responsible for
all knowledge and the one who symbolizes the Supreme.
5. Let us salute Lord Ganesha, the one who is manifestation of the truth,
blissful, appeased by the a
tivities of people, one who is vi
torious over
demons, governs the Universe, who takes many in
arnations,
arries the supreme
knowledge and the form of Vishwarupa.
6. Let us salute Lord Ganesha,
ontroller of tamas, the form of destru
tion, one
who has three eyes, destru
tor of the Universe, the
arrier a
ross the bonds of
life, the
ause of knowledge, prea
hes to many people who seek Him and the form
of everything (Shiva).
7. Let us salute Lord Ganesha, the one who removes tamas qualities, removes
ignoran
e of people, the essen
e of the three Vedas, the essen
e of the Supreme,
ause of knowledge in the sages, looks misshaped from distant and always the
form of the Supreme.
8. Let us salute Lord Ganesha, the one who makes the plants happy by his rays,
one who makes Gods happy by the tarpana of streams of ne
tar, one who
ools down
the heat of the Sun, the best of the Brahmins and the one who is the form of the
Moon.
9. Let us salute Lord Ganesha, the one who is the form of light, the form of
2
the sky, the form of wind, the
ause for
hanges, one who supports the arts,
ause for many a
tivities, form of strength and the form of Shakti.
10. Let us salute Lord Ganesha, the one who is important form of the nature,
great form of qualities, wanders over the Earth, form of Lord of the dire
tions,
form of the existent and the non-existent, the
ause for the Universe and always
the form of the Universe.
11. People who prostrate to your feet would be freed from obsta
les. The one who
is like the shining Sun who is vast, when you are present, how would people be
subje
ted to darkness?
12. We, who are illusioned, always linked with ignoran
e, we have bowed down to
your feet. The Supreme one, the one who has the manifestation of the Universe,
it is be
ause of your gra
e your feet are found, prote
t us.
13. O Great Sage! One who prays Lord Ganesha in the above mentioned way, is
happy. By His gra
e, I begin to pray Him to obtain the Supreme knowledge.
3
gZpEt-tv, pAWB
d
F gZ fAy nm, ;
b}Ev Zmh rA U
,.
aj\ EnEv
kSp\ EnrAkArm k\ EnrAl\bm { tmAn\dpZ
m^ .
pr\ Eng
Z\ EnEv
fq\ EnrFh\ pr\ b}!p\ gZ f\ Bj m ; 1;
gZAtFtmA\ E
dAnd!p\ E
dABAsk\ sv
g\ +AngMym^ .
mEny ymAkAf!p\ pr f\ pr\ b}!p\ gZ f\ Bj m ; 2;
jg(kArZ\ kArZA+AnhFn\ srAEd\ sKAEd\ ygAEd\ gZ fm^ .
jgAEpn\ Evv\ srf\ pr\ b}!p\ gZ f\ Bj m ; 3;
rjoyogto b}!p\ Et+\ sdA kAy
s?t\ ãdA_E
(y!pm^ .
jg(kArk\ sv
EvAEnDAn\ sdA b}!p\ gZ f\ ntA, -m, ; 4;
sdA svyog\ mdA FXmAn\ srArFn^ hr\t\ jg(pAly\tm^ .
an kAvtAr\ EnjA+AnhAr\ sdA Ev Z!p\ gZ f\ ntA, -m, ; 5;
tmoyoEgn\ zdý!p\ E/n /\ jgArk\ tArk\ +Anh tm^ .
an kAgm{ , -v\ jn\ boDyt\ sdA fv
!p\ gZ f\ ntA, -m, ; 6;
tm,-tomhAr\ jnA+AnhAr\ /yFv dsAr\ prb}pArm^ .
mEn+AnkAr\ Evdr EvkAr\ sdA b}ð!p\ gZ f\ ntA, -m,; 7;
Enj{rOqD { -tp
y\t\ kroG { , srOGAklAEB, sDAúAEvZFEB, .
Edn
fA\fs\tAphAr\ Ej f\ ffA\k-v!p\ gZ f\ ntA, -m, ;
8;
þkAf-v!p\ nBovAy!p\ EvkArAEdh t\ klAkAlBtm^ .
an kEyAn kfE?t-v!p\ sdA fE?t!p\ gZ f\ ntA, -m, ; 9;
þDAn-v!p\ mhv!p\ DrAvAEr!p\ EdgFfAEd!pm^ .
as(s(-v!p\ jg tBp\ sdA Ev!p\ gZ f\ ntA, -m, ; 10;
(vdFy mn, -TApy d\EG}y`m jno Ev℄ns\GAà pFXA\ lB t .
ls(sy
EbMb EvfAl E-Tt _y\ jno vAtbADA\ kT\ vA lB t ; 11;
vy\ B}AEmtA, sv
TA_+AnyogAdlNvA tvA\EG}\ bhvq
pgAn^ .
idAnFmvA=tA-tv { v þsAdA(þpàAsdA pAEh Ev\BrA ; 12;
ev\ -tto gZ f-t s\t¤o_BmhAmn .
kpyA pryop to_EBDAt\ tAn^ þ
m ; 13;
4
The stotra to gZpEtby b }A, Ev Zand mh ras
reported by
b}A. It is followed by a response by gZ
fhimself to the three
Gods.