PAPER-II
PHILOSOPHY
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J A 003 1 7
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Number of Questions in this Booklet : 50
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 PHILOSOPHY
Paper – II

Note : This paper contains fifty (50) objective type questions of two (2) marks each. All
questions are compulsory.

1. In vedic tradition the movement of earth was regulated by

(1) Brahman (2) Iśvara
(3) R.ta
___ (4) Sūrya

2. Which type of ___

r.na in Vedic tradition can be repaid by performing Yajña ?
(1) R
. s.ir.n.a
_____ (2) Devar.n.a
_______
(3) Pitr.r.n.a
______ (4) Pr.thvir.n.a
________

3. The term ‘Paryāya’ in Jaina thought refers to

(1) Āgantuka Dharma (2) Nitya Dharma
(3) Manah. Paryāya
______ (4) Naya

4. Given below are an Assertion (A) and a Reason (R). Consider them and select the correct
code given below in the context of Cārvāka Philosophy.
Assertion (A) : The dead body must be conscious.
Reason (R) : Consciousness is an attribute of body.
Codes :
(1) (A) and (R) both are true and (R) is the correct explanation of (A).
(2) (A) and (R) both are true and (R) is not the correct explanation of (A).
(3) (A) is true and (R) is false.
(4) (A) is false and (R) is true.

5. Who among the following holds that blue colour and the knowledge of the blue colour are
one and the same ?
(1) B haspati (2) Vasubandhu
(3) Bhāsarvañjna (4) Prabhākara

Paper-II 2 JA-003-17
6. Consider Set – I and Set – II and select the code correctly matched given below :
Set – I Set – II
a. Pañcaśila i. Nyāya
b. Pañcāvayava ii. Bauddha
c. parames.t.i iii. Jaina
Pañca ________
d. Pañcaklesha iv. Yoga
a b c d
(1) i ii iii iv
(2) ii iii iv i
(3) ii i iii iv
(4) iii i ii iv

7. According to the Naiyāyikas Samavāya is perceived by the _________

Sannikars.a known as
(1) Samavāya (2) Samaveta samavāya
(3) Sa yukta samavāya
________ (4) Viśes.an.atā
_________

8. In Nyāya Philosophy of language Īśvarecchā is :

(1) The cause of sákti
(2) The cause of _______
Laks.anā
(3) Śakti itself
(4) The cause of Śābdabodha

9. Which system takes the help of _____

adr.s.t.a to prove the existence of god ?
(1) Nyāya only
(2) Nyāya and Vaiśe ika
(3) Nyāya, Vaiśe ika and Yoga
(4) Yoga and Vaiśe ika

10. Select the code that states the correct sequence :

(1) ks.ipta , mūd
_____ . ha, viks
_____ . ipta, ekāgra, niruddha
______
(2) mūd.ha , _____
______ ks.ipta , viks
. ipta, ekāgra, niruddha
______
(3) ks.ipta , viks
_____ . ipta, mūd
______ . ha, ekāgra, niruddha
_____
(4) niruddha, ekāgra, ______
Mūd.ha , _____
ks.ipta , viks
. ipta
______

Paper-II 4 JA-003-17
11. Match List – I with List – II and choose the correct answer with the help of codes given
below :
List – I List – II
a. Abhihitānvaya vāda i. Man ana
b. Anvitābhidhāna vāda ii. Kumārila
c. Sphot.avāda
_________ iii. Prabhākara
d. Apoha vāda iv. Di naga
Codes :
a b c d
(1) iii ii iv i
(2) ii iii i iv
(3) i ii iii iv
(4) iii i iv ii

12. Match List – I with List – II and choose the correct answer with the help of codes given
below :
List – I List – II
a. Sā khya Darśana i. Asatkārya vāda
b. Dvaita Vedānta ii. Vivartavāda
c. Advaita Vedānta iii. Sadasatkārya vāda
d. Nyāya Darśana iv. Satkārya vāda
Codes :
a b c d
(1) iii iv i ii
(2) iv iii ii i
(3) i ii iii iv
(4) ii i iv iii

13. Given below are an Assertion (A) and a Reason (R). Consider them and select the correct
code given below in the context of Śa kara’s Philosophy.
Assertion (A) : Brahman is abhinna nimitto pādāna ______
Kāran.a of jagat.
Reason (R) : There is nothing other than Brahman.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true and (R) is not the correct explanation of (A).
(3) (A) is false and (R) is true.
(4) Both (A) and (R) are false.
Paper-II 6 JA-003-17
14. Select the correct sequence of the gradations of ______
Moks.a in Madhva Vedānta
(1) Sāyujya, Sārūpya, Sām pya, Sālokya
_______
(2) Sālokya, Sām pya, Sārūpya, Sāyujya
_______
(3) Sārūpya, Sām pya, Sālokya, Sāyujya,
_______
(4) Sālokya, Sāyujya, Sārūpya, Sām pya,
_______

15. In the view of Śa kara, the only _______

pramān.a that imparts knowledge of Brahman is
(1) Arthāpatti (2) Pratyaks.a
________
(3) Anumāna (4) Śabda

16. The Indian philosopher who makes a distinction between Anupramān. a and Kevala
__________
pramān.a is
_______
(1) Patañjali (2) Śa kara
(3) Madhva (4) Īśwarak na

17. One of the steps in Sādhana ________

Cat.us.t.aya according to Śa kara is
(1) Prakr.ti – purus
______ . a jñāna
_____ (2) Mumuks. uttva
___________
(3) Nityavibhūti jñāna (4) Anumāna jñāna

18. The teaching common to all the vedāntins is that Brahman is

(1) Nirgun.a
_______ (2) Sagun.a
______
(3) Sagun.a – nirgun
______ .a
______ (4) Ananta

19. Given below are some modes of subjectivity :

i. Bodily Subjectivity
ii. Psychic Subjectivity
iii. Spiritual Subjectivity
iv. Religious Subjectivity
Which three modes of Subjectivity are accepted by K.C. Bhattacharya ? Select the correct
answer from the codes given below :
Codes :
(1) i iii iv
(2) ii iii iv
(3) i ii iii
(4) i ii iv
Paper-II 8 JA-003-17
20. Which one of the following holds the view that ‘when you deprive truth of its appearance, it
loses the best part of reality’ ?
(1) Sri Aurobindo (2) Tagore
(3) J. Krishnamurti (4) Vivekananda

21. Who among the following holds the view that ‘space, time and causation are not
metaphysical realities, they are mere forms’ ?
(1) Tagore (2) Vivekananda
(3) Radha Krishnan (4) J. Krishnamurti

22. Who among the following holds the view that ‘creation is plunge of the spirit into
ignorance’ ?
(1) Tagore (2) Gandhi
(3) Vive Kanandan (4) Sri Aurobindo

23. Match List – I with List – II and select the correct answer from the code given below :
List – I List – II
(Thinker) (Thinking)
a. Radha Krishnan i. God as the Supreme ego
b. Tagore ii. Village Republic
c. Gandhi iii. Doctrine, Devotion, Worship
d. Iqbal iv. Religion is home sickness
Codes :
a b c d
(1) i ii iii iv
(2) iv ii i iii
(3) iii iv ii i
(4) iii iv i ii

24. Match List – I with List – II and choose the correct answer with the help of codes given
below :
List – I List – II
a. Prājña i. _____
jāgr.ta
b. Taijasa ii. sus.upti
______
c. Vaiś
. vānava
_________ iii. Svapna
d. Advaya iv. Tur ya
Codes :
a b c d
(1) iii ii i iv
(2) ii iii i iv
(3) ii i iii iv
(4) iv iii ii i

Paper-II 10 JA-003-17
25. Match List – I with List – II and choose the correct answer with the help of codes given
below :
List – I List – II
a. ______
Prakr.ti i. Passive
b. Purus
.a
_____ ii. Active
c. Mahat iii. Second evolute
d. Aha
________
kāra iv. First evolute
Codes :
a b c d
(1) i ii iii iv
(2) ii i iv iii
(3) iii iv ii i
(4) iv iii i ii

26. In the context of Locke’s philosophy, consider the given Assertion (A) and Reason (R) and
then mark the correct option as given below :
Assertion (A) : All our knowledge is A posteriori.
Reason (R) : Knowledge is received through sensation and reflection.
Options :
(1) Both (A) and (R) are true and (R) does not provide the correct explanation of (A).
(2) (A) is true and (R) is false but (R) does not provide the correct explanation of (A).
(3) (A) is true and (R) is false but (R) provides the correct explanation of (A).
(4) Both (A) and (R) are true and (R) provides the correct explanation of (A).

27. Match List – I with List – II and mark the correct code :
List – I List – II
a. Hume i. Parallelism
b. Locke ii. Scepticism
c. Berkeley iii. Empiricism
d. Spinoza iv. Idealism
Codes :
a b c d
(1) i ii iii iv
(2) ii i iv iii
(3) ii iii iv i
(4) iv iii i ii

28. Sensationism, Empiricism and Representationism are altogether attributed to

(1) Hume (2) Locke
(3) Kant (4) Berkeley

Paper-II 12 JA-003-17
29. Match List – I with List – II and mark the correct code from given below :
List – I List – II
(Thinkers) (Books)
a. Locke i. Principles of Human Knowledge
b. Hume ii. Principia Philosophia
c. Descartes iii. Essay concerning Human Understanding
d. Berkeley iv. Enquiry concerning Human Understanding
Codes :
a b c d
(1) i ii iii iv
(2) ii iv iii i
(3) iii i ii iv
(4) iii iv ii i

30. The distinction between impression and idea was made by

(1) Kant (2) Locke
(3) Hume (4) Berkeley

31. Given below are two statements, one labelled as Assertion (A) and the other labelled as
Reason (R). Considering (A) and (R) in the light of logical positivism select the correct code :
Assertion (A) : According to the principle of verification ‘meaning of a proposition is
the mode of its verification’.
Reason (R) : All the statements which could neither be verified nor falsified by
experience are meaningful.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true and (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is false.
(4) (A) is false, but (R) is true.

32. Which one of the following statements is true with reference to St. Thomas Aquinas ?
(1) God’s essence is identified with Reason.
(2) God’s essence is identified with his existence, as pure actuality.
(3) God’s essence is identified with his potentiality.
(4) God has only existence, but no essence.

