Kabir ke dohe with meaning.

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Chaah miti, chinta miti, manwa beparwaah
Jisko kuch nahi chahiye, woh Shahenshah
if your wishes ends, than your anxiety and trouble will also end, and your mind will
be fearless. One who doesn,t need anything, he is a real king

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Maati kahe kumhaar se, Tu kyun rondhe moye.
Ik din aisa aayega, Main rondhungi toyeee.
Soil says to potter, why do you crush me. One day will come, when i will crush you

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Guru govind dono khade, kaake lagu paaye
Balihari guru aapno, govind diyo bataye
Teacher and Lord are both there, whom to be adore. but teacher you are great, who
told us that god is greater

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Sukh mei sumran na kiya, dukh mei karte yaad,
Keh kabir ta das ki, kaun sune fariyad
You have not thanked god in your good times, but in bad time you are remembering
him, Kabir says, who will then listen to your cry

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Sai itna dijiye, ja mei kutumb samaye,
Main bhi bhukha na rahu, sadhu bhukha na jaye
God, dont give me too much, but enough to take care of my family, and the ones
coming to me, should not go empty stomach

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, , .
Maya mari na mann mara, mar-mar gaye sharir,
Aasha, trishna na mari, keh gaye das kabir.
Nor your wishes ends and niether your heart filled, but your body ends. Hope and
desire not ended as said by kabir

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Raat gawai soye ke, diwas gawaya khaay,
Hira janam anmol tha kodi badle jaye.
Whole of your life you spoilt and wasted your time by sleeping and eating only, but
remember god has given you this birth to achieve heights, but you have made your
life worthless

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Dukh mei sumiran sab kare, Sukh mei kare na koye.
Jo sukh mei sumiran kare, dukh kahe ko hoye
Everyone remembers god in bad times, but no one in good times, If you remember
him in good times, then why should bad times should come

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Bada hua toh kya hua jaise ped khajur,
Panthi ko chaya nahi, phal lage ati door
What happened if you achieve heights, but you dont have sweetness and love like
Khajur tree (date), which do not yield any value either by giving shelter from sunrays
and also its fruits are also far away,

Maaya taje toh kya hua, maan taja na jaye

Maan bade munivar gaye, maan saban ko khaaye
Its very easy to give up efforts and lose wealth. But, Its difficult to give up the ego.
Even great and analytical people have fallen because of there egoto ego.Its going to
kill one and all.

Kade Abhimaan Na Kijiye Kaha Kabir Samajhaye

Ja Seer Aha Jo Sanchare Pade Chourasi Jaaye
Dont have ego. He who has ego is restless always.
Sabase Laghuta Hi Bhali Laghuta Se Sab Hoye
Jasa Dwitiya Ka Chandrama Shashi Lahai Sab Koye
Its always better to be humble. humbleness is an effective way of getting results.
The second day of the moon ( after the no moon day) is loved by all.

Chhama Badan Ko Uchit Hai Chotan Ko Utpat

Ka Bishno Ka Ghati Gaya Jo Bhrugu Mari Laat
Forgiveness befits the person who is great. Petty one does something
destructive.after receiving a blow from Maharishi Bhrugu Whats the loss incured by
God Vishnu.

Jaisa Bhojan Kijiye Vaisa Hi Mana Hoye,

Jaisa Paani Pijiye Taisi Vani Hoye
Your consumed foods affects your mind. Your voice is the reflection of the drinks you
have.

Kabira Te Nar Andh Hai Jo Guru Kahte Aur

Hari Ruthe Guru Thor Hai Guru Ruthe Nahi Thor
Kabir says that the people who do not understand Guru are blind. If God is
displeased with us then Guru is there for salvation. If he is displeased there can be no
salvation.

Kabira Dheeraj Ke Dhare Haathi Man Bhar Khaaye

Tuk Tuk Bekar Me Svan Ghare Ghar Jaaye
As the elephant has patience it eats till its mind is satisfied. But the impatient dog
runs here and there in the hope of food.

Ghee Ke To Darshan Bhale Khana Bhala Na Tel

Dana To Dushman Bhala Murakh Ka Kya Mel
It is better if one can just have a chance of looking at the purified butter. It is not
good to eat oil. It is good to have a sensible person as our enemy than to befriend a
fool.

Chandan Jaisa Sadhu Hai Sarp Hi Sab Sansar

Taake Ang Lapta Rahe Mana Me Nahi Vikar
A good person is like a sandal tree and the world is like a snake. The snake resides on
the sandal tree but the sandal tree does not become poisonous to any extent.

Kabira Garv Na Keejiye, Uncha Dekh Aavaas

Kaal Paron Punyah Letna, Ouper Jamsi Ghaas
Dont be proud and vain, tomorrow youll be lying six foot under feet, on top will
grow grass that goats and sheep will eat!.

Chalti Chakki Dekh Kar, Diya Kabira Roye

Do Paatan Ke Beech Mein,Sabit Bacha Na Koye
Translation
Watching the grinding stones, the Light Kabir Cries
Inside the Two Stones, no one survives
Meaning:
Kabir finds the grinding stones as the two parts of life that we live in. Heaven and
earth, Good and evil, Male and Female, High and Low all around is duality. Life do
not leave anyone..
Whoever enters this duality is crushed. No one survives. Kabir cries because rarely, if
ever, does one see the oneness, the divinity, behind the duality.
Jis marne se jag dare, mere man mein anand
Kab maru kab paon, puran parmanand
When everyone fears the death, I enjoy it the most. But death will be full of bliss for
me
I am waiting for death which will merge me, into absolute bliss
Jaap mare, ajapaa mare, anahad hu mari jaye
Ram snehi na mare, kahe Kabir samjhaye
The one who is dear to lord never dies

Had mein chale so maanava, behad chale so saadh

Had behad dono taje, taako bata agaadh
The one who is limited to an extent is human, the one who roams into unlimited, is
a Sadhu. The one who has dropped both limited and unlimited, unfathomable is his
being and understanding.
Ghat kaa pardaa kholkar, sanmukh de deedaar.
Baal sanehi saaiyaa, awe ant kaa yaar.
He opens the veil within your being and shows himself in front of you!! HE only is
our true friend. At the time of our birth (here it refers spiritual birth or the moment
when this creation came in existence and we as separate being came into picture) he
was the only friend and when the journey of the soul has come to an end, I see him
only as true friend. he has been our friend throughout our all lives, only it took whole
journey from the origin to coming down this material world and going back to our
source to make us realize this truth

Kabira Dheeraj Ke Dhare Haathi Man Bhar Khaaye

Tuk Tuk Bekar Me Svan Ghare Ghar Jaaye
As the elephant has patience it eats till its mind is satisfied. But the impatient dog
runs here and there in the hope of food.

Ghee Ke To Darshan Bhale Khana Bhala Na Tel

Dana To Dushman Bhala Murakh Ka Kya Mel
It is better if one can just have a chance of looking at the purified butter. It is not
good to eat oil. It is good to have a sensible person as our enemy than to befriend a
fool.

Chandan Jaisa Sadhu Hai Sarp Hi Sab Sansar

Taake Ang Lapta Rahe Mana Me Nahi Vikar
A good person is like a sandal tree and the world is like a snake. The snake resides on
the sandal tree but the sandal tree does not become poisonous to any extent.