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On the night of the fireworks display to mark the fiftieth anniversary of Essex University, I
went out with my flatmate, Laura to watch the colourful display of fireworks. As we walked
through Square 3, a young lady walked up to us with a tray of marshmallows and chocolates
in steaks. Smiling sweetly, she said:
Me: (Taking one and biting into it) Sure! Thank you.
I almost choked on the marshmallow. I had interpreted her Hello, would you like a steak?
as an invitation to eat one for free and not a request to buy one. This interpretation was
triggered by the context of our conversation. It was a fireworks night put together by the
Student Union to celebrate 50years of its existence so it was normal to think they were
giving out free nibbles to students. That was obviously not the case. Unfortunately, I didnt
have any money on me so I continued with the play on pragmatics.
Me: (Loud enough for Laura, my flatmate to hear) I havent got any money.
My response was both a request for Laura to help upset my unintentionally acquired bill
and also a plea for the seller to let me off without paying if possible. I expected responses
like:
Lady: Not to worry. I have sold a lot today. I would make it up somehow.
OR
Laura: No worries.
Although I didnt ask her to pay my bill but by simply asking if she had the exact money I
needed to pay for the steaks, she understood that my question was actually a request for
her to pay my bills. This is what the theory of speech acts is concerned with: the fact that
language can be used to do things or get people to do things.
This essay discusses how useful Searles taxonomy of speech acts is, as a theory of
language use. First, I would give a brief history of the speech act theory, then I would
present Searles taxonomy of speech acts and the problems that have plagued it. Lastly, I
would discuss the relevance of Searles taxonomy and analyse some speech act data from all
around Colchester Campus, Essex University, using Searles taxonomy. Three thousand
words is a bit restrictive for an essay of this topic but I would keep my definitions of
concepts concise and precise and would give only one example for each concept to make
the most of my limit.
Although the Speech Act Theory is generally associated with John Searle, its origin can be
traced to 1955 when the philosopher, J.L Austin in his William James lectures at Harvard
University proposed that sentences do more than just describe states of affairs in the world
and that some sentences cannot be tested for their truth properties. He postulated that
sentences can be used to perform actions. This, he called the illocutionary act. His series of
William James lectures were published posthumously in 1962 in a book called How to Do
Things with Words. Unfortunately, Austin didnt live long enough to see his ideas become
popular. It was Searle, who was a student under Austin, who worked on his ideas and came
up with the Speech Act Theory which has become a relevant and popular linguistic theory
today (Mey, 2001: 92-93, Huang, 2007: 93).
Directives: In directives, the speaker tries to stir or direct the hearer towards a
particular act. They include: requesting, ordering, questioning, and advising. 1.4 below is
a directive.
Commissives: These express an obligation on the part of a speaker. They commit the
speaker to a future course of action and include: promising, offering, threatening,
pledging, vowing. Consider the following:
Declaratives: These are unique because they have the power to change the world
immediately after they are altered. They are used for excommunicating, pronouncing
judgements, declaring war or freedom, firing from employment or christening.
Searles taxonomy above is based on four dimensions: the illocutionary point, the
direction of fit, the expressed psychological state and the propositional content
(Huang, 2007: 106). Worthy of note here is the fact that a single utterance can have
several illocutionary forces. 1.5, for instance, could be a promise, threat or warning.
However, Illocutionary Force Indicating Devices (IFIDs) like stress, intonation
contour, punctuation, mood of the verb and most importantly the context in which
the utterance is said can help the hearer know what illocutionary act is intended.
Searles Indirect Speech Acts
The five types of speech acts discussed above can be placed in two broad categories called
direct and indirect speech acts. Direct speech acts is the one Austin concerned himself with.
It is when the utterance form has a one-on-one relationship with the illocutionary act
performed by the sentence. Austin proposed the explicit and implicit performatives when
an illocutionary act is performed directly. Explicit involves the use of a performative verb
(which Searle preferred to call a Speech Act Verb henceforth SAV) that points to the
illocution of the utterance. Contrastively, implicit performatives do not make use of such
SAVs yet the illocutionary act of the sentence is still obvious because it is a direct speech act.
1.8 Stop that! direct(an imperative used to give an order), implicit(no SAV)
1.9 I command you to stop. direct(same as above), explicit(command is an SAV)
2.0 Do you wanna come to my party after classes? an interrogative used to invite instead
of the declarative You are invited to my party after classes.
It is not the case that the hearer finds it difficult to understand the illocutionary
point of an indirect speech act. The speakers illocutionary act is calculable by the
context, Gricean cooperative principle (especially the relevance maxim), the shared
background knowledge of the speaker and the hearer (linguistic and non linguistic)
and some inferences on the part of the hearer (interlocutor). Moreover, Searle
points out there are two types of indirect acts. One: An indirect act which has both a
primary, non-literal meaning that has to be inferred and a secondary, literal meaning
that needs no inference. Two: An indirect act that has just one, non-literal, inferable
meaning. The example below would explain this point better.
Searle (1975: 61) believes the utterance of Y in 2.1 has a primary act of rejecting an
offer and an indirect act of asserting what Y has to do. However, 2.2 can only be seen
as an indirect request. It is not questioning the hearers ability to be quiet.
Relevant felicity conditions, discussed in the next section, can also make indirect
speech act utterances to be recognised and understood.
Since language is universal, good language theories should be universal. Another problem
with Searles classification is that it does not transcend cultures and languages. Rosaldo
(1982) observed that the promising act is not found among the Ilongots of the Philippines
because there is a general lack of interest in sincerity and truth in that community. Harris
(1984: 134-135) also noted that the speech act of thanking is absent in the Australian
aboriginal language, Yolngu.
Additionally, every utterance is part of a larger conversation or discourse and the position
of an utterance in a discourse determines, to some extent, the illocutionary force of that
utterance. If, for instance, an utterance A You stole a pen? occurs after an utterance B I
stole a pen yesterday. Utterance A would then be taken as a request for confirmation or as
an expression of surprise and not as a request for information. One flaw of Searle and other
speech act theorists is that, they extracted the utterance from its discourse and analysed it
in isolation. Finally, Searle claimed that his taxonomy of speech acts was based on twelve
criteria (Searle 1977, 1979) but in reality he used only four of these (Mey 2001: 119). These
four criteria, I have already mentioned above.
Conclusion
In this essay, I have given a history of the speech act theory and stated Searles taxonomy of speech
acts. I have considered Searles indirect speech acts and felicity conditions and rules. Finally, I have
discussed the problems of Searles theory, then noted the usefulness of Searles taxonomy of speech
acts as a linguistic theory using some recent speech act utterances in Essex University, Colchester as
a part of my basis.
Bibliography
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Press.
Geis, M. (1995). Speech Acts and Conversational Interaction. New York: Cambridge
University Press.
Harris, S. (1984). Culture and Learning: Tradition and Education in North-East Arnhem Land.
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