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The flame is the most subtle part of fire, moving upwards and raising itself
above in the shape of a pyramid. The original primordial fire of eroticism is sexuality; it
raises the red flame of eroticism, which in turn raises and feeds another flame, tremulous
and blue. It is the flame of love and eroticism. The double flame of life.
Octavio Paz, The Double Flame
*Why does great sex so often fade for couples that love each other as much as ever?
*Why does good intimacy not guarantee good sex?
*Why does the transition to parenthood spell erotic disaster?
*Can we want what we already have?
*Why is the forbidden so erotic?
When we love how does it feel? and when we desire how is it different?
There are two tragedies in life. One is to lose your hearts desire, the other is to gain it.
~George Bernard Shaw
SOCIO-HISTORICAL BACKGROUND:
Our view of sexuality is time bound, linked to social, economic and scientific
developments:
SOCIAL:
The emergence of individualism and the concept of self; this brings with it
the intensification of existential separateness which leads to the
redefinition of intimacy
Today in the West, we are engaged in a grand experiment. For the first time in history,
we no longer have sex to accrue a large family nor is it exclusively a female marital duty.
Sex in a long-term relationship is now solely rooted in desire.
ECONOMIC:
SCIENTIFIC:
The democratization of contraception frees women from the fear of
pregnancy and death in childbirth; womans pleasure is unleashed.
With the advent of contraception and artificial reproduction, sexuality is
no longer the sole property of the biological world, it is now socialized as
a property of the self.
It is a prime connecting feature between body, self-identity and social norms hence its
centrality in our lives, its connection to intimacy and its prominence as in the demise and
ensuing divorces of many couples. (Anthony Giddens: The Transformation of Intimacy)
CULTURAL TENSIONS
Reconciling passion and intimacy or the Erotic and the Domestic is about
bringing together two sets of fundamental human needs: the need for safety and
security with the need for adventure and novelty. (Stephen Mitchell)
Love and desire, they relate and they conflict.
Security Adventure
*Safety, reliability *Novelty, mystery, unexpected, discovery
*Permanence, grounding, anchoring transcendence, risk, quest for unknown
*Autonomy/Independence *Freedom
*Love seeks closeness *Desire needs space
*Minimize the threat, contract the distance *Difference, otherness
*Know the beloved *Fire needs air
*We seek predictability *Passion and uncertainty
We seek to balance separateness and connection starting in childhood and into our
adulthood.
Secure attachment is a precondition for separateness, and separateness is a
precondition for desire.
Partners need to negotiate their dual needs for safety and stability with their wish
for what is exciting, mysterious, and awe-inspiring.
For some, love and desire are inseparable, for others, they are irretrievably
disconnected.
Passion is commensurate with the amount of uncertainty we can tolerate.
Sexuality Eroticism
Is the primordial force Eroticism is a metaphor of sexuality
It is rooted in nature; all It is sexuality transformed and
animals have sexuality. socialized by the human
Has only limited imagination
possibilities. Pleasure is an end in itself.
Is inseparable from its The most important agent of the
reproductive function. erotic act = imagination
We are born sensuous, we Eroticism is always plural
become erotic. You dont need the act of sex to
have the erotic experience, though
sex is often hinted at and
envisioned.
Eroticism is quality of aliveness and
vitality; it is not about frequency
and performance
It thrives on the forbidden, the
mysterious and the transgressive
ceremony, representation and ritual.
The erotic landscape is vastly larger, richer, and more intricate than the
physiology of sex, or any repertoire of sexual techniques. If a sex can be a
collection of urges and acts, the erotic is a receptacle of our hopes, fears,
expectations and struggles.
High states of arousal flow from the tension between persistent problems and
triumphant solutions. We are most intensely excited when we are a little off-balance,
uncertain, poised on the perilous edge between ecstasy and disaster.(Jack Morin)
We give up the discovery and novelty for a permanence that does not exist
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We become fixed rigid narrow in roles and after fix our partner in such a fixed,
knowable entity
Exercise:
I am most drawn to my partner when:
Desire is fuelled by the unknown and for this reason it is inherently anxiety
provoking
Faced with irrefutable otherness of our partner we can respond with curiosity or
fear
We can reduce our partner to a knowable entity or we can embrace their persistent
mystery
When we resist the urge to control, when we keep ourselves open, we preserve the
possibility for discovery
The modern love story: in our efforts to contain the threat of loss, we suck the
erotic vitality our of relationship
Communicative experience
The truthful sharing of our most personal and private material our feelings.
The men and women I work with invest more in love and happiness than ever before,
yet in a cruel twist of fate it is this very model of love and sex thats behind the
exponential rise of infidelity and divorce. Fascination and disillusion stare at each
other. We ask one person to give us what once an entire community used to provide-
It is not always the lack of closeness but too much closeness that stifles desire
The modern ideology of love sometimes collides with the forces of desire
We care about those we love, worry about them, feel responsible for them
For many others, the caring, protective elements that foster love often block the
unselfconsciousness that fuels erotic pleasure
In other words, eroticism thrives in the space between self and other
Aggression, jealousy, control, anxiety, guilt, forbidden, and it often butts heads
with egalitarianism, fairness, and transparency
Sexual Stereotypes
The stereotypes of women as entirely romantic and men as sexual conquistadores
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Sexual problems are not always the result of relational problems. Fixing the
relationship may do little to improve the sex. Strengthening the mutuality caring
and companionate affection is not enough to generate erotic desire.
