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Jodi Brunner
Feng Shui Research Centre
ABSTRACT
This article examines the arguments for and against those who would enter into the debate for
the changing of Feng Shui for the Southern Hemisphere. It examines how the proponents in
favour of changing Feng Shui for the Southern Hemisphere present their arguments. Then,
referencing again the Form School and the Compass School, this article refers back to those
arguments to demonstrate that, there is in fact no need to change Feng Shui for the Southern
Hemisphere.
In addition, this article examines a chart based on the Fei Xing (Flying Stars) School of Feng
Shui and how changing Feng Shui for the Southern Hemisphere would affect the chart. Then,
using both the amended and the original charts, the article will draw a comparison and discuss
the resulting implications of the changes, using actual case studies to discuss the two variants.
In conclusion, the main tool used in Feng Shui is the compass, and it can be shown that the use
of the compass does not change between the Northern and Southern Hemispheres. Therefore
the reader will be left with no doubt that Feng Shui is indeed to be used the same way in the
Southern Hemisphere as it is in the Northern Hemisphere.
KEY WORDS
Feng Shui, built environment, Southern Hemisphere, Four Celestial Animals, compass,
Luoshu, Fei Xing, Flying Stars, magnetism.
INTRODUCTION
Feng Shui topics often come in 'waves' and yet over the past twenty-two years of my practice,
consistent enquiries have persisted on the use of Feng Shui in the Southern Hemisphere
(hereafter SH). Such enquiries are from people living in Australia, South Africa and South
America, with such questions as:
Should Feng Shui be represented differently in the SH?
Should the Later Heaven Ba Gua be changed, considering that the Li trigram
representing fire falls in the south whereas this is the cold side in the SH?
Should the Ba Gua be reversed to flow anti-clockwise?
People have turned to me for answers over the years, with the aim of being 'deconfused' about
the issue.
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
THE ISSUE
Those who change Feng Shui for the SH, include (von Essen, 1999), who believes the Form
School should be altered, changing the positions of the Four Celestial Animals and rearranging
the numbers in the Luoshu. (Sherrill & Chu, 1976), (Green, 1999) and (Tiquia, 2012) who make
permanent alterations to the Chinese calendar, thereby altering the use of the Compass School.
Feng Shui Masters opposed to the change include Skinner (1990), Yu (1999), and Graham
(2017 pers. comm., 28 February), from Capetown, South Africa.
Figure 1: Hetu
In his translation of the Qing Nan Jing, Master Joseph Yu explains the mechanism of qi,
"Abstraction copes with qi, while qi is controlled by form" (Yu, 2000). Qi is an intangible
energy that is manipulated by both the abstract (i.e. the influence of time, the Formulas) and
the tangible (qi is controlled by Form, the objects earth), but qi is not, of itself, a tangible form;
it is an 'energy'.
In changing Feng Shui for the SH, the proponents call upon tangible manifestations (i.e. the
direction of the sun and wind, the weather), to justify the change (Green, 1999; Tiquia, 2012).
However the basis of Feng Shui theory is derived from such ancient diagrams as the Hetu which
is intangible, not tangible.
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
S
4 9 2
E 3 5 7 W
8 1 6
N
Figure 3: Luoshu
S
8 1 6
E 3 5 7 W
4 9 2
N
Figure 4 Luoshu Flipped for the SH
Bagua and Luoshu also represent intangible qi coming from the eight directions, not the
physical energy (ie light, wind or weather). If the latter were the case then Bagua and Luoshu
would need to be modified for each location on earth (Yu, 2001).
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
The theory of Four Celestial Animals originated in central China where cold winds come from
the north and sun is in the south. In southern China there are no cold winds blowing from the
north and yet the Four Celestial Animals are not changed in southern China to reflect these
changing weather patterns. (McIntosh, 2004, p. 23)
Alignment with the Bagua is simply a way of expressing how the Four Celestial Animals are
in cohesion with other Feng Shui theories. In practical use, these four place-markers identify
the landforms surrounding a property (e.g. 'there is a hill on the dragon side' - right hand side
when facing a property). In accordance with yin/yang principles the phoenix and tortoise
identify the facing/yang and sitting/yin sides of any property, regardless of orientation. When
examining a site, it is not the compass orientation, the sun, wind or the seasons that dictate their
positions. Every site has tortoise at the back and phoenix at the front, whether it is in China or
Australia.