33. As per Aristotle’s distinction between various sciences, “the pure and abstract knowledge”
is dealt by
(1) Theoretical sciences such as Politics and Ethics
(2) Practical sciences such as Theology and Metaphysics.
(3) Theoretical sciences such as Mathematics and Physics.
(4) Practical Sciences such as politics and Ethics
Paper-II 14 JA-003-17
34. Given below are two statements, one labelled as Assertion (A) and the other labelled as
Reason (R). Considering (A) and (R), mark the correct code.
Assertion (A) : Plato rejected the view that “knowledge is opinion” in his theatetus.
Reason (R) : Knowledge must be grounded on faith, and not on Reason.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true and (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is false.
(4) (A) is false, but (R) is true.

35. “Atoms exist – they are the existent. Empty space exists – even if it is paradoxically called
the non-existent. And nothing else exists.” is the philosophical position of –
(1) Heraclitus (2) Democritus
(3) Anaxagoras (4) Parmenides

36. Who among the following believed that “All things are full of Souls and Spirits”?
(1) Democritus (2) Heraclitus
(3) Parmenides (4) Pythagoras

37. Which of the following statements are true with reference to Protagoras. Mark the correct
code :
(i) Man is the measure of all things.
(ii) Truth is objective.
(iii) What is true to one person need not be so to the other.
Codes :
(1) only (i) is true.
(2) only (i) and (ii) are true.
(3) only (i) and (iii) are true.
(4) only (ii) and (iii) are true.

38. Gilbert Ryle’s theory of “Ghost in the Machine” rejects

(1) Descarte’s Body-Mind Dualism
(2) Berkeley’s Idealism
(3) Spinoza’s Pantheism
(4) Rational capacity of the mind as such
Paper-II 16 JA-003-17
39. Match the List – I with List – II and select the correct answer by using the codes below :
List – I List – II
a. There must be both unity and opposition i. Locke
in the Absolute
b. The forms of sensibility are intuitional, the ii. Hume
understanding is conceptual
c. Ideas of substances are inadequate iii. Kant
d. Ideas are not entirely loose or joined by iv. Hegel
chance, they introduce each other with a
certain degree of method and regularity
Codes :
a b c d
(1) i iv ii iii
(2) iii ii iv i
(3) iv iii i ii
(4) ii i iii iv

40. According to Hegel, the absolute mind expresses its essence of truth in the form of Intuition
in
(1) Morality (2) Art
(3) Religion (4) Philosophy

41. ‘Being-towards-death is a constant fleeing in the face of death’ expresses the philosophy of
(1) Russell (2) Husserl
(3) Heidegger (4) Moore

42. Match the List – I with List – II and select the correct answer by using the codes below :
List – I List – II
a. The set of all ‘givens’ which I i. Care
encounter in my existence
b. The experience which discloses ii. Dasmann
concrete beings over all to us
c. Everyone is the other and no one iii. Facticity
is himself
d. Unity of Existenz, facticity, iv. Mood
fallenness
Codes :
a b c d
(1) iv i iii ii
(2) i iv ii iii
(3) ii iii i iv
(4) iii iv ii i

Paper-II 18 JA-003-17
43. Match the List – I with List – II and select the correct answer. For Descartes, the human
body is like a machine.
List – I List – II
a. The moving principle of i. The heat in the heart
body is
b. The organs of motion ii. Nerves
c. The organs of sensations iii. Muscles
Codes :
a b c
(1) i iii ii
(2) iii i ii
(3) ii i iii
(4) ii iii i

44. The ‘Predicate-in subject’ principle is propounded by

(1) Descartes (2) Leibnitz
(3) Spinoza (4) Locke

45. The essence of the ‘new man’ is joyful wisdom according to

(1) Husserl (2) Moore
(3) Nietzsche (4) Frege

46. Consider the Assertion (A) and Reason (R) and select the correct code from given
below :
Assertion (A) : According to Russell, ‘Denoting phrases never have any meaning in
themselves’.
Reason (R) : I In, ‘the brother of Charles II was deposed’, ‘Charles II was deposed
is a denoting phrase’, and thus, has no meaning.
II In, ‘the brother of Charles II was deposed’, the brother of Charles II
is a denoting phrase and thus, has no meaning.
Codes :
(1) (A) is true and (R) I, II correctly explain (A).
(2) (A) is true and (R) I is correct explanation of (A) and (R) II is false.
(3) (A) is true and (R) II is a correct explanation of (A) and (R) I is false.
(4) (A) is true but neither (R) I nor (R) II correctly explains (A).

Paper-II 20 JA-003-17
47. Consider the Assertion (A) and Reason (R) & select the correct code given below :
Assertion (A) : Monads have no windows.
Reason (R) : I Nothing is passed to them from outside.
II Each of their state is generated from their own nature.
III Monads do not interact.
Codes :
(1) (A) is true and (R) I, II, III are correct explanations of (A).
(2) (A) is true and (R) I is the only correct explanation of (A).
(3) (A) is true and (R) I, II are correct explanations of (A).
(4) (A) is true and (R) II, III are the correct explanations of (A).

48. Consider the following statements in the light of Russell’s logical Atomism and mark the
correct code :
(i) Corresponding to individual variables and propositional functions of logic, the world
contains particulars and universals.
(ii) Corresponding to the particulars and universals of the logic, the world contains
variables and propositional functions.
(iii) The world contains independent atomic facts corresponding to the simple
propositions.
Codes :
(1) only (i) is true. (2) only (i) and (ii) are true.
(3) only (i) and (iii) are true (4) only (ii) and (iii) are true.

49. Consider the following statements in the light of pragmatism and mark the correct code :
(i) Both William James and C.S. Peirce agree completely on the method of pragmatism.
(ii) William James went beyond Peirce in presenting a moral theory on pragmatic
grounds.
(iii) C.S. Peirce called his own theory as pragmaticism.
Codes :
(1) only (i) is true. (2) only (i) and (ii) are true.
(3) only (ii) and (iii) are true. (4) only (i) and (iii) are true.

50. Who among the following philosophers advocated “Pragmaticism” ?

(1) William James (2) C.S. Peirce
(3) G. Ryle (4) A.J. Ayer
___________

Paper-II 22 JA-003-17
 Space For Rough Work

Paper-II 24 JA-003-17
 PAPER-III
PHILOSOPHY
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J A 003
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Number of Questions in this Booklet : 75
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 PHILOSOPHY
PAPER – III

Note : This paper contains seventy five (75) objective type questions of two (2) marks each. All
questions are compulsory.

1. The pen I am writing with according to Advaita is

(1) Sat (2) Asat
(3) Both Sat and Asat (4) Neither Sat nor Asat

2. Which one according to the Vaiśesikas is the asamavay kāra a of a pot ?

.
(1) Kapāla (2) Kapāla-samyoga
.
(3) Upādāna (4) Danda-samyoga

3. Select the code that states nitya mūrtadravyas only

(1) K iti , manas, ākāśá
(2) Dik, Kāla, ātmā
(3) Paramā us of K iti , teja and maruta
(4) Kāla, ātma and manas.

4. The absence (abhāva) of bitterness resides in sugar _____ by the relation of

(1) Samavāya (2) Sa yoga
(3) Viśe a atā (4) Svarūpa

5. In case of a pot the stick of the potter is according to the Vaiśsikas :

(1) Samavāyikāra a (2) Asamavayikāra a

(3) Nimittakāra a (4) Anyathāsiddha

6. The relation between jāti and vyakti according to Kumārila is

(1) Samavāya (2) Tādātmya
.
(3) Svarūpa (4) Samyoga

Paper-III 2 JA-003-17
7. Which one of the following is true with reference to Leibnitz’s doctrine of pre-established
Harmony ?
(1) Bodies and Souls work inconsonance with each other and become one.
(2) Bodies act as if there were no souls, and souls act as if there were no bodies, but
both act as if one influenced the other.
(3) Bodies act on souls and souls act on bodies.
(4) Both bodies and souls are one and the same.

8. Consider the following statements with reference to Kant and mark the correct code :
(i) Space and Time are objective and exist in their own right.
(ii) Space and Time are not objective but only appearances and are relative.
(iii) Space and Time are a priori.
Codes :
(1) Only (ii) is true (2) Only (i) and (ii) are true
(3) Only (iii) is true (4) Only (i) and (iii) are true

9. Consider the following statements with reference to Descartes and mark the correct code :
(i) All Mental states are reducible to Physical states.
(ii) All Physical states are reducible to Mental states.
(iii) Body-Mind relation is not similar to that of Car and Driver.
(iv) There is no Corporeal and non-corporeal distinction with respect to human beings.
Codes :
(1) Only (iii) is true.
(2) Only (i) and (iv) are true
(3) Only (ii) and (iii) are true
(4) Only (ii), (iii) and (iv) are true

10. ‘It is impossible to realize perfect truth so long as we are imprisoned in the mortal frame’
is the view of
(1) K.C. Bhattacharya (2) Radhakrishnan
(3) J. Krishnamurti (4) Gandhi

11. Consider given Assertion (A) and Reason (R) in the light of Hume and mark the correct
code.
Assertion (A) : Personal identity is the work of imagination.
Reason (R) : The succession of pleasure-pain, sensations and images are connected
together by resemblance, contiguity and causation.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true, but (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is the false.
(4) (A) is false, but (R) is true.
Paper-III 4 JA-003-17
12. Relation between word and its’ meaning is not natural is the view upheld by
(1) Bauddhas (2) Vedāntins
(3) M māmsākas (4) Naiyāyikās

13. Which of the following pair supports the view that Truth of Cognition has not to be
verified by any other cognition ?
(1) Vedanta and M mā sa (2) M mā sa and Sā khya

(3) M mā sa and Nyāya (4) Vedānta and Nyāya

14. When the i plied meaning of a word or an expression excludes the primary meaning
partially, then it is the case of
(1) Abhidhā (2) Ajahat lak a ā

(3) Jahat – Ajahat lak a ā (4) Vyañjanā

15. Match List-I with List-II and select the correct answer by using the codes below :
List – I List – II
a. The capacity of the meanings of the words to become i. Tātparya
objects of enquiry regarding each other.
b. Non-contradiction of the relation between meanings ii. Āsatti
of the words.
c. The apprehension without an interval of the iii. Ākānk ā
meanings of words that is produced by those words.
d. The capacity of a sentence to convey a particular iv. Yogyatā
meaning.
Codes :
a b c d
(1) ii i iii iv
(2) i iii iv ii
(3) iv iii ii i
(4) iii iv ii i

16. The negation of the non-cow is a positive entity and is different from the non-cow is the
view appropriated by :
(1) Naigama Naya (2) Apohavāda
(3) Pratibi bavāda (4) Saptabhanginaya

Paper-III 6 JA-003-17
 .
17. ‘Pratyak am Kalpanāpo am’ this definition of pratyakşa was given by :
(1) Di nāga (2) Dharmakirti
(3) Ga geśa (4) Īśvarak a

18. The nirvikalpaka state of pratyak a is proved by the Naiyāyikas by

(1) Pratyak a (2) Anumāna

(3) Upamāna (4) Sábda

19. ‘Yāga na svargahetuh kriyatrāt’ which type of hetvābhāsa is committed by the above
anumāna ?
(1) Bādhita (2) Satpratipak a
(3) Viruddha (4) Savyabhichār

20. Self according to the Vaiśesikas cannot be the serlestratum of knowledge when it becomes
(1) Knower (2) Known
(3) In bondage (4) Liberated

21. It is through the mind that one sees, that one hears. Indeed, everything is perceived on
being invested with the light of Buddhi like an object in the dark illumined by a lamp
located in front of it, in the view of
(1) Gangeśa (2) Śanikara
(3) Vallabha (4) Kapila

22. Which list of puru ārthas is acceptable to the Cārvākas ? Select the code given below :
(1) Artha and Kāma (2) Artha, Kāma and Dharma
(3) Mok a and Kāma (4) Kāma and Dharma

23. Which of the following is not a teaching of ‘Bhagvad g tā ?

(1) Renunciation of fruits of actions.
(2) Performance of ones natural and appointed duties.
(3) Elevation at good fortune and depression at loss should be conquered.
(4) All egoistic desires should not be directed to God.

