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History of Education
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The School Photograph: Portraiture and the Art of
Assembling the Body of the Schoolchild
To cite this Article: , 'The School Photograph: Portraiture and the Art of Assembling
the Body of the Schoolchild', History of Education, 36:2, 213 - 226
xxxx:journal To link to this article: DOI: 10.1080/00467600601171450
URL: http://dx.doi.org/10.1080/00467600601171450
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This article explores the possible uses of school photographs for developing new histories of education. Two
different types of school photographs are discussed with particular relevance to the significance of the repre-
sentation of the body of the schoolchild. The authors consider how the school photograph, produced within
the school for internal private purposes and/or for external community consumption, has acted as a signifi-
cant means by which school was performed and through which boundaries between the public or institu-
tional world of school and private world of the home and community could be traversed. Photographic
albums from the mid-twentieth century of two schools in Portugal are explored within an analytical frame-
work that considers how such sources develop new understandings of how local traditions intersect with tran-
snational cultural norms. The idealized arrangement of the body of the schoolchild is never more clearly
demonstrated than in school photography and the authors trace this tradition to the origins of images of the
schoolchild found in popular public iconography dating from the late nineteenth century.
Figure 1. Taos County, New Mexico, 12/1941. National (US) Archives at College Park.1
Introduction
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1
Taos County, New Mexico, 127/1941. Teachers cooperate with itinerant photographer at
Questa school. Photographer makes rounds of schools, takes pictures of children in rapid succes-
sion, sells small prints three for 15 cents, six for 25 cents. When the finished pictures are received
at the school some days later, the problem is theirs of matching the picture to the subject, not always
an easy task. National (US) Archives at College Park. National US Archives II (College Park,
MD)NAIL Control Number: NWDNS-83-G-41641. Local Identifier: NWDNS-83-G-41641.
With thanks to Eric Margolis for the reference to this image.
2
The social construction of a division between public and private spaces has been subject to cri-
tique by feminist theorists such as Vickery, A. A Historiographical Review: Golden Age to Separate
Spheres? A Review of the Categories and Chronology of English Womens History. Historical Jour-
nal 36 (1993): 38341. Such social constructions have underpinned the history of relationships be-
tween school and home, between institutional and domestic spaces.
History of Education 215
the most political decision you make is where you direct peoples eyes. In other words,
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what you show people, day in and day out, is political. And the most politically indoc-
trinating thing you can do to a human being is to show her, every day, that there can be
no change.3
Like the group or class photograph, the school portrait of the individual child or
siblings attending the same school is again ubiquitous. Without a school portrait, a
modern childhood, at least as an aspiration, is in a sense incomplete. Yet, until now,
historians of education have overlooked this emblem of the schoolchild, and its very
omnipresence and familiarity has acted to erase its apparent value. The school
portrait performs school in the family, is sited in the home and is stratified through
time as the represented body of the schoolchild grows and develops while the framing
is consistent with the ritualized and expected arrangement of the body in uniform
and/or in relation to certain objects and backdrops.4
Historians of education have utilized visual representations of school and have
argued for methods of analysis that consider what is evident in the image as well as
the social, technical and cultural histories of its production. They have also called for
an acknowledgement of how images do not simply impart information but engage the
emotions of the onlooker and as such have been powerfully employed to construct an
image of education and schooling over the past century and a half.5 Here we wish to
take these arguments further in attending to how the embodied schoolchild in the
frame acts as an essential means of cementing or securing the belief in school through
cultural discourses at the interface between school and community.
School photographic albums represent an interesting and to date largely
unexplored resource of histories of particular schools usually presented in a chrono-
logical way. Here we can find the represented body of the schoolchild, often alongside
teachers and other professionals, individually or in groups. We can observe their
clothes, the expression of their faces, the position of their bodies and the arrange-
ments of materials that surround them. Family albums and domestic spaces such as
walls, display cabinets and increasingly the World Wide Web also store and preserve
such images, affording them status and value in the home.
The art and photography critic, John Berger, has encouraged us to think critically
about images within cultural histories.6 He sees photography as falling broadly into
two main camps, the public and the private. For our purposes, such a division can
3
Wenders, W., in conversation with Jansen, P.W. The Truth of Images: Two Conversations
with Peter W. Jansen, in Wenders, W. The Act of Seeing: Essays and Conversations. Frankfurt: Verlag
der Autoren, 1992. (English translation by Michael Hoffman) London: Faber & Faber, 1996: 523.