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
One such change is the amendment of the Chinese calendar for the SH:
"...the point of reference for calculations in the SH must be a point diametrically
opposed to the point used in the Northern Hemisphere. One of the first things this
does is to offset the astrological year by six months from that of the Northern
Hemisphere, i.e. from what we call Summer Solstice to Summer Solstice in the
Northern Hemisphere to what we call Winter Solstice to Winter Solstice in the SH,
roughly June 22 to June 21. e.g. 1929 astrologically is from June 22, 1929 to June
21 1930 approximately in the SH. Similarly, 1978 is from June 22, 1978 to June
21, 1979 approximately" (Sherrill & Chu, 1976, p. 441).
Expanding on the work of Sherrill and Chu, Roger Green (1999) also changed the calendar for
the SH. According to Green, his calculations indicated that the wood rat (jiazi) began on 4th
February 1984 in the Northern Hemisphere (NH) and 7th August 1989 in the SH:
"...If we take half, represented by the 6 month difference in the northern and
southern hemispheres, and combine this with a 5 year difference between the cycle
of heaven represented by the cycle of 10, our calculations can be effectively
adjusted to the southern hemisphere..." (Green, 1999).
Both proponents of the SH calendrical change are quite different in their approaches and
results. More recently, Rey Tiquia (2012), suggested another change to the calendar, based in
part upon a diagram obtained from the work of Chen Ding-San (1880-1960), a classicist
Chinese medicine practitioner (Figure 8). Ding-Sans calendar starts at Yin (Tiger), the
beginning of spring in the NH and rotates clockwise. Using this diagram as a reference, Tiquia
applied this to the SH, marking the starting point of the year diametrically opposite by selecting
Shen (Monkey, August) as the beginning of spring in the SH. In 2016, according to Rey Tiquia,
the Lunar New Year of the Rooster began on the 4th of July and the Solar New Year of the
Rooster began on the 7th of August. (Tiquia, 2016)
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
Tiquia (2012, p. 13), after detailed research, notes he is working on an iPhone APP which
adjusts for latitude, and changes the calendar accordingly in order to "...translate the traditional
Chinese sexagenary time system...into the different time zones of the world." This
acknowledges that any change to the calendar would need to be specific for any location on
earth, not just two calendars for the NH and the SH, but 180 perhaps...?
Time is manipulated from country to country (e.g. some countries have daylight savings, or,
China has one time zone whereas USA has six), so it would also need to be adjusted for true
local solar time at each location.
The Chinese solar calendar runs on a 60-year cycle of stem and branch combination. The first
month of the year begins at the, "the transit of the Sun at 15 degrees Aquarius. It is usually on
the 4th February at a certain hour." Yu (1999 pers. comm., 3 November). This is when the
change of qi is most noticeable, at the Yin month. Yu (2001 pers. comm., 4 June). To change
the calendar for the SH based on the weather (i.e. 24 seasonal points), is to deny that the
calendar is based on the position of the sun and the waxing and waning of qi.
SH proponents who change the calendar do not agree on a starting point. Green and Tiquia
both take the start as approximately the 7th of August, albeit they are several years apart. Sherril
and Chu used the solstices to determine the start of the year. There is no coherence to their
theories.
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
Yin Feng Shui also requires proximity to mountains. In China, it can be observed that gravesites
on the mountains do not adhere to a north-south orientation necessarily, but sit nestled into the
mountainside overlooking the valley below. A strong mountain behind is ideal. Despite the
different orientations, White Hills cemetery with hill to the north; Song He Yuan to the east,
both chose mountains at the back.
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
Figure 14: Earth's Magnetic Field (Davis & Rawls, 1974, p. ix)
The earth behaves like a giant magnet with north and south polarities. (NASA, 2011). The
direction of flow of the magnetic field that surrounds the earth is from the south pole to the
north pole. (Davis & Rawls, 1974, p. 23)
In the Hou Tian Ba Gua the Li trigram represents fire and the south. SH proponents state this
as a reason to change Feng Shui for the SH. However, as south is the source of earth's
magnetism, it is yang/fire/active; the properties of the element fire is to radiate outwards in all
directions. So Li in the south as the origin of earth's magnetic field is logical according to the
Bagua. The north pole receives the magnetism; to receive is yin.