24. Which of the following does not belong to the group of Brahmavihāra ?
(1) Muditā (2) Karu ā
(3) Ekāgratā (4) Maitr

Paper-III 8 JA-003-17
25. Which of the following is not a Tri-ratna according to Jainism ?
(1) Samyak Bhāvanā (2) Samyak Cāritra
(3) Samyak Darśana (4) Samyak Jñāna

26. ‘Śabda nitya śabdatvāt’, which type of hetvābhāsa is committed by the above anumāna ?
(1) Sādhāra a savyabhichāra (2) Anupasa hāri

(3) Satpratipk a (4) Asādhāra a savyabhichāra

27. Find the equivalence by matching List-I with List-II and select the correct answer by using
codes below :
List – I List – II
a. [(p⋅q) ⊃ r] ≡ i. [(p⊃q) ⋅ (q⊃p)]
b. [p∨ (q.r)] ≡ ii. ~ p ∨ q
c. [p ≡ q] ≡ iii. [p⊃(q⊃r)]
d. [p ⊃ q] ≡ iv. [(p∨q) ⋅ (p∨r)]
Codes :
a b c d
(1) i iii iv ii
(2) ii iv iii i
(3) iv ii i ii
(4) iii iv i ii

28. In the context of Traditional square of opposition of proposition, Match list-I with list-II
and select the correct answer by choosing the codes given below :
List – I List – II
a. If ‘I’ is false i. E is undetermined
b. If ‘O’ is true ii. ‘I’ is undetermined
c. If ‘I’ is true iii. ‘O’ is undetermined
d. If ‘A’ is false iv. ‘A’ is false
Codes :
a b c d
(1) iv i iii ii
(2) iii ii iv i
(3) ii iii i iv
(4) i iv ii iii

Paper-III 10 JA-003-17
29. Match the List-I with List-II and select the correct answer by using the codes below :
List – I List – II
a. Fallacy committed in directing an emotional appeal i. Petitio Principii
‘to the people’ to win their assent to a conclusion
unsupported by good evidence.
b. The method is not always fallacious for the ii. Ignoratio Elenchi
reference to an admitted authority in the special
field of his competence may carry weight.
c. In establishing the truth of a proposition, one often iii. Argumentum ad
casts about for acceptable premises from which the populum
proposition in question can be deduced as
conclusion.
d. Fallacy committed when an argument purporting to iv. Argumentum ad
establish a particular conclusion is directed to verecundiam
proving a different conclusion.
Codes :
a b c d
(1) i iii ii iv
(2) ii i iv iii
(3) iii iv i ii
(4) iv iii ii i

30. Set down the relation between universal and existential quantification by matching the
List-I with List-II and select the appropriate code for your answer :
List – I List – II
a. [(x) φ x] i. ≡ [~ (x) φ x]
b. [(∃x) φ x] ii. ≡ [~ (∃x) φ x]
c. [(x) ~ φ x] iii. ≡ [~ (x) ~ φ x]
d. [(∃x) ~ φ x] iv. ≡ [~ (∃x) ~ φ x]
Codes :
a b c d
(1) i ii iii iv
(2) iv iii ii i
(3) ii iv i iii
(4) iii i iv ii

31. Which of the following abbreviated forms of, ‘Neither fill more nor Harding was the
greatest President’, is correct ?
(1) (~ f) ⋅ (~ H) (2) (~ F ∨ ~ H)
(3) F ∨ H (4) ~ (F ⋅ H)
Paper-III 12 JA-003-17
32. Match the List-I with List-II and select the correct answer by using the code given below :
List – I List – II
(Obvertend) (Obverse)
a. Some S is not – P i. Some S is not-non-P
b. No S is P ii. No S is non-P
c. Some S is P iii. Some S is non-P
d. All S is P iv. All S is non-P
Codes :
a b c d
(1) i iv ii iii
(2) ii iii iv i
(3) iv i ii iii
(4) iii iv i ii

33. Consider the Assertion (A) and Reason (R) and select the correct code given below :
Assertion (A) : The number of distributed terms in the conclusion must be at least one
less than the total number of distributed terms in the premises.
Reason (R) : The middle term does not appear in the conclusion.
Select the correct answer from the codes given below :
Codes :
(1) (A) and (R) both are true and (R) is the correct explanation of (A).
(2) (A) and (R) both are true, but (R) is not the correct explanation of (A).
(3) (A) is false and (R) is the true.
(4) Both (A) and (R) are false.

34. Consider the Assertion (A) and Reason (R) and select the correct code given below :
Assertion (A) : If one Premise is particular, the conclusion must be particular.
Reason (R) : (i) An affirmative particular has no distributed terms, and a negative
particular has only one.
(ii) The premises cannot both be particular and thus must differ in
quantity.
Codes :
(1) (A) and (R) both are true and (R) (i), (ii) correctly explain of (A).
(2) (A) and (R) both are true, but (R) (i) is a correct explanation of (A).
(3) (A) and (R) both are true and (R) (ii) is a correct explanation of (A).
(4) (A) is true, but (R) (i) and (ii) are incorrect explanations of (A).

35. “If a language is provided with a truth definition, that is sufficient condition of its concept
of truth” – is advocated by
(1) Correspondence theory of truth (2) Redundance theory of truth
(3) Semantic theory of truth (4) Pragmatic theory of truth
Paper-III 14 JA-003-17
36. Who among the following is not a sceptic ?
(1) Hume (2) Pyrrho
(3) Bayle (4) Descartes

37. What is the criterion of truth according to Descartes ?

(1) Clearness and uniformity (2) Clearness and distinctness
(3) Clearness and completeness (4) Clearness and directness

38. Which one of the following pair does not match correctly with reference to Leibnitz ?
(1) Truths of Reason – necessarily true
(2) Truths of Fact – based on principle of sufficient reason.
(3) Truths of Reason – based on Law of Contraction.
(4) Truths of Fact – cannot be denied without contradiction.

39. “Ideas are of two kinds; ideas imprinted on the senses and ideas formed by memory and
imagination.” ____ is the view advocated by;
(1) Locke (2) Berkeley
(3) Hume (4) Leibnitz

40. Consider the following statements with reference to Locke’s theory of knowledge and
mark the correct code :
(i) knowledge depends on the mental power to perceive or apprehend ideas.
(ii) knowledge is not rational.
(iii) knowledge consists in seeing the agreement or disagreement between ideas.
Codes :
(1) Only (i) is true. (2) Only (ii) is true
(3) Only (i) and (iii) are true. (4) Only (i) and (ii) are true

41. Which one of the following is not correct about ‘Sthitaprajña’ of Bhagavadg ta ?
(1) A ‘Sthitaprajña’discards are desires from his mind.
(2) A ‘Sthitaprajña’is not disturbed in suffering.
(3) ‘Sthitaprajña’is not desirous of pleasure.
(4) ‘Sthitaprajña’ always thinks to do good for others.
Paper-III 16 JA-003-17
42. Given below are two statements, one labelled as Assertion (A) and the other labelled as
Reason (R). Considering (A) and (R), select the correct code :
Assertion (A) : Kant’s ethics of categorical imperative is formal and regoristic.
Reason (R) : It disparages the role of sensibility.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true, but (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is the false.
(4) (A) is false, but (R) is true.

43. Match List-I with List-II and select the correct answer by using codes given below :
List – I List – II
(Writer) (Writings)
a. G.E. Moore i. Freedom and Reason
b. R.M. Hare ii. Ethics
c. T.H. Green iii. The Logic of Moral Discourse
d. Paul Edward iv. Prolegomene to Ethics
Codes :
a b c d
(1) iv i ii iii
(2) i iii iv ii
(3) ii i iv iii
(4) i ii iii iv

44. It has been pointed out that the Mill’s argument for Refined altruistic Hedonism suffers
from the fallacy. Select the correct answer from the given below :
(1) Illicit major
(2) Illicit minor
(3) Undistributed middle
(4) Fallacy of figure of speech

45. The aim of deterrent theory of punishment is

(1) To take revenge from the crime done
(2) To prevent future act of crime
(3) To reform the criminal
(4) To assert the autonomy of individual
Paper-III 18 JA-003-17
46. How would a normative ethicist explain the statement ‘This is good’ ?
(1) ‘This’ is the end of life
(2) ‘This’ is approved by people in General
(3) I approve ‘this’
(4) do ‘this’

47. Which one of the following expresses the basis tenet of hedonism ?
(1) Honesty is good in itself.
(2) Honesty is good because it promotes happiness.
(3) Honesty is good because it is a natural capacity of man.
(4) Honesty is good because it distinguishes man from beast.