4
Fischman, G. E. Reflections about Images, Visual Culture and Educational Research.
Educational Researcher 30, no, 8 (2001): 2833.
5
See, for example, the following collections: Grosvenor, Ian, M. Lawn, and K. Rousmaniere. eds.
Silences and Images: The Social History of the Classroom. New York: Peter Lang, 1999; Grosvenor,
Ian, and Martin Lawn. The Challenge of the Visual in the History of Education. Paedagogica
Historica 36, no. 1 (2000); 1117; Ways of Seeing. History of Education 30, no. 2 (2001); Myers,
K., U. Mietzner, and N. Peim. Visual History. Images of Education. London: Peter Lang, 2005.
6
Berger, J. Ways of Seeing. Harmondsworth, Middlesex: Penguin Books, 1972.
216 C. Burke and H. Ribeiro de Castro
lead us to think about the spaces of the public institutionthe school, and the private
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about the same time in England. One is an architectural feature decorating the right
side of the main entrance to the Leeds School Board building, erected during the
1870s.7 The other is an illustration from the Illustrated London News, June 1876. The
detailed attention to material artefacts in the images of schoolchildren already
suggests an important territory of tension between the public and the private, the
7
On the left of the main entrance to the building, we find a matching figure of a schoolboy.
Photograph, C. Burke.
History of Education 217
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institutional and the domestic. Such iconography was featured in school buildings
across Europe and there are some interesting examples found even earlier in
Londons Charity Schools where statues of schoolboys and -girls adorned the
premises from as early as the 1690s.8 In each of the images, what we might identify
as a perfect school child is represented. There are signs which suggest and convey a
message to the onlooker of progress (through the public realm of the books carried)
and stability (through the domestic association of the basket carried). The domestic
basket on one side of the figure contrasts with the books on the other side, suggesting
that the child is caught or contained between two worlds: the domestic and the insti-
tutional, the home and the school. This publicprivate symbolic polarity is one that
appears to be vital in creating and maintaining the public imagination of schooling.
We need to recognize that the 1870s was a moment of considerable popular unease
in England where the notion of public state-sponsored compulsory schooling chal-
lenged the idea of childhood and the state and these images are constructed to address
that insecurity. But what are we to make of the gaze of the schoolchild expressed here
and how does this connect with subsequent constructed images of the schoolchild
captured in portraits in England and around the world?
8
Holyoake, G. Survivors of the First Free Schools. London Charity Children Statues. Country
Life 13 November 1980.
218 C. Burke and H. Ribeiro de Castro
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Figure 3. Two School Children, 1948. Photographic Advertising Ltd; Photographer. Copyright,
National Museum of Photography, Film and Television, NMPFT.
Public images of schooling are usually produced and framed to illustrate the presence
of certain features, to reassure an essentially excluded audience of the sound, secure,
caring and professional interior, access to which was otherwise denied and hidden
from the outsider. However, such images provoke an emotional response due their
incompleteness, their emotional charge, their everyday dynamic. The immediate
tendency when looking at such images in a research context is to attempt to describe
and explain what they contain. Another way of seeing is to attend to the way these
images connect with memory and allow for other stories to be told.
In Figure 3, we see an image of two schoolchildren, created and marketed by an
Figure 3. Two School Children, 1948. Photographic Advertising Ltd; Photographer. Copyright, National Museum of Photography, Film and Television, NMPFT.
advertising company in the 1940s, which is clearly designed to convey a certain view
of the child consistent with hope and belief in a future society. As in the portraits of
an earlier era, the 1870s, the image contains elements that are designed to reassure,
to deal with unease, to communicate that all is well in a society turned upside down
by war. This is a public image dealing with not only schooling but also the issue of
gender and the tensions around gender equality and difference. The body of the
schoolboy and -girl are presented equally, each with foot slightly raised in readiness
to go forward, shoes and stockings identical and reassuringly neat. The school dress
for each is sufficiently differentiated to calm any nerves about the blending of bound-
aries between the sexes and the cheerful expression of these children of about the
same age is engaging and communicates normalcy. This is essentially a school photo-
graph even though the landscape of school is missing. The silence in the image is
therefore even more powerfully communicated. Such an image could act as a reassur-
ing bond between home and school through the carefully constructed and repre-
sented bodies of the schoolchildren. At the same time, such an idealized image could
be interpreted as alien to economically disadvantaged communities for whom such
History of Education 219
experience was out of reach. So much we can tell from looking. But who was the
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photographer? How was the photograph used? Which products were marketed
through this image? Who were these children? What was their relationship? How has
this image come to survive for over half a century projecting an image of schooling?
