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An Insight into the vision of values

Growing up in a modern society implies exposure to the global culture and being exposed to media.
Indian children living in the west, as well as living in India, need to imbibe values in their lives.

When a child is young, values are taught in terms of "do's and "don'ts. As the child grows and
begins to ask questions, the reason behind the do's and don'ts need to be explained. A child has to be
taught the value of values, so that he or she can develop a capacity to interpret them in a given
situation. Values are commonly sensed by everyone and thus govern all human interactions. Endowed
with universal values, human being is able to distinguish between the right and the wrong.

Universal value in other words are called Samanya-dharma


possessed by all human beings. We all know what is to be done and
not to be done, what is proper and not proper, one has a certain
sense about them. This knowledge is universal and must be known
to everyone. When one chooses a means of action and performs
accordingly, one must necessarily see whether it will hurt oneself or
hurt the other. A moral order is known to everyone. There are many
values involved in a moral order: non-injury, speaking the truth,
compassion, sharing, humility, the absence of deception, the absence of jealousy and hatred, all of
which are connected to each other for example, lets see the value straight forwardness as given in
this Sanskrit verse.

;Fkk fpra rFkk okp% ;Fkk okp% rFkk f;k%

fprs okfp f;k;ka p lk/kwuke~ ,d:irkAA

As the thought , so the words, and as the words so the action . In saintly people, there is an
alignment in thoughts, words and deeds. What one says should be consistent with what one thinks, and
what one does, should be consistent with what one says, and thinks, When one thinks, one functions as
a thinker, when one speak, one functions as a speaker, and while doing, actions, one is a doer, Even
though the thinker, speaker and the doer perform different functions, they reside in one's individual
and create a division with oneself. When what one says is different from what one think, this conflict
comes in the way of one functioning as an integrated individual . In dealing with others, a consistent
person is predictable and easy to relate to his action and is not manipulative and his thinking is free
from deceit.

I sum up, saluting Lord Rama who according to says Valmiki was aligned in his thoughts, words, deeds
and was able to discern the manipulation and tricks of others Thus a straightforward person enjoys an
alignment in his thoughts, words and actions and conducts himself with strength and a sense of
purpose.
The important things in life
A philosophy professor stood before his class with some items on the table in front
of him. When the class began, wordlessly he picked up a very large and empty
mayonnaise jar and proceeded to fill it with rocks, about 2 inches in diameter.

He then asked the students if the jar was full. They agreed that it was.

So the professor then picked up a box of pebbles and poured them into the jar. He
shook the jar lightly. The pebbles, of course, rolled into the open areas between the
rocks.

He then asked the students again if the jar was full. They agreed it was.

The professor picked up a box of sand and poured it into the jar. Of course, the
sand filled up the remaining open areas of the jar.

He then asked once more if the jar was full. The students responded with a
unanimous Yes.

Now, said the professor, I want you to


recognize that this jar represents your life. The rocks
are the important things your family, your
partner, your health, your children things that if
everything else was lost and only they remained,
your life would still be full. The pebbles are the other
things that matter like your job, your house, your
car. The sand is everything else, the small
stuff.

If you put the sand into the jar first, he


continued, there is no room for the pebbles or the
rocks. The same goes for your life. If you spend all your time and energy on the
small stuff, you will never have room for the things that are important to you. Pay
attention to the things that are critical to your happiness. Play with your children.
Take your partner out dancing. There will always be time to go to work, clean the
house, give a dinner party, or fix the disposal.

Take care of the rocks first the things that really matter. Set your priorities. The
rest is just sand.

Akhilesh Choudhary

We can't do great things in this life . . . We can only do small things


with great love. -- Mother Theresa
THE DEAD CROCODILE

Once there lived a crocodile in a lake full of fish. There lived a crab, too, in the same lake. The crocodile
and the crab were good friends. They used to help each other to catch their praise.

One day the crocodile said, Dear Crab, I am fed up of tasting fish every day. No animals come to drink
water in the lake anymore. They fear that Ill attack them. But I want to have something other than fish
Oh yes, my friend! I also feel the same, said the crab .let me think and Ill make a plan to get some
other animal for lunch today.