48. Match List-I with List-II and select the correct answer by using codes given below :
List – I List – II
(Thinker) (Thinking)
a. Kant i. Prima Facie obligation
b. Hegel ii. My station and its duties
c. Bradley iii. Be a Person
d. Ross iv. Act as a member of kingdom
of end
Codes :
a b c d
(1) i ii iii iv
(2) iv iii ii i
(3) ii iii i iv
(4) iii i iv ii

49. Match List-I with List-II and select the correct answer by using codes given below :
List – I List – II
(Theory) (Thinker)
a. Prescriptivism i. Rudolf Carnap
b. Descriptivism ii. Butler
c. Non Naturalism iii. R.M. Hare
d. Emotivism iv. P.T. Geach
Codes :
a b c d
(1) iii iv ii i
(2) i ii iv iii
(3) ii i iii iv
(4) iv ii i iii

Paper-III 20 JA-003-17
50. ‘Good’ according to Moore is indefinable because
(1) It has innumerable qualities (2) It is a simple term
(3) It is a super sensible thing (4) It is a meaningless term

51. Who among the following pairs of Vedāntins, do not justify the concept of Jivanmukti ?
(1) Śa kara and Rāmānuja (2) Rāmānuja and Madhva
(3) Śa kara and Madhva (4) Vācaspati and Prakāśātman

52. Who among the Pūrva-m mā sins hold the view that Dharma is only an intrinsic value
and not instrumental ?
(1) Kumārila (2) Prabhākara
(3) Śabara (4) Murāri Miśra

53. With reference to Patanjali’s Yogadarśana, select the correct sequence.

(1) Niyama, yama, prā āyāma , āsana, pratyāhāra

(2) Yama, niyama, pra āyāma , āsana, pratyāhāra

(3) Yama, niyama, āsana, prā āyāma , pratyāhāra

(4) Āsana, prā āyāma pratyāhāra, yama, niyama

54. Match List-I with List-II and select the correct with the help of the codes given below :
List – I List – II
a. Yad cchavāda i. Vedāntins

b. Prat tya Samutpāda ii. Carwāka

c. Īśvaravāda iii. Bauddhas
d. Paramā uvāda iv. Jainas

Codes :
a b c d
(1) iii iv ii i
(2) ii iii i iv
(3) iii ii iv i
(4) iv ii iii i
Paper-III 22 JA-003-17
55. Match List-I with List-II and select the correct answer with the help of codes given
below :
List – I List – II
a. Cārvāka i. Pratyak a , Anumana, Upamāna, Śabda only
b. Bauddhas ii. Pratyak a only
c. Sā khyans iii. Pratyak a Anumāna only
d. Naiyāyikas iv. Pratyak a , Anumāna, Śabda only
Codes :
a b c d
(1) ii iii iv i
(2) iii ii i iv
(3) i iii ii iv
(4) iv ii iii i

56. Who among the Indian Philosophers makes a distinction between Dharmabhūtajñāna and
Dharm bhūtajñāna ?
(1) Vasubandhu (2) Madhva
(3) Rāmānuja (4) Vallabha

57. “Whose among the following is the philosophy of bhedābheda ?

(1) Citsukha (2) Kundakunda
(3) Jaimini (4) Nimbārka

58. Who among the following philosophers advocate Avik ta pari āmavāda ?
(1) Nimbārka (2) Śa kara
(3) Vallabha (4) Madhva

59. Match List-I with List-II and choose the correct answer with the help of codes given
below :
List – I List – II
a. Talmud i. Zorastrianism
b. Tripitaka ii. Sikhism
c. Granthsaheb iii. Judaism
d. Zenda Avastha iv. Buddhism
Codes :
a b c d
(1) iii iv ii i
(2) iv iii i ii
(3) ii i iv iii
(4) i ii iii iv

Paper-III 24 JA-003-17
60. Which religion amongst the following advocates fire worship ?
(1) Judaism (2) Christianity
(3) Islam (4) Zorastrianism

61. Consider given Assertion (A) and Reason (R) and then mark the correct option as given
below
Assertion (A) : Gandhi accepted ‘Satyāgraha’ as a weapon to fight the British Empire.
Reason (R) : He was afraid of British rulers.
Codes :
(1) (A) and (R) both are true and (R) is the correct explanation of (A).
(2) (A) and (R) both are true, but (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is false.
(4) (A) is false, but (R) is true.

62. Which one of the following statements is true with reference to Eco-feminism ?
(1) It identifies culture with female and nature with male and questions the dominance
of female.
(2) It identifies culture with male and nature with female and questions the dominance
of male.
(3) It identifies culture with male and nature with female and questions the dominance
of female.
(4) It identifies culture with female and nature with male and questions the dominance
of male.

63. Who among the following philosophers held the view that “A natural right is a son that
never had a father’?
(1) Edmurd Burke (2) Bentham
(3) Nietzsche (4) Mac Intyre

64. Which one of the following is not correct about Gandhian ethics ?
(1) Truth as the end
(2) Non-Violence as the means
(3) Both the end means should be just
(4) A Just end justifies the bad means
Paper-III 26 JA-003-17
65. Match List-I with List-II and select the correct answer by using codes given below :
List – I List – II
(Writer) (Writing)
a. Desai Mahadev i. Religion and Society
b. Gandhi ii. The story of Bardoli
c. Radhakrishnan iii. Why Socialism ?
d. Narayan Jaya Prakash iv. The Wheel of Fortune
Codes :
a b c d
(1) i ii iii iv
(2) ii iv iii i
(3) ii iv i iii
(4) iii ii iv i

66. “I will kill you” is an example of which one of the following speech Acts according to
Austin ?
(1) Locutionary (2) Illocutionary
(3) Perlocutionary (4) Non-locutionary

67. Which one of the following lists correctly depicts Austin’s division of verbs that differ in
their illocutionary force ?
(1) Verdictives exercitives commissives, behavitives and expositives.
(2) Verdictives, exercitives, commissives, syntactical and expositives.
(3) Verdictives, exercitives, commissives, semantical and behavitives.
(4) Verdictives, exercitives, semantical, syntactical and commissives.

68. “To be is to be the value of a variable” is the standpoint advocated by

(1) Quine (2) Frege
(3) Russell (4) Strawson

69. Which one of the following cannot be considered as indefinite description as per Russell ?
(1) Present king of Ayodhya
(2) Present President of India
(3) Present Governor of Reserve Bank of India
(4) Present Prime Minister of India.

70. “There is no one standard meaning of a given word, it has as many meanings as it has
uses, and that these are countless.” – is the view held by :
(1) Russell (2) Frege
(3) Wittgenstein (4) Dammett
Paper-III 28 JA-003-17
71. “Death destroys all our possibilities” is the statement of
(1) Heideggar (2) Husserl
(3) Sartre (4) Jaspers

72. According to which one of the following ‘essences’ can be ‘seen’ just as ‘tones’ can be
‘heard’.
(1) Heideggar (2) Marcel
(3) Husserl (4) Satre

73. Which one of the following is not the aim of Husserl’s phenomenology ?
(1) To discover the foundations of knowledge and experience.
(2) To lay bare the structure which constitutes the essences of logical concepts.
(3) To take neutral position with respect to the states of consciousness.
(4) To accept the presuppositions of a given systems.

74. Match List-I with List-II and mark the correct code :
List – I List – II
a. Schleiermacher i. Phenomenological Hermeneutics
b. Heidegger ii. Radical Hermeneutics
c. Derrida iii. Marxist Hermeneutics
d. Fredric Jameson iv. Romantic Hermeneutics
Codes :
a b c d
(1) i ii iii iv
(2) iv i iii ii
(3) iv ii i iii
(4) iv i ii iii

75. Which one of the following philosophers Contributed ‘Ontological turn’ to Hermeneutics.
(1) Paul Ricoeur (2) Derrida
(3) Habermas (4) Heidegger
________

Paper-III 30 JA-003-17
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7. ∑§ìÊÊ ∑§Ê◊ (Rough Work) ß‚ ¬ÈÁSÃ∑§Ê ∑§ •ÁãÃ◊ ¬ÎDU ¬⁄U ∑§⁄¢U–
8. ÿÁŒ •Ê¬ OMR ¬òÊ∑§ ¬⁄U ÁŸÿà SÕÊŸ ∑§ •‹ÊflÊ •¬ŸÊ ŸÊ◊, ⁄UÊ‹ Ÿê’⁄U,
»§ÊŸ Ÿê’⁄U ÿÊ ∑§Ê߸ ÷Ë ∞‚Ê Áøq Á¡‚‚ •Ê¬∑§Ë ¬„øÊŸ „Ê ‚∑§, •¥Á∑§Ã ∑§⁄UÃ
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’Œ‹ŸÊ ÃÊ ¬⁄UˡÊÊ ∑§ Á‹ÿ •ÿÊÇÿ ÉÊÊÁ·Ã Á∑§ÿ ¡Ê ‚∑§Ã „Ò¥–
9. •Ê¬∑§Ù ¬⁄UˡÊÊ ‚◊Ê# „ÙŸ §¬⁄U ◊Í‹ OMR ¬òÊ∑§ ÁŸ⁄UˡÊ∑§ ◊„ÙŒÿ ∑§Ù ‹Uı≈UÊŸÊ
•Êfl‡ÿ∑§ „Ò •ı⁄U ¬⁄UˡÊÊ ‚◊ÊÁ# ∑§ ’ÊŒ ©‚ •¬Ÿ ‚ÊÕ ¬⁄UˡÊÊ ÷flŸ ‚ ’Ê„⁄U
Ÿ ‹∑§⁄U ¡Êÿ¢– „Ê‹Ê¥Á∑§ •Ê¬ ¬⁄UˡÊÊ ‚◊ÊÁ# ¬⁄U ◊Í‹ ¬˝‡Ÿ-¬ÈÁSÃ∑§Ê ÃÕÊ OMR
¬òÊ∑§ ∑§Ë «ÈUå‹Ë∑§≈U ¬˝Áà •¬Ÿ ‚ÊÕ ‹ ¡Ê ‚∑§Ã „Ò¥–
10. ∑§fl‹ ŸË‹/∑§Ê‹ ’Ê‹U åflÊßZ≈U ¬Ÿ ∑§Ê „Ë ¬˝ÿÊª ∑§⁄¢U–
11. Á∑§‚Ë ÷Ë ¬˝∑§Ê⁄U ∑§Ê ‚¢ªáÊ∑§ (∑Ò§‹∑ȧ‹≈U⁄U) UÿÊ ‹Êª ≈U’‹ •ÊÁŒ ∑§Ê
¬˝ÿÙª flÁ¡¸Ã „Ò–
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13. ÿÁŒ •¥ª˝¡Ë ÿÊ Á„¥ŒË Áflfl⁄UáÊ ◊¥ ∑§Ê߸ Áfl‚¥ªÁà „Ê, ÃÊ •¥ª˝¡Ë Áflfl⁄UáÊ •¥ÁÃ◊
◊ÊŸÊ ¡Ê∞ªÊ–
1 P.T.O.
 PHILOSOPHY
PAPER - II

Note : This paper contains fifty (50) objective type questions of two (2) marks each. All
questions are compulsory.