Sexuality is not a metaphor of the relationship. It is a parallel narrative, a story
unto its own. Sexuality and emotional intimacy are two separate languages.
Sex can illuminate whats wrong-- conflicts around intimacy and desireand it
can help heal destructive splits.
Good intimacy doesnt guarantee good sex.
There can be an inverse correlation between greater emotional intimacy and
decreased sexual desire.
What we seek emotionally isnt per se what excites us sexually.
Passion ebbs and flows
The importance of the language of the body
If passion is a fiction, so is reality.
Committed sex is not only spontaneous. It is willful and intentional.
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It is important explore:
How attachment history influences the persons paradigmatic erotic style and how
they are reflected in his/her sexual behaviors
The respective fears of obliteration and abandonment for each partner.
The emotional intimacy which can generate the feeling of safety, which
intensifies sexual desire for some, but which can also create a fear of entrapment
and a fear of loss of self. They may experience an erotic withdrawal and have
difficulty sexualizing their partner.
The caring protective elements that foster love can block the freedom and
autonomy necessary for erotic pleasure
When love is burdensome, filled with responsibility, worry, and care, it
compromises ones need for space and separateness necessary for desire.
(Michael Bader)
Desire has non-loving feelings, (aggression, jealousy, control, guilt, power) that
can be hard to experience in the context of a loving committed relationship
The tension between familiarity and desire is such that some people replace
sensual love with comfort love.
When the emotional organization of the couple includes family projections it
hinders desire and can potentially render sex taboo.
The dialectic between the emotional and the erotic: Dynamics that are emotionally
challenging such as power, control, surrender, vulnerability and dependence can, when
eroticized, become highly desirable. What we seek emotionally may not excite us
sexually. But conversely, what we fear emotionally may be sexually desirable and
exciting.
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Eroticism is the poetry of the body, the testimony of the senses. Like a poem, it is not
linear, it meanders and twists back on itself, shows us what we do not see with our eyes,
but in the eyes of our spirit. Eroticism reveals to us another world, inside the world. The
senses become servants of the imagination, and let us see the invisible and hear the
inaudible.
~Octavio Paz, The Double Flame
EROTIC BLUEPRINT: TELL ME HOW YOU WERE LOVED, ILL TELL YOU
HOW YOU MAKE LOVE
The dialectic between the emotional and the erotic: Dynamics that are emotionally
challenging such as power, control, surrender, vulnerability and dependence can,
when eroticized, become highly desirable. What we seek emotionally may not excite
us sexually. But conversely, what we fear emotionally may be sexually desirable and
exciting.
Many of our deepest fears and persistent longings emerge in intimate sex:
immensity of our neediness, fear of desertion, terror of being engulfed, yearning
for omnipotence.
Our erotic impulses have the unique capacity to transform, undo and avenge
traumas, hurts and frustrations and challenges we faced growing up into sources
of excitation of pleasure.
The erotic landscape is vastly larger, richer, and more intricate than the
physiology of sex or any repertoire of sexual techniques.
EROTIC INTIMACY:
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The real voyage of discovery consists not in seeking new landscapes, but in having
new eyes. ~Marcel Proust
EROTIC IMAGINATION:
The freedom of our imagination unfolds in the sanctuary of our erotic mind.
Fantasy is a manifestation of autonomy, separateness and freedom.
Not all fantasies need to be shared.
Erotic couples respect each others erotic privacy, negotiating their way
between transparency and secrecy.
Fantasy is a combination of the collective imagination and the uniqueness of
our personal history
They create a safe space to experience pleasure by helping us to circumvent
the fears and obstacles to desire and intimacy.
Fantasies are not experiences we necessarily want to experience in reality.
Can free us from moral, social and psychological constraints.
Too often fantasy seen as a temporary insanity of the beginning, immature
pleasures destined to fade under the rigors of the serious, responsible business
of marriage or commitment.
Deprived of imagination on the inside, some reinvent themselves on the
outside
To objectify is a way to emphasize the quality of the otherness and of the
person we desire, that he/she is outside ourselves. It also allows for an
experience of high intensity and low emotion.
Power, control and affirmation are all part of the erotic enigma; they live in the
shadow of desire.
A forceful partner demonstrates with his or her passion the value and
desirability of the one who submits. The submissive partner demonstrates
through his or her surrender the irresistible erotic powers of the aggressor.
Highly refined surrendering can give the powerless nearly total control.
GuiltRemorse, naughtiness
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Many couples trace the demise of their erotic life to the arrival of their first child.
Parenthood redefines safety and stability and launches a redistribution of
resources
New systemic configuration, division of roles, attending to the couple, attending
to the children in the family.
Current child centrality and sentimental idealizations create a situation for eros
redirected: (the erotic elements are invested in the children)
Re-creation of family de-eroticizes the couple
What eroticism thrives on is what family life defends against: comfort and
consistency vs. excitement and unpredictability
The importance of cultivating desire and not monitoring it.
Sex and motherhood
The fear that adult sexuality will damage the child.
Its not the kids who extinguish the flame its the adults who fail to keep the
spark alive.
Good sex need real time rather than the crumbs of an over-scheduled life.
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Erotic couples
Cultivate a sexual frame that transcends passion, strong desire or
spontaneity.
Nurture their original attractions, while cultivating new ones.
Develop a repertoire of initiation rituals, availability signals, and methods
for declining.
When sexual problems arise remain engaged rather than becoming
discouraged or avoidant.
Are energized by private sexual interests (whether they realize it or not).
Jack Morin, SSTAR, March 2012, Chicago