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accepted the proposal. Their 26 years of married life were
exceptionally happy. With this duration, his reputation as a noble
human being enhanced and was titled as Al-Ameen or the
“Trustworthy” by the Meccan.
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Who created –
He Who taught
(The use of) the Pen, -
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with doubts and depression as to the divinity of his Mission,
lying covered in blanket when he heard the Divine Voice calling
upon him to arise and preach:
O thou wrapped up
(In a mantle)!
And (O people!)
Your Companion is not
One possessed;
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In the clear horizon.
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them in the 5th year of his Mission (615 of Christian era) to leave
the country and seek refuge among Christian people of
Abyssinia. This is known as the first Hijrah. Muhammad and a
few stalwart followers remained in Mecca. However, the number
of the followers continued to increase. All sort of terrible
hardships were inflicted to Muhammad and his companions. In
the 9th year of his Mission lost his uncle and protector, Abu Talib
and his beloved wife Khadija. Persecution grew fiercer and
fiercer, and Muhammad, seeking refuge in the neighboring city
of Taif, met with great hostility and barely escaped with his life.
This was the most tiring moments for the apostle. But the turning
point in his career was at hand. However, in a party of pilgrims
from the prosperous city of Yasrib (200 miles from Mecca),
Muhammad made several converts. In the following year, at the
time of pilgrimage, 73 Muslims from Yasrib came to Mecca.
They vowed allegiance to the Prophet and invited him and his
companions to migrate to their city. The invitation was accepted.
The companions left gradually and unobtrusively, the Prophet
remaining to the last. Muhammad (SAW), with Abu Bakr, left
Mecca and eluding the pursuers, reached Yasrib on Friday the 4th
of Rabi ‘I, the 2nd July, 622. This event is called the Hijra
(Hegira) or emigration. It marks the greatest crisis in the history
of Muhammad’s Mission. The Muslim calendar is named after it.
The Caliph Omar, who instituted the official Muslim era, naming
it after this event, dated it from the 1 st day of the first lunar month
of that year, Moharrum, equivalent to 28th April, 622 of the solar
calendar. The city of Yasrib, was being now known as Madina
(short for Madinat-ul-Nabi, the City of the Prophet).
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were able to put an end to this war by gaining a bloodless victory
over Mecca.
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During the 10th year A.H. the Prophet performed Hajj and
delivered his famous sermon on the hill of Arafat (the mountain
of mercy).
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But if they deny the Signs of God,
God is swift in calling to account. (Al-i-Imran : 19)
A similar (favour
Have ye already received)
In that We have sent
Among you an Apostle
Of your own, rehearsing to you
Our Signs, and sanctifying
You, and instructing you
In Scripture and Wisdom,
And in new knowledge. (Baqra : 151)
He who obeys
The Apostle, obeys God:
But if any turn away,
We have not sent thee
To watch over
(Their evil deeds). (Nissa : 79, 80)
Muhammad is not
The father of any
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Of your men, but (he is)
The Apostle of God,
And the Seal of the Prophets:
And God has full knowledge
Of all things. (Ahzab : 40)
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Now hath come unto you
An Apostle from amongst
Yourselves: it grieves him
That ye should perish:
Ardently anxious is he
Over you: to the Believers
Is he most kind and merceful. (Tauba : 128)
By the Quran,
Full of Wisdom, -
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Thou art indeed
One of the apostles,
On a Straight Way.
It is a Revelation
Sent down by (Him),
The Exalted in Might,
Most Merciful,
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On their faces are their
Marks, (being) the traces
Of their prostration.
This is their similitude
In the Taurat;
And their similitude
In the Gospel is:
Like a seed which sends
Forth its blade, then
Makes it strong; it then
Becomes thick, and it stands
On its own stem, (filling)
The sowers with wonder
And delight. As a result.
It fills the Unbelievers
With rage at them.
God has promised those
Among them who believe
And do righteous deeds
Forgiveness,
And a great Reward. (Fat-h : 28, 29)
Have We not
Expanded thee thy breast? –
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So, verily,
With every difficulty,
There is relief:
Muhammad is no more
Than an Apostle: many
Were the Apostles that passed away
Before him. If he died
Or was slain, will ye then
Turn back on your heels?