The crab grew thoughtful. Then he said. I have an idea. You go and lie there under the tree. Dont
move at all . Ill go and tell the animals in the jungle not to fear anymore . Ill ask them to come to the
lake to drink water fearlessly as you are dead. Ill ask them to come near and check themselves. As soon
as they come close to you, you can catch them.

The crocodile was impressed by the crabs plan. He promptly went and lay under the tree. The crab
left for the jungle. There he saw a young healthy jackal. He went to the jackal and said, Dear jackal, I
have some good news for you. The crocodile of the lake Is dead. You and your other jungle friends can
come to lake quench your thirst. I want you to come and see for yourself that the crocodile is dead. He is
lying under a tree by the lake.

The jackal was also the wise one. He thought he should check as the crab said. But in his mind the jackal
had his suspicions. The jackal followed the crab to the tree.

From a safe distance, the jackal saw the crocodile lying motionless under a tree. Then the jackal thought
of playing a trick to confirm if the crocodile was truly dead. So in a loud voice, which the crocodile could
hear from a distance, the jackal said to the crab Friend, are you sure the crocodile is dead ? Did you see
its tail well? a wise owl once told me that a dead crocodile tail keeps moving even after its death.

The foolish crocodile heard the jackals words and promptly shook his tail real hard. Now the jackal was
sure that the crocodile was alive. So he called loudly, oh !dont you know that dead things dont
move at all! Now Ill tell all the other animal about your foolish plan. With these words the jackal ran
away and the foolish crocodile had to eat fish again.

Dharamveer Singh

The only thing that stands between you and your dream is the will to try and
the belief that it is actually possible. Joel Brown
GRAMMAR IN SONG

A noun is the name of anything,

As school, garden, kite or king.

Adjectives tell us the kind of noun,

As great, small, pretty or brown.

Instead of nouns, pronouns do stand,

His or her face, your or my band.

Verbs tell of something being done,

To read, count, carry or run

How things are done the adverbs tell,

As beautifully, quickly, unevenly or well.

Conjunctions join words close together,

As boy and girl, wind and weather.

The little words ab, ab we sparingly use,

are expressive words, sans abuse.

This group is called the parts of speech,

included in reading, writing or what we teach.

Prepositions tell relation between things,

on top of, or into, around swings.

Vikas Rana
A TRAP FOR THE THIEVES

One upon a time some cotton balls were stolen from a rich merchant's godown . The
matter was reported to the police, but the thieves could not be caught. At last a wise friend suggested
to the merchant a plan to find out the criminals. He advised him to invite a large number of people to a
tea party. The merchant did so. As the party was going on, the wise man shouted .I find some cotton
still sticking on the beards of the thieves. The guilty people at once raised their hands to the beards and
were caught. The merchant got back his cotton worth lacs. He felt obliged to his wise friend for the
clever plan.

MORAL -- A guilty conscience needs no accuser.

Ankit Kumar

INTERESTING FACTS

1. Human brain has no nerves, hence has no sensation.


2. The hardest bone in our body is the jaw bone
3. Blonde beards grow faster than darker beards.
4. Scientists have actually performed brain surgery on cockroaches.
5. There are 40,000 muscles and tendons in an elephants trunks, which make it very strong and
flexible allowing an elephant to pluck a delicate flower, or lift a huge log.
6. The bones of a pigeon weigh less than its feathers.
7. There are about 40 different muscles in a birds wing.
8. The average American family views television six hours every day.

Dharamveer S. Kushwah

Dont worry about failures, worry about the chances you miss when
you dont even try. Jack Canfield
LITTLE KNOWN FACTS ABOUT INDIA

1. The Taj Mahal is so proportionately constructed, one can never imagine that it is taller than
the Qutub Minar, the tallest minaret in the world. The Taj Mahal is 243.5feet in height,
while the Qutub Minar is only 239 feet high. Wah Taj!.

2. Like the Great Wall of China, India too had a wall, about 40 kilometers long, running up and
down the Aravallis. It had 34 fortresses in it. It was built by Rana Kumbha of Mewar to
protect his kingdom from invaders. Ara Wallis !

3. Clay for making Ganesh idols is transported all the way from Bhavnagar in Gujarat to Pen in
Maharashtra about 700 kms. away, where more than 2 lakhs idols are made every year for
the Ganesha Festivals.

