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nti-mantra
om pyyantu mamngani vkprnacaku
rotramatho balamindriyi ca sarvi sarvam brahmaupaniadam
mham brahmanirkurym m m brahma
nirkarot anirakaraamastvanirakarana me astu
tadatmani nirate ya upaniatsu dharmste mayi santu te mayi santu
Om nti nti nti
Grace my limbs with strength. May me speech, vital force, eyes, ears and all my
senses expand in capacity. The Upanishads declare that all is Brahman. May I
never deny Brahman and may Brahman never deny me. Let there be no rejection of
Brahman for me. May all the virtues cited in the Upanishads reside within me, the
one who is devoted to the self.
The tman that is free of pp, free of old age, death, sorrow, hunger and thirst, the
lover of sat, the manifester of desires, is the one to be enquired into, which one
must desire to know. The one who has sought after the tman and understands it
obtains all desires and all worlds.
Both devs and asurs heard this, and said: We shall seek the self, by looking into
which all worlds and all desires are gained. Indra from among the devs and
Virocana from the asurs set forth and both, without communicating with each
other, approached Prajpati with fuel sticks in hand.
They both dwelt there as brahmacrins for thirty-two years. Then Prajpati said
unto them: Desiring what end have you dwelt here? They replied A saying of
yours they repeat -- The tman that is free of pp, free of old age, death, sorrow,
hunger and thirst, the lover of sat, the manifester of desires, is the one to be
enquired into, which one must desire to know. The one who has sought after the
tman and understands it obtains all desires and all worlds. It is with the purpose
of knowing this that we have dwelt here.
Prajpati said unto them: The person seen in the eye is indeed the tman I spoke
of, the immortal and fearless Brahman. O Revered One, is it the one perceived
in the water, or the one perceived in the mirror? Which one is it? (Prajpati
replied) It is the one that is perceived within all these.
tm-apahata-ppm Thanksgiving Retreat 2015
Prajpati, seeing them leave, said: Without having understood, without having
known the self, they both depart. Whoever of the two, the devs or the asurs think
this to be the essence of the teaching will be destroyed. Now, indeed with a mind
that was resolved, Virocana went to the asurs and taught this upaniad to them:
The self alone is to be worshipped; the self alone is to be served. It is only by
woshipping the self and by serving it that one gains both this world and the next.
tm-apahata-ppm Thanksgiving Retreat 2015