If any did turn back
On his heels, not the least
Harm will he do to God;
But God (on the other hand)
Will swiftly reward those
Who (serve him) with gratitude. (Al-i-Imran : 144)
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Say ye: We believe
In God, and the revelation Given to us, and to
Abraham,
Ismail, Issac, Jacob,
And the Tribes, and that given
To Moses and Jesus, and that given
To the other Apostles from their Lord:
We make no difference
Between one and another of them:
For we bow to God (in Islam). (Baqra : 136)
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Oh People of the Book!
Commit no excesses
In your religion: nor say
Of God what is untrue.
Christ Jesus the son of Mary
Was (no more than)
An apostle of God,
And His Word,
Which he bestowed on Mary,
And a Spirit proceeding
From Him: so believe
In God and His Apostles.
Say not “Trinity”: desist:
It will be better for you:
For God is One God:
Glory be to Him:
(Far Exalted is He) above
Having a son. To Him
Belong all things in the heavens
And on earth. And enough
Is God as a Disposer of affairs. (Nissa : 171)
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the loftiness of his sentiments. But he can be judged by his
actions and reflect him in his majestic deeds. Scintillating
inspirations of the Prophet of the the Desert will continue to
inspire and guide generations to come till time ceases to tick. It is
obligatory on all the faithful to visit the tomb of the Prophet at
Madina, preferably after the performance of Hajj (Pilgrimage) to
Mecca, for he has said: “Whoever (of my followers) visits my
tomb it is binding on me to plead for (Mercy and Forgiveness) on
his (or her) behalf (on the Day of Judgement)”. Every muslim
love the Prophet and pay greater respect to him than to any other
human being including their parents. Jami, the great Persian poet,
praises the Prophet (SAW) as:
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To wind up this discussion, let us quote few
Saying of the Prophet Muhammad (SAW) and Saadi:
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Al-Quran
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The Quran judged by any spiritual or literary standards is
no ordinary book. There is no doubt to think that its impact will
be decisive on the soul-life of the readers. However, this is subject
to the condition that unless one comes with reverence, nothing
will be open to him. It is just on the Quran says: “That this is
indeed a Quran most honourable, in a Book well-guarded, which
none should touch but those who are clean. A Relation from the
Lord of the Worlds”.(Waqia : 77-80).
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The cardinal articles of Faith (Eman) as laid down
by the Quran are:-
To believe in the Oneness of God.
To believe in all His Angels.
To believe in all His Books.
To believe in all His Prophets.
To believe in the Day of Resurrection.
To believe in the Day of Judgemenht.
To believe that the power of doing all actions
(whether good or bad) proceeds from Allah, but that
we are responsible for our actions.
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As a matter of fact, the composition of the Quran
circumvents the following three subjects:-
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This is a challenge for all times to come up to the eternity.
It is repeated in sura Qasas, Subhan, Hud and Yunus also. Reading
or reciting the Quran should be understood both literally and
figuratively, as the symbol of the earnest desire of the soul to
know and understand Divine Will and act in accordance
therewith. Man is weak at best, and he should seek strength for his
will in God’s help and protection. Evil has no authority or
influence on those who put their trust in God. The believers
should seek God’s protection from Evil always but especially
when reading the Quran:
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The Ways and Wont of Muhammad (SAW) and his
utterances form a living commentary on, and a supplement to the
Holy Quran. These have acquired the force of law. A Muslim may
question the genuiness of an individual saying. But once its
authenticity is proved, it is as binding upon him as the injunctions
and prohibitions in the Quran.
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“We hear, and we obey:
(We seek) Thy forgiveness,
Our Lord, and to Thee
Is the end of all journeys”. (Baqra : 285)
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But who subsequently failed
In those (obligations), is
That of a donkey
Which carries huge tomes
(But understands them not).
Evil is the similitude
Of people who falsify
The Signs of God:
And God guides not
People who do wrong. (Jumua : 5)
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of those who is able to see from a straw which way the wind
blows. These are of this affect:
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