4. Iron cased rockets, tied to bamboo poles, were first used by Tipu Sultan of Mysore against
the British forces in 1780. The rockets had a range of about 3 kms only. Thereafter, rockets
became a part of armory of warfare. Rocketeers!

5. Have you ever heard of a temple transplant ? Well, in a unique salvage operation 24
temples in Mehboob Nagar district of Andhra Pradesh were lifted stone by stone, layer by
layer, and reassembled at another site, several kms away. This became necessary to save
the temples from inundation by the waters of the Srisailam Dam. This engineering feat is
comparable to the lifting up of the
Abu Simbel shrines in Egypt to save
them from being swamped by Lake
Nasser, when the Aswan Dam was built.
Temple Transplants!

6. Near the famous temple at Somnath,


which stands at the seashore in
Saurashtra (Gujarat), is a pillar facing the Arabian Sea, This pillar is constructed on such a
spot that no land comes between the pillar and the south pole. Straight Drive!
Deepika Dhami

Holidays should be forever


Aditya Chandel

Holidays should be forever

If we go to school daily we will no doubt have fever

Our holidays should be enjoyed

They should not be destroyed

At home we can play

And when we are tired we can lay,

I also fly my kite

Whose color is white,

We can also watch programmes on television

While my mother paints cards of 3D dimension

Holidays shoudntbe curtailed

Will any one think about it in detail ?


Global Warming
Ajay Kumar
Global warming

Global warming

If you are aware of it ,

Please dont spare it .

Global warming

Global warming

Carbon-di-oxide is increasing ,

Oxygen is decreasing

Global warming

Global warming

Sea level is rising

Ground level is decreasing

Holes In ozone layer are increasing,

Harmful rays of the sun are coming.

So to stop this warming, Take this warning.


Mission of life
Ankit narvaria

Life is a battle
At times may be fatal
Life is rough
Fill it with love.

Live life queen size


Live is as a voyage which will finish one day
It may have ups and downs
But you need not flown
But you need not flown
For you are the captain on the deck
Who will lead through all rapids.
Honesty is the best policy:
Nishant gurjar

A milkman became very wealthy through dishonest


means. He had to cross a river daily to reach the
city where his customers lived. He mixed the water
of the river generously with the milk that he sold
for a good profit. One day he went around
collecting the dues in order to celebrate the
wedding of his son. With the large amount thus
collected he purchased plenty of rich clothes and
glittering gold ornaments. But while crossing the
river the boat capsized and all his costly purchases
were swallowed by the river. The milk vendor was
speechless with grief. At that time he heard a voice
that came from the river, Do not weep. What you
have lost is only the illicit gains you earned
through cheating your customers.

MORAL: Honest dealings are always supreme.


The foolish donkey: nishant yadav

A salt seller used to carry the salt bag on his


donkey to the market every day. On the way they
had to cross a stream. One day the
donkey suddenly tumbled down the stream and
the salt bag also fell into the water. The salt
dissolved in the water and hence the bag became
very light to carry. The donkey was happy.

Then the donkey started to play the same trick


every day. The salt seller came to understand the
trick and decided to teach a lesson to it.
The next day he loaded a cotton bag on the
donkey. Again it played the same trick hoping that
the cotton bag would be still become lighter.

But the dampened cotton became very heavy to


carry and it suffered much. It learnt a lesson.
Afterwards it did not play the trick and the seller
was happy.

MORAL: Luck won't favor always.


Pride has a fall: nukul tomar

Gorelal was a famous sculptor. His sculptures looked real ones. One day he
saw a dream that after fifteen days, the demon of Death would come to take
him. Gorelal prepared nine statues of himself and when on the 15th day he
heard the Demon of Death coming, he took his place between the statues.
The Demon could not recognise him and was astonished to see ten Gorelals
instead of one. He rushed back to the God of death and told the matter. The
God of death got annoyed and set out to take Gorelal himself. Gorelal was
alert and stood motionless. The God of Death initially got perplexed. But he
thought for a moment. He said, Gorelal, these sculptures would have been
perfect but for one mistake." Gorelal was unable to suffer the least blemish
in his work. He came out and asked, "Where is the fault?" God of Death
caught him and said, HERE". The statues were faultless but Gorelal was
caught because of his pride.