Further to a discussion on magnetism, the southern, main entry gate (Wu Men) of the Forbidden
City is called the Meridian Gate, and the north-south axis along which the complex sits is called
the Meridian Line' (Figure 15). The term 'meridian' implies an imaginary line joining the earth's
poles; and that the north-south alignment of the Forbidden City is in accordance with earth's
magnetic field. According to Professor Jeffrey Riegel from the University of Sydney, the
Forbidden City was aligned along a central axis, known as the 'axis of the world' (Jarus, 2013).
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
When a Feng Shui practitioner uses a compass to ascertain the orientation of a site, there is no
need to adjust the compass for the NH or SH. When crossing the equator the compass needle
does not reverse 180 degrees to face the opposite direction. "The main instrument of Feng Shui,
the compass, still points in the same direction no matter what hemisphere you are in." (Skinner,
1990).
CORIOLIS FORCE
Earth's rotation causes air and water currents to swirl in opposite directions in either
hemisphere; in the NH, air moving up from the south is deflected eastward, while air moving
down from the north is deflected westward; because of this, proponents say Feng Shui should
be changed for the SH (Tiquia, 2012, p. 11). According to Roger Green the fact that wind
moves in the opposite direction in the SH and that water rotates in the opposite direction down
the plughole is justification for changing Feng Shui for the SH (Green, 1999).
Wind (Feng) and water (Shui) are so-named because they are important considerations in the
study of Feng Shui. However, according to lengthy discussions with various experts on The
Guardian.com, there is still debate as to whether water rotates down the drain differently in the
NH and SH, "The coriolis effect is simply not strong enough to effect small systems." "While
the Coriolis Effect exists, it only works for large bodies of air or water, such as continent-sized
weather systems." (Doyle, n.d.) Water does not necessarily rotate down the drain as a result of
the Coriolis Force because other, more localised factors influence its movement, such as the
shape and dimensions of the vessel in which it is contained.
Even if this were true, Feng Shui is not concerned with which way water flows down the drain
or in which direction large weather patterns rotate. Feng Shui is however, concerned with wind.
Wind is a way in which qi is brought to a site. It is natural that wind direction bears
consideration; and wind direction varies from place to place, not just one hemisphere to
another.
COMMONSENSE APPROACH
Commonsense dictates that occupants of a home can receive benefits of the sun to keep their
home warm in winter and for the enjoyment of back yard entertainment. SH advocates suggest
that the front of a house should ideally face north, the direction of the sun in Australia. (Green,
1999; von Essen, 1999).
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
To benefit from the passive solar effect, a house in the SH can locate windows, living areas
and gardens in the north, to, "Reorient as much of the living space as possible to the north side
of the house". (McGee, et al., 2013). This does not imply that houses should face north.
When facing north in the SH, a house should be designed to either sit at the back of the block
and have the yard/entertaining area at the front; or, have a south-facing back yard and
entertainment areas. This would put the back yard in perpetual shade. This may be suitable for
houses in the northern Australia in order to avoid excessive heat, but in southern Australia,
facing south, with a back yard in the north for privacy and entertaining, is still the preferred
orientation for a house.
PRACTICAL APPROACH
Feng Shui is theoretical until shown effective through practical application. I invited Hermann
Von Essen to discuss a Flying Stars Feng Shui chart and compare results using his Modified
SH chart. I suggested a Period 7, Wu Zi chart (built 1984-2004, sitting south, facing north). Mr
Von Essen declined, so I can only speculate how he draws a chart.
I chose this chart because it is a common Period 7 chart, my retail business had this chart for
fifteen years and when Feng Shui changed from Period 7 to Period 8 (2004-2023), buildings
with this chart underwent dramatic changes.
A building adopts the qi of the period of construction/renovation. For a Period 7 house, the star
7 is placed in the centre (the 'time star') and 'flies' around the chart. The compass orientation
determines how the other stars 'fly'. In order to complete this chart, the sitting star in the south
and facing star in the north are brought to the centre. The star to the left is the 'mountain star'
(yin), and the star to the right is the 'water star' (yang) (Figure 16).
S S
1 4 6 8 8 6 9 5 7 7 2 3
6 2 4 1 3 8
E 9 5 2 3 4 1 W E 5 9 3 2 1 4 W
5 7 9 5 7 9
5 9 7 7 3 2 4 1 8 6 6 8
1 3 8 6 2 4
N N
Figure 16: Original (left) & Modified (right) Flying Stars Charts
Feng Shui states, 'Mountain takes care of the people, while water takes care of wealth.' In any
20-year period the location of the ruling mountain and water stars needs to be examined.
