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The seal of convenience (symbols and meanings).
Stamp of the appropriate (notations and notions).

The offering is the bread we offer in the Temple, in order to accomplish the Divine Eucharist. Together with the wine, as a Present
Gifts (bread and wine), they are placed in the Intention (pre + setithim), before they are transported with the Great Entrance to the
Holy Baptism, where they will prepare for Divine Liturgy at the ceremony of the Priests. At Prismidis, parts of the Quest will be
ritually placed in Diskarion and a little wine at the Holy Glass.
The round design of the advent symbolizes the belly of Virgin Mary, from where her only son was born (born). There is an
embossed pattern on the offer, which is formed by a stamp.
From the center of the Adventures comes the Lemnos, ie the central square of the drawing with the letters: ISS NI CA (Jesus
Christ vikas). These letters must be clearly visible and clear. It is called the Lamb (the lamb), for the prophet Isaiah prophesied
that the Messiah as an ungodly lamb would be led to the sacrifice. John the Baptist confirmed this prophecy when he showed the
Messiah to his disciples and said: "Let the lamb of God" (John 1: 29). Apostle Peter also wrote in the First Letter (1a, 18-19):
"Pour out of your vain inversion ... I baptize blood as a lamb of a sinless and ungodly Christ."

The baptismal design also contains the portion of the Virgin Mary with the letters M and I, that is, the Mother of God. The
triangular portion of the Virgin Mary is placed on the right of the Lamb in Diskarion with the words: 'In honor and memory of our
most promiscuous, incomprehensible Despine, Virgin Mary, and those who are in the past, Lord, this Sacrifice is bound to your
Omnipresent Sacrifice. (Continues with the 10th verse of the 44th Psalm) The Queen is on your right, I dress in a worn-out,
petrified one. (That is, we offer this portion in honor and memory of our over-glorious glorious Lady of Virgin Mary and the
unfortunate Mary, whose embassies accept this sacrifice in your sacrificial altar, the Queen on your right, dressed in gold, ornate).
Of the nine triangles, which are on the right side of the barrel, the portions of the angels and all the saints are exported and placed
on the left of the Amu. The saints mentioned are the Prophets, the Apostles, the Hierarchs, the Witnesses, the Sons, the Anargyrs,
the Theopaths with the saint of the day, and the last the Father of the Church who wrote the Divine Liturgy. The saints, because
they have not become the Second Coming of the Lord and have not yet entered Paradise, also benefit from the commemoration of
the Divine Liturgy. Moreover, in Heaven they will proceed from "glory to glory," that is, their state will be improved and will
gradually enjoy greater divine blessings. Also, according to Kavasila, the bloodless sacrifice is offered as thanksgiving to God,
who gave us the saints.
Other portions of the baptism are exported to the living and the dormant, who belong to the Orthodox Church. These are
placed in front of the Lamb, and when, before the Divine Communion in the contraction of Body and Blood, the Officer
throws them in the Chalices, he at the same time says the following remarkable words: "Dismissed, Lord, the sins of the
surname of your slaves, to you the Holy One, the ambassadors of the Virgin Mary and all your saints. (That is, He
completely shut down, O Lord, the sins of those who have mentioned Your slaves here with Your Blood the Holy One,
with the embassies of the Virgin Mary and all Your saints, Amen). At the beginning of the Baptism, the Jerusalem raises
up to the forehead (high up) and this movement symbolizes the rise of Christ on the Cross,
(version of the Holy Monastery of Panagia Paramythia of Rhodes)

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