MORAL : Pride has A Fall.


Truth always wins
Pankaj shiwaji

The axiom of gandhiji, our father, lies in these words.


Mahatma Gandhi, who freed our country from English rule,
Gandhi, whose principles are now, after sixty years, thought to
be non-relevant in modern society of the same India. But truth
says, his teachings are too fervent to be killed by three mere
bullets. They may fade but will never die because even today
every true human is born out of these very doctrines.

Gandhi jis birthday is celebrated as the day day of


ahimsa to give honor to that act of his which made Indias
independence unique in world history. Modern man would
prefer an eye for an eye to solve his fight. But can this theory
justify the good and evil; can it assure success for the right
side? Ahinsa has this power. In the first place, you have to be
good to destroy the evil, and violence helps you to come at
level with the evil. So, though it may seem absurd not to react
and take revenge, it is always the surest way to prove yourself
the winner, the right one, without torturing your enemy and
thus agonizing your soul. The movie lage raho
munnabhaiproves this fact- it is easy to slap, but apologizing is
not the act of a coward.

Today with rampant corruption in every part of the


country, people have begun to ignore the path of truth. Now
lies seem to be more productive and sometimes necessary.
Still, honesty can never be extinct. An employee would prefer
to lie to his senior about the lost file to save his professional life
from destruction .well, ask that employee if he has got the
peace of mind after this action. Does his problem end there?
Truth may cause him to get fired, but it is much safer that
discovered lies, and peace is just the gift of truth and a major
part of victory. Beside, was not only Gandhi jis but also lord
Krishnas teachings? So, whom would you doubt, god?

His third teaching was equality. Today, the world pines to


achieve it, as the widely accepted fact clarifies that no kind of
development is possible without human equality and unity. This
doctrine is not only appropriate, today, but also the basic need
for humanity.
Modernity does not near rendering goodness. Though,
in some cases, like the kargil war, ahimsamay result in ruining
the good. Besides, Gandhi preached at the national level. For an
individual it may seem impractical. But exceptions is the rule of
nature and choice is always there. Either follows the path of the
political saint, which assures success, or else, India has enough
population blessed with the art of hiding its weakness under
the roof of criticism.

Gandhi was a man self- reliant , the one who had the
power to order the mighty English empire to quit India the
one who had said do or die the one who had said do what I
do all through his principals. If one can achieve his strength of
moral character, if one can rescind his rapid steps with
redeeming grace, then one is welcomed to question his beliefs
and principles.

Jai hind!!
esgur dh dekbZ

,d ckj dh ckr gS A ,d firk FkkA og cgqr /kuh FkkA mldk csVk dqN
Hkh dke &/kke ugha djrk FkkA ,d fnu firk us vius csVs ls dgk fd] **vkt dqN
viuh esgur ls dekdj ykvks] ugha rks 'kke dks [kkuk ugha feysxkA** yM+dk
csgn vkylh vkSj dkepksj FkkA og viuh ek ds
ikl x;k vkSj jksus yxkA mldk jksuk ns[kdj ek
cSpsu gks xbZA mlus vius ikl ls ,d :i;k ns fn;kA
jkr dks firk us csVs ls iwNk]**fnu esa D;k dek;k
\** yMds us tsc ls ,d :i;s dk flDdk fudkydj firk
dks fn;kA firk us dgk] **tk bls iM+ksl ds dq,
esa Qsd vkA** yM+ds us cM+h QqrhZ ls firk dh vkKk iwjh dj nhA prqj firk
lkjk gky tku x,A mUgksaus yM+ds dh ek dks mlds ek;ds fHktok fn;k A vxys
fnu yM+ds dks fQj cqyk;k vkSj dgk] ** tkvks vkt dqN dekdj ykvks rHkh 'kke
dks [kkuk feysxkA** yM+dk viuh cgu ds ikl tkdj jksus yxk A cgu dks rjl vkus
yxkA mlus viuh xqYyd [kksydj ,d :i;s dk flDdk HkkbZ dks ns fn;k A jkr dks
firk ds iwNs tkus ij fd fnu esa D;k dek;k] mlus tsc esa ls ,d :i;k fudkydj fn[kk
fn;kA firk us dgk]** bls Hkh dq,a esa Mky vkvksA** yM+dk igys dh rjg gh
rsth ls x;k vkSj flDds dks dq,a esa Qsad vk;kA prqj firk le> x;sA mUgksauas
yM+ds dh cgu dks Hkh mlds llqjky Hkst fn;k vkSj yMds ls fQj dekdj ykus
dks dgk A yM+dk ijs'kku jgkA ml fnu mldh ijs'kkuh lquus okyk dksbZ u FkkA
'kke ds le; og etnwjh <wa<us yxk] cgqr dksf'k'k djus ij ,d lsB us mls Hkkjh
cks> mBkus dks dgk A cnys esa mls pkj vkus nsus ds fy;s dgkA cks> ls
yM+ds dh dej esa >Vdk vk x;kA ilhus ls og rj&c&rj gks x;kA nqdku ij igqap
dj lsB ls mls poUuh ns nhA