Focusing on the wealth aspect, in the Original chart, water star 7 is in the north. During Period
7 it is, 'good for money' because the yang star is in a yang area (i.e. the front); ideally it should
also be the location of the entry, which is the 'mouth of qi'. In the Modified chart the water star
7 is in the south (it is reversed). It is, 'bad for money,' because the yang star is at the yin/back
of the building.
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
Referencing my business and those of my clients with this chart, business was most profitable
between 1984 and 2004 (Period 7). In the Modified chart, the ruling water star is in the south;
it is out of place in a yin area. If this Modified chart was correct, then my clients and I would
not have experienced easy wealth in Period 7.
February 4th 2004 marked the change to Period 8; in the Original chart the ruling water star 8
is located in the south; this became the strongest wealth area. Ten doors away from my shop
was a Buddhist vegetarian restaurant, whose owners became good friends (Client #540). On
the south side of their building there was no entry for customers and no window or door for the
qi to enter. Period 8 saw a noticeable downturn in their business.
My shop (Figure 17) had a second entry door in the south, leading to the Queen Victoria
Market. After we changed to Period 8, I placed a large selection of incense in the south; as this
was the strong wealth area, thereafter incense became our second-most top selling item,
generating up to 33% of revenue.
For the vegetarian restaurant I recommended moving their cash register to the south and adding
a large fish tank (i.e. 'water activates wealth'). The change supported their business and they
received more customers; but the customers still entered the north door, and the most beneficial
qi in the south had no entry point. In March 2017 I contacted the client to discuss their
impressions of the Feng Shui changes in 2004, "Business was definitely noticeably slower in
period 8." (2017 pers. comm., 14 March) Despite the downturn in Feng Shui, the business
continued to trade until early 2016. This can be explained by the fact that the kitchen where the
food was cooked was in the south and also by the quality and reputation of the restaurant.
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
property with the ruling water star 8 at the facing side. After moving to the better Feng Shui
house they noticed a vast improvement from their previous home with a definite turnaround in
their income and financial stability (even with a larger mortgage). They are still living there
comfortably.
Comparing the Original chart with the Modified SH Chart, the stars in the north and south are
totally opposite. The Modified chart indicates financial difficulty in Period 7 and prosperity in
Period 8. If the Modified chart were correct, my clients would not have been prosperous in
Period 7; and would have seen an dramatic improvement, rather than a downturn in business
in Period 8. Using the Original chart, the conclusive results show that the charts match with the
circumstances of the clients to confirm, there is no need to modify the Flying Stars Feng Shui
chart for the SH.
CONCLUSION
Feng Shui knowledge comes from an ancient system which marks qi as the focal point. In
Chinese metaphysics all objects 'contain' qi; but qi is not an object of itself, it is the 'life force
energy.' The various formulae used in Feng Shui, the Hetu, Bagua, Luoshu, Yijing, Flying Stars
and a myriad of others, are used to 'calculate' the existence and quality of qi in our environment.
In this article I have discussed these various topics to demonstrate that when discussing qi and
its manifestations, we are talking about an intangible, omnipresent energy and its
manifestations. This energy changes from place to place, it does not do a radical flip at the
equator, for the SH. Sunlight, heat, the seasons and temperature affect qi. Mountains and water
also affect qi.
In keeping with the theme of the conference Canopy (heaven/time/intangible) and Chariot
(earth/space/tangible), Form (space) and Formula (time) go hand in hand. They should not be
separated into two independent 'schools.' There is no doubt that all Feng Shui practitioners must
learn the Form School, but without use of a compass, a Feng Shui method is incomplete. Feng
Shui formulae rely on the use of a compass. After calculating these Feng Shui formulae, the
results show how a building affects the lives of the inhabitants.
The Luo Pan is a means of tapping into the earth's magnetic field and in doing so, perform
Feng Shui calculations. Magnetism, like qi can be measured, but it cannot be seen or grasped.
According to Davis & Rawls, "Magnetism is...a natural energy...generated by the nature of
things, basically the atom itself...The energies provided affect all living systems on the face of
the Earth." (Davis & Rawls, 1974, p. 127). Perhaps an understanding of magnetism is also how
we must approach the understanding of qi.