And what is the nature of the relationship brought about through the public gaze
between this image, the school portrait and belief in the institution of school?9
About Looking
Recent commentary by historians of education concerning the use of images in
understanding the visual and material cultures of school environments argues for the
importance of surpassing their use as mere illustrations. As Kate Rousmaniere states:
Images can be used not only to document, but also to mobilize emotion and political
analysis.10 We are led through this discourse to a different way of looking at them,
aware of the importance of hidden details, and to concentrate on our reactions, ideas
and feelings11 in the act of viewing, selecting and commenting. This new way of
seeing also points to new ways of questioning the visual document that is the object
of historical analysis, trying to understand what lies behind the visible, what is the
meaning of that shown part of schooling, why is this or that element absent or chosen
to be photographed, placed in a central position, focused on, or made invisible.
9
For a wider discussion of visual and material cultures of schooling, see Grosvenor, Lawn, and
Rousmaniere, Silences and Images.
10
Rousmaniere, K. Questioning the Visual in the History of Education. History of Education 30,
no. 2 (2001): 10916.
11
Grosvenor, Ian, Martin Lawn, and Kate Rousmaniere. Imaging Past Schooling: the Necessity
for Montage. The University of Leuven ISCHE Workshop, Summer 1998. Available from http://
www.greenhill.wyenet.co.uk/Leuven%20Workshop%201998 (accessed 1 November 2006); IN-
TERNET.
220 C. Burke and H. Ribeiro de Castro
12
Ibid.
History of Education 221
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except three of the girls: a pleated skirt in brown-and-white checked fabric, a tie made
in the same fabric, a white shirt and a brown wool pullover or coat; white or brown
stockings and brown shoes.13
The next photograph (Figure 5) was taken three years later, in 19681969, by the
Figure 5.
4. School A. Course group, 19681969.
19651966. Portugal. Private collection.
same official photographer: it is of the same group that meanwhile had increased
and then been divided into two smaller classes. Once again we see the same classic
choreography of what appears to be its object, the class group within the traditional
place for such an image: the front stairs. Behind the group is a half-open door that
lets us just see another group already prepared in a disciplined queue to be the next.
Here we see a smiling teacher in the middle of the back row. The students wear the
same uniform and those that are at the front have complied with instructions to
keep their arms alongside their body; only one of them has her left hand in her wool
coats pocket. In the middle row we may observe different positions, for example
the girl on the left of the photograph who rests her hands on her front colleagues
shoulders. Most of them are smiling, some laugh, others try to keep their mouth
shut. It is probably their fourth experience of the group photograph and they are
now experienced in the performance required. We can guess that some of them are
not very pleased to be posing. They are closer to each other and the group is the
focus: we can see each student individually while the frame is almost absent. It
seems that besides this group nothing else at that moment mattered to the photog-
rapher.
13
Earlier photos show the students with an almost masculine aspect, using the same uniform with
no ties; very long skirts and the white shirts fasten to the upper button.
222 C. Burke and H. Ribeiro de Castro
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The same photographer took the photograph in Figure 6 in the same school more
than 20 years later, which represents a gap of a generation. There are boys in what
was previously a female school. The mothers of some of the children in this photo-
graph are in former photographs. There are no overalls but the children use
uniforms very similar to those used in earlier photos. The girls skirt is now a kilt
and the boys wear short trousers in the same fabric. There are no ties. The children
seem very free in their positions and in their ways of expressing themselves: they are
laughing and the little boy on the right is making faces. The children in the first row
are sitting crossed-legged on the ground and those in the second sit on a bench. The
teacher, standing behind the children, is leaning over them, as if she wanted to
embrace them or to keep them in her arms. The frame is now different: the photo-
graph was not taken in the traditional place, on the schools front steps, but within a
green environment.
The last photograph from this set (Figure 7) particularly interested us for two
Figure 6. School A. Course group, 19961997. Portugal. Private collection.
reasons: first, the position assumed by both the teacher and the students touching
each other and even putting their arms over the next colleagues shoulders as though
they wanted to make a chain between them all including the teacher; and second, the
monogram inscribed on some shirt pockets as part of the uniform, which seems to
have become softer in keeping with the mood of the group.
In this descriptive narrative, as historians, we could choose to talk about the
Figure 7. School A. Course group, 20012002. Portugal. Private collection.
control and the discipline of the schoolchild and its variation over the years but we
have also decided to note the representation of human care and its expression.