jkr dks firk us iwNk]** vkt fnu Hkj esa rqeus D;k dekbZ dh \** yM+ds
us tsc ls poUuh fudkydj firk dks fn[kk nhA firk us dgk] **mls Hkh dq,a esa
Qsad nsA ** yM+ds us xqLls esa tckc fn;k] **esjh rks dej esa >Vdk vk x;k]
vkSj vki bl poUuh dks dq,a esa Qsd vkus dks dg jgs gSaA prqj firk us
yM+ds dh ihB FkiFkikbZ vkSj mls Nkrh ls yxk fy;kA mUgksaus viuh nqdku
dks dkjksckj gh mlsa lkSai fn;kA

: supriya chauhan

, ,



-
, ? -
? - , ,
, , , ?
-

- , , ,

izsjd izlax

,d okj pk.kD; os'k cnydj ;k=k djrs gq, ,d NksVs xko esa :dsA ,d o`)k
us muls Hkkstu djus dk vkxzg fd;k rks pk.kD; us fuea=.k Lohdkj dj fy;k A

cqf<+;k us xjek&xje Hkkr cukdj muds fy;s ijkslkA pk.kD; us rqjUr gh


xjek&xje pkoyksa ds chp esa vaxqfy;ka Mky nh ysfdu Hkkr ds vf/kd xje
gksus ds dkj.k mUgksaus viuk gkFk okil [khap fy;kA cqf<+;k us ;g lc ns[kdj
dgk] **rqe Hkh ml pk.kD; dh rjg ew[kZ gksA**

pk.kD; dks vk'p;Z gqvk fd ;g D;k ckr gqbZ \


pk.kD; rks viuh cqf)erk ds fy;s izfl) gSA rc cqf<+;k us
dgk] ** ew[kZ gh rks gSa] tks vkneh leL;k dk
lek/kku dsUnz ls djrk gS] og ml leL;k dks dHkh
ugha lqy>k ldrkA pk.kD; ges'kk jkt/kkuh ikVyhiq= ij
geyk djrk gS vkSj ges'kk gkjrk gS ;fn og igys
NksVs&NksVs {ks=ksa ij vke.k dj mUgsa gfFk;k ys rks mls jkt/kkuh ij Hkh
fot; fey ldrh gSA ,sls gh ;fn rqe ,d fdukjs ls Hkkr [kkvksxs rks lkjk Hkkjr Lor%
[kRe gks tk;sxkA

okLro esa leL;k rHkh [kRe gksrh gS tc mUgsa lhek ls gy djuk 'kq:
fd;k tk,A
Le`fr rksej

