Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
the Spanish Crown for the American and Philippine possessions of its empire. They regulated
social, political and economic life in these areas. The laws are composed of myriad decrees
issued over the centuries and the important laws of the 16th century, which attempted to
regulate the interactions between the settlers and natives, such as the Laws of Burgos (1512)
and the New Laws (1542).
Throughout the 400 years of Spanish presence in these parts of the world, the laws
were compiled several times, most notably in 1680 under Charles II in the Recopilacin de
las Leyes de los Reynos de Indias (Compilation of the Laws of the Kingdoms of the Indies).
This became considered the classic collection of the laws, although later laws superseded
parts of it, and other compilations were issued.
History
The Spanish Viceroyalties in the Americas sometimes generated conflicts
between indigenous peoples ('Natives' or 'Indians')and the Spanish colonists. The Spanish
attempted to control the Natives to force their labor. At the same time, conflicts on policy
and implementation occurred between the encomenderos and the Crown.
Two of the main sets of laws issued in the 16th century regulated Spanish interaction with
the Native peoples, an issue about which the Crown quickly became concerned soon after
the voyages of Christopher Columbus and his governorship. The Laws of Burgos (1512),
signed by King Ferdinand II of Aragon, focused upon the welfare of the conquered native
peoples. The issue was revisited after Bartolom de las Casas brought attention to abuses
being carried out by encomenderos. The Laws of Burgos were revised by the New Laws of
1542 issued by Carlos I and quickly revised again in 1552, after the laws met resistance from
colonists. These were followed by the Ordinances
Concerning Discoveries in 1573, which forbade any
unauthorized operations against independent Native
Americans.[1]
The Valladolid debate (15501551) was the first
moral debate in European history to discuss the rights and
treatment of a colonized peopleby colonizers. Held in
the Colegio de San Gregorio, in the Spanish city
of Valladolid, it was a moral and theological debate
about the colonization of the Americas, its justification for
the conversion to Catholicism and more specifically
about the relations between the European settlers and
the natives of the New World. It consisted of a number of
opposing views about the way natives were to be
integrated into colonial life, their conversion to Christianity
and their rights and obligations. According to the French
historian Jean Dumont The Valladolid debate was a
major turning point in world history In that moment in
Spain appeared the dawn of the human rights.
To guide and regularize the establishment of presidios (military towns), missions,
and pueblos (civilian towns), King Phillip II developed the first version of the Laws of the
Indies. This comprehensive guide was composed of 148 ordinances to aid colonists in
locating, building, and populating settlements. They codified the city planning process and
represented some of the first attempts at a general plan.
Signed in 1573, the Laws of the Indies are considered the
first wide-ranging guidelines towards design and
development of communities. These laws were heavily
influenced by Vitruvius' Ten Books of
Architecture and Leon Battista Alberti's treatises on the
subject.