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of Dorian Gray.”
“The Picture of Dorian Gray” explores the basis of moral tenets in the society
what constitutes right or wrong is built. Conscience also factors in developing a person’s
personality which, for authors, can be expressed through literature. For instance, the
personality of Wilde the author of “The picture of Dorian Gray” is brought out by the
characters found in the book. But Wilde does not conceal such associations even as he
penned the preface to the book. As an example, his indifference for the society’s
moral or an immoral book [that] books are [only] well written, or badly written” (p. 3);
finds its match in Lord Henry Wotton’s witty aphorisms throughout the book.
Wilde’s personality does not however present itself in only a single character.
Aspects of his personality can at least be pinpointed to varying extents in the three main
characters around whom “The Picture of Dorian Gray” revolves. The similarities
between Basil’s romantic fascination with Dorian and later revelations into the author’s
homosexual pursuits; for instance leaves it to the reader’s interpretation whether Basil’s
statement that he had “put too much of [himself] into it” – the painting (p. 6) - was not
the author’s way of conceding having portrayed much of his life in his book’s narrations.
This paper first seeks to explain how Wilde’s personality is reflected in the three main
characters of his book “The Picture of Dorian Gray” - Basil Hallward, Lord Henry and
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Dorian Gray. An opinion as to the character who best exemplifies Wilde’s personality
Wilde’s obsession with art as a way to shape the society has been brought out in
Basil and his works. It is in Basil’s painting that for instance the reader is informed on
the author’s vision of how life should be – where one must not age. This fascination with
art as a way of expression has also been evident in other artistic pursuits that the author
has been engaged in (Baker 350). With regard to “The Picture of Dorian Gray”, the
author notes in his preface that “the artist is the creator of beautiful things [and that] to
reveal art and conceal the artist is art’s aim” (Wilde 3). Basil is the character who fulfils
this perception of the author. He does not only paint a magnificent picture of his
fascination but that also turns out to be the yardstick against which Dorian examines his
life. At the end of the book it is the picture and the artist that point out the rot that Dorian
Basil’s fascination with Dorian, a person he considers to epitomize beauty also bears
similarities to Wilde’s personality. Though the artist in Wilde’s novel starts out on a self-
realization path, his encounter with Dorian transforms him into idolatry. But it is not just
mere fascination, Basil realizes that he is overly obsessive with Dorian and knows such
is not what the society would encourage. For instance he tells Harry: “I have always
been my own master … till I met Dorian Gray. Then … Something seemed to tell me
that I was on the verge of a terrible crisis in my life” (Wilde 9). This fascination with men
has been replicated in the author’s sexual indiscretions at a time when homosexuality
was largely frown upon in the entire society (editor’s introduction XXXi).
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Harry’s indifference to convectional wisdom is evident right from the first chapters
of Wilde’s book. Possessed of an aesthetical view of life and with a refined wit with
words, Lord Henry – Harry - easily recruits Dorian as a protégé. Dorian effectively plays
the role of an experimental subject to Harry’s theories. Through Harry’s epigrams Wilde
advances his unconventional perception of life. Such is for instance noted in his preface
to the book where he writes that “no artist has ethical sympathies [that] an ethical
sympathy in an artist is unpardonable mannerism of style” (P. 4). Harry confirms these
critical perspectives that the author holds about life. For instance, when Harry informs
Basil that “one charm of marriage is that it makes a life of deception absolutely
necessary for both parties” (Wilde 7) despite the fact that marriage was considered
sacred in those ages; reflects the authors’ take on widespread outrage following the
Wilde’s portrayal of his lead character - Dorian Gray - changes from an epitome
of male beauty – at the beginning of the novel; to that of a villain at the end. From the
start to the end Dorian symbolizes the character of the author. Though Lord Henry is the
one who introduces and guides Dorian through aestheticism, it is the latter who actually
puts the philosophy to practice. Dorian is for instance fascinated by Sibyl Vane and
thinks he has fallen in love because of her acting ability (p. 45). However when Dorian
takes Harry and Basil to see her perform she falls short of her expectations and Dorian
through the mentorship of Lord Wotton loses interest in her leading to her suicide (p.70
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– 80). Dorian’s conscience haunts him for letting Vane die but Harry is successful at
convincing him to never waste his tears for a girl who was “less real than they are” (P.
89). His character progressively plummets to engaging in the business of the dark
streets where “there were opium-dens…dens of horror where the memory of old sins
could be destroyed by the madness of sins that were new” (P. 157). When he kills the
painter of his portrait, Dorian’s conscious haunts him to his death; an event that even
his mentor cannot help him pull through. The change in Dorian’s life and the role that
conscience plays throughout his life can be likened to the author’s life up to his
“chronology” XL).
Conclusion
Wilde’s personality in the novel is best reflected in Lord Henry. In his other
literary works such as “The critic as Artist” for instance Wilde’s paradox perceptions of
conventional moral issues is exposed. In one of his arts he for example advances that
“what is termed Sin is an essential element of progress [and that] without it the world
would stagnate, or grow old, or become colourless” (qtd. in Manganiello 26). This could
be compared with Lord Henry’s perception when Basil tells him that “you never say a
moral thing, and you never do a wrong thing” that his cynicism is a simple pretense but
Harry is of the view that what is a simple pose is being natural (Wilde 8).
Harry is also the only one who follows the aesthetical theme to very end. Wilde,
on the other hand was always considered a “Professor of Aesthetics” in London (editor’s
introduction ix). Harry also achieves his way through adept use of wit which the author
must have had to succeed in his poem writing – an act the editor of the book notes to
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have won the author the Newdigate Prize (editor’s introduction XXXVIII). For instance,
Harry woes Dorian with his witty epigrams that; “the only way to get rid of a temptation
is to yield to it” (p. 17) and that resisting such and urge would make his soul to grow
“sick with longing for the things it has forbidden to itself” (P.19). It such a hilarious
portrayal of conventional “wisdom” by Harry that Wilde mirrors in his preface suggestion
that “… the morality of art consists in the perfect use of an imperfect medium” (p. 3).
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Works Cited
Baker, Houston A. “A tragedy of the Artist: The Picture of Dorian Gray.” Nineteenth-
Manganiello, Dominic. “Ethics and Aesthetics in ‘The Picture of Dorian Gray.” The
Canadian Journal of Irish studies 9.2 (Dec., 1983): 25-33. Web. 21 Feb. 2010.
Wilde, Oscar. “The Picture of Dorian Gray” Oxford World’s Classics. Ed. Joseph