The compass is the main tool of trade in Feng Shui, and considering that earth's magnetic field
encompasses the entire globe and does not change according to hemisphere (south is still south,
north is still north in both hemispheres), then there is no need to change Feng Shui for the SH.
ACKNOWLEDGMENTS
I am not an academic, nor a scholar per se, I am a student of Chinese metaphysics since my
first studies 1995-1998 with Kevin Masman, Australian Institute of Feng Shui & Geomancy. I
thank Kevin for his exhaustive research and course materials.
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
Kevin introduced me to Joseph Yu, who studied Mathematics and Physics at the University of
Hong Kong. As a student Master Yu abhorred all kinds of superstition and vowed to destroy
such absurd beliefs. He frequented libraries, trying to find fault with Astrology and Feng Shui
from ancient books. The deeper he went into the subject, the more excited he became with the
rich legacy of ancient Chinese culture.
On his first visit to Melbourne in 1998, Master Yu taught his original Feng Shui course. I was
a living in the countryside and invested in the last two days of Master Yu's class. On the first
day, Master Yu recited the words I'll never forget, "Odd numbers fly forward in the first
mountain." To me it was a revelation! It was the key to understanding the mechanism of how
the stars fly. Having realised the importance of Master Yu's teachings, in hindsight I should
have attended all four days. I made up for it by dedicating the next 19 years to studying and
teaching Master Yu's courses.
I first wrote this paper in the late 90s when Feng Shui in the SH was a hotly debated topic.
Several years ago I submitted the paper to the Scientific Feng Shui Conference at the City
University of Hong Kong in Hong Kong, which I attended. My paper was rejected because it
was not 'academic' enough; so I wish to acknowledge the role played by my friend and assistant
Caroline Murphy, who has patiently coaxed, cajoled and advised me on how to write this paper
in accordance with academic standards. Caroline recently published her archaeology thesis,
Potluck: A Comparative Study of Ceramics from the Chinese Brick Kiln, Bendigo.
Thanks to Harmen Mesker for sending me relevant pages from Sherril and Chu's book, to Paivi
Vilkki for detailed information about the solar calendar, to Darren Wright, Manager of the
Bendigo Joss House Temple and Celestina Sagazio, Historian and Manager of Cultural
Heritage, Southern Metropolitan Cemeteries Trust, to the affable Rey Tiquia for sending me
links to his articles and to Andrew Graham for his feedback about Feng Shui in South Africa.
Thanks to Bruce McClure from earthsky.org for Aquarius info, to my clients for sharing their
case studies and to Hermann Von Essen and Roger Green for enabling me to do research on
this topic!...and of course to the Academic Journal of Feng Shui for publishing this article.
REFERENCES
Australian Government Bureau of Meteorology, 2017. Wind Roses for Selected Locations in
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Available at: http://www.bom.gov.au/climate/averages/wind/selection_map.shtml
[Accessed 2017].
Davis, A. R. & Rawls, W., 1974. Magnetism and its Effects on the Living System. 6th ed.
Smithtown, New York: Exposition Press.
Doyle, C., n.d. The Guardian. [Online]
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[Accessed 2017].
Green, R., 1999. Feng Shui for the Southern Hemisphere. [Online]
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International Dunhuang Project, n.d.. The Chinese Sky. [Online]
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Academic Journal of Feng Shui 1st Symposium Oceania
University of Technology Sydney, Australia, 13 & 14 May 2017 Brunner 2017
von Essen, H., 1999. Feng Shui for the Southern Hemisphere. Stepney, South Australia:
Axiom Publishing.
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Available at: http://www.australia.gov.au/about-australia/australian-story/austn-weather-
and-the-seasons
[Accessed 07 05 2017].
Williams, M., 1999. Chinese Settlement in NSW - A thematic history, Sydney: NSW Heritage
Office of NSW.
Wright, D., 2017. White Hills Cemetery, Bendigo. [Art] (Bendigo Joss House Temple).
Yu, J., 1999. Feng Shui For the Southern Hemisphere. [Online]
Available at: http://astro-fengshui.com/fengshui/southern.html
[Accessed 7 May 2016].
Yu, J., 2000. Feng Shui Professional Course. Toronto, Feng Shui Research Center.
Yu, J., n.d. [Online]
[Accessed 28 February 2017].
Corresponding Author:
Jodi Brunner
Feng Shui Research Centre
Email: jodi@fengshuimaster.com.au
Website: www.fengshuimaster.com.au
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