And although we can acknowledge that affectivity has never been absent in these
photographs, the evolution of bodies positions and interactions shows a certain
development in the expressions of closeness and friendship, of the groups sense of
itself and of healthy and joyful human relationships concerning both the teacher
History of Education 223
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and the students. We can also see in these images the schools identity changing
through its outward expression in the uniformed body of the schoolchild; a
uniform, which is a sign of belonging to a corpus, where individual difference is
articulated through the attempt to be oneself, through a subversion of the
uniformed body.
Since we know that this same photographer worked with successive generations of
schoolchildren at these school sites, we can note what was consistent and what
changed over time. We are reminded that the principle reason behind his actions was
to create photographs to sell them. So, he made the images that parents would be
interested in: those of their own children in different, clearly distinguished circum-
stances and conforming to certain notions of respectability. The photographs so
produced were, in the main, destined to be gathered and assembled in personal
albums as memories of school time and of school fellowship. The photographer
conformed to this market demand and to a certain professional and cultural under-
standing of what makes a good school photograph. He therefore made a series of
photographs of the same moment, repeating an established iconic pattern. Sometimes
he made general view photos but his purpose was still the same: to make good
marketable photographs. To do this, he chose the best angle, avoiding untidy places,
leaving out of the frame parts of real life.
These professional school photographs are certainly different from those taken by
the students parents that also feature in personal albums. The official photographer
has a privileged position: usually he could circulate in the schoolyard and in the class-
rooms during his work time and would be free to circulate at the front of the audience
at great public events while the parents would take their photos mainly from their
seats. The photographers work is also conditioned by the schools orientation. In this
analysis we realized that the two schools had different traditions concerning official
photography: in School B there was no established tradition of class or group photo-
graphs; in the other school every year the same photographer took photographs of
each class with the corresponding teacher. From examining the albums of the two
schools, containing images taken by the same photographer, we see the effect of the
different traditions and imposed conditions for image making in each school. So, we
can conclude that while there is a formal and identifiable iconography of schooling,
certain differences have developed over time through local site-specific expectations.
requires a certain relaxation of the eye to allow the research imagination room to
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shape itself.
Images made as part of schooling but which play an important cultural role outside
school draw attention to the power of photography as extended memory. Such
images, which bridge the publicprivate divide, can act as keys to memory so that the
subject in the image may not be known but can allow association and identification
in the research process. The school portrait is carefully choreographed and designed.
Common to much school photography is the emphasis on the primacy of literacy,
which is communicated via an arrangement of certain artefacts such as carefully
arranged pens and books.
The child is required to look directly at the camera, into the eyes of immediate and
Figure 8. School portrait, Spain.
future generations of elders. Such images act as border crossers linking time as the
image resounds with past generations similarly constructed images. The school
photograph also crosses the borders between school and community, the public and
the private. Border crossing can also happen through photo elicitation whereby the
story of the photograph can be narrated from the point of view of the subject revealing
layers of meaning and mythology within the image. However universal the school
photograph is, there are cultural differences, which reflect national cultural preoccu-
pations pointing to the rich research possibilities of comparative cultural histories.14
Final Thoughts
This work reinforces the idea that we can choose to look at images (photographs in
this particular case) as valid sources for the history of education, surpassing the illus-
trative traditional use historians typically have given them. In this way, school photo-
graphic albums as well as photographs included in family albums or students books
of memories can help the historians of education in their effort to understand the
school when they allow themselves to be led by what they see, what is present, as well
as what is silenced. So, analysing school photographs is about looking with our own
reflexivity as historians and at the same time attempting to look through the eye of the
photographer, the eye of the school and the eye of the family and wider commu-
nity. Although we accept that photographs register real moments in time, we cannot
forget that in their production and in the act of subsequent viewing, they are sites of
layered constructions of reality.
This article has discussed the public and private dichotomy of the embodied
schoolchild as constructed and represented in publicinstitutional and private
community spaces. It has explored how schools have incorporated the school photo-
graph within their particular school cultures with regard to universal and local
14
One contemporary example of such collaborative comparative work is emerging through the
EU (Socrates) project, Childhood, Youth and Education in European Cultural History, which is
building a Web-based archive of images drawn from five partner countries to support a European
MA. See http://www.education.bham.ac.uk/programmes/pgrad/cpd/profiles/history/histeu.htm;
INTERNET.
226 C. Burke and H. Ribeiro de Castro
expectations of school photography. It has considered how the image of the school-
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