AA lh[k AA

vkdk'k esa mM+rs if{k;ksa dks


ns[kksA

muls rqe LoPNan jguk lh[kksAA

mudh rjg ia[k QM+QMkvksA

tkxks vHkh oDr gS mls er xackvksA

ogh og unh og jgh gS

/;ku ls lquks dqN rqels dg jgh gSA

tSls esa pyh gw oSls rqe pyrs pyrs tkvksA

jkg dh eqlhcrksa ls er ?kcjkvksAA

ogka nwj ,d isM+ [kM+k gS


viuh ifRr;ka fgyk tSls dg jgk gSA

viuk lc dqN R;kx dj jgk gwA

fQj Hkh euq"; }kjk D;ksa dkVk tk jgk gwA

;gka ge euq"; cls gSaA

tks eksg ek;k ds ihNs iM+s gSaA

nwljksa dks nq%[k nsrs tk jgs gSaA

viuh gh /kqu esa c<+rs tk jgs gSaA

Hkz"Vkpkj

eSa ns[k jgh Fkh [kqyh vk[kksa ls ,d liuk

lius esa Fkk jpk clk Hkkjr viukA

lPpkbZ bZekunkjh ftl ns'k us Fkh viukbZ

fgUnw] eqfLye] fl[k] bZlkbZ vkil esa Fks


HkkbZ&HkkbZA

lq[k ls chr jgs Fks fnu gj balku ds gj iy

vk;k ,slk rwQku eksM+ fn;k Hkkjr dk dyA

bUgha vk[kksa ls ns[kk eSaus Hkkjr dk gksrs fQj frjLdkj A


fd;k lagkj ns'k ds j[kokyksa us vkSj QSyk;k Hkz"VkpkjA

HkkbZpkjs dk ftUgksaus dj fn;k caVk/kkjA

vkvks feydj 'kiFk ys fd fQj

cuk;ssaxs Hkkjr esa ,d u;k lalkjA

vfgalk ijeks /keZ %

fglaua fgalsfr A dL;kfi ihMua nq%[knkua okfgalsfr dF;rsA fgalk f=fo/kk


Hkofr & eulk]okpk] deZ.kk pA euq";ks ;fn dL;fpr~ tuL; v'kqHka gkfuZa ok
fpUr;fr] lk ekufldh fgalk orZrsA ;fn d.ksjHkk"k.ksu] nqoZpusu] vlR;Hkk"k.ksu
ok dkefi nq%f[kradjksfr] rfgZlk okfpdh fgalk HkofrA ;fn tu% dL;kfi thoL; guua
djksfr A

rkMukfnuk ok nq%[ka nnkfr] rfgZ lkdkf;dk


fgalk Hkofr A ,rklka frl`.kk fgalkuka
ifjR;kxksxksMfgalsfr fux|rsA
lalkjsfgalk;k egrh mi;ksfxrk orZrsA vgal;k i'koksMfi euq";s"kq izse
dqoZfUrA 'k+=oksMfi euq";s"kq izse dqoZfUrA 'k=oksfMfivfgal;k fe=kf.k
HkofUrA euq";L; vkRekMfi vfgal;k lq[keuqHkofrA vfgalk;k% izfr"Bkuka losZ
loZ= llq[ka fuHkZ;a p fopjfUrA ,ro;q losZjuqHkw;rs ,o ;r~ u dksfi txfr
Lofouk'kfePNfr A losZtuk% lq[kfePNfUrA ;fn ,oeso i'kq if{k.kkefi fo"k;s
fpUR;sr rfgZ u dL;fpn~ guua df'pr~ dfj";frA vr ,oa _f"kfHk% vfgalk ijeks /keZ
bR;xMhd`rA

vfgalSo /keZekxZ%A vr,o Hkxoku cq)% Hkxoku~ egkohj] egkRek


xkaf/kegksn;'p vfgalk;k ,oksins'ka nRroUr%A vfgalk;k% izpkjs ,oSrs"kk
thoua O;rhre~A egkReuks xkaf/kegkns;l; laj{k.ks vfglka'kL=s.kSo Hkkjro"kZ
ijk/khurkik'ka fNRRok Lora=rkeyHkr~ A vfgalk'L=s.kSo ehrk fons'kh; Hkkjra
R;oRoka iykf;rk% ,"kksfgalk;k,oa efgekfLrA

e/kqja on

vFkZghuuksfi e/kqj% 'kCnks yksdfiz;M~dj%A

oh.kkso.kqe`<n~ xk<h U;=ksnkgj.kkfu u%AA

fiz;esokfHk?kkrO;a fuR;a lRlq }"kRlq okA


f'k[kho dsdk e/kqja okpka czwrs tufiz;AA

;s fiz;kf.kfoHkk"kUrs fiz;fePNfUrlRd`re~A

JheUrh oU/kpfjrk nsokLrs ujfoxzgk%AA

u rFkk 'khrylfyya u pUnzujlks u 'khryNk;kA

izgykn;fr p iq:'ka ;Fkk lqe/kqjHkkf"k.kh ok.khAA

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