1. One may be free from devaçàa by :

(1) Observing brahmac’arya (2) Performing yajáa
(3) Uttering mantras (4) Giving birth to a child

2. The movement of the heavenly bodies according to the vedic tradition is guided by :
(1) The will of the gods (2) äta, the cosmic law
(3) The moral virtues of the people (4) PrajÂpati

3. Match the Set-I with Set-II and select the correct code :
Set - I Set - II
(a) äk (i) UdgÂtÂ
(b) SÂma (ii) Hota
(c) YajuÉ (iii) Adhvaryu
(d) Atharva (iv) BrahØÂ
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (ii) (i) (iii) (iv)
(3) (i) (iii) (ii) (iv)
(4) (iv) (iii) (ii) (i)

4. The absence of horseness in cow according to the Vaiïeîikas is known as :

(1) AnyonyÂbhÂva (2) PrÂgabhÂva
(3) DhvaØsÂbhÂva (4) AtyantÂbhÂva

5. There are two types of Bandhana of the soul : BhÂvabandhana and dravyabandhana. This view is
held by :
(1) CÂrvÂka (2) Jaina (3) SÂØkhya (4) MÍmÂØsÂ

6. Which one among the following is not acceptable to the Vaiïeîikas ?

(1) Veda is created by none
(2) TattvajáÂna is not the sufficient condition for niÉïreyasa
(3) AbhÂva can be perceived
(4) Êïvara is a type of ÂtmÂ

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7. Which one among the following codes is acceptable to the cÂrvÂkas ? Answer considering
(a), (b), (c), (d) ?
(a) Kîti and KÂma (b) Artha and Puàya
(c) Sukha and Artha (d) Marut and Vyoma
Code :
(1) (a) and (b) (2) (a) and (c) (3) (a) and (d) (4) (b) and (c)

8. Select the correct sequence with reference to apavarga in NyÂya :

(1) duÉkha, pravçtti, doîa, janma, mithyÂjáÂna
(2) mithyÂjáÂna, doîa, pravçtti, janma, duÉkha
(3) janma, duÉkha, pravçtti, doîa, mithyÂjáÂna
(4) janma, duÉkha, mithyÂjáÂna, pravçtti, doîa

9. Which one among the following is not an avayava of paácÂvayavÍnyÂya according to the
NaiyÂyikas ?
(1) UdÂharaàa (2) Upanaya (3) UpamÂna (4) Nigamana

10. Which one among the following is not a condition of VÂkyÂrtha (sentential meaning) jáÂna
according to the NaiyÂyikas ?
(1) VyÂkaraàa (2) TÂtparya (3) ÀkÂßkîa (4) Àsatti

11. Which type of hetvÂbhÂsa is committed by the following anumÂna ? Select the correct
code :
‘ParvataÉ vahnimÂn nÍladhömÂt’
(1) SÂdhÂraàa SavyabhicÂra (2) SvaröpÂsiddha
(3) VyÂpyatvÂsiddha (4) BÂdhita

12. According to the NaiyÂyikas ‘padasƒkti’ is :

(1) An additional padÂrtha
(2) An eternal padÂrtha
(3) A relation between two padas
(4) A relation between a pada and a padÂrtha that stands for it

13. Which of the following statements is not true with regard to PÂtanjala Yoga ?
(1) God is one among Puruîas
(2) PÂtanjala Yoga admits three pramÂàas
(3) PÂtanjala Yoga advocates Monism
(4) PÂtanjala Yoga admits prior moral training

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14. ‘‘The silver that appears in a shell cannot be unreal because it appears ; that silver cannot also be
real because it is found to be not there when we see the shell properly’’. This is the view of :
(1) RÂmÂnuja (2) Êïwarakçisàa (3) ìaØkara (4) NÂgÂrjuna

15. Match List - I and List - II and choose the correct answer with the help of the code given
below :
List - I List - II
(a) Jivanmukti (i) NyÂya - Vaiïeîikas
(b) Videhamukti (ii) Early MÍmÂØsakas
(c) NiÉïreyasah (iii) ìaØkara
(d) Svarga (iv) Madhva
Code :
(a) (b) (c) (d)
(1) (iv) (iii) (ii) (i)
(2) (iii) (iv) (i) (ii)
(3) (ii) (i) (iii) (iv)
(4) (i) (ii) (iv) (iii)

16. Given below are Assertion (A) and Reason (R). Consider them and select the correct code
given below, in the context of ìaØkara’s Philosophy :
Assertion (A) : ìaØkara’s philosophy denies the world outright
Reason (R) : The fact is that there is a real external world
Code :
(1) (A) and (R) are both true and (R) is the correct explanation of (A)
(2) (A) and (R) are both true and (R) is not the correct explanation of (A)
(3) (A) is false and (R) is true
(4) (A) is true and (R) is false

17. The correct sequence of evolution according to SÂØkhya is :

(1) AhaØkÂra, manas, karmendriyas, JáÂnendriyas, mahat
(2) JáÂnendriyas, manas, karmendriyas, ahaØkÂra, mahat
(3) Karmendriyas, JáÂnendriyas, manas, mahat, ahaØkÂra
(4) Mahat, ahaØkÂra, manas, JáÂnendriyas, karmendriyas

18. Prakçti in SÂØkhya philosophy is :

(1) Unconscious and dependent (2) Conscious and passive
(3) Unconscious and active (4) Conscious and independent

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19. In MÍmÂØs philosophy, all the following propositions are true except :
(1) MÍmÂØs upholds the theory of SvataÉ prÂmÂàyavÂda
(2) Self is considered as active
(3) Vedas are apauruîeya
(4) The perceptual error in case of shell-silver illusion is because of adhyÂsa

20. Given below are Assertion (A) and a Reason (R). Consider them and select the correct code in
the context of Buddhism :
Assertion (A) : NirvÂàa is momentary
Reason (R) : Sarvam KîaàikaØ KîaàikaØ
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A)
(2) Both (A) and (R) are true and (R) is not the correct explanation of (A)
(3) (A) is true and (R) is false
(4) (A) is false and (R) is true

21. Match List - I with List - II and choose the correct answer with the help of code given
below :
List - I List - II
(Writer) (Writing)
(a) Sri Aurobindo (i) Freedom from the known
(b) J. Krishnamurti (ii) The Recovery of Faith
(c) K.C. Bhattacharya (iii) Studies in Vedantism
(d) S. Radhakrishnan (iv) Savitri, a Legend and a symbol
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iv) (iii)
(2) (iv) (i) (iii) (ii)
(3) (ii) (iv) (i) (iii)
(4) (iii) (i) (ii) (iv)

22. Which among the following is not correctly matched with Sri Aurobindo’s concept of three poises
of Supermental consciousness ?
(1) Comprehending consciousness (2) Apprehending consciousness
(3) Analytical consciousness (4) Projecting consciousness

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23. Who among the following has addressed supreme reality as ‘Jeevana DevatÂ’ ?
(1) Sri Aurobindo (2) S. Radhakrishnan
(3) B.R. Ambedkar (4) R.N. Tagore

24. Who among the following has said that ‘It is better that mankind should become atheist by following
reason than blindly believe in two million of gods’ ?
(1) Gandhi (2) Tagore (3) Vivekananda (4) Ambedkar

25. Given below are an Assertion (A) and a Reason (R). Consider them and select the correct code
given below in the context of K.C. Bhattacharya :
Assertion (A) : Judgements of Philosophy are Pseudo Judgements.
Reason (R) : In all Judgements Predicate is Contained in the Subject
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A)
(2) Both (A) and (R) are true but (R) is not the correct explanation of (A)
(3) (A) is true but (R) is false
(4) (A) is false but (R) is true

26. Who among the following holds the view that : ‘Divine knowledge is creational, and as there is
nothing outside God. He himself is the object of his knowledge. He creates as he knows, and
knows as he creates.
(1) Tagore (2) Vivekananda
(3) K.C. Bhattacharya (4) Iqbal

27. Match List - I with List - II and choose the correct answer with the help of code given
below :
List - I List - II
(Thinker) (Thought)
(a) S. Radhakrishnan (i) What is spoken must be in the first instance believed
(b) Vivekananda (ii) The destiny of the human soul is to realise its oneness
with the Supreme
(c) K.C. Bhattacharya (iii) The infinite and finite are one as song and singing are
one
(d) Tagore (iv) Immortality is the realisation of oneness with everything
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iv) (iii)
(2) (ii) (iv) (iii) (i)
(3) (iv) (ii) (i) (iii)
(4) (ii) (iv) (i) (iii)

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28. According to the ex nihilo theory of St. Augustine ;
(1) God created the world out of the existent
(2) God created the world out of nothing
(3) God created the evil out of something
(4) God created himself out of nothing

29. ‘‘If there are no individual circular things ; there would be no such thing as the form called
circularity’’, can be attributed to ;
(1) Socrates (2) Plato (3) Aristotle (4) St. Augustine

30. Consider the following statements in the light of Plato’s metaphysics and mark the correct code :
(a) What is truly real is not the objects we encounter in sensory experience
(b) Forms can only be grasped intellectually
(c) Forms are just ideas or concepts in the mind of some one
Code :
(1) Only (a) is true
(2) Only (a) and (b) are true
(3) Only (a) and (c) are true
(4) All (a), (b) and (c) are true

31. Who among the following holds the view that ‘‘Things are things because they can be ennumerated’’ ?
(1) Pythagoras (2) Anaximander
(3) Heraclitus (4) Parmenides

32. Given below are Assertion (A) and Reason (R). Consider them in the light of Thomas Aquinas
and mark the correct code :
Assertion (A) : God is the uncaused cause of the world.
Reason (R) : Anything that begins to exist has to be caused to exist by something that already
exists.
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true and (R) is not the correct explanation of (A).
(3) (A) is true and (R) is false.
(4) (A) is false and (R) is true.

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33. Which one of the following early Greek Philosophers held that ;
‘‘You can not know what is not, nor can you express it. What can be thought of and what can be
- they are the same’’.
(1) Parmenides (2) Heraclitus
(3) Empedocles (4) Democritus

34. Match List - I with List - II and choose the correct answer with the help of code given below :
List - I List - II
(a) Anaximenes (i) Nous
(b) Anaximander (ii) Air
(c) Thales (iii) Apeiron
(d) Anaxagoras (iv) Water
Code :
(a) (b) (c) (d)
(1) (iii) (ii) (i) (iv)
(2) (ii) (iii) (iv) (i)
(3) (i) (iv) (iii) (ii)
(4) (iv) (i) (ii) (iii)

35. Which of the following sequence correctly represent the successive stages of the Absolute mind
according to Hegel ?
(1) imagination, intuition, conception (2) religion, psychology, philosophy
(3) art, religion, philosophy (4) religion, art, philosophy

36. In the light of Kant’s philosophy, match List - I with List - II and choose the correct answer
with the help of code given below :
List - I List - II
(a) The Problematical Judgement (i) Heat is a form of motion
(b) The Infinite Judgement (ii) This may be poison
(c) The Apodictic Judgement (iii) Mind is unextended
(d) The Affirmative Judgement (iv) Every effect must have a cause
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (ii) (iii) (iv) (i)
(3) (iii) (iv) (i) (ii)
(4) (iv) (iii) (ii) (i)

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37. In the light of Heidegger’s thought match the following List - I with List - II and choose the
correct answer with the help of code given below :
List - I List - II
(a) Phenomenon (i) Possibility
(b) Fear (ii) That which reveals itself
(c) Ready - to - hand (iii) A mode of man’s being
(d) Existenz (iv) Circumspection
Code :
(a) (b) (c) (d)
(1) (iv) (iii) (ii) (i)
(2) (iii) (ii) (i) (iv)
(3) (ii) (iii) (iv) (i)
(4) (i) (iv) (iii) (ii)

38. Given below are Assertion (A) and Reason (R). Consider them and select the correct
code :
Assertion (A) : According to Gilbert Ryle, to say of someone that ‘x’ is intelligent implies
Reason (R) : (i) It is an assertion about x’s mind
(ii) It is our knowledge of x’s public performance
Code :
(1) Both (A) and (R) (i), (ii) are true and (R) (i), (ii) both are correct explanations of (A)
(2) (A) and (R) are true but (R) (i) only is the correct explanation of (A)
(3) (A) and (R) are true but (R) (ii) only is the correct explanation of (A)
(4) Both (A) and (R) are false and (R) (i), (ii) is not a correct explanation of (A)

39. Which of the following statement is incorrect in the context of Nietzsche :

(1) Slave morality settles for the imaginary revenge of the after life
(2) Slave morality is inauthentic because it is always a reaction, never originating impulse
(3) Slave morality immediately says yes to what comes from outside, to what is different, to
what is not oneself
(4) Slave morality is a morality of resignation, deferment and prohibition

40. In the light of William James, which of the following is not a correct statement ?
(1) Life demands a response -‘‘forced options’’
(2) False ideas are those that we cannot verify
(3) Theories are only man - made language, in which we write our reports of nature
(4) True ideas cannot be validated

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41. Phenomenology, according to Husserl, rests upon which of the following radical
conviction ?
(1) Meaning is in the mind alone
(2) Meaning is in the world alone
(3) Meaning is neither in the mind nor in the world
(4) Meaning is in the intentional relationship between the mind and the world

42. Given below are Assertion (A) and Reason (R). Consider them and select the correct
code :
Assertion (A) : According to Kant, though we cannot directly experience Noumena, a special
class of Transcendental Ideas bridges the gap between the Phenomenal and
Noumenal Worlds
Reason (R) : (i) Ideas are called Transcendental because they are products of reason alone
and not the result of the mind’s interaction with sensation
(ii) They ‘Unify’ or ‘make possible’ having experience in the first place.
Code :
(1) Both (A) and (R) (i), (ii) are true and (R) is the correct explanation of (A)
(2) (A) and (R) (i) are true and (R) (i) is the only correct explanation of (A)
(3) (A) and (R) (ii) are true and (R) (ii) alone is the correct explanation of (A)
(4) Both (A) and (R) (i), (ii) are false and (R) does not provide a correct explanation of (A)

43. Match List - I with List - II and mark the correct code from given below :
List - I List - II
(a) Epoche (i) The intending consciousness
(b) Eidos (ii) Suspension of the empirical and metaphysical presupposition
(c) Intuition (iii) The invariant structure
(d) Noesis (iv) An active repossession of the passive play of possibilities, reuniting
them in a single grasp
Code :
(a) (b) (c) (d)
(1) (iv) (i) (ii) (iii)
(2) (iii) (ii) (iv) (i)
(3) (i) (iv) (iii) (ii)
(4) (ii) (iii) (iv) (i)

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44. Which one of the following code is correct with reference to the thought given below ? Answer
considering (a), (b), (c) and (d) :
Thought : ‘‘.... mind and body, extension and thought as two of the many inseparable aspects
of a single, all - inclusive reality. Being co - existent attributes of the substance, thought and
extension cannot interact’’.
(a) Descartes (b) Leibnitz (c) Spinoza (d) Berkeley
Code :
(1) Spinoza (2) Both Berkeley and Descartes
(3) Leibnitz (4) Both Spinoza and Berkeley

45. For Leibnitz, monads are :

(1) Indivisible and Spiritual only
(2) Indivisible and Self - active only
(3) Self-active and material only
(4) Indivisible, Self - active and Spiritual

46. Match List - I with List - II and choose the correct answer by using code given below :
List - I List - II
(a) Hume (i) The idea of causality is not necessarily connected with uniformity
(b) Locke (ii) God is the real cause of spirits and things
(c) Berkeley (iii) The relation of the soul to the body is of the nature of the pilot and
his machine
(d) Descartes (iv) Past experience of constant conjunction.
Code :
(a) (b) (c) (d)
(1) (i) (iii) (ii) (iv)
(2) (iv) (i) (ii) (iii)
(3) (ii) (i) (iii) (iv)
(4) (iv) (i) (iii) (ii)

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47. Which one among the following code is acceptable to John Locke ? Answer considering (a), (b),
(c) and (d) :
(a) Only Agreement of Ideas is Knowledge
(b) Only Agreement of Sensations is Knowledge
(c) Agreement or Disagreement of Ideas is Knowledge
(d) Agreement or Disagreement of Sensations is Knowledge
Code :
(1) (d) and (c) (2) (d) and (a) (3) (c) and (a) (4) (a) and (b)

48. Which one among the following code is acceptable to Spinoza ? Answer considering
(a), (b), (c), (d) :
(a) Nature as a self-creating reality is known as Natura Naturans.
(b) Nature as a self-creating reality is known as Natura Naturata.
(c) In its aspect of a creative product, Nature is known as Natura Naturata.
(d) In its static aspect, Nature is known as Natura Naturans.
Code :
(1) (a) and (b) (2) (a) and (c) (3) (a) and (d) (4) (b) and (d)

49. In the philosophy of Berkeley, all the following statements are true except :
(1) There are no physical objects
(2) What we call objects are only ideas
(3) God creates ideas in us
(4) There are ideas of flying horses

50. Select the correct sequence of process of evolution regarding Sri Aurobindo’s philosophy :
(1) Widening, Heightening, Integration
(2) Heightening, Widening, Integration
(3) Heightening, Integration, Widening
(4) Integration, Heightening, Widening

-oOo-

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 Space For Rough Work

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Signature and Name of Invigilator
1. (Signature)
(Name)
2. (Signature)
(Name)
N0 0 3 1 7 PAPER - III
Time : 2½ hours] PHILOSOPHY
Number of Pages in this Booklet : 32
Instructions for the Candidates
1. Write your roll number in the space provided on the top of
this page.
2. This paper consists of seventy five multiple-choice type of
questions.
3. At the commencement of examination, the question booklet
will be given to you. In the first 5 minutes, you are requested
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or duplicate or not in serial order or any other
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(iii) After this verification is over, the Test Booklet Number
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Number should be entered on this Test Booklet.
4. Each item has four alternative responses marked (1), (2), (3)
and (4). You have to darken the circle as indicated below on
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9. You have to return the original OMR Sheet to the invigilators
at the end of the examination compulsorily and must not
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however, allowed to carry original question booklet and
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13. In case of any discrepancy in the English and Hindi versions,
English version will be taken as final.
N-00317 !N-00317-PAPER-III!
OMR Sheet No. : ..........................................................
(To be filled by the Candidate)
Roll No.
(In figures as per admission card)
Roll No.
(In words)
[Maximum Marks : 150
Number of Questions in this Booklet : 75
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‚◊ÿ ÁŒÿÊ ¡ÊÿªÊ–
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ÁŒπÊÿÊ ªÿÊ „Ò–
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7. ∑§ìÊÊ ∑§Ê◊ (Rough Work) ß‚ ¬ÈÁSÃ∑§Ê ∑§ •ÁãÃ◊ ¬ÎDU ¬⁄U ∑§⁄¢U–
8. ÿÁŒ •Ê¬ OMR ¬òÊ∑§ ¬⁄U ÁŸÿà SÕÊŸ ∑§ •‹ÊflÊ •¬ŸÊ ŸÊ◊, ⁄UÊ‹ Ÿê’⁄U,
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11. Á∑§‚Ë ÷Ë ¬˝∑§Ê⁄U ∑§Ê ‚¢ªáÊ∑§ (∑Ò§‹∑ȧ‹≈U⁄U) UÿÊ ‹Êª ≈U’‹ •ÊÁŒ ∑§Ê
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◊ÊŸÊ ¡Ê∞ªÊ–
1 P.T.O.
 PHILOSOPHY
PAPER - III

Note : This paper contains seventy five (75) objective type questions of two (2) marks
each. All questions are compulsory.
1. The cause of the apprehension of past and present according to the Vaiïeîikas is :
(1) AkÂïa (2) Dik (3) KÂla (4) Manas

2. According to RÂmÂnuja, apçthaksiddhi is a relation between :

(1) Jiva and Jagat only
(2) Jiva and Brahman only
(3) Jagat and Brahman only
(4) Between Brahman and Jiva on the one hand and between Brahman and Jagat on the other.

3. What is the asamavÂyikÂraàa of a dvyaàuka according to the VaÍïeîikas ?

(1) ParamÂàu (2) ParimÂàa of the paramÂàu
(3) ParamÂàu saØyoga (4) Êïvara

4. According to the Vaiïeîikas satt sÂmÂnya exists in :

(1) Dravya, Guàa and Karma only
(2) Dravya, Guàa, Karma and SÂmÂnya only
(3) Guàa and Karma only
(4) Dravya and Guàa only

5. Which one among the following is not a mörtadravya ?

(1) Marut (2) Manas (3) Àtman (4) Kîiti

6. Who among the following Early Greek Philosophers distinguished between appearance and reality
as a contrast between apparent permanence and hidden reality of continuous change ?
(1) Heraclitus (2) Anaxagoras (3) Empedocles (4) Democritus

N-00317 !N-00317-PAPER-III! 2 Paper-III

7. Consider the following statements in the light of the philosophy of Locke and mark the correct
code :
(a) Primary qualities are sensible qualities that depend on the perceiver.
(b) Primary qualities are Color, Sound, Taste and Texture.
(c) Secondary qualities are those whose existence is independent of any perceiver.
(d) Primary qualities are objective properties of things whereas secondary qualities are subjective
properties.
Code :
(1) Only (a) and (b) are true
(2) Only (b) and (c) are true
(3) Only (c) and (d) are true
(4) Only (d) is true

8. According to Cartesian dualism human beings are a combination of :

(1) Incorporeal and corporeal substances each operating according to separate sets of laws.
(2) Corporeal substances operating according to the same set of laws.
(3) Incorporeal substances each operating according to separate sets of rules.
(4) Incorporeal and corporeal substances both operating to the same set of laws.

9. An individual for Plato can be :

(1) Sensible object that can be known by perception.
(2) Image that can be known by perception.
(3) Sensible object that can be known by reason.
(4) Sensible object that can be known by imagination.

10. Which one of the following can be placed under ‘‘Opinion’’, according to Plato ?
(1) Belief of Chair (2) Chairness
(3) Blackness of Chair (4) Whiteness of Chair

11. According to Nichomachean Ethics phronesis refers to :

(1) Practical Wisdom (2) Cardinal Virtue
(3) Natural Excellence (4) Happiness

N-00317 !N-00317-PAPER-III! 4 Paper-III

12. ‘‘The mind creates the ideas of causality and necessity ; we do not observe them.’’ This statement
can be attributed to which one of the following modern western philosophers ?
(1) Mill (2) Hume (3) Descartes (4) Locke

13. Consider the following statements in the context of William James’ pragmatism and mark the
correct code :
(a) Universalist notion of truth is rejected
(b) Truth is contextless
(c) Truth happens to an idea
Code :
(1) Only (a) is true (2) Only (a) and (c) are true
(3) Only (b) is true (4) Only (b) and (c) are true

14. According to which one of the following Western Philosophers ‘‘Truth is a subjective condition,
not an objective one.’’
(1) Kierkegaard (2) Hume (3) Kant (4) William James

15. ‘Self’ according to Hume is :

(1) a static subject (2) a static physical entity
(3) without a persistent identity (4) with a persistent identity

16. Which of the following is not a correct statement ?

(1) SÂØkhya holds that a word signifies a particular.
(2) KumÂrila holds that word cannot mean particular.
(3) Early MimÂØsakÂs hold that word means Àkçti.
(4) NaiyÂyikÂs hold that word does not mean JÂti

17. In Indian logic vÂcyÂrtha does not mean :

(1) AbhidheyÂrtha (2) MukhyÂrtha (3) VyangyÂrtha (4) ìakyÂrtha

18. According to which one of the following schools, Truth of Pram is considered to be ‘AbÂdhitÂrtha -
Viîayakatva’’ ?
(1) CÂrvÂka (2) Jaina (3) Advaita (4) SÂØkhya

N-00317 !N-00317-PAPER-III! 6 Paper-III

19. ‘The name and the universal concept are supplied by our imagination’ is the view of :
(1) Advaitins (2) Buddhists (3) NaiyÂyikÂs (4) Vaiïeîikas

20. Which one of the following theory of KhyÂti illustrates that ‘‘KhyÂti is non-apprehension’ of the
distinction between two cognitions which are partial and imperfect’’ ?
(1) ViparÍta khyÂti (2) AkhyÂti
(3) YathÂrtha khyÂti (4) AnyÂth khyÂti

21. UpamÂna is considered as a case of Pratyabhijá by :

(1) Jainas (2) SÂØkhya (3) Vaiïeîikas (4) NaiyÂyikÂs

22. Consider the Assertion (A) and Reason (R) and select the correct code given below :
Assertion (A) : Advaitins accept only ‘AnvayÍ’ but not ‘KevalÂnvyÍ’ AnumÂna.
Reason (R) : The thing to be inferred must not be the counter positive of non-existence.
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true but (R) is not a correct explanation of (A).
(3) (A) is false and (R) is true.
(4) Both (A) and (R) are false.

23. According to Advaita VedÂnta, the term AntaÉ-Karaàa-Vçtti refers to :

(1) Cognitive mode of mind (2) Affective mode of mind
(3) Conative mode of mind (4) All of the above

24. Consider the Assertion (A) and Reason (R) and select the correct code given below :
Assertion (A) : According to Advaita, anything perceived is not revealed by PramÂtç - Caitanya.
Reason (R) : Anything Unperceived is veiled by AjáÂna .
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) (A) is true but (R) is false and (R) is not the correct explanation of (A).
(3) (A) is false and (R) is true.
(4) Both (A) and (R) are false.

N-00317 !N-00317-PAPER-III! 8 Paper-III

25. Match List-I with List-II and choose the correct answer by using code given below :
List-I List-II
(a) SÂkîÂtpratitÍh PratyakîaØ (i) DingnÂga
(b) ViïeîÂvadhÂraàa-PradhÂna PratyakîaØ (ii) Gangeïa
(c) PratyakîaØ kalpanapodhaØ jáÂnaØ (iii) PrabhÂkara
(d) JáÂnÂkaràakaØ jáÂnaØ PratyakîaØ (iv) Yoga
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (ii) (i) (iv) (iii)
(3) (iii) (iv) (i) (ii)
(4) (iv) (iii) (ii) (i)

26. LokasaØgraha is meant for :

(1) The benefit of the Victims (2) The benefit of the Ancestors
(3) The benefit of the Masses (4) The benefit of selected few

27. Which one does not represent triratna ?

(1) Samyak jáÂna (2) Samyak karmÂnta
(3) Samyak darïana (4) Samyak CÂritra

28. Select the correct sequence :

(1) Artha, KÂma, Dharma, Mokîa (2) Mokîa, KÂma, Dharma, Artha
(3) Dharma, KÂma, Artha, Mokîa (4) Dharma, Artha, KÂma, Mokîa

29. Observation of brahmacarya is a means of meeting :

(1) Pitç-çàa only (2) äîi-çàa only
(3) Deva-çàa only (4) Pitç-çàa and Deva-çàa only

N-00317 !N-00317-PAPER-III! 10 Paper-III

30. Match List-I with List-II and choose the correct answer from the code given below :
List-I List-II
(Writer) (Writing)
(a) Broad (i) Language of Morals
(b) Urban (ii) Five types of Ethical Theory
(c) Hare (iii) Metaphysics of Morals
(d) Kant (iv) Fundamentals of Ethics
Code :
(a) (b) (c) (d)
(1) (i) (iii) (ii) (iv)
(2) (iv) (ii) (i) (iii)
(3) (ii) (iv) (iii) (i)
(4) (ii) (iv) (i) (iii)

31. Match List-I with List-II and choose the correct answer with the help of code given below :
List-I List-II
(Philosopher) (View)
(a) Zeno (i) Sense of dignity
(b) Hegel (ii) Social equilibrium
(c) J.S. Mill (iii) Be a person
(d) Samuel Alexander (iv) Life according to nature
Code :
(a) (b) (c) (d)
(1) (iv) (iii) (i) (ii)
(2) (iv) (ii) (i) (iii)
(3) (iii) (ii) (i) (iv)
(4) (ii) (i) (iii) (iv)

32. According to Ayer, when you say ‘This is good’ you are :
(1) Communicating your feelings
(2) Expressing your feelings
(3) Describing a particular things
(4) Influencing others feelings

N-00317 !N-00317-PAPER-III! 12 Paper-III

33. Match List-I with List-II and choose the correct answer with the help of code given below :
List-I List-II
(a) Legal theory (i) Practical Reason is the true source of moral obligation
(b) Kant’s view (ii) The state is the source of moral obligation
(c) Intentionist view (iii) The self is the source of moral obligation
(d) Eudaemonist view (iv) Moral obligation is imposed by conscience, which is
the supreme authority
Code :
(a) (b) (c) (d)
(1) (ii) (i) (iv) (iii)
(2) (i) (iii) (ii) (iv)
(3) (iii) (iv) (ii) (i)
(4) (iv) (iii) (ii) (i)

34. Who among the following has said that ‘Punishment brings wisdom. It is the healing art of
Wickedness’ ?
(1) Socrates (2) Plato
(3) Aristotle (4) Nietzsche

35. Who among the following has said that þTrue law is the rightÿ reason in agreement with nature; it
is of universal application, unchanging and everlastingÿ ?
(1) Kant (2) Cicero (3) Hegel (4) Darwin

36. Definition of ‘good’ in terms of self realisation according to Moore would be :

(1) Naturalistic fallacy
(2) Metaphysical fallacy
(3) Both Naturalistic and Metaphysical fallacy
(4) Neither Naturalistic nor Metaphysical

37. Which philosopher among the following has classified ‘Adjectives’ in three categories
(A - words, D - words, G - words) as per their functions ?
(1) Ayer (2) Hare (3) Nowell Smith (4) Stevenson

38. Which one of the following is consistent regarding moral Judgement ?

(1) It is an ‘Is’ Judgement (2) It is a Logical Judgement
(3) It is a Natural Judgement (4) It is a Normative Judgement

N-00317 !N-00317-PAPER-III! 14 Paper-III

39. According to which one of the following views value-judgements are essentially imperative ?
(1) Descriptivism (2) Emotivism (3) Prescriptivism (4) Intuitionism

40. Find out the fallacy committed in the syllogistic form : AAI-1
(1) Undistributed middle term (2) Illicit Major
(3) Illicit Minor (4) Existential Fallacy
41. Given below are an Assertion (A) and a Reason (R), consider them and select the correct
answer from code given here under :
Assertion (A) : A Categorical syllogism commits a fallacy of four terms if more than three terms
are used.
Reason (R) : In a standard form of categorical syllogism, there are three and only three terms
occurring twice each in the same meaning.
Code :
(1) (A) and (R) both are true and (R) is not the correct explanation of (A).
(2) (A) and (R) both are true and (R) is the correct explanation of (A).
(3) (A) is true and (R) is false.
(4) (A) and (R) both are false.
42. The difference between Aristotlean and Boolean interpretation of categorical propositions is as
follows :
(1) Aristotlean accepts contrary, sub - contrary, sub-alternation and contradictory relations whereas
Boolean accepts only contradictory relations.
(2) Aristotlean accepts contrary, sub - contrary and Boolean accepts only contradictory relations.
(3) Aristotlean and Boolean both accepts all the above relations.
(4) Aristotlean and Boolean both accept none of the above relations.
43. If ‘A’ proposition is converted to ‘A’ and ‘E’ proposition is contraposited to E, what kind of
fallacy is commited according to Boole ?
(1) Undistributed Middle term (2) Existential Fallacy
(3) Illicit Major (4) Illicit Minor
44. Which of the following is a correct statement in the light of truth and validity ?
(1) The truth or falsity of an argument’s conclusion does by itself determine the validity or
invalidity of that argument.
(2) The validity of an argument does guarantee the truth of its conclusion.
(3) Truth and falsity are attributed to the arguments while validity and invalidity are attributed to
the propositions.
(4) The truth or falsity of an argument’s conclusion does not by itself determine the validity or
invalidity of that argument and the fact that an argument is valid does not guarantee the truth
of its conclusion.

