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A Neurobiological Model
for the Inner Speech of
Conscious Thought
For personal use only -- not for reproduction
Copyright (c) Imprint Academic 2013
1. Introduction
Our conscious self-awareness, our thoughts, that we experience as an
inner speech is at least in part related to our language. An individ-
uals thoughts use the specific language, with its slang, curses, idioms,
and favoured expressions, that the individual uses in their spoken lan-
guage. This relationship between language and consciousness and its
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cells or systems of cells that are repeatedly active at the same time will
tend to become associated so that activity in one facilitates activity
in the other (Hebb, 1949).
These theoretical propositions were given physiological reality by
the work of Eric Kandel, for which he received the Nobel Prize. He
demonstrated just such plasticity from one cell repeatedly activating
another using the well-defined neuronal circuitry of Aplysia (Kandel
and Tauc, 1965; Jin, Kandel and Hawkins, 2011).
A significant test of a prediction from the ES hypothesis is the ques-
tion of what type of inner speech is experienced by those who are deaf
and have no spoken language to create the ES that forms the inner
speech of the hearing. For Signers it is the use of their hands that
serves the articulation function of their speech. Instead of audition,
the analogous sensory feedback would be proprioceptive, kinaes-
thetic, and somatosensory from hand and arm movements. Visual
feedback may also be involved since the person making the signs typi-
cally does have direct view of their actions and the initial learning of
Sign involves teaching through visual images of the appropriate ges-
tures. Such direct sensory feedback from muscle movements creating
plasticity in the brain has been previously described (Held and Hein,
1963; Jeannerod, 2003).
Fascinatingly, studies on patients who communicate through Sign
have shown that when they think about things and problem solve con-
sciously, their mind does in fact experience an echo of these sensory
experiences associated with the gestural system used to express the
information contained within their thoughts (Sacks, 1989; Marschark
and Hauser, 2012). Sacks, in his book interestingly titled Seeing
Voices, interviewed a person who was born to deaf parents, learned
CONSCIOUS THOUGHT: NEUROBIOLOGICAL MODEL 11
both Sign and English as a child, and told him that she often falls back
into Sign and thinks in Sign whenever she has to puzzle out a complex
intellectual problem even though she now lives in a hearing world
(Sacks, 1989). A deaf person who received training in one of the ear-
lier programmes to teach the deaf a communication system, in this
case involving pictures as well as gestures, told William James
(1892): Not only could I think in pictures but almost spontaneously I
was also able to learn how to think and reason.
That those who use Sign for language experience an equivalence to
inner speech associated with their thoughts that is based upon simi-
lar principles as for those who vocalize for language would match
other evidence in the neurological similarities between the two forms
For personal use only -- not for reproduction
al., 2002; Horwitz et al., 2003; Emmorey, 2006) as well as the Amytal
test of left hemisphere specialization (Damasio et al., 1986) all show
neurologically that the learning and expression of Sign mimics the
learning and expression of spoken language. Studies specifically of
inner speech induced by silent articulation of sentences in deaf sub-
jects who have learned Sign since infancy show the same cortical acti-
vation as for hearing subjects (McGuire et al., 1997). Minor
differences in some neurological studies are thought to relate to the
visuo-spatial character of Sign in comparison with spoken language
(Emmorey et al., 2003; 2005). Behaviourally, the errors made in
memorizing lists for both speaking and signing subjects show the
same core confusional factors (Locke and Locke, 1971; Bellugi,
Klima and Siple, 1975).
For the deaf individual the inner speech of their consciousness is no
different from that of a person who uses spoken language, an associa-
tively conditioned sensory echo of the action that would have been
taken to express the thought if it had not been inhibited prior to overt
expression. To be inclusive, the term Echo-of-Speech (ES) should be
changed to Echo-of-Language (EL).
3. Conclusions
In this paper I proposed a neurobiological model, EL, that explains a
possible mechanism for the language component of the inner speech
of our conscious experience. The model proposes that the perception
of language even though none has been spoken is an echo created
through the prior associative conditioning of the neural processes
behind the action of speaking with the neural processes that create our
12 J.D. GLASS
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CONSCIOUS THOUGHT: NEUROBIOLOGICAL MODEL 13