Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
The eightfold path is at the heart of the middle way, which turns from
extremes, and encourages us to seek the simple approach.
No doubt all of you are aware of the moral codes in other religious
groups such as Christianity, the Jews, and Muslims. While there is a
degree of correspondence across these groups, the interpretation of
the code in each philosophy is different. In the example of the Ten
Commandments, there is an authoritarian feeling of decree, of a direct
order that these be fulfilled.
Right Understanding:
In his book " Old Path, White Clouds" , Thich Nhat Hanh tells the
story of the Buddha. The Buddha says "my teaching is not a dogma or
a doctrine, but no doubt some people will take it as such." The
Buddha goes on to say "I must state clearly that my teaching is a
method to experience reality and not reality itself, just as a finger
pointing at the moon is not the moon itself. A thinking person makes
use of the finger to see the moon. A person who only looks at the
finger and mistakes it for the moon will never see the real moon."
Right Intent:
The second step on the Eightfold Path is Right Intent. This is the step
where we become committed to the path. Right Understanding shows
us what life really is and what life’s problems are composed of, Right
Intent urges us to decide what our heart wants.
Right Intent must come from the heart and involves recognising the
equality of all life and compassion for all that life, beginning with
yourself.
Right Intent means persistence and a passion for the journey. Setting
out to climb a high mountain means you must understand the lay of
the land and the pitfalls, the other team members, and the equipment
you need. This is similar to Right Understanding. But you will only
climb the mountain if you really want to and have a passion for the
climb. This is Right Intent. The mountain we climb here is our journey
though life.
Right Speech:
Right Action:
Right Action recognises the need to take the ethical approach in life, to
consider others and the world we live in. This includes not taking
what is not given to us, and having respect for the agreements we
make both in our private and business lives.
Right Action also encompasses the five precepts which were given by
the Buddha, not to kill, steal, lie, to avoid sexual misconduct, and not
to take drugs or other intoxicants.
This step on the path also includes a whole approach to the
environment, with Right Action being taken whenever possible to
safeguard the world for future generations.
Right Livelihood:
The next on the Eightfold Path follows on from Right Action, and this
is Right Livelihood. If your work has a lack of respect for life, then it
will be a barrier to progress on the spiritual path. Buddhism promotes
the principle of equality of all living beings and respect for all life.
Right Effort:
The Buddha was well ahead of his time on this one, and many books
have been written about the power of the right attitude.
Right Mindfulness:
While Right Effort is a very easy concept for most of us, Right
Mindfulness is somewhat trickier to grasp, and may involve quite a
change of thinking.
I suggest that you take a short break, stand up and walk (or cruise if
you are mobile) around the room or house, and then come back here
before reading on.
Sometimes you may be absorbed in what you are doing. Music, art,
sport can trigger these moments. Have you ever done anything where
your mind is only with that activity? At that moment, you are
mindful, and the Buddha showed how to integrate that awareness
into our everyday lives.
Right Concentration:
This famous son of St. Monica was born in Africa and spent many years
of his life in wicked living and in false beliefs. Though he was one of the
most intelligent men who ever lived and though he had been brought up
a Christian, his sins of impurity and his pride darkened his mind so
much, that he could not see or understand the Divine Truth anymore.
Through the prayers of his holy mother and the marvelous preaching of
St. Ambrose, Augustine finally became convinced that Christianity was
the one true religion. Yet he did not become a Christian then, because
he thought he could never live a pure life. One day, however, he heard
about two men who had suddenly been converted on reading the life of
St. Antony, and he felt terrible ashamed of himself. "What are we
doing?" he cried to his friend Alipius. "Unlearned people are
taking Heaven by force, while we, with all our knowledge, are so
cowardly that we keep rolling around in the mud of our sins!"
Full of bitter sorrow, Augustine flung himself out into the garden and
cried out to God, "How long more, O Lord? Why does not this hour put
an end to my sins?" Just then he heard a child singing, "Take up and
read!" Thinking that God intended him to hear those words, he picked up
the book of the Letters of St. Paul, and read the first passage his gaze
fell on. It was just what Augustine needed, for in it, St. Paul says to put
away all impurity and to live in imitation of Jesus. That did it! From then
on, Augustine began a new life.