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45. Which one of the following is not the correct formulation of De morgan theorems ?
(1) ~ (p∨q) ≡ (~ p . ~ q)
(2) ~ (p . q) ≡ (~ p∨~ q)
(3) ~ (p . q) ≡ ~ (p∨q)
(4) (~ p∨~ q) ≡ ~ (p . q)

46. Match the List-I with List-II and select the correct answer from the code given here under in the
argument and argument form :
List-I List-II
(Arguments) (Argument form)
(a) A (i) (p ⊃ q).(r ⊃ s)
œ A∨B p ∨r
œ q∨s
(b) C⋅D (ii) p
œC œ p ∨q
(c) H (iii) p.q
I œp
œ H.I
(d) (A ⊃ B).(C ⊃ D) (iv) p
A∨C q
œ B∨D œ p.q
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iii) (iv)
(2) (ii) (iii) (iv) (i)
(3) (iii) (ii) (i) (iv)
(4) (iv) (iii) (ii) (i)

47. What are the correct symbolization of the paradoxes of material implication ?
(1) ~ p ⊃ (q ⊃ p) and p ⊃ (q ⊃ p) (2) p ⊃ (q ⊃ p) and ~ p ⊃ (p ⊃ q)
(3) ~ p ⊃ (q ⊃ p) andU ~ p ⊃ (p ⊃ q) (4) p ⊃ (q ⊃ p) and p ⊃ (p ⊃ q)

48. A statement form is said to be tautologous :

(1) If all of its substitution instances are false.
(2) If its substitution instances are admixture of true and false.
(3) If all of its substitution instances are true.
(4) If its substitution instances are neither true nor false.

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49. Two statements are said to materially equivalent if :
(1) Both are true and both are false.
(2) One is true and another is false.
(3) One is false and another is true.
(4) There is no question of truth and falsity is involved.

50. Who among the following has not criticised Human Rights ?
(1) Bentham (2) Alian Pellet (3) Locke (4) Nietzsche

51. Which one of the following feminist activists gave the slogan ‘ The personal is political’ ?
(1) Carol Harisch (2) Simon de Beauvoir
(3) Mary R. Beard (4) Kate Millet

52. Which one of the following philosophers celebrates the free play of language as an endless difference
of meaning ?
(1) Derrida (2) Russell (3) Wittgenstein (4) Husserl

53. Which one of the following lists correctly depicts Heidegger’s four modes of language ?
(1) Assertion, Discourse, Idle talk and Saying
(2) Assertion, Reason, Emotion and Idle talk
(3) Assertion, Understanding, Discourse and talking
(4) Assertion, Reason, Understanding and Idle talk

54. Who among the following mentioned a distinction between authentic and inauthentic forms of
existential discourse ?
(1) Heidegger (2) Husserl (3) Sartre (4) Derrida

55. Three major modes of intentionality, according to Husserl are :

(1) Perception, Inference and Opinion.
(2) Perception, Imagination and Understanding.
(3) Perception, Imagination and Signification.
(4) Perception, Inference and Signification.

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56. Which one of the following lists of phenomena of consciousness in-itself is listed by Sartre under
the ontological category of ‘being’ ?
(1) Necessity, Essentiality, Objectivity and Fame
(2) Necessity, Facticity, Objectivity and Shame
(3) Necessity, Essentiality, Facticity and Shame
(4) Essentiality, Facticity, Objectivity and Fame

57. Consider the following Assertion (A) and Reason (R) in the light of Gandhian view and select
the correct code :
Assertion (A) : Non - Violence presupposes the capacity to strike.
Reason (R) : Strike is a passive resistance.
Code :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true but (R) is not the correct explanation of (A).
(3) (A) is true but (R) is false.
(4) (A) is false but (R) is true.

58. Match List-I with List-II and select the code from the given below :
List-I List-II
(Author) (Writing)
(a) Tagore (i) Foundations of Indian Culture
(b) Gandhi (ii) Search for the absolute in Neo - Vedanta
(c) K.C. Bhattacharya (iii) My Religion
(d) Sri Aurobindo (iv) Thought Relics
Code :
(a) (b) (c) (d)
(1) (i) (ii) (iv) (iii)
(2) (iv) (iii) (ii) (i)
(3) (ii) (iv) (i) (iii)
(4) (iii) (i) (ii) (iv)

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59. Who among the following upholds the view that ‘The principle of demand and supply can not be
the basis of any Science’ ?
(1) Ambedkar (2) Gandhi (3) Vivekananda (4) Marx

60. Which among the following is not true about the Gandhian principle of ‘Bread Labour’ ?
(1) It was designed to promote simple living among all citizens.
(2) It was designed to promote dignity of labour.
(3) It was designed to promote reaction against capitalists.
(4) It was designed to promote a sense of equality transcending the prevailing division of
labour.
61. Who among the following has said that, ‘If we want to Cultivate true spirit of democracy, we can
not afford to be intolerant. Intolerance betrays want of faith in one’s cause’ ?
(1) Vivekananda (2) Ambedkar (3) Tilak (4) Gandhi

62. Match the List-I with List-II and choose the correct answer by selecting one of the code given
below :
List-I List-II
(a) ‘On Referring’ (i) Donald Davidson
(b) Theory of Description (ii) J.L. Austin
(c) T - Sentences (iii) P.F. Strawson
(d) Speech - Act (iv) Bertrand Russell
Code :
(a) (b) (c) (d)
(1) (iv) (ii) (i) (iii)
(2) (iii) (ii) (iv) (i)
(3) (iv) (iii) (ii) (i)
(4) (iii) (iv) (i) (ii)

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63. In the light of Frege’s view which of the following is incorrect ?
(1) Definite descriptions with proper names have both sense and reference, and their reference
is determined by their sense
(2) Sense, is the mode of presentation of object which is the reference of the expression whose
sense it is
(3) The reference of the predicate is concept
(4) The reference is the mode of presentation

64. þThe meaning, is the useÿ does not imply that :

(1) Useless discourse is gibberish
(2) Language games vary from one form of life to another
(3) If the linguistic expression turns out to be an apt tool within the context of it’s language
game, it is meaningful
(4) Analysis of language cannot eliminate puzzlements

65. When þCallingÿ something good is characteristically praising or commending or recommending;

it refers to :
(1) Descriptive fallacy (2) Assertion fallacy
(3) Speech Act fallacy (4) Naturalistic fallacy

66. Consider the Assertion (A) and Reason (R) given below and choose the correct code as your
answer :
Assertion (A) : þWe can and must conceive that blue might exist and yet the sensation of blue
not existÿ.
Reason (R) : Sensation, according to Moore, has two elements, consciousness and the other,
object of consciousness.
Code :
(1) Both (A) and (R) are true and (R) correctly explains (A)
(2) Both (A) and (R) are true but (R) is not a correct explanation of (A)
(3) (A) is true, (R) is false
(4) Both (A) and (R) are false

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67. In Madhva’s philosophy all the following propositions are true except :
(1) Brahman rules every jÍva from within
(2) Every jÍva is dependent on Brahman
(3) jÍva is not free
(4) Every jÍva is organically related to Brahman

68. Buddhism advocates the following except :

(1) NairÂtmya vÂda (2) SyÂdavÂda
(3) PratÍtyasamutpÂda (4) Kîaàabhangura vÂda

69. The MahÂvÂky ,‘TattvaØasi’ occurs in :

(1) BçhadÂràyaka Upaniîad (2) MÂndökya Upaniîad
(3) ChÂndogya Upaniîad (4) TaiòòirÍya Upaniîad

70. Match List-I and List-II and choose the correct answer with the help of code given
below :
List-I List-II
(a) SatakhyÂti (i) YogacÂra Buddhists
(b) Abhinavaanyath khyÂti (ii) MÂdhyÂmika Buddhists
(c) ÀtmakhyÂti (iii) SÂØkhya
(d) AsatakhyÂti (iv) Madhva
Code :
(a) (b) (c) (d)
(1) (iv) (iii) (ii) (i)
(2) (iii) (iv) (i) (ii)
(3) (i) (ii) (iii) (iv)
(4) (ii) (i) (iv) (iii)

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71. The ‘PradhÂna malla’ of ‘Advaitin’s’ is :
(1) The NaiyÂyikas (2) The Bauddhas (3) The SÂØkhyans (4) The Vaiïeîikas

72. All the following propositions according to RÂmÂnuja are false except :
(1) RÂmÂnuja advocates Karma - Yoga as the principal means to JÍvanmukti
(2) RÂmÂnuja advocates JáÂna - Yoga as the principal means to Videhamukti
(3) RÂmÂnuja advocates Karma - Yoga as the principal means to Videhamukti
(4) RÂmÂnuja advocates Bhakti - Yoga as the principal means to Videhamukti

73. According to Islam, all the following propositions are true except :
(1) Prime of place is given to prayer and fasting
(2) Charity is the greatest virtue
(3) Pilgrimage is a sacred undertaking to gain the grace of God
(4) Failing to surrender to the will of God

74. The sequence of the process of bondage and release of jÍva, according to Jainism is :
(1) Bandha, saØvara, nirjarÂ, mokîa, Âïrava.
(2) Àïrava, bandha, saØvara, nirjarÂ, mokîa
(3) SaØvara, nirjarÂ, mokîa, Âïrava, bandha.
(4) NirjarÂ, mokîa, Âïrava, bandha, saØvara.

75. According to Zoroastrianism, all the following propositions are true except :
(1) Zoroastrianism advocates fire - worship.
(2) In Zoroastrianism, Ahramazda is recognised as the God for the good.
(3) In Zoroastrianism, Ahriman is recognised as the God for the evil.
(4) Zoroastrianism advocates VarnÂïrama Vyavasth .

-oOo-

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 Space